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  1. Frederick Malcolm Aitken (1970). The Concept of Power in Nietzsche's Ethics. Dissertation, University of Missouri - Columbia
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  2. Andrea Altobrando (2014). Some Remarks on Hegel’s Philosophy of Subjective Spirit. Hegel-Jahrbuch 2014 (1).
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  3. Charles Andler (1924). Nietzsche, Et le Transformisme Intellectualiste: La Philosophie de Sa Période Française. Journal of Philosophy 21 (6):163-165.
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  4. Keith Ansell-Pearson (2012). REVIEWS-Malcolm Bull, Anti-Nietzsche. Radical Philosophy 175:53.
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  5. Joseph Arel (2013). Intimacy and the Possibility for Self-Knowledge in Hegel's Dialectic of Recognition. Idealistic Studies 43 (3):133-152.
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  6. Héctor Oscar Arrese Igor (2011). Acerca de la influencia de la teoría del Estado de Johann G. Fichte en la ética de Hermann Cohen. Dianoia 56 (66):141-164.
    En este trabajo intento mostrar que existen diferencias importantes entre las concepciones del Estado de Hermann Cohen y de Johann Gottlieb Fichte. Por lo tanto, concluyo que la tesis de la influencia de la filosofía fichteana en la teoría de Cohen es problemática. In this paper I try to show that there are important differences between Hermann Cohen's and Johann Gottlieb Fichte's conceptions of the state. Therefore I conclude that the thesis of the influence of the Fichtean philosophy upon Cohen's (...)
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  7. Steven E. Aschheim (1992). The Nietzsche Legacy in Germany, 1890-1990. Monograph Collection (Matt - Pseudo).
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  8. Fawzia Assaad (1986). Préfigurations Égyptiennes de la Pensée de Nietzsche Essai Philosophique. Éditions L'âge D'Homme.
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  9. Babette E. Babich & R. S. Cohen (1999). Nietzsche and the Sciences.
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  10. Thomas Stockham Baker (1907). Ontemporary Criticism of Friedrich Nietzsche. [REVIEW] Journal of Philosophy 4 (15):406.
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  11. C. M. Bakewell (1899). The Teachings of F. Nietzsche. Philosophical Review 8:543.
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  12. Dominic J. Balestra (1979). "Scientific Materialism in Nineteenth Century Germany," by Frederick Gregory. Modern Schoolman 56 (3):289-290.
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  13. Mark Balto (2007). Nietzsche As The Last Metaphysician Of The West. Existentia 17 (3-4):299-320.
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  14. Erik C. Banks (2013). Extension and Measurement: A Constructivist Program From Leibniz to Grassmann. Studies in History and Philosophy of Science Part A 44 (1):20-31.
    Extension is probably the most general natural property. Is it a fundamental property? Leibniz claimed the answer was no, and that the structureless intuition of extension concealed more fundamental properties and relations. This paper follows Leibniz's program through Herbart and Riemann to Grassmann and uses Grassmann's algebra of points to build up levels of extensions algebraically. Finally, the connection between extension and measurement is considered.
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  15. Stephen Frederic Barker (1987). Articulation, 'Etrangete,' and Power: Aspects of Nietzsche in Theory and Practice. Dissertation, The University of Arizona
    Although Derrida, Deleuze, and others have shown the centrality of Friedrich Nietzsche's work for contemporary philosophy, the breadth of his influence is only just beginning to be understood in literature. Nietzsche saw himself as a philosopher and as a poet, and wrote in all his major works of the importance of understanding the vital interaction of conceptual thinking and its "practical" application by the litterateur. The place of the philosopher/poet, modelled on Nietzsche himself, was to be considered the highest attainable (...)
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  16. Alain Beaulieu (2002). Nietzsche. Dialogue 41 (2):395-395.
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  17. Frederick C. Beiser (2005). Schiller as Philosopher: A Re-Examination. Oxford University Press.
    Fred Beiser, renowned as one of the world's leading historians of German philosophy, presents a brilliant new study of Friedrich von Schiller (1759-1805), rehabilitating him as a philosopher worthy of serious attention. Beiser shows, in particular, that Schiller's engagement with Kant is far more subtle and rewarding than is often portrayed. Promising to be a landmark in the study of German thought, Schiller as Philosopher will be compulsory reading for any philosopher, historian, or literary scholar engaged with the key developments (...)
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  18. Peter Bergmann (1987). Nietzsche, "the Last Antipolitical German". Monograph Collection (Matt - Pseudo).
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  19. Montserrat Iglesias Berzal (2008). Macbeth Lady Macbeth, de William Shakespeare. Critica 58 (955):90.
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  20. Bernard Bolzano (1973). Theory of Science. Boston,D. Reidel Pub. Co..
    EDITOR'S INTRODUCTION Throughout his life Bolzano's interest was divided between ethics and mathematics, between his will to reform the religion of the ...
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  21. Conrad Bonifazi (1953). Christendom Attacked a Comparison of Kierkegaard and Nietzsche. Rockliff.
  22. Harold Howie Borland (1956). Nietzsche's Influence on Swedish Literature with Special Reference to Strindberg, Ola Hansson, Heidenstam and Fröding. Elanders Boktr.
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  23. Robert Brandom (2013). From German Idealism to American Pragmatism – and Back. In Margit Ruffing, Claudio La Rocca, Alfredo Ferrarin & Stefano Bacin (eds.), Kant Und Die Philosophie in Weltbürgerlicher Absicht: Akten des Xi. Kant-Kongresses 2010. De Gruyter. 107-126.
    Developments over the past four decades have secured Immanuel Kant’s status as being for contemporary philosophers what the sea was for Swinburne: the great, gray mother of us all. And Kant mattered as much for the classical American pragmatists as he does for us today. But we look back at that sepia-toned age across an extended period during which Anglophone philosophy largely wrote Kant out of its canon. The founding ideology of Bertrand Russell and G.E. Moore, articulating the rationale and (...)
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  24. Hans-Jürg Braun (1972). Die Religionsphilosophie Ludwig Feuerbachs. Stuttgart-Bad Cannstatt,F. Frommann.
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  25. Daniel Breazeale (1983). Aground on the Ground of Values: Friedrich Nietzsche. Analecta Husserliana 15:335.
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  26. Clark Butler, Freud and the Dialectical Method.
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  27. Clark Butler, Review of the Book Hegel and the Human Spirit A Translation of the Jena Lectures on the Philosophy of Spirit (1805–06) with Commentary by Leo Rauch. [REVIEW]
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  28. Clark Butler, The Dialectical Hermeneutic Method.
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  29. Encarnación Ruiz Callejón (2012). F. Nietzsche y N. Mahfuz: La "II Intempestiva" En Clave Transcultural. Revista Portuguesa de Filosofia 68 (3):521-546.
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  30. Laura Canis (1998). Friedrich Nietzsche, Daybreak: Thoughts on the Prejudices of Morality. [REVIEW] Philosophy in Review 18:434-436.
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  31. Laura A. Canis (1998). Friedrich Nietzsche, Daybreak: Thoughts on the Prejudices of Morality Reviewed By. Philosophy in Review 18 (6):434-436.
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  32. Adrian Del Caro (1981). Dionysian Aesthetics the Role of Destruction in Creation as Reflected in the Life and Works of Friedrich Nietzsche. Monograph Collection (Matt - Pseudo).
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  33. Francesca Cauchi (1999). Nietzsche and the Political; Nietzscheʼs Dangerous Game. [REVIEW] Radical Philosophy 97.
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  34. Francesca Cauchi (1996). Nietzsche and Metaphor; Nietzsche and the Feminine; Nietzsche. [REVIEW] Radical Philosophy 78.
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  35. C. Cesa (1983). British-Studies on Hegel. Giornale Critico Della Filosofia Italiana 3 (2):252-253.
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  36. C. Cesa (1983). Writings on Hegel. Giornale Critico Della Filosofia Italiana 3 (2):245-246.
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  37. Lesley Chamberlain (1998). Nietzsche in Turin an Intimate Biography.
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  38. Slim Charfeddine (2010). La Mise À Jour de Philosophie de la Nature Hégélienne Par Alexandre Kojève. La Théorie des Primats. Meta 2 (1):196-234.
    According to Kojève, all philosophical thought develops systematically. Thus, when reading Hegel, he could not go over the text without reflecting on the delicate status of the Philosophy of nature. As opposed to ordinary readings, he defends its necessity and truth, in spite of the outdated statements present in this work. Hegel is right to make a radical distinction between the philosophy of nature and the mathematics – i.e. science – of nature. Kojevian thought draws on a reflection on different (...)
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  39. Chiu-yee Cheung (1992). Nietzsche in China an Annotated Bibliography.
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  40. F. Chiereghin (1989). The Logical and Metaphysical Foundations of the Distinction Between the State of the Free and the Society of Labor in the Early Jena Writings of Hegel. Verifiche: Rivista Trimestrale di Scienze Umane 18 (4):421-442.
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  41. Arkadiusz Chrudzimski (2001). Intentionalitätstheorie beim frühen Brentano. Kluwer.
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  42. Niso Ciusa (1979). Religione E Morale in Nietzsche. G. Volpe.
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  43. John P. Clark (1976). Max Stirner's Egoism. Freedom Press.
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  44. João Constâncio (2013). On Nietzsche’s Conception of Philosophy in Beyond Good and Evil: Reassessing Schopenhauer’s Relevance. In Axel Pichler & Marcus Andreas Born (eds.), Texturen des Denkens: Nietzsches Inszenierung der Philosophie in "Jenseits von Gut Und Böse". De Gruyter. 145-164.
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  45. Alberto Constante (2005). Nietzsche: la invocación de la mentira. A Parte Rei: Revista de Filosofía 41:2.
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  46. Maurice Campbell Cornforth (1950). Science Vs. Idealism: In Defence of Philosophy, Against Positivism and Pragmatism. London, Lawrence & Wishart.
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  47. M. Crâepon (2003). Nietzsche, l'Art Et la Politique de L'Avenir. Monograph Collection (Matt - Pseudo).
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  48. R. Cristi (2003). Foundations of Hegel's Social Theory. By Frederick Neuhouser. The European Legacy 8 (2):228-229.
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  49. Stephen Crites & American Academy of Religion (1972). In the Twilight of Christendom Hegel Vs. Kierkegaard on Faith and History. American Academy of Religion.
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  50. Richard Crouter (2005). Friedrich Schleiermacher: Between Enlightenment and Romanticism. Cambridge University Press.
    Friedrich Schleiermacher's groundbreaking work in theology and philosophy was forged in the cultural ferment of Berlin at the convergence of the Enlightenment and Romanticism. The three sections of this book include illuminating sketches of Schleiermacher's relationship to contemporaries, his work as a public theologian, as well as the formation and impact of his two most famous books, On Religion and The Christian Faith. Richard Crouter's essays examine the theologian's stance regarding the status of doctrine, church and political authority, and the (...)
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1 — 50 / 16757