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  1. M. Bourdeau (2011). Mary PICKERING, Auguste Comte, an Intellectual Biography. Archives de Philosophie 74 (2):320.
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  2. M. Bourdeau (2011). Vincent GUILLIN, Auguste Comte and John Stuart Mill on Sexual Equality; Historical, Methodological and Philosophical Issues. Archives de Philosophie 74 (2):323.
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  3. Sébastien Charles (1998). Raison et morale chez Montaigne : Marcel Conche face à André Comte-Sponville. Horizons Philosophiques 9 (1):17-31.
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  4. Jules de Gaultier (1971). From Kant to Nietzsche. Freeport, N.Y.,Books for Libraries Press.
  5. S. I. M. Du Plessis (1972). The Compatibility of Science and Philosophy in France/1840-1940. Cape Town,A. A. Balkema.
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  6. Emile Faguet (1928/1970). Politicians & Moralists of the Nineteenth Century. Freeport, N.Y.,Books for Libraries Press.
    Stendhal.--Tocqueville.--Proudhon.--Sainte-Beuve.--Taine.--Renan.
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  7. Jean-Joseph Goux & Philip R. Wood (eds.) (1998). Terror and Consensus: Vicissitudes of French Thought. Stanford University Press.
    This volume of twelve essays focuses on two interrelated issues. First it addresses the historical and cultural determinants that have given rise to what frequently has been described as 'the French exception': the unusually conflictual French political process inherited from the revolutionary past in the eighteenth and nineteenth centuries and its accompanying avant-gardism in artistic, literary and philosophical practice, both of which distinguish France from other European countries. Second, the contributors assess the exhaustion of this tradition in recent years - (...)
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  8. John C. Greene (2000). Biology and Social Theory in the Nineteenth Century: Auguste Comte and Herbert Spencer. In John Offer (ed.), Herbert Spencer: Critical Assessments. Routledge. 2--203.
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  9. David A. Griffiths (1997). The Correspondence of John Stuart Mill and Auguste Comte. History of European Ideas 23 (2-4):127-130.
  10. Vincent Guillin (2012). Le penchant biologique de la sociologie comtienne : La question de l'égalité des sexes. Revue d'Histoire des Sciences 2:259-285.
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  11. Frank James William Harding (1973). Jean-Marie Guyau, 1854-1888, Aesthetician and Sociologist: A Study of His Aesthetic Theory and Critical Practice. Droz.
    In the case of Jean-Marie Guyau, declared humanist and sociologist, there is the debt of a French thinker to English thought, ...
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  12. Paul Q. Hirst (1975). Durkheim, Bernard and Epistemology. Routledge & K. Paul.
  13. Edward K. Kaplan (1977). Michelet's Poetic Vision: A Romantic Philosophy of Nature, Man, & Woman. University of Massachusetts Press.
    Jules Michelet Historian, Philosopher, Naturalist A vast, all-embracing literary personality dominates Michelet's works: that of the author. ...
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  14. Michael Kelly (1992). Hegel in France. Birmingham Modern Languages Publications.
  15. Robert C. Koerpel (2011). Blondel's L'Action: The Liturgy Between Two Worlds. Heythrop Journal 52 (3):430-444.
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  16. John Stuart Mill & H. B. Acton (1984). Utilitarianism Liberty ; Representative Government ; Selections From Auguste Comte and Positivism. Monograph Collection (Matt - Pseudo).
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  17. F. C. T. Moore (1970). The Psychology of Maine De Biran. Oxford,Clarendon P..
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  18. John J. Oldfield (1973). The Problem of Tolerance and Social Existence in the Writings of Félicité Lamennais, 1809-1831. Leiden,E. J. Brill.
    INTRODUCTION Three years ago, at the suggestion of Professor Jacques Etienne of Institut Superieur de Philosophie, a probing mission into the problem of ...
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  19. Henry Pietersma (ed.) (1989). Merleau-Ponty: Critical Essays. University Press of America.
  20. Paul Rabinow (1989/1995). French Modern: Norms and Forms of the Social Environment. University of Chicago Press.
    In this study of space and power and knowledge in France from the 1830s through the 1930s, Rabinow uses the tools of anthropology, philosophy, and cultural criticism to examine how social environment was perceived and described. Ranging from epidemiology to the layout of colonial cities, he shows how modernity was revealed in urban planning, architecture, health and welfare administration, and social legislation.
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  21. F. Restaino (1983). Caird, E., a Christian Idealist Between Hegel, Comte, and Spencer. Giornale Critico Della Filosofia Italiana 3 (3):306-339.
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  22. Benson R. Snyder (1970/1973). The Hidden Curriculum. Cambridge, Mass.,Mit Press.
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  23. Gerald Max Spring (1975). The Ultimate Meaning of Jules De Gaultier. Philosophical Library.
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  24. P. Weirich (1998). Comte and Mill on Political Economy. Revue Internationale de Philosophie 52 (203):79-93.
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Auguste Comte
  1. H. B. Acton (1974). The Idea of a Spiritual Power: Auguste Comte Memorial Trust Lecture, Delivered on 15 May 1973 at the London School of Economics and Political Science. [REVIEW] Athlone Press.
  2. H. B. Acton (1951). Comte's Positivism and the Science of Society. Philosophy 26 (99):291 - 310.
    Positivism is the view that the only way to obtain knowledge of the world is by means of sense perception and introspection and the methods of the empirical sciences. Positivists believe that it is futile to attempt to deduce or demonstrate truths about the world from alleged self-evident premisses that are not based primarily on sense perception. They consider, on the contrary, that knowledge of things can only be advanced by framing hypotheses, testing them by observation and experiment, and reshaping (...)
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  3. Jean-Gaël Barbara (2012). Auguste Comte et la physiologie cérébrale de son temps. Revue d'Histoire des Sciences 2:213-236.
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  4. Louis Belrose (1892). Comte and Turgot. The Monist 3 (1):118-122.
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  5. Bernadette Bensaude-Vincent (2008). Meyerson critique ou héritier de Comte? Dialogue 47 (01):3-.
    RÉSUMÉ: Émile Meyerson est, à juste titre, perçu comme un adversaire du positivisme d'Auguste Comte, mais une analyse de quelques passages de ses æuvres étayée par sa correspondance montre combien est ambivalente sa relation à Comte. Nous proposons de poursuivre les réflexions qu'ébauche Meyerson sur sa relation à Comte, pour repenser la notion d'influence, trop souvent perçue comme un flux d'idées passivement reçues et plus ou moins digérées. On montrera que l'æuvre de Comte fut pour Meyerson une sorte de matériau (...)
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  6. Raffaele Beretta Piccoli (2011). I Concetti di Stato E di Ordine: Spunti Per Una Riflessione Teoretica Tra Blaise Pascal E Auguste Comte. Filosofia Oggi 34 (3-4):341-351.
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  7. Michel Bourdeau, Auguste Comte. Stanford Encyclopedia of Philosophy.
    Auguste Comte (1798–1857) is the founder of positivism, a philosophical and political movement which enjoyed a very wide diffusion in the second half of the nineteenth century. It sank into an almost complete oblivion during the twentieth, when it was eclipsed by neopositivism. However, Comte's decision to develop successively a philosophy of mathematics, a philosophy of physics, a philosophy of chemistry and a philosophy of biology, makes him the first philosopher of science in the modern sense, and his constant attention (...)
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  8. Michel Bourdeau (2006). Les Trois États: Science, Théologie Et Métaphysique Chez Auguste Comte. Cerf.
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  9. Michel Bourdeau (2003). Auguste Comte et la religion positiviste : présentation. Revue des Sciences Philosophiques Et Théologiques 1:5-21.
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  10. Michel Bourdeau (1998). Et Si Comte Avait Raison? Dialogue 37 (02):361-.
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  11. L. Bove (forthcoming). Andre COMTE-SPONVILLE, L'etre-Temps. Revue Internationale de Philosophie.
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  12. J. -F. Braunstein (1998). Antipsychologisme et philosophie du cerveau chez Auguste Comte. Revue Internationale de Philosophie 52 (203):7-28.
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  13. Jean-François Braunstein (2012). L'invention française du « psychologisme » en 1828. Revue d'Histoire des Sciences 2:197-212.
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  14. L. Lévy Bruhl (1989). Ce qui est vivant, ce qui est mort dans la philosophie d'Auguste Comte (1935). Revue Philosophique de la France Et de l'Etranger 4:479-480.
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  15. L. Levy Bruhl (1900). La Philosophie d'Auguste Comte. Philosophical Review 9:563.
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  16. Simon Byl (2002). Discussions - Les Grecs le savaient... ou le Dictionnaire Philosophique d'André Comte-Sponville. Revue de Philosophie Ancienne 20 (2):117.
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  17. Edward Caird (1885). The Social Philosophy and Religion of Comte.
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  18. Robert L. Campbell (2006). Altruism in Auguste Comte and Ayn Rand. Journal of Ayn Rand Studies 7 (2).
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  19. G. Cantecor (1931). Comte. Journal of Philosophy 28 (10):270-273.
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  20. Sébastien Charles (1998). André Comte-Sponville Ou l'Art de l'Entre-Deux. Horizons Philosophiques 8 (2):1-40.
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  21. Harvey Chisick (1998). Auguste Comte. International Studies in Philosophy 30 (2):150-151.
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  22. Laurent Clauzade (2012). La théorie cérébrale d'un naturaliste spiritualiste, Henri-Marie Ducrotay de Blainville. Revue d'Histoire des Sciences 2:237-257.
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  23. Laurent Clauzade (2009). L'organe de la Pensée: Biologie Et Philosophie Chez Auguste Comte. Presses Universitaires de Franche-Comté.
    Comment, à la fin du XVIIIe siècle, la physiologie cérébrale est progressivement intégrée dans la philosophie positive, puis modifiée en fonction des objectifs théoriques et politiques poursuivis par Auguste Comte.
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  24. Laurent Clauzade (2004). Auguste Comte et la naturalisation de l'esprit. Methodos 2.
    L’objet de cet article est de montrer comment Comte conçoit l’esprit humain à la fois comme un phénomène biologique et comme un phénomène historique. Ce qui permet d’articuler ces deux perspectives est une conception aristotélicienne de la nature comme processus finalisé. Ainsi la thèse naturaliste, qui présente le développement collectif de l’esprit humain comme un processus déterminé, continu et fini, n’exclut cependant pas la prééminence de la sociologie. Celle-ci permet seule de connaître le développement historique ainsi que la base organique (...)
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  25. Laurent Clauzade (2003). Le « culte » et la « culture » chez Auguste Comte : la destination morale de la religion positiviste. Revue des Sciences Philosophiques Et Théologiques 1:39-58.
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  26. Andree Combris (1940). La Philosophie des Races du Comte de Gobineau Et Sa Portee Actuelle. Philosophical Review 49:97.
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1 — 50 / 185