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  1. Arianna Betti (2010). Kazimierz Twardowski. Stanford Encyclopedia of Philosophy.
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  2. Bernard Bolzano (2014). Grundlegung der Logik: Wissenschaftslehre I/Ii. Felix Meiner Verlag Gmbh.
    Edmund Husserl hat einmal die Wissenschaftslehre ein Werk genannt, "das in Sachen der logischen ‚Elementarlehre‘ alles weit zurückläßt, was die Weltliteratur an systematischen Entwürfen der Logik darbietet". In der Tat nimmt das vierbändige, 1837 veröffentlichte Werk zahlreiche Entwicklungen und Ansätze der späteren Phänomenologie und analytischen Philosophie vorweg. – Die Auswahlausgabe beschränkt sich aus Umfangsgründen auf die Fundamentallehre und die Elementarlehre und damit auf die Teile des Werks, die Bolzano selbst für die wichtigsten gehalten hat.
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  3. Przemysław Bursztyka (2004). Powtórzenia jako doświadczenie egzystencjalne (Freud. Przeglad Filozoficzny - Nowa Seria 49 (1):107-123.
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  4. Jan Czerniawski (1998). On What There Is Not—a Vindication of Reism. In Katarzyna Kijania-Placek & Jan Woleński (eds.), The Lvov-Warsaw School and Contemporary Philosophy. Kluwer Academic Publishers. 313--317.
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  5. H. Gomperz (1916). XVIII. Ernst Mach. Archiv für Geschichte der Philosophie 29 (4):321-328.
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  6. W. Grassl & B. Smith (eds.) (1986). Austrian Economics: Historical and Philosophical Background. Helm Croom.
  7. J. Hopkins & A. Savile (eds.) (1992). Psychoanalysis Mind and Art. Blackwell.
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  8. K. Jones (1984). Freud and Jokes. Philosophical Inquiry 6 (3-4):171-183.
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  9. Anita Konzelmann Ziv (2005). Zur Rolle von Kräften Und Wahrscheinlichkeit in Bolzanos Erkenntnislehre. Dissertation, University of Geneva
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  10. A. Robert Lauer (2012). Freud's Drive: Psychoanalysis, Literature and Film. By Teresa de Lauretis. The European Legacy 17 (4):549 - 550.
    The European Legacy, Volume 17, Issue 4, Page 549-550, July 2012.
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  11. Mariano Oliveto (2011). Roberto Arlt en los años treinta. Anclajes 15 (2):118 - 119.
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  12. William J. Rapaport (1985). Non-Existent Objects and Epistemological Ontology. Grazer Philosophische Studien 25:61-95.
    This essay examines the role of non-existent objects in "epistemological ontology" — the study of the entities that make thinking possible. An earlier revision of Meinong's Theory of Objects is reviewed, Meinong's notions of Quasisein and Außersein are discussed, and a theory of Meinongian objects as "combinatorially possible" entities is presented.
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  13. Richard Henry Schmitt (2000). The Evolution of Psychoanalysis. Tradition and Discovery 27 (3):41-42.
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  14. Anne Siegetsleitner (2014). On Friedrich Jodl's “Morals in History”. Ethics 125 (1):211-213,.
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  15. Mark Textor (ed.) (2005). Early Analytic Philosophy: The Austrian Contribution. Routledge.
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  16. Joachim Thiele (1971). Zur Analyse der Empfindungen. Briefe von Anton Marty und Richard Semon an Ernst Mach. Zeitschrift für Philosophische Forschung 25 (4):590 - 606.
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  17. Pablo José Ródenas Utray (2000). La sociedad informacional del espectáculo: una aproximación poli(é)tica. Laguna 7:13-38.
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  18. Hermann Weidemann (1982). Aristoteles über das isolierte Aussagewort: De int. 3, 16 b 19–25. Archiv für Geschichte der Philosophie 64 (3):239-256.
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Franz Brentano
Brentano: Consciousness
  1. Liliana Albertazzi (2006). Immanent Realism: An Introduction to Brentano. Kluwer.
    This book guides the readers through Brentano's life and works, investigating into the inherent complexity of both his view of mental life and the related methodology.
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  2. Liliana Albertazzi (1999). Introduzione a Brentano. Laterza.
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  3. Liliana Albertazzi (1993). Brentano, Meinong and Husserl on Internal Time. Brentano Studien 3:89-110.
    Brentano's Descriptive Psychology marks a breakthrough into clarification of internal time, made possible by using his doctrine of intentionality (and modality) of consciousness. Husserl's version of descriptive psychology, a pure phenomenological psychology, according to its author tries to overcome Brentano's (naturalistic) description of internal experience by explicitly considering the intentional content of mental events, and the different categories of objects as objects of a possible consciousness. Husserl's investigations on internal time are an example of a quite specific sort of genetic (...)
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  4. Andreea Smaranda Aldea (2014). Husserl's Break From Brentano Reconsidered: Abstraction and the Structure of Consciousness. Axiomathes 24 (3):395-426.
    The paper contends that abstraction lies at the core of the philosophical and methodological rupture that occurred between Husserl and his mentor Franz Brentano. To accomplish this, it explores the notion of abstraction at work in these two thinkers’ methodological discussions through their respective claims regarding the structure of consciousness, and shows that how Husserl and Brentano analyze the structure of consciousness conditions and strictly delineates the nature and reach of their methods of inquiry. The paper pays close attention to (...)
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  5. Philip J. Bartok (2004). Perceiving Structure: Phenomenological Method and Categorial Ontology in Brentano, Husserl, and Sartre. Dissertation, University of Notre Dame
    Phenomenologists call for the abandoning of all philosophical theorizing in favor of a descriptive study of the "things themselves" as they are given. On its face, such a study of appearances would appear to have little to contribute to ontology, traditionally understood as the science of being and its most fundamental categories. But phenomenologists have not hesitated to draw ontological conclusions from their phenomenological investigations. Phenomenology and its ontological pretensions have come under attack, however, from philosophers of a wide variety (...)
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  6. E. Baumgartner & W. Baumgartner (1998). Von Brentano zu Külpe. die Deskriptive Psychologie Brentanos und die “Würzburger Schule” der Denkpsychologie. Brentano Studien 7:31-52.
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  7. Wilhelm Baumgartner (1991). Psychologie - Ontologie - Metaphysik. Zur Tragweite des deskriptiv-phänomenologischen Verfahrens bei Franz Brentano. Perspektiven der Philosophie 17:23-36.
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  8. Wilhelm Baumgartner (1986). Vom Bemerken und. Grazer Philosophische Studien 28:235-251.
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  9. Jocelyn Benoist (2008). Modes temporels de la conscience et réalité du temps: Husserl et Brentano sur le temps. In , La conscience du temps. Vrin. 11--28.
  10. Jocelyn Benoist (2003). Quelques remarques sur la doctrine brentanienne de l'évidence. Studia Phaenomenologica 3 (1-2):61-74.
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  11. Hugo Bergmann (1908). Evidenz der Inneren Wahrnehmung. Max Niemeyer Verlag.
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  12. Andrea Borsato (2009). Ist das Erleben Teil des Erlebten? Phänomenologische Forschungen (2009):37-59.
    If the inner consciousness of a mental state is a part of the mental state itself, then one is forced to admit an 'inner consciousness of the inner consciousness'. This counterintuitive consequence can however be avoided, if we conceive of the inner consciousness of the mental state as a 'mode of giveness' of the state itself. This paper discusses Brentano's theory of inner consciousness from the point of view of Husserl's philosophy.
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  13. Andrea Borsato (2009). Innere Wahrnehmung Und Innere Vergegenwärtigung. Koenigshausen-Neumann.
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  14. John Macnamara Andgeert-jan Boudewijnse (1995). Brentano's Influence on Ehrenfels's Theory of Perceptual Gestalts. Journal for the Theory of Social Behaviour 25 (4):401–418.
  15. Johannes Brandl (2013). What is Pre-Reflective Self-Consciousness? Brentano's Theory of Inner Consciousness Revisited. In D. Fisette & G. Frechette (eds.), Themes from Brentano. Rodopi. 44--41.
  16. Franz Brentano (2009). Eléments de Conscience. Annales de Phénomenologie 8.
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  17. Franz Brentano (2009). Psychognosie Et Psychologie Génétique. Annales de Phénomenologie 8.
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  18. Franz Brentano (2003). Textos acerca de la unidad plural de la conciencia y la conciencia interna. Revista de Filosofia 35 (108):7-34.
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  19. Franz Brentano (1994). Grundlegung der Tonpsychologie. Brentano Studien 5:219-233.
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  20. Franz Brentano (1982/1995). Descriptive Psychology. Routledge.
    Franz Brentano (1838-1917) is a key figure in the development of Twentieth Century thought. It was his work that set Husserl on to the road of phenomenology and intentionality, that inspired Meinong's theory of the object which influenced Bertrand Russell, and the entire Polish school of philosophy. ^Descriptive Psychology presents a series of lectures given by Brentano in 1887; they were the culmination of his work, and the clearest statement of his mature thought. It was this later period which proved (...)
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  21. Franz Brentano (1982). Deskriptive Psychologie. Meiner.
    Den Plan, seine Untersuchungen zur Deskriptiven Psychologie in einem umfassenden Werk zur Darstellung zu bringen, hat Brentano nicht verwirklicht. Neben kleineren Schriften zu diesem Gedankenkreis sind aber die Kollegmanuskripte der 1887 bis 1891 unter wechselnden Titeln gehaltenen Wiener Vorlesungen zur Deskriptiven Psychologie erhalten.
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  22. Franz Brentano (1944). Psychologie du point de vue empirique. Montaigne.
    Dans son ouvrage de 1874, repris et complété en 1911, puis augmenté à nouveau par une série d’appendices tardifs, dans l’édition procurée par Oscar Kraus, en 1924, Brentano n’est pas seulement celui qui ouvre le dossier très complet des questions psychologiques débattues dans l’après-Kant et jusqu’à la fin du XIXe siècle, dans l’espace intellectuel germanique, mais aussi et principalement anglophone; pas seulement celui qui, à la faveur de la redéfinition, à la fois très ancienne et novatrice, des phénomènes psychiques, caractérisés (...)
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  23. Franz Brentano (1928). Vom Sinnlichen Und Noetischen Bewußtsein. Meiner.
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  24. Franz Brentano (1911). Von Der Klassifikation Der Psychischen Phänomene. Duncker & Humblot.
  25. Franz Brentano (1907). Untersuchungen Zur Sinnespsychologie. Duncker & Humblot.
    Dieser Band präsentiert den Text der Originalausgabe von 1907, drei weitere Arbeiten über ein optisches Paradoxon sowie sieben bisher unveröffentlichte Basisuntersuchungen zum Problem Sinneswahrnehmungen, die Brentano in eine zweite ...
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  26. Franz Brentano (1897). Zur Lehre von der Empfindung. In Dritter internationaler Kongreß für Psychologie in München. Lehmann.
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  27. Franz Brentano (1874/1973/1973). Psychology From an Empirical Standpoint. Routledge.
  28. Franz Brentano (1874). Psychologie vom empirischen Standpunkte. Duncker & Humblot.
    Im Zentrum der 1874 erschienenen bewußtseinspsychologischen Abhandlungen Brentanos steht die Beschreibung und Analyse des Psychischen. Damit bahnte sich jene Abwendung von der sensualistischen Tradition der philosophischen Bewußtseinslehre an, die in der Phänomenologie Edmund Husserls vollendet wurde.
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  29. Franz Brentano, The Concept and Purpose of Psychology.
    This is a selection from Chapter 1 of Psychology from an Empirical Standpoint.
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  30. Franz Clemens Brentano (1981). Sensory and Noetic Consciousness. Routledge.
  31. Oscar Lucas González Castán (1992). Intencionalidad sin conciencia: Brentano, Searle y las ciencias cognitivas. Revista de Filosofía (Madrid) 7 (2):99-118.
    In this paper, I shall argue that both cognitivism and liberal contractualism defend a pre-moral conception of human desire that has its origin in the Hobbesian and Humean tradition that both theories share. Moreover, the computational and syntactic themes in cognitive science support the notion, which Gauthier evidently shares, that the human mind – or, in Gauthier’s case, the mind of “economic man” – is a purely formal mechanism, characterized by logical and mathematical operations. I shall conclude that a single (...)
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  32. Fabien Cayla (1993). Husserl, Brentano Et la Psychologie Descriptive. Philosophiques 20 (2):347-361.
1 — 50 / 2341