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  1. Jules de Gaultier (1971). From Kant to Nietzsche. Freeport, N.Y.,Books for Libraries Press.
  2. S. I. M. Du Plessis (1972). The Compatibility of Science and Philosophy in France/1840-1940. Cape Town,A. A. Balkema.
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  3. Emile Faguet (1928/1970). Politicians & Moralists of the Nineteenth Century. Freeport, N.Y.,Books for Libraries Press.
    Stendhal.--Tocqueville.--Proudhon.--Sainte-Beuve.--Taine.--Renan.
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  4. Jean-Joseph Goux & Philip R. Wood (eds.) (1998). Terror and Consensus: Vicissitudes of French Thought. Stanford University Press.
    This volume of twelve essays focuses on two interrelated issues. First it addresses the historical and cultural determinants that have given rise to what frequently has been described as 'the French exception': the unusually conflictual French political process inherited from the revolutionary past in the eighteenth and nineteenth centuries and its accompanying avant-gardism in artistic, literary and philosophical practice, both of which distinguish France from other European countries. Second, the contributors assess the exhaustion of this tradition in recent years - (...)
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  5. Frank James William Harding (1973). Jean-Marie Guyau, 1854-1888, Aesthetician and Sociologist: A Study of His Aesthetic Theory and Critical Practice. Droz.
    In the case of Jean-Marie Guyau, declared humanist and sociologist, there is the debt of a French thinker to English thought, ...
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  6. Paul Q. Hirst (1975). Durkheim, Bernard and Epistemology. Routledge & K. Paul.
  7. Edward K. Kaplan (1977). Michelet's Poetic Vision: A Romantic Philosophy of Nature, Man, & Woman. University of Massachusetts Press.
    Jules Michelet Historian, Philosopher, Naturalist A vast, all-embracing literary personality dominates Michelet's works: that of the author. ...
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  8. Michael Kelly (1992). Hegel in France. Birmingham Modern Languages Publications.
  9. Robert C. Koerpel (2011). Blondel's L'Action: The Liturgy Between Two Worlds. Heythrop Journal 52 (3):430-444.
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  10. F. C. T. Moore (1970). The Psychology of Maine De Biran. Oxford,Clarendon P..
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  11. John J. Oldfield (1973). The Problem of Tolerance and Social Existence in the Writings of Félicité Lamennais, 1809-1831. Leiden,E. J. Brill.
    INTRODUCTION Three years ago, at the suggestion of Professor Jacques Etienne of Institut Superieur de Philosophie, a probing mission into the problem of ...
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  12. Henry Pietersma (ed.) (1989). Merleau-Ponty: Critical Essays. University Press of America.
  13. Paul Rabinow (1989/1995). French Modern: Norms and Forms of the Social Environment. University of Chicago Press.
    In this study of space and power and knowledge in France from the 1830s through the 1930s, Rabinow uses the tools of anthropology, philosophy, and cultural criticism to examine how social environment was perceived and described. Ranging from epidemiology to the layout of colonial cities, he shows how modernity was revealed in urban planning, architecture, health and welfare administration, and social legislation.
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  14. Benson R. Snyder (1970/1973). The Hidden Curriculum. Cambridge, Mass.,Mit Press.
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  15. Gerald Max Spring (1975). The Ultimate Meaning of Jules De Gaultier. Philosophical Library.
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Auguste Comte
  1. H. B. Acton (1974). The Idea of a Spiritual Power: Auguste Comte Memorial Trust Lecture, Delivered on 15 May 1973 at the London School of Economics and Political Science. [REVIEW] Athlone Press.
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  2. Michel Bourdeau, Auguste Comte. Stanford Encyclopedia of Philosophy.
    Auguste Comte (1798–1857) is the founder of positivism, a philosophical and political movement which enjoyed a very wide diffusion in the second half of the nineteenth century. It sank into an almost complete oblivion during the twentieth, when it was eclipsed by neopositivism. However, Comte's decision to develop successively a philosophy of mathematics, a philosophy of physics, a philosophy of chemistry and a philosophy of biology, makes him the first philosopher of science in the modern sense, and his constant attention (...)
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  3. Michel Bourdeau (2006). Les Trois États: Science, Théologie Et Métaphysique Chez Auguste Comte. Cerf.
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  4. Laurent Clauzade (2009). L'organe de la Pensée: Biologie Et Philosophie Chez Auguste Comte. Presses Universitaires de Franche-Comté.
    Comment, à la fin du XVIIIe siècle, la physiologie cérébrale est progressivement intégrée dans la philosophie positive, puis modifiée en fonction des objectifs théoriques et politiques poursuivis par Auguste Comte.
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  5. August Comte (1855/1974). The Positive Philosophy. New York,Ams Press.
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  6. Auguste Comte (1975/1983). Auguste Comte and Positivism: The Essential Writings. University of Chicago Press.
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  7. Auguste Comte (1974). The Essential Comte. New York,Barnes & Noble.
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  8. Auguste Comte (1973). Correspondance Générale Et Confessions. Paris,Mouton.
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  9. Auguste Comte (1970). Introduction to Positive Philosophy. Indianapolis,Bobbs-Merrill.
    I THE NATURE AND IMPORTANCE OF THE POSITIVE PHILOSOPHY In order to explain properly the true nature and peculiar character of the positive philosophy, ...
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  10. Auguste Comte (1891/1973). The Catechism of Positive Religion. Clifton, N.J.,A. M. Kelley.
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  11. Auguste Comte, A General View of Positivism.
    CHAPTER I THE INTELLECTUAL CHARACTER OF POSITIVISM The object of The object of all true Philosophy is Philosophy is to frame a system which shall compre- to ...
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  12. Auguste Comte (1855/2009). Appel aux Conservateurs: 1855. Sandre.
    Destinée à terminer la révolution comment, dans tout l'Occident, au quatorzième siècle, la crise où la France se trouve plongée depuis 1789 n'a point encore acquis un caractère décisif.
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  13. Patrick L. Gardiner (1969/1968). Nineteenth-Century Philosophy. New York, Free Press.
  14. Lucien Lévy-Bruhl (1903/1973). The Philosophy of Auguste Comte. [New York,A. M. Kelley.
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  15. Dieter Münch (1989). Brentano and Comte. Grazer Philosophische Studien 36:33-54.
    Apart from Aristotle it is Comte who most influenced Brentano's Psychology from an Empirical Standpoint, especially with regard to methodological questions. Brentano follows Comte not only in his attack on 'metaphysical' sciences and in his claim that sciences in their positive stage deal with phenomena; he also takes over Comte's encyclopedic law, replacing, however, sociology with psychology. In order to lay the foundations of psychology, Brentano recommends all the scientific methods suggested by Comte, but states that psychology employs as its (...)
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  16. Mary Pickering (1993). Auguste Comte: An Intellectual Biography. Cambridge University Press.
    This book constitutes the first volume of a projected two-volume intellectual biography of Auguste Comte, the founder of modern sociology and a philosophical movement called positivism. Volume One offers a reinterpretation of Comte's "first career," (1798-1842) when he completed the scientific foundation of his philosophy. It describes the interplay between Comte's ideas and the historical context of postrevolutionary France, his struggles with poverty and mental illness, and his volatile relationships with friends, family, and colleagues, including such famous contemporaries as Saint-Simon, (...)
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  17. Robert C. Scharff (1995). Comte After Positivism. Cambridge University Press.
    This book provides a detailed, systematic reconsideration of the neglected nineteenth-century positivist Auguste Comte. Apart from offering an accurate account of what Comte actually wrote, the book argues that Comte's positivism has never had greater contemporary relevance than now. The aim of the first part of the book is to rescue Comte from the influential misinterpretation of his work by John Stuart Mill. The second part argues that this deep historically-minded concern with the tradition of philosophy for current philosophical practice (...)
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  18. Arline Reilein Standley (1981). Auguste Comte. Twayne Publishers.
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  19. F. Tönnies (1894). Neuere Philosophie der Geschichte: Hegel, Marx, Comte. Archiv für Geschichte der Philosophie 7 (4):486-515.
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  20. Hélgio Trindade & José Arthur Giannotti (eds.) (2007). O Positivismo: Teoria E Prática. Unesco.
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  21. Andrew Wernick (2001). Auguste Comte and the Religion of Humanity: The Post-Theistic Program of French Social Theory. Cambridge University Press.
    This book offers an exciting re-interpretation of Auguste Comte, the founder of French sociology. Following the development of his philosophy of positivism, Comte later focused on the importance of the emotions in his philosophy resulting in the creation of a new religious system, the Religion of Humanity. Andrew Wernick provides the first in-depth critique of Comte's concept of religion and its place in his thinking on politics, sociology and philosophy of science. He places Comte's ideas in the context of post-1789 (...)
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  22. Thomas Whittaker (1908/1993). Comte and Mill. Thoemmes Press.
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19th Century French Philosophy, Misc
  1. L. Baronovitch (1981). Pierre Bayle and Karl Marx. International Philosophical Quarterly 21 (2):159-170.
  2. Yves Couture (2004). Nietzsche Penseur de la Hiérarchie. Pour Une Lecture Tocquevillienne de Nietzsche. Dialogue 43 (1):186-189.
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  3. Walter Leatherbee Leighton (1908/1968). French Philosophers and New-England Transcendentalism. New York, Greenwood Press.
  4. Clara Mandolini (2010). Futuro, possibile, azione. Le implicazioni crono-logiche dell'agire umano in Blondel. Daimon:97-106.
    The article points out, in L'Action (1893) and in Le point de départ de la recherche philosophique (1903) by Blondel, a refined characterisation of the relation between the intentional structure of action, as well as the practical significance of logical categories such as possibility, reality, contrariety, and the concept of future. There can be action only if man prepares for reality according to a prospectus of the future; which, in turn, emerges as the spring field of the 'possible' itself, potential (...)
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  5. Patricio Agustín Perkins (2010). La temporalidad como estructura de L'Action (1893) de Maurice Blondel. Tópicos 19:65-81.
    El trabajo analiza la estructura de L'Action (1893) del filósofo francés Maurice Blondel en tres niveles diferentes según el modelo de la configuración triádica de la temporalidad. El primer nivel está implícito en la analítica de la acción llevada a cabo en la Introduction a la obra; el segundo nivel se identifica con el análisis de la pasividad del primer momento de la cuarta parte; el tercer nivel abarca la obra considerada en su globalidad, extendiéndose a la problemática del fenómeno (...)
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  6. Frederick Scott (1959). Hegel Und Blondel. Modern Schoolman 36 (4):298-299.