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  1. Ruth Abbey (2001). The Complete Works of Harriet Taylor Mill (Review). Hypatia 16 (1):94-97.
  2. Walter Bagehot (1872/1973). Physics and Politics. Westport, Conn.,Greenwood Press.
  3. Walter Bagehot (1867). The English Constitution. Chapman & Hall/Cambridge University Press.
    Walter Bagehot's anatomy of The English Constitution is a classic of English political writing. In this new Cambridge Texts edition it appears for the first time in its original (1867) book version, with Bagehot's original conclusion, and the substantial introduction written for the second edition of 1872. Paul Smith's introduction places Bagehot's views in the context of contemporary events and prevalent views of the working of the constitution, indicating their relation to his developing ideas on the anthropological and sociological springs (...)
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  4. Alexander Bain (1894). Definition and Problems of Consciousness. Mind 3 (11):348-361.
  5. Alexander Bain (1892). Pleasure and Pain. Mind 1 (2):161-187.
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  6. Alexander Bain (1886). Mr. James Ward's "Psychology". Mind 11 (44):457-477.
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  7. Alexander Bain (1883). Mind and Body. Mind 8 (31):402-412.
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  8. Alexander Bain (1880). Mr. Galton's Statistics of Mental Imagery. Mind 5 (20):564-573.
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  9. Alexander Bain (1873). Mind and Body: The Theories of Their Relation. London,H. S. King & Co., 1873] Farnborough, Eng., Gregg International.
  10. Alexander Bain (1870). Logic, Vol. 1 Deduction. Longmans, Green.
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  11. Alexander Bain (1861). On the Study of Character; Including an Estimate of Phrenology. Parker, Son and Bourn; Adamant Media.
  12. Alexander Bain (1859). The Emotions and the Will. D. Appelton.
    ' But, although such a being (a purely intellectual being) might perhaps be conceived to exist, and although, in studying our internal frame, ...
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  13. Alexander Bain (1855). The Senses and the Intellect. D. Appleton.
  14. Arthur James Balfour (1926). Familiar Beliefs and Transcendent Reason. London, Pub. For the British Academy by H. Milford, Oxford University Press.
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  15. Arthur James Balfour (1918). The Mind of Arthur James Balfour; Selections From His Non-Political Writings, Speeches and Addresses 1879-1917. H. Doran.
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  16. Arthur James Balfour (1915). Theism and Humanism, The Gifford Lectures, Glasgow 1914. H.Doran.
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  17. Arthur James Balfour (1894). Naturalism and Ethics. International Journal of Ethics 4 (4):415-429.
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  18. Arthur James Balfour (1893). A Criticism of Current Idealistic Theories. Mind 2 (8):425-440.
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  19. Arthur James Balfour (1879). Notes and Discussions. Mind (13):114-115.
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  20. Arthur James Balfour (1878). Transcendentalism. Mind 3 (12):480-505.
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  21. Arthur James Balfour (1878). The Philosophy of Ethics. Mind 3 (9):67-86.
  22. Claude Gillette Beardslee (1940). Arthur James Balfour's Contribution to Philosophy. Ann Arbor, Mich.,Edwards Brothers.
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  23. Michela Bella (2012). Review of H.G. Callaway, James A Pluralistic Universe. [REVIEW] European Journal of Pragmatism and American Philosophy (2):258-262.
    Bell's review of H.G. Callaway's new edition of William James' 1909 book, A Pluralistic Universe.
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  24. Richard Berkeley (2007). Coleridge and the Crisis of Reason. Palgrave.
    Coleridge and the Crisis of Reason examines Coleridge's understanding of the Pantheism Controversy - the crisis of reason in German philosophy - and reveals the context informing Coleridge's understanding of German thinkers. It challenges previous accounts of Coleridge's philosophical engagements, forcing a reconsideration of his reading of figures such as Schelling, Jacobi and Spinoza. This exciting new study establishes the central importance of the contested status of reason for Coleridge's poetry, accounts of the imagination and later religious thought.
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  25. George Boole (1982). The Boole-De Morgan Correspondence, 1842-1864. Oxford University Press.
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  26. Camille Bos (1902). Le Kantisme de Carlyle. Archiv für Geschichte der Philosophie 15 (1):32-41.
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  27. B. Bosanquet (1936). Bernard Bosanquet and His Friends. Mind 45 (177):125-127.
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  28. Bernard Bosanquet (1895). Book Review:The Foundations of Belief. Arthur James Balfour. [REVIEW] Ethics 5 (4):506-.
    This is Bosanquet's review of Balfour's book, Foundations of Belief.
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  29. Samuel Parkes Cadman (1911/1971). Charles Darwin and Other English Thinkers. Freeport, N.Y.,Books for Libraries Press.
    "Let him, therefore, who would arrive at a knowledge of nature, train his moral sense; let him act and conceive in accordance with the noble essence of his ...
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  30. Edward Caird & Arthur James Balfour (1879). Mr. Balfour on Transcendentalism. Mind 4 (13):111-115.
  31. Jeris F. Cassel (1993). Critical Thinking: An Annotated Bibliography. The Scarecrow Press.
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  32. Jane Elizabeth Hogarth Courtney (1920/1977). Freethinkers of the Nineteenth Century. R. West.
    Frederick Denison Maurice.--Matthew Arnold.--Charles Bradlaugh.--Thomas Henry Huxley.--Leslie Stephen.--Harriet Martineau.--Charles Kingsley.
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  33. Roger Crisp (2014). Taking Stock of Utilitarianism. Utilitas 26 (3):231-249.
    This article is an attempt to take an overview of the current position of utilitarian theory. It begins by providing a definition of utilitarianism as it is found in the works of Bentham, Mill and Sidgwick. These authors are all interpreted as intuitionists. It is claimed that the main rivals to utilitarianism are egoism on the one hand, and reflective non-egoistic pluralism, as found in the work of Ross, on the other. The significance of disagreement between proponents of these views (...)
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  34. Hugh Dalton (1913). Book Review:Arthur James Balfour, as Philosopher and Thinker: A Collection of the More Important and Interesting Passages in His Non-Political Writings, Speeches, and Addresses (1879-1912). Arthur James Balfour. [REVIEW] Ethics 23 (4):481-.
  35. Wilhelm Dilthey (1891). XI. Thomas Carlyle. Archiv für Geschichte der Philosophie 4 (2):260-286.
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  36. Erwin Ditz (1937). Julius Schultz' Maschinen-Theorie des Lebens. Philosophical Review 46:106.
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  37. James Frederick Ferrier (1875/1980). Philosophical Works of James Frederick Ferrier. Garland Pub..
    v. 1. Institutes of metaphysic.--v. 2. Lectures on Greek philosophy.--v. 3. Philosophical remains.
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  38. Gail Fine (1988). Owen's Progress: Logic, Science, and Dialectic: Collected Papers in Greek Philosophy. Philosophical Review 97 (3):373-99.
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  39. Menachem Fisch (1994). ‘The Emergency Which Has Arrived’: The Problematic History of Nineteenth-Century British Algebra – a Programmatic Outline. British Journal for the History of Science 27 (3):247-276.
    More than any other aspect of the Second Scientific Revolution, the remarkable revitalization or British mathematics and mathematical physics during the first half of the nineteenth century is perhaps the most deserving of the name. While the newly constituted sciences of biology and geology were undergoing their first revolution, as it were, the reform of British mathematics was truly and self-consciously the story of a second coming of age. ‘Discovered by Fermat, cocinnated and rendered analytical by Newton, and enriched by (...)
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  40. Hiralal Haldar (1927/1984). Neo-Hegelianism. Garland.
    Origin of the movement: J. H. Stirling. --T. H. Green. --Edward Caird. --John Caird. --William Wallace. --D. G. Ritchie. --F. H. Bradley. --Bernard Bosanquet. --John Watson. --Henry Jones. --J. H. Muirhead. --J. S. Mackenzie. --Lord Haldane. --J. E. McTaggart as an interpreter of Hegel. --Appendix: Hegelianism and human personality.
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  41. Elie Halévy (1972). The Growth of Philosophic Radicalism. A. M. Kelley.
    The youth of Bentham (1776-1789).--The evolution of the utilitarian doctrine from 1789 to 1815.--Philosophic radicalism.
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  42. Mark Hannam, Darwin and Philosophy.
    A talk on the philosophical implications of Charles Darwin's work.
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  43. Shadworth H. Hodgson (1881). Free-Will: A Rejoinder to Dr. Ward. Mind 6 (21):107-114.
  44. Shadworth H. Hodgson (1865). Space and Time. Longman, Green et al..
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  45. Shadworth Hollway Hodgson (1898/1980). The Metaphysic of Experience. Garland Pub..
  46. Thomas Holden (2011). 'The Modern Disciple of the Academy': Hume, Shelley, and Sir William Drummond. Journal of Scottish Philosophy 9 (2):161-188.
    Sir William Drummond (1770?-1828) enjoyed considerable notoriety in the early nineteenth century as the author of the Academical Questions (1805), a manifesto for immaterialism that is at the same time a creative synthesis of ancient and modern forms of scepticism. In this paper I advance an interpretation of Drummond's work that emphasises his extensive employment and adaptation of Hume's own ‘Academical or Sceptical Philosophy’. I also document the impact of the Academical Questions on the contemporary philosophical scene, including its decisive (...)
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  47. Claud Howard (1924/1978). Coleridge's Idealism: A Study of its Relationship to Kant and to the Cambriage [Sic] Platonists. R. West.
  48. Mavaddat Javid, An Historic Defence of William Paley's Teleological Argument.
    While it may remain difficult for the student of modernity to understand the weight of Paley’s teleological arguments for nineteenth century British scientists, it nevertheless remains that the idea of a design in nature and the implication of a designer stood as a strong edifice of explanatory power amongst competing hypotheses. As Richard Dawkins points out, it was reasonable for English scientists to maintain telic explanations in the explanation of biological origins until the observations of Paley were ascribed to a (...)
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  49. T. M. Knox (1974). Die 'Rechtsphilosophie' von 1820 Mit Hegels Vorlesungsnotizen 1821–1825. The Owl of Minerva 6 (2):1-2.
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  50. Donald F. Koch (1975). Utilitarian Ethics (Review). Journal of the History of Philosophy 13 (3):417-418.
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