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  1. Bernard Baertschi (forthcoming). L'épisode Matérialiste de Maine de Biran. Les Etudes Philosophiques.
    Maine de Biran a toujours été considéré comme un représentant exemplaire de l'anti-matérialisme dans la philosophie française du début du XIXe siècle. N'a-t-il pas tenté, sur la base de l'expérience du fait primitif, de fonder une doctrine dualiste? Certes, mais des textes récemment publiés montrent que cela n'a pas toujours été le cas: vers 1800, sous l'influence des Idéologues, et particulièrement de Cabanis, il a, pour un temps, épousé les thèses du naturalisme matérialiste. Ce sont ces textes que nous examinons (...)
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  2. J. M. C. Chevalier (2011). Pragmatisme Et Idées-Forces. Alfred Fouillée Fut-Il Une Source du Pragmatisme Américain? Dialogue 50 (04):633-668.
    ABSTRACT : Alfred Fouillee's doctrine of ideas-forces approximates historically and intellectually William James’s theory of will. But Fouillee's criticism of pragmatism also has connections with Pierce's emphasis on the real and the analysis of concepts, and shows an influence of tychism approaching mysticism. -/- .
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  3. Klodian Coko (2015). Epistemology of a Believing Historian: Making Sense of Duhem's Anti-Atomism. Studies in History and Philosophy of Science Part A 50:71-82.
    Pierre Duhem’s (1861-1916) lifelong opposition to 19th century atomic theories of matter traditionally has been attributed to his conventionalist and/or positivist philosophy of science. Relatively recently, this traditional view has been challenged by the claim that Duhem’s opposition to atomism was due to the precarious state of atomic theories during the beginning of the 20th century. In this paper I present some of the difficulties with both the traditional and the new interpretation of Duhem’s opposition to atomism and provide a (...)
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  4. Annamaria Contini (2007). L'intelligence créatrice. Puissance et volonté de conscience dans la philosophie d'Alfred Fouillée. Corpus 53:33-64.
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  5. Laurent Dobuzinskis (2008). Defenders of Liberal Individualism, Republican Virtues and Solidarity The Forgotten Intellectual Founding Fathers of the French Third Republic. European Journal of Political Theory 7 (3):287-307.
    The intellectual founding fathers of the French Third Republic were innovative thinkers who achieved an original synthesis of republican and liberal principles. This becomes evident when one examines the works of four philosophers who played a crucial role in the French intellectual and political life of the period extending from the 1870s to the early 1900s: Emile Littre, Charles Renouvier, Henry Michel and Alfred Fouillee. Among their many contributions to moral and political philosophy, I highlight two themes: a) a conception (...)
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  6. Anne-Marie Drouin-Hans (2007). Complémentarité ou concurrence pour la formation de l'esprit? Philosophie et science selon Alfred Fouillée. Corpus 53:65-86.
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  7. Jeremy Dunham (forthcoming). A Universal and Absolute Spiritualism: Maine de Biran's Leibniz. In D. Meacham J. Spadola (ed.), The Relationship between the Physical and Moral in Man: The Philosophy of Maine de Biran. Bloomsbury Academic
  8. Jeremy Dunham (2015). Idealism, Pragmatism, and the Will to Believe: Charles Renouvier and William James. British Journal for the History of Philosophy 23 (4):1-23.
    This article investigates the history of the relation between idealism and pragmatism by examining the importance of the French idealist Charles Renouvier for the development of William James's ‘Will to Believe’. By focusing on French idealism, we obtain a broader understanding of the kinds of idealism on offer in the nineteenth century. First, I show that Renouvier's unique methodological idealism led to distinctively pragmatist doctrines and that his theory of certitude and its connection to freedom is worthy of reconsideration. Second, (...)
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  9. Emile Durkheim (2007). La propriété sociale et Fouillée. Corpus 53:241-252.
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  10. Laurent Fedi (2007). Des idées-forces à la volonté de puisance: Alfred Fouillée critique du vitalisme de Nietzsche. Corpus 53:117-142.
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  11. Alfred Fouillee (2007). «Lettres de l'Archive Renowier» de l'Université de Montpellier. Corpus 53:253-260.
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  12. Mathias Girel (2007). A Chronicle of Pragmatism in France Before 1907: William James in Renouvier’s Critique Philosophique. In Sergio Franzese (ed.), Fringes of Religious Experience, Cross-Perspectives on James’s The Varieties of Religious Experience. Ontos Verlag 169-200.
    In this paper, I'm giving an account of William James's reception in the columns of Charles Renouvier's journal, La Critique philosophique. The papers explores the discussions between James and Renouvier on Free Will, Philosophical systems, Consciousness and Pluralism.
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  13. Robert Good (1993). The Philosophy and Social Thought of Alfred Fouillee. Dissertation, Mcgill University (Canada)
    Classical scholar and historian of philosophy at France's Ecole Normale Superieure, Alfred Fouillee heralded the science of psychology as philosophers' sole path to social and political relevance in the modern age, and sought for French society the philosophically based morale that her polarized political tradition seemed unable to provide. His theory of idees-forces identified rationality with an irreducible yet conscious will, lent precision philosophical idealism's often vague exaltation of individual freedom, and promoted psychologically informed discussions about the proper ideals for (...)
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  14. Annie Stora Lamarre (2007). L’idée-force De La Morale Chez Alfred Fouillée. Corpus 53:143-158.
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  15. Jean Lawruszenko & Jordi Riba (2007). Plus qu'une simple anecdote: Introduction à la pensée d'Alfred Fouillée. Corpus 53:5-32.
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  16. Walter Leatherbee Leighton (1908). French Philosophers and New-England Transcendentalism. New York, Greenwood Press.
  17. Clara Mandolini (2010). Futuro, possibile, azione. Le implicazioni crono-logiche dell'agire umano in Blondel. Daimon: Revista de Filosofia:97-106.
    The article points out, in L'Action (1893) and in Le point de départ de la recherche philosophique (1903) by Blondel, a refined characterisation of the relation between the intentional structure of action, as well as the practical significance of logical categories such as possibility, reality, contrariety, and the concept of future. There can be action only if man prepares for reality according to a prospectus of the future; which, in turn, emerges as the spring field of the 'possible' itself, potential (...)
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  18. Patricio Agustín Perkins (2010). La temporalidad como estructura de L'Action (1893) de Maurice Blondel. Tópicos 19:65-81.
    El trabajo analiza la estructura de L'Action (1893) del filósofo francés Maurice Blondel en tres niveles diferentes según el modelo de la configuración triádica de la temporalidad. El primer nivel está implícito en la analítica de la acción llevada a cabo en la Introduction a la obra; el segundo nivel se identifica con el análisis de la pasividad del primer momento de la cuarta parte; el tercer nivel abarca la obra considerada en su globalidad, extendiéndose a la problemática del fenómeno (...)
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  19. Renzo Ragghianti (2004). Hiérarchie «ouverte» et éthique de l'effort: Fouillée, Guyau, Durkheim. Corpus 46:125-152.
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  20. Ernest Renan (1972). Études Philosophiques de l'Écosse À V. Cousin. A.-G. Nizet.
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  21. Jordi Riba (2007). Alfred Fouillée: république idéale, démocratie réelle. Corpus 53:159-170.
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  22. Warren Schmaus (2011). Science and the Social Contract in Renouvier. Hopos: The Journal of the International Society for the History of Philosophy of Science 1 (1):73-100.
    Renouvier criticized Comte’s positivist philosophy of science and proposed a social contract approach for dealing with normative questions in philosophy of science as well as moral philosophy. Renouvier then questioned Kant’s distinction between practical and theoretical reason and argued that judgments concerning epistemic warrant must be freely made in the same way that moral judgments are made. What counts as scientific knowledge depends on a consensus within the scientific community that develops over time through critical inquiry in much the same (...)
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  23. Frederick Scott (1959). Hegel Und Blondel. Modern Schoolman 36 (4):298-299.
  24. Jean-Fabien Spitz (2007). Fouillée contre Nozick. Corpus 53:189-208.
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  25. Annie Stora Lamarre (2007). L'idée-force de la morale chez Alfred Fouillée. Corpus 53:143-158.
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