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  1. Ruth Abbey (2001). The Complete Works of Harriet Taylor Mill (Review). Hypatia 16 (1):94-97.
  2. Walter Bagehot (1872/1973). Physics and Politics. Westport, Conn.,Greenwood Press.
  3. Alexander Bain (1894). Definition and Problems of Consciousness. Mind 3 (11):348-361.
  4. Alexander Bain (1892). Pleasure and Pain. Mind 1 (2):161-187.
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  5. Alexander Bain (1886). Mr. James Ward's "Psychology&Quot;. Mind 11 (44):457-477.
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  6. Alexander Bain (1883). Mind and Body. Mind 8 (31):402-412.
  7. Alexander Bain (1880). Mr. Galton's Statistics of Mental Imagery. Mind 5 (20):564-573.
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  8. Alexander Bain (1873). Mind and Body: The Theories of Their Relation. London,H. S. King & Co., 1873] Farnborough, Eng., Gregg International.
  9. Alexander Bain (1870). Logic, Vol. 1 Deduction. Longmans, Green.
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  10. Alexander Bain (1861). On the Study of Character; Including an Estimate of Phrenology. Parker, Son and Bourn; Adamant Media.
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  11. Alexander Bain (1859). The Emotions and the Will. D. Appelton.
    ' But, although such a being (a purely intellectual being) might perhaps be conceived to exist, and although, in studying our internal frame, ...
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  12. Alexander Bain (1855). The Senses and the Intellect. D. Appleton.
  13. Arthur James Balfour (1926). Familiar Beliefs and Transcendent Reason. London, Pub. For the British Academy by H. Milford, Oxford University Press.
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  14. Arthur James Balfour (1918). The Mind of Arthur James Balfour; Selections From His Non-Political Writings, Speeches and Addresses 1879-1917. H. Doran.
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  15. Arthur James Balfour (1915). Theism and Humanism, The Gifford Lectures, Glasgow 1914. H.Doran.
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  16. Arthur James Balfour (1894). Naturalism and Ethics. International Journal of Ethics 4 (4):415-429.
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  17. Arthur James Balfour (1893). A Criticism of Current Idealistic Theories. Mind 2 (8):425-440.
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  18. Arthur James Balfour (1879). Notes and Discussions. Mind (13):114-115.
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  19. Arthur James Balfour (1878). Transcendentalism. Mind 3 (12):480-505.
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  20. Arthur James Balfour (1878). The Philosophy of Ethics. Mind 3 (9):67-86.
  21. Claude Gillette Beardslee (1940). Arthur James Balfour's Contribution to Philosophy. Ann Arbor, Mich.,Edwards Brothers.
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  22. Richard Berkeley (2007). Coleridge and the Crisis of Reason. Palgrave.
    Coleridge and the Crisis of Reason examines Coleridge's understanding of the Pantheism Controversy - the crisis of reason in German philosophy - and reveals the context informing Coleridge's understanding of German thinkers. It challenges previous accounts of Coleridge's philosophical engagements, forcing a reconsideration of his reading of figures such as Schelling, Jacobi and Spinoza. This exciting new study establishes the central importance of the contested status of reason for Coleridge's poetry, accounts of the imagination and later religious thought.
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  23. George Boole (1982). The Boole-De Morgan Correspondence, 1842-1864. Oxford University Press.
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  24. B. Bosanquet (1936). Bernard Bosanquet and His Friends. Mind 45 (177):125-127.
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  25. Bernard Bosanquet (1895). Book Review:The Foundations of Belief. Arthur James Balfour. [REVIEW] Ethics 5 (4):506-.
    This is Bosanquet's review of Balfour's book, Foundations of Belief.
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  26. Samuel Parkes Cadman (1911/1971). Charles Darwin and Other English Thinkers. Freeport, N.Y.,Books for Libraries Press.
    "Let him, therefore, who would arrive at a knowledge of nature, train his moral sense; let him act and conceive in accordance with the noble essence of his ...
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  27. Edward Caird & Arthur James Balfour (1879). Mr. Balfour on Transcendentalism. Mind 4 (13):111-115.
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  28. Jeris F. Cassel (1993). Critical Thinking: An Annotated Bibliography. The Scarecrow Press.
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  29. Jane Elizabeth Hogarth Courtney (1920/1977). Freethinkers of the Nineteenth Century. R. West.
    Frederick Denison Maurice.--Matthew Arnold.--Charles Bradlaugh.--Thomas Henry Huxley.--Leslie Stephen.--Harriet Martineau.--Charles Kingsley.
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  30. Hugh Dalton (1913). Book Review:Arthur James Balfour, as Philosopher and Thinker: A Collection of the More Important and Interesting Passages in His Non-Political Writings, Speeches, and Addresses (1879-1912). Arthur James Balfour. [REVIEW] Ethics 23 (4):481-.
  31. James Frederick Ferrier (1875/1980). Philosophical Works of James Frederick Ferrier. Garland Pub..
    v. 1. Institutes of metaphysic.--v. 2. Lectures on Greek philosophy.--v. 3. Philosophical remains.
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  32. Gail Fine (1988). Owen's Progress: Logic, Science, and Dialectic: Collected Papers in Greek Philosophy. Philosophical Review 97 (3):373-99.
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  33. Hiralal Haldar (1927/1984). Neo-Hegelianism. Garland.
    Origin of the movement: J. H. Stirling. --T. H. Green. --Edward Caird. --John Caird. --William Wallace. --D. G. Ritchie. --F. H. Bradley. --Bernard Bosanquet. --John Watson. --Henry Jones. --J. H. Muirhead. --J. S. Mackenzie. --Lord Haldane. --J. E. McTaggart as an interpreter of Hegel. --Appendix: Hegelianism and human personality.
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  34. Elie Halévy (1972). The Growth of Philosophic Radicalism. A. M. Kelley.
    The youth of Bentham (1776-1789).--The evolution of the utilitarian doctrine from 1789 to 1815.--Philosophic radicalism.
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  35. Mark Hannam, Darwin and Philosophy.
    A talk on the philosophical implications of Charles Darwin's work.
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  36. Shadworth H. Hodgson (1881). Free-Will: A Rejoinder to Dr. Ward. Mind 6 (21):107-114.
  37. Shadworth H. Hodgson (1865). Space and Time. Longman, Green et al..
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  38. Shadworth Hollway Hodgson (1898/1980). The Metaphysic of Experience. Garland Pub..
  39. Thomas Holden (2011). 'The Modern Disciple of the Academy': Hume, Shelley, and Sir William Drummond. Journal of Scottish Philosophy 9 (2):161-188.
    Sir William Drummond (1770?-1828) enjoyed considerable notoriety in the early nineteenth century as the author of the Academical Questions (1805), a manifesto for immaterialism that is at the same time a creative synthesis of ancient and modern forms of scepticism. In this paper I advance an interpretation of Drummond's work that emphasises his extensive employment and adaptation of Hume's own ‘Academical or Sceptical Philosophy’. I also document the impact of the Academical Questions on the contemporary philosophical scene, including its decisive (...)
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  40. Claud Howard (1924/1978). Coleridge's Idealism: A Study of its Relationship to Kant and to the Cambriage [Sic] Platonists. R. West.
  41. Gary Ostertag (2011). Emily Elizabeth Constance Jones. Stanford Encyclopedia of Philosophy.
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  42. Mary Anne Perkins (1994). Coleridge's Philosophy: The Logos as Unifying Principle. Oxford University Press.
    Mary Anne Perkins re-examines Coleridge's claim to have developed a "logosophic" system which attempted "to reduce all knowledges into harmony." She pays particular attention to his later writings, some of which are still unpublished. She suggests that the accusations of plagiarism and of muddled, abstruse metaphysics which have been levelled at him may be challenged by a thorough reading of his work in which its unifying principle is revealed. She explores the various meanings of the term "logos," a recurrent theme (...)
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  43. Andrew Pyle (ed.) (1999). Key Philosophers in Conversation: The Cogito Interviews. Routledge.
    This volume presents twenty of the most important interviews the journal, Cogito conducted between 1987 and 1996. Covering a wide spectrum of intellectual inquiry, from logic to metaphysics to philosophy of mind, the interviews provide an excellent introduction to philosophy in the English speaking world at the end of the century. Interviews with: Michael Dummett Peter Strawson Alasdair MacIntyre David Gauthier Nancy Cartwright Mary Warnock Hilary Putnam Daniel Dennett Bernard Williams John Cottingham Willard Quine Stephen Korner Hugh Mellor Adam Morton (...)
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  44. Joseph Shieber (2013). Toward a Truly Social Epistemology: Babbage, the Division of Mental Labor, and the Possibility of Socially Distributed Warrant. Philosophy and Phenomenological Research 86 (2):266-294.
    In what follows, I appeal to Charles Babbage’s discussion of the division of mental labor to provide evidence that—at least with respect to the social acquisition, storage, retrieval, and transmission of knowledge—epistemologists have, for a broad range of phenomena of crucial importance to actual knowers in their epistemic practices in everyday life, failed adequately to appreciate the significance of socially distributed cognition. If the discussion here is successful, I will have demonstrated that a particular presumption widely held within the contemporary (...)
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  45. Alice Dorothea Snyder (1977). Coleridge on Logic and Learning, with Selections From the Unpublished Manuscripts. R. West.
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  46. Alice Dorothea Snyder (1973). Coleridge on Logic and Learning. [Folcroft, Pa.]Folcroft Library Editions.
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  47. Margaret Storrs (1929/1978). The Relation of Carlyle to Kant and Fichte. Norwood Editions.
  48. Hock Guan Tjoa (1977). George Henry Lewes: A Victorian Mind. Harvard University Press.
    In this book Professor Tjoa not only reconstructs Lewes’ theory of criticism and his social and political opinions but also evaluates his contributions to ...
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  49. James C. S. Wernham (1986). Alexander Bain on Belief. Philosophy 61 (236):262 - 266.
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  50. Basil Willey (1980). More Nineteenth Century Studies: A Group of Honest Doubters. Cambridge University Press.
    CHAPTER I FRANCIS W. NEWMAN (i 805-1 897) I. Phases of Faith IN the history of nineteenth century English thought there is no story more striking, ...
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1 — 50 / 1185