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  1. Dominic J. Balestra (1979). "Scientific Materialism in Nineteenth Century Germany," by Frederick Gregory. Modern Schoolman 56 (3):289-290.
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  2. Erik C. Banks (2013). Extension and Measurement: A Constructivist Program From Leibniz to Grassmann. Studies in History and Philosophy of Science Part A 44 (1):20-31.
    Extension is probably the most general natural property. Is it a fundamental property? Leibniz claimed the answer was no, and that the structureless intuition of extension concealed more fundamental properties and relations. This paper follows Leibniz's program through Herbart and Riemann to Grassmann and uses Grassmann's algebra of points to build up levels of extensions algebraically. Finally, the connection between extension and measurement is considered.
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  3. Frederick C. Beiser (2005). Schiller as Philosopher: A Re-Examination. Oxford University Press.
    Fred Beiser, renowned as one of the world's leading historians of German philosophy, presents a brilliant new study of Friedrich von Schiller (1759-1805), rehabilitating him as a philosopher worthy of serious attention. Beiser shows, in particular, that Schiller's engagement with Kant is far more subtle and rewarding than is often portrayed. Promising to be a landmark in the study of German thought, Schiller as Philosopher will be compulsory reading for any philosopher, historian, or literary scholar engaged with the key developments (...)
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  4. Bernard Bolzano (1973). Theory of Science. Boston,D. Reidel Pub. Co..
    EDITOR'S INTRODUCTION Throughout his life Bolzano's interest was divided between ethics and mathematics, between his will to reform the religion of the ...
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  5. Robert Brandom, From German Idealism to American Pragmatism—and Back.
    Developments over the past four decades have secured Immanuel Kant’s status as being for contemporary philosophers what the sea was for Swinburne: the great, gray mother of us all. And Kant mattered as much for the classical American pragmatists as he does for us today. But we look back at that sepia-toned age across an extended period during which Anglophone philosophy largely wrote Kant out of its canon. The founding ideology of Bertrand Russell and G.E. Moore, articulating the rationale and (...)
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  6. Hans-Jürg Braun (1972). Die Religionsphilosophie Ludwig Feuerbachs. Stuttgart-Bad Cannstatt,F. Frommann.
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  7. Arkadiusz Chrudzimski (2001). Intentionalitätstheorie Beim Frühen Brentano. Kluwer.
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  8. John P. Clark (1976). Max Stirner's Egoism. Freedom Press.
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  9. Maurice Campbell Cornforth (1950). Science Vs. Idealism: In Defence of Philosophy, Against Positivism and Pragmatism. London, Lawrence & Wishart.
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  10. Richard Crouter (2005). Friedrich Schleiermacher: Between Enlightenment and Romanticism. Cambridge University Press.
    Friedrich Schleiermacher's groundbreaking work in theology and philosophy was forged in the cultural ferment of Berlin at the convergence of the Enlightenment and Romanticism. The three sections of this book include illuminating sketches of Schleiermacher's relationship to contemporaries, his work as a public theologian, as well as the formation and impact of his two most famous books, On Religion and The Christian Faith. Richard Crouter's essays examine the theologian's stance regarding the status of doctrine, church and political authority, and the (...)
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  11. Jane Veronica Curran, Christophe Fricker & Friedrich Schiller (eds.) (2005). Schiller's "on Grace and Dignity" in its Cultural Context: Essays and a New Translation. Camden House.
    This is the first English scholarly edition of this pivotal essay, accompanied by the first comprehensive commentary on it.
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  12. John Dewey (1942/1970). German Philosophy and Politics. Freeport, N.Y.,Books for Libraries Press.
    Introduction: The one-world of Hitler's socialism.--German philosophy: the two worlds.--German moral and political philosophy.--The Germanic philosophy of history.
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  13. Friedrich Engels (1976). Ludwig Feuerbach and the End of Classical German Philosophy. Foreign Languages Press.
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  14. Friedrich Engels (1934/1981). Ludwig Feuerbach and the Outcome of Classical German Philosophy. Ams Press.
    On the philosophy of Hegel and Feuerbach, and the essence and tasks of philosophy.
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  15. Ludwig Feuerbach (1972). The Fiery Brook. Garden City, N.Y.,Anchor Books.
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  16. Ludwig Feuerbach (1881/2008). The Essence of Christianity. Dover Publications.
    The most important work of the famed German philosopher, this 1841 polemic asserts that religion and divinity are outward projections of inner human nature. Feuerbach's critique of Hegelian idealism excited immediate international attention — Marx and Engels were particularly influenced. This acclaimed translation is by the celebrated English novelist George Eliot.
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  17. Ludwig Feuerbach (1873/2004). The Essence of Religion. Prometheus Books.
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  18. Michael Forster & Kristin Gjesdal (eds.) (forthcoming). Oxford Handbook of German Philosophy in the Nineteenth Century. Oxford University Press.
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  19. Gideon Freudenthal (ed.) (2003). Salomon Maimon: Rational Dogmatist, Empirical Skeptic: Critical Assessments. Kluwer Academic.
    Salomon Maimon (1753-1800), one of the most fascinating characters of eighteenth-century intellectual history, came from a traditional orthodox Jewish community in Eastern Europe to Berlin to seek Enlightenment. Maimon remained an outsider: an 'Ostjude' among the enlightened Jews in Berlin, a freethinker among observant Jews and a Jew among the non-Jews. His autobiography became a classic of autobiographical literature of the Enlightenment. His 'inter-cultural' experience is reflected in his philosophy. Indebted to the Maimonidean as well as to the modern European (...)
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  20. Jakob Friedrich Fries (1989). Knowledge, Belief, and Aesthetic Sense. Jürgen Dinter, Verlag für Philosophie.
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  21. Terence J. German (1981). Hamann on Language and Religion. Oxford University Press.
  22. Johann Joachim Gestering (1986). German Pessimism and Indian Philosophy: A Hermeneutic Reading. Distributors, Ajanta Books International.
  23. Benedikt Paul Göcke (2013). On the Importance of Karl Christian Friedrich Krause's Panentheism. Zygon 48 (2):364-379.
    Panentheism is an often-discussed alternative to Classical theism, and almost any discussion of panentheism starts by way of acknowledging Karl Christian Friedrich Krause (1781–1832) as the person who coined the term.1 However, apart from this tribute, Krause's own panentheism is almost completely unknown. In what follows, I first present a brief overview of Krause's life and correct some misconceptions of his work before I turn to the core ideas of Krause's own panentheistic system of philosophy. In brief, Krause elaborates a (...)
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  24. Johann Georg Hamann (2007). Writings on Philosophy and Language. Cambridge University Press.
    Johann Georg Hamann (1730-1788) is a major figure not only in German philosophy but also in literature and religious history. In his own time he wrote penetrating criticisms of Herder, Kant, Mendelssohn, and other Enlightenment thinkers; after his death he was an important figure for Goethe, Hegel, Kierkegaard, and others. It was only in the twentieth century, however, that the full and radical extent of his 'linguistic' critique of philosophy was recognized. This volume presents a new translation of a wide (...)
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  25. Wojciech Hanuszkiewicz (2012). Problem syntetyczności sądów a priori w ujęciu Hermanna Lotzego. ARGUMENT 2 (2):363-375.
    English title: The Problem of the Synthetic a priori Judgements According to Hermann Lotze. The present article compares Kant’s and Lotze’s concepts of synthetic judgements. Lotze’s aim is a renewing of the Kant’s solutions, what he achieves thanks to introduction of the distinction between analytic (identical) content and synthetic form of these judgements which Kant recognised as synthetic. This distinction makes possible to lay down the concept of intentional sense which has influence over Frege and Husserl.
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  26. Austin Harvevany (1995). Feuerbach and the Interpretation of Religion. Cambridge University Press.
    Ludwig Feuerbach is traditionally regarded as a significant but transitional figure in the development of nineteenth-century German thought. Readings of Feuerbach's The Essence of Christianity tend to focus on those features which made it seem liberating to the Young Hegelians: namely, its criticism of reification as abstraction, and its interpretation of religion as alienation. In this long-awaited book, the first of an important new series, Van Harvey claims that this is a limited and inadequate view of Feuerbach's work, especially of (...)
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  27. Dietmar Heidemann (2010). Epistemology in German Idealism. In Dean Moyar (ed.), The Routledge Companion to Nineteenth Century Philosophy. Routledge.
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  28. Dietmar H. Heidemann (2010). German Idealism. In Dean Moyar (ed.), The Routledge Companion to Nineteenth Century Philosophy. Routledge. 32.
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  29. Johann Gottfried Herder (2002). Philosophical Writings. Cambridge University Press.
    Johann Gottfried von Herder (1744-1803) is one of the most important German philosophers of the eighteenth century, who had enormous influence on later thinkers such as Hegel, Schleiermacher and Nietzsche. His wide-ranging ideas were formative in the development of linguistics, hermeneutics, anthropology and bible scholarship, and even today they retain their vitality and relevance to an extraordinary degree. This volume presents a new translation of Herder's most important and characteristic philosophical writings (some of which have never before been translated) in (...)
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  30. Margaret C. Ives (1970). The Analogue of Harmony; Some Reflections on Schiller's Philosophical Essays. Pittsburgh, Pa.,Duquesne University Press.
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  31. Eugene Kamenka (1970). The Philosophy of Ludwig Feuerbach. London,Routledge & K. Paul..
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  32. Paul Katsafanas (forthcoming). Ethical Thought in the Nineteenth Century. In Michael Forster & Kristin Gjesdal (eds.), Oxford Handbook of Nineteenth-Century German Philosophy. Oxford University Press.
    At the close of the eighteenth century, Kant attempts to anchor morality in freedom. A series of nineteenth-century thinkers, though impressed with the claim that there is an essential connection between morality and freedom, argue that Kant has misunderstood the nature of the self, agency, freedom, the individual, the social, the natural sciences, and philosophical psychology. I trace the way in which a series of central figures rethink the connection between morality and freedom by complicating the analyses of the aforementioned (...)
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  33. Paul Katsafanas (2013). Agency and the Foundations of Ethics: Nietzschean Constitutivism. Oxford University Press.
    Constitutivism is the view that we can derive substantive normative conclusions from an account of the nature of action. Agency and the Foundations of Ethics explains the constitutivist strategy and argues that the attractions of this view are considerable: constitutivism promises to resolve longstanding philosophical puzzles about the metaphysics, epistemology, and practical grip of normative claims. Yet constitutivism faces a challenge: it must employ a conception of action that is minimal enough to be independently plausible, but substantial enough to yield (...)
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  34. Dietrich Korsch & Amber Griffioen (eds.) (2011). Interpreting Religion: The Impact of Friedrich Schleiermacher’s "Reden Über Die Religion" for Religious Studies and Theology. Mohr Siebeck.
    The term religion is indispensable to the subject matter of both religious studies and theology. Many approaches attempt a reductive, essentialist, functionalist, or other type of unifying definition, but these approaches tend to rest on various, often controversial sets of presuppositions. Indeed, it seems impossible to overcome the vast plurality of understandings of religion as the academic fields that deal with religion splinter and proliferate, thereby inhibiting the rational treatment of a very important dimension of modern society. The present volume (...)
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  35. Otto F. Kraushaar (1939). Lotze as a Factor in the Development of James's Radical Empiricism and Pluralism. Philosophical Review 48 (5):455-471.
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  36. György Lukács (1980/1981). The Destruction of Reason. Humanities Press.
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  37. Jacqueline Mariña (2004). Schleiermacher on the Outpourings of the Inner Fire: Experiential Expressivism and Religious Pluralism. Religious Studies 40 (2):125-143.
    Both in the Speeches and in The Christian Faith Schleiermacher offers a comprehensive theory of the nature of religion, grounding it in experience. In the Speeches Schleiermacher grounds religion in an original unity of consciousness that precedes the subject–object dichotomy; in The Christian Faith the feeling of absolute dependence is grounded in the immediate self-consciousness. I argue that Schleiermacher's theory offers a generally coherent account of how it is possible that differing religious traditions are all based on the same experience (...)
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  38. R. D. Miller (1986). A Study of Schiller's "Letters on the Aesthetic Education of Man". Duchy Press.
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  39. R. D. Miller (1970). Schiller and the Ideal of Freedom: A Study of Schiller's Philosophical Works with Chapters on Kant. Oxford,Clarendon P..
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  40. Dalia Nassar (2014). Romantic Empiricism After the ‘End of Nature’: Contributions to Environmental Philosophy. In , The Relevance of Romanticism: Essays on German Romantic Philosophy. Oxford University Press.
    Since Bill McKibben’s 1989 book, The End of Nature, it has become commonplace to pronounce the ‘end’ of that which, for many decades, we called nature. Although in many instances the reiterations of the end of nature do not agree with McKibben’s reasoning, they concur that nature is not a plausible or desirable concept for environmental thought or activism. Alongside this growing trend in environmental philosophy, a number of studies have recently appeared which reconsider the environmental significance of romanticism. While (...)
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  41. Dalia Nassar (2010). Interpreting Novalis’ 'Fichte-Studien'. Deutsche Vierteljahrsschrift für Literaturwissenschaft Und Geistesgeschichte 84 (3):315-341.
    The philosophical reception of German Romanticism, lead by Manfred Frank, has focused on Novalis’ early notes while studying Fichte, titled by the editors of the critical edition, the Fichte-Studien. Frank’s claim that these notes contain the most important philosophical contribution of Romanticism has played an especially influential role in the Anglo-American interpretations of Novalis and of philosophical Romanticism in general. In this paper I contest the coherency of these notes, and argue that a proper interpretation of Novalis must take into (...)
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  42. Eric S. Nelson (2004). Schleiermacher on Language, Religious Feeling, and the Ineffable. Epoché: A Journal for the History of Philosophy 8 (2):297-312.
    This paper is about the relevance of the ineffable and the singular to hermeneutics. I respond to standard criticisms of Friedrich Schleiermacher by Karl Barth and Hans-Georg Gadamer in order to clarify his understanding of language, interpretation, and religion. Schleiermacher’s “indicative hermeneutics” is developed in the context of the ethical significance of communication and the ineffable. The notion of trace is employed in order to interpret the paradox of speaking about that which cannot be spoken. The trace is not a (...)
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  43. Eric Sean Nelson (2008). Schleiermacher and Romanticism. In Hermann Patsch, Hans Dierkes, Terrence N. Tice & Wolfgang Virmond (eds.), Schleiermacher, Romanticism, and the Critical Arts: A Festschrift in Honor of Hermann Patsch. Edwin Mellen Press.
  44. Robert Edward Norton (1991). Herder's Aesthetics and the European Enlightenment. Cornell University Press.
    Introduction Herder's status within German intellectual history has largely rested on the premise that he, along with his friend Johann Georg Hamann, ...
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  45. James C. O'Flaherty (1979). Johann Georg Hamann. Twayne Publishers.
  46. R. W. K. Paterson (1971/1993). The Nihilistic Egoist Max Stirner. Gregg Revivals.
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  47. Hermann Patsch, Hans Dierkes, Terrence N. Tice & Wolfgang Virmond (eds.) (2008). Schleiermacher, Romanticism, and the Critical Arts: A Festschrift in Honor of Hermann Patsch. Edwin Mellen Press.
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  48. Renato Pettoello & Nadia Moro (2014). Dizionarietto di tedesco per filosofi. La Scuola.
    German-Italian Dictionary of Philosophical Terms.
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  49. Mario Ariel González Porta (2005). “Zurück zu Kant”. Doispontos 2 (2).
    A filosofia alemã do século XIX posterior a Hegel está bastante estudada em três direções. A primeira, que surge da luta entre hegelianos de esquerda e direita, acaba por conduzir ao materialismo e ao marxismo; a segunda, que se expressa na vertente irracionalista e anti-sistemática, passa por Schopenhauer, Kierkegaard e Nietzsche; a terceira é constituída pelo neo-kantismo e suas derivações, cuja versão oficial teria suas raízes fincadas pelo famoso discurso inaugural de Zeller e pelo livro de Otto Liebmann, que deram (...)
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  50. Angelo Pupi & Johann Georg Hamann (eds.) (2001). Johann Georg Hamann, Briefwechsel (1751-1788): Lexicological System and Concordances on Cd-Rom with Thesaurus. L.S. Olschki.
1 — 50 / 9639