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  1. Arianna Betti (2010). Kazimierz Twardowski. Stanford Encyclopedia of Philosophy.
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  2. Anita Konzelmann Ziv (2005). Zur Rolle von Kräften Und Wahrscheinlichkeit in Bolzanos Erkenntnislehre. Dissertation, University of Geneva
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Franz Brentano
Brentano: Consciousness
  1. Liliana Albertazzi (2006). Immanent Realism: An Introduction to Brentano. Kluwer.
    This book guides the readers through Brentano's life and works, investigating into the inherent complexity of both his view of mental life and the related methodology.
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  2. Liliana Albertazzi (1999). Introduzione a Brentano. Laterza.
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  3. Liliana Albertazzi (1993). Brentano, Meinong and Husserl on Internal Time. Brentano Studien 3:89-110.
    Brentano's Descriptive Psychology marks a breakthrough into clarification of internal time, made possible by using his doctrine of intentionality (and modality) of consciousness. Husserl's version of descriptive psychology, a pure phenomenological psychology, according to its author tries to overcome Brentano's (naturalistic) description of internal experience by explicitly considering the intentional content of mental events, and the different categories of objects as objects of a possible consciousness. Husserl's investigations on internal time are an example of a quite specific sort of genetic (...)
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  4. Andreea Smaranda Aldea (forthcoming). Husserl's Break From Brentano Reconsidered: Abstraction and the Structure of Consciousness. Axiomathes:1-32.
    The paper contends that abstraction lies at the core of the philosophical and methodological rupture that occurred between Husserl and his mentor Franz Brentano. To accomplish this, it explores the notion of abstraction at work in these two thinkers’ methodological discussions through their respective claims regarding the structure of consciousness, and shows that how Husserl and Brentano analyze the structure of consciousness conditions and strictly delineates the nature and reach of their methods of inquiry. The paper pays close attention to (...)
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  5. E. Baumgartner & W. Baumgartner (1998). Von Brentano zu Külpe. die Deskriptive Psychologie Brentanos und die “Würzburger Schule” der Denkpsychologie. Brentano Studien 7:31-52.
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  6. Wilhelm Baumgartner (1991). Psychologie - Ontologie - Metaphysik. Zur Tragweite des deskriptiv-phänomenologischen Verfahrens bei Franz Brentano. Perspektiven der Philosophie 17:23-36.
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  7. Wilhelm Baumgartner (1986). Vom Bemerken und. Grazer Philosophische Studien 28:235-251.
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  8. Jocelyn Benoist (2008). Modes temporels de la conscience et réalité du temps: Husserl et Brentano sur le temps. In , La conscience du temps. Vrin. 11--28.
  9. Jocelyn Benoist (2003). Quelques remarques sur la doctrine brentanienne de l'évidence. Studia Phaenomenologica 3 (1-2):61-74.
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  10. Hugo Bergmann (1908). Evidenz der Inneren Wahrnehmung. Max Niemeyer Verlag.
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  11. Andrea Borsato (2009). Ist Das Erleben Teil des Erlebten? Phänomenologische Forschungen (2009):37-59.
    If the inner consciousness of a mental state is a part of the mental state itself, then one is forced to admit an 'inner consciousness of the inner consciousness'. This counterintuitive consequence can however be avoided, if we conceive of the inner consciousness of the mental state as a 'mode of giveness' of the state itself. This paper discusses Brentano's theory of inner consciousness from the point of view of Husserl's philosophy.
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  12. Andrea Borsato (2009). Innere Wahrnehmung Und Innere Vergegenwärtigung. Koenigshausen-Neumann.
  13. John Macnamara Andgeert-jan Boudewijnse (1995). Brentano's Influence on Ehrenfels's Theory of Perceptual Gestalts. Journal for the Theory of Social Behaviour 25 (4):401–418.
  14. Johannes Brandl (2013). What is Pre-Reflective Self-Consciousness? Brentano's Theory of Inner Consciousness Revisited. In D. Fisette & G. Frechette (eds.), Themes from Brentano. Rodopi. 44--41.
  15. Franz Brentano (2009). Eléments de Conscience. Annales de Phénomenologie 8.
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  16. Franz Brentano (2009). Psychognosie Et Psychologie Génétique. Annales de Phenomenologie 8.
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  17. Franz Brentano (2003). Textos acerca de la unidad plural de la conciencia y la conciencia interna. Revista de Filosofía 35 (108):7-34.
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  18. Franz Brentano (1994). Grundlegung der Tonpsychologie. Brentano Studien 5:219-233.
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  19. Franz Brentano (1982/1995). Descriptive Psychology. Routledge.
    Franz Brentano (1838-1917) is a key figure in the development of Twentieth Century thought. It was his work that set Husserl on to the road of phenomenology and intentionality, that inspired Meinong's theory of the object which influenced Bertrand Russell, and the entire Polish school of philosophy. ^Descriptive Psychology presents a series of lectures given by Brentano in 1887; they were the culmination of his work, and the clearest statement of his mature thought. It was this later period which proved (...)
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  20. Franz Brentano (1982). Deskriptive Psychologie. Meiner.
  21. Franz Brentano (1944). Psychologie du Point de Vue Empirique. Montaigne.
  22. Franz Brentano (1928). Vom Sinnlichen Und Noetischen Bewußtsein. Meiner.
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  23. Franz Brentano (1911). Von Der Klassifikation Der Psychischen Phänomene. Duncker & Humblot.
  24. Franz Brentano (1907). Untersuchungen Zur Sinnespsychologie. Duncker & Humblot.
    Dieser Band präsentiert den Text der Originalausgabe von 1907, drei weitere Arbeiten über ein optisches Paradoxon sowie sieben bisher unveröffentlichte Basisuntersuchungen zum Problem Sinneswahrnehmungen, die Brentano in eine zweite ...
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  25. Franz Brentano (1897). Zur Lehre von der Empfindung. In Dritter internationaler Kongreß für Psychologie in München. Lehmann.
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  26. Franz Brentano (1874/1973/1973). Psychology From an Empirical Standpoint. Routledge.
  27. Franz Brentano (1874). Psychologie Vom Empirischen Standpunkte. Duncker & Humblot.
  28. Franz Brentano, The Concept and Purpose of Psychology.
    This is a selection from Chapter 1 of Psychology from an Empirical Standpoint.
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  29. Franz Clemens Brentano (1981). Sensory and Noetic Consciousness. Routledge.
  30. Oscar Lucas González Castán (1992). Intencionalidad sin conciencia: Brentano, Searle y las ciencias cognitivas. Revista de Filosofía (Madrid) 7 (2):99-118.
    In this paper, I shall argue that both cognitivism and liberal contractualism defend a pre-moral conception of human desire that has its origin in the Hobbesian and Humean tradition that both theories share. Moreover, the computational and syntactic themes in cognitive science support the notion, which Gauthier evidently shares, that the human mind – or, in Gauthier’s case, the mind of “economic man” – is a purely formal mechanism, characterized by logical and mathematical operations. I shall conclude that a single (...)
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  31. Fabien Cayla (1993). Husserl, Brentano Et la Psychologie Descriptive. Philosophiques 20 (2):347-361.
  32. Roderick M. Chisholm (1993). Brentano on "Unconscious Consciousness&Quot;. In Roberto Polli (ed.), Consciousness, Knowledge and Truth. Kluwer.
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  33. Roderick M. Chisholm (1981). Brentano's Analysis of the Consciousness of Time. Midwest Studies in Philosophy 6 (1):3-16.
  34. Arkadiusz Chrudzimski (1999). Die Theorie des Zeitbewußtseins Franz Brentanos Aufgrund der Unpublizierten Manuskripte. Brentano Studien 8:149-161.
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  35. Klaus Dethloff (2007). Präferenzethik Und Selbstachtung : Wie Es Franz Brentano Nicht Vermochte, Hugo Bergmann Zu Bekehren. In Klaus Dethloff & Peter Kampits (eds.), Humane Existenz: Reflexionen Zur Ethik in Einer Pluralistischen Gesellschaft. Parerga.
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  36. John J. Drummond (2006). The Case(s) of (Self-)Awareness. In Uriah Kriegel & Kenneth Williford (eds.), Self-Representational Approaches to Consciousness. MIT Press.
  37. Uljana Feest (forthcoming). The Continuing Relevance of 19th-Century Philosophy of Psychology: Brentano and the Autonomy of Psychological Methods. In C. GalavottiM (ed.), New Directions in the Philosophy of Science, The Philosophy of Science in a European Perspective 5. Springer.
    This paper provides an analysis of Franz Brentano’s thesis that psychology employs a distinctive method, which sets it apart from physiology. The aim of the paper is two-fold: First, I situate Brentano’s thesis (and the broader metaphysical system that underwrites it) within the context of specific debates about the nature and status of psychology, arguing that we regard him as engaging in a form of boundary work. Second, I explore the relevance of Brentano’s considerations to more recent debates about autonomy (...)
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  38. Denis Fisette (2014). Deux Thèses de Brentano Sur la Conscience. In C.-E. Niveleau (ed.), Vers une philosophie scientifique. Le programme de Brentano. Demopolis.
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  39. Denis Fisette (2014). Deux Thèses de Brentano Sur la Conscience. In C.-E. Niveleau (ed.), Vers une philosophie scientifique. Le programme de Brentano. Demopolis.
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  40. Denis Fisette (2013). Mixed Feelings: Stumpf's Criticism of James and Brentano on Emotions. In D. Fisette & G. Frechette (eds.), Themes from Brentano. Rodopi.
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  41. Denis Fisette & Guillaume |Fréchette (eds.) (2013). Themes From Brentano. Editions Rodopi.
    Franz Brentano’s impact on the philosophy of his time and on 20th-century philosophy is considerable. The “sharp dialectician” (Freud) and “genial master” (Husserl) influenced philosophers of various allegiances, being acknowledged not only as the “grandfather of phenomenology” (Ryle) but also as an analytic philosopher “in the best sense of this term” (Chisholm). The fourteen new essays gathered together in this volume give an insight in three core issues of Brentano’s philosophy: consciousness (sect.1), intentionality (sect. 2) and ontology and metaphysics (sect. (...)
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  42. Guillaume Fréchette (2010). L'intentionnalité et le caractère qualitatif des vécus.Husserl, Brentano et Lotze. Studia Phaenomenologica 10 (1):91-117.
    Lotze’s influence on the development of the XIXth and XXth century philosophy and psychology remains largely neglected still today. In this paper, I examine some Lotzean elements in Husserl’s early conception of intentionality, and more specifically in his rejection of the Brentanian concept of intentionality. I argue that Husserl and Lotze, pace Brentano, share a qualitative conception of experiences, what they both call the Zumutesein of experiences. Furthermore, I discuss other issues upon which Husserl and Lotze share common intuitions: the (...)
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  43. Edoardo Fugali (2001). Associazione originaria e proterestesi. La coscienza del tempo in Franz Brentano. Rivista di Estetica 41 (18):87-114.
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  44. Wlodzimierz Galewicz (1992). „Die Möglichkeit der Selbstwahrnehmung bei Brentano “. Conceptus 26:49-57.
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  45. Rolf George (1978). Brentano's Relation to Aristotle. Grazer Philosophische Studien 5:249-266.
    The paper tries to illustrate the influence of Aristotle's thought upon Brentano by arguing that the view that all psychological phenomena have objects was proably derived from the Aristotelian conception that the mind can know itself only en parergo, and that this knowledge presupposes that some other thing be in the mind "objectively". Brentano's contribution to Aristotle scholarship is illustrated by reviewing some of his arguments against Zeller's claim that Aristotle's God, contemplating only himself, is ignorant of the world. The (...)
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  46. Sergei Gepshtein (2010). Two Psychologies of Perception and the Prospect of Their Synthesis. Philosophical Psychology 23 (2):217 – 281.
    Two traditions have had a great impact on the theoretical and experimental research of perception. One tradition is statistical, stretching from Fechner's enunciation of psychophysics in 1860 to the modern view of perception as statistical decision making. The other tradition is phenomenological, from Brentano's “empirical standpoint” of 1874 to the Gestalt movement and the modern work on perceptual organization. Each tradition has at its core a distinctive assumption about the indivisible constituents of perception: the just-noticeable differences of sensation in the (...)
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  47. Lucie Gilson (1955). La Psychologie Descriptive Selon Franz Brentano. Paris, J. Vrin.
  48. Rudolf Haller (1984). Self-Presentation and the Psychological. Grazer Philosophische Studien 22:5-11.
    The Brentano-Meinong concept of self-presentation is discussed and defined. A property P is said to be self-presenting, i f and only if, P is necessarily such that, for every x, i f x has P and considers the question whether he has P, then it is evident to x that he has P. A definition of the purely psychological is propojsed. Then the following material epistemic principle is discussed and defended: A property P is self-presenting to a person x, i (...)
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