Quine's well-known ‘Two Dogmas of Empiricism’ (1951) plays a key role in the debate about the analytic-synthetic distinction. Taking to task the ideas of Carnap in particular, Quine shows that logical positivism works with a concept of scientific rationality that is based dogmatically on, among other things, the opposition analytic-synthetic.

In this article we will address the issue whether and in how far Anton Marty had a significant influence on the development of the phenomenological movement. As “the phenomenological movement” is not a clearly defined and circumscribed notion, we need to provide an appropriate context for any comparison. The phenomenological movement grew out of the School of Brentano and we take this larger whole as our starting point. Since Marty did not found his own school or movement, but remained a (...) Brentanist, it is quite difficult to identify a clear influence of Marty on the phenomenological movement that would not be intermingled with a general Brentanist background. A specifically Martian influence could perhaps mainly be found in the philosophy of language. We will look at Marty’s and Husserl’s shared background, mutual criticisms and common legacy in order to evaluate the significance of any influence there might have been. (shrink)

Does logic describe something or not? If not, is it a normative or practical discipline? Is there a radical division between the practical or normative level and the theoretical or descriptive level? A discipline is theoretical, we may say, if its main propositions contain descriptive expressions, such as “is” or “have”, but no normative expressions, such as “ought”, “ought not” or “may”. A discipline is normative if its main propositions are of the form “it ought to be”. Theoretical propositions express (...) what is, whereas practical propositions express what should be. So a theoretical discipline is descriptive and a normative discipline is prescriptive, but what does a theoretical discipline describe? (shrink)

: The paper is a detailed reconstruction of Bernard Bolzano's account of merely possible objects, which is a part of his ontology that has been widely ignored in the literature so far. According to Bolzano, there are some objects which are merely possible. While they are neither denizens of space and time nor members of the causal order, they could have been so. Thus, on Bolzano's view there are, for example, merely possible persons, i.e., objects which are neither actual nor (...) persons but which could have been both. In course of the development of Bolzano's views, they are contrasted with the better known theory of his compatriot Alexius Meinong, and it is shown that they have a modern counterpart in the accounts of merely possible objects that were developed by Bernard Linsky and Ed Zalta, and by Timothy Williamson. (shrink)