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  1. Henry David Aiken (1970/1957). The Age of Ideology. Freeport, N.Y.,Books for Libraries Press.
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  2. Michael Beaney (2005). The Rise and Fall of German Philosophy. British Journal for the History of Philosophy 13 (3):543 – 562.
  3. James O. Bennett (1999). Selves and Personal Existence in the Existentialist Tradition. Journal of the History of Philosophy 37 (1):135-156.
    It is argued that while existentialists typically reject the notion of a "self-thing," they proceed to formulate process views of personal existence. The views of Kierkegaard, Nietzsche, Jaspers, Heidegger, Ortega y Gasset, Sartre, Marcel, and Merleau-Ponty are briefly reviewed. In the course of discussion, the relation of the phenomenological existentialists to the others is also considered. (It is argued that the latter group is no less philosophical or existential than the others.) I also touch on the relation of existentialism to (...)
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  4. Isaiah Berlin (2002). Freedom and its Betrayal: Six Enemies of Human Liberty. Princeton University Press.
    Isaiah Berlin's celebrated radio lectures on six formative anti-liberal thinkers were broadcast by the BBC in 1952. They are published here for the first time, fifty years later. They comprise one of Berlin's earliest and most convincing expositions of his views on human freedom and on the history of ideas--views that later found expression in such famous works as "Two Concepts of Liberty," and were at the heart of his lifelong work on the Enlightenment and its critics. Working with BBC (...)
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  5. Jessica N. Berry (2007). The Legacy of Hellenic Harmony. In Brian Leiter & Michael Rosen (eds.), The Oxford Handbook of Continental Philosophy. Oxford University Press.
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  6. Lawrence E. Cahoone (2010). The Modern Intellectual Tradition. The Teaching Company.
    Disc 1. Philosophy and the modern age ; Scholasticism and the scientific revolution -- Disc 2. The rationalism and dualism of Descartes ; Locke's empiricism, Berkeley's idealism -- Disc 3. Neo-Aristotelians : Spinoza and Leibniz ; The Enlightenment and Rousseau -- Disc 4. The radical skepticism of Hume ; Kant's Copernican revolution -- Disc 5. Kant and the religion of reason ; The French Revolution and German idealism -- Disc 6. Hegel, the last great system ; Hegel and the English (...)
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  7. Peter C. Caldwell (2009). Love, Death, and Revolution in Central Europe: Ludwig Feuerbach, Moses Hess, Louise Dittmar, Richard Wagner. Palgrave Macmillan.
    The philosopher of religion and critic of idealism, Ludwig Feuerbach had a far-reaching impact on German radicalism around the time of the Revolution of 1848. This intellectual history explores how Feuerbach’s critique of religion served as a rallying point for radicals, and how they paradoxically sought to create a new, post-religious form of religiosity as part of the revolutionary aim. At issue for the Feuerbachian radicals was the emergence of a humanity emancipated from the constraints of mere institutions, able to (...)
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  8. R. G. Collingwood (1922/1971). Ruskin's Philosophy: An Address Delivered at the Ruskin Centenary Conference. Titus Wilson & Son.
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  9. James Collins (1975). "La Filosofia Della Religione in Kant. I: Dal Dogmatismo Teologico Al Teismo Morale (1755-1783)," by Ada Lamacchia; "Stuttgarter Privatvorlesungen," by Friedrich W.J. Schelling, Ed. Miklos Vetö; "Grundlegung der Positiven Philosophie," by Friedrich Wilhelm Joseph Schelling. Ed. Horst Fuhrmans; "Max Scheler," Volume 1: "Fenomenologia E Antropologia Personalistica," and Volume 2: "Filosofia Della Religione," by Giovanni Ferretti. [REVIEW] The Modern Schoolman 52 (4):449-451.
  10. James Collins (1971). "Immanuel Kant," by Friedrich Kaulbach; "Metaphysical Foundations of Natural Science," by Immanuel Kant, Trans. James Ellington; "La Filosofia Dell'esistenza," by Pantaleo Carabellese; "Subjekt: Versuch Zur Ontologie Bei Hegel," by Hans Brockard; "Hegels Lehre Vom Absoluten Geist Als Theologisch-Politischer Traktat," by Michael Theunissen; "Die Marxsche Theorie: Eine Philosophische Untersuchung Zu den Hauptschriften," by Klaus Hartmann; and "Ludwig Feuerbach," by Michael von Gagern. The Modern Schoolman 49 (1):72-76.
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  11. Brian P. Copenhaver & Rebecca Copenhaver (2012). From Kant to Croce. University of Toronto Press.
    From around 1800, shortly before Pasquale Galluppi's first book, until 1950, just before Benedetto Croce died, the most formative influences on Italian philosophers were Kant and the post-Kantians, especially Hegel. In many ways, the Italian philosophers of this period lived in turbulent but creative times, from the Restoration to the Risorgimento and the rise and fall of Fascism. -/- From Kant to Croce is a comprehensive, highly readable history of the main currents and major figures of modern Italian philosophy, described (...)
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  12. Brian P. Copenhaver & Rebecca Copenhaver (2006). The Strange Italian Voyage of Thomas Reid: 1800-60. British Journal for the History of Philosophy 14 (4):601 – 626.
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  13. Will Durant (1933/1965). The Story of Philosophy. New York, Washington Square Press.
    Plato -- Aristotle and Greek science -- Francis Bacon -- Spinoza -- Voltaire and the French Enlightenment -- Immanuel Kant and German idealism -- Schopenhauer -- Herbert Spencer -- Friedrich Nietzsche -- Contemporary European philosophers : Henri Bergson ; Bennedetto Croce ; Bertrand Russell -- Contemporary American philosophers : George Santayana ; William James ; John Dewey.
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  14. Edwin E. Gantt (2002). Review of The Transformation of Psychology: Influences of 19th Century Philosophy, Technology, and Natural Science. [REVIEW] Journal of Theoretical and Philosophical Psychology 22 (1):75-76.
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  15. Patrick L. Gardiner (1969/1968). Nineteenth-Century Philosophy. New York, Free Press.
  16. Sebastian Gardner (2007). Philosophical Aestheticism. In Brian Leiter & Michael Rosen (eds.), The Oxford Handbook of Continental Philosophy. Oxford University Press.
    Book description:* The only accessible and authoritative guide to the continental traditions in philosophy * 20 brand-new contributions by an outstanding international team * Valuable for anyone working on continental philosophy, European literature, the history of ideas, and cultural studies The Oxford Handbooks series is a major new initiative in academic publishing. Each volume offers an authoritative and up-to-date survey of original research in a particular subject area. Specially commissioned essays from leading figures in the discipline give critical examinations of (...)
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  17. Kristin Gjesdal & Michael Forster (eds.) (forthcoming). The Oxford Handbook of 19th Century Philosophy. oxford University Press.
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  18. André Glucksmann (1980). The Master Thinkers. Harvester Press.
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  19. Boris Groĭs (2012). Introduction to Antiphilosophy. Verso Books.
    Søren Kierkegaard -- Leo Shestov -- Martin Heidegger -- Jacques Derrida -- Walter Benjamin -- Theodor Lessing -- Ernst Jünger's technologies of immortality -- Three ends of history : Hegel, Solvyov, Kojève -- Nietzsche's influence on the non-official culture of the 1930s -- A genealogy of participatory art -- Lessing, Greenberg, McLuhan.
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  20. Gary Hatfield, Psychology Old and New.
    In Cambridge History of Philosophy, 18701945, ed. by Thomas Baldwin (Cambridge: Cambridge University Press, 2003), 93106. Key words: new psychology, psychology as a discipline, Spencer, Maudsley, Lewes, Brentano, Wundt, James.
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  21. Hector Hawton (1952/1970). The Feast of Unreason. Westport, Conn.,Greenwood Press.
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  22. J. L. Heiberg (2008). Heiberg's Contingency Regarded From the Point of View of Logic and Other Texts. Søren Kierkegaard Research Centre, University of Copenhagen.
    Inspired by G W F Hegel's system, Johan Ludvig Heiberg authored a series of essays and monographs on different philosophical issues in both Danish and German; ...
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  23. Heinrich Heine (2007). On the History of Religion and Philosophy in Germany and Other Writings. Cambridge University Press.
    This volume presents a colourful and entertaining overview of German intellectual history by a central figure in its development. Heinrich Heine (1797-1856), famous poet, journalist, and political exile, studied with Hegel and was personally acquainted with the leading figures of the most important generation of German writers and philosophers. In his groundbreaking History he discusses the history of religion, philosophy, and literature in Germany up to his time, seen through his own highly opinionated, politically aware, philosophically astute, and always ironic (...)
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  24. Dieter Henrich (1975). To The Hegel Society of America. The Owl of Minerva 7 (1):7-7.
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  25. Bradley Herling (2011). Review of Ian Almond, History of Islam in German Thought: From Leibniz to Nietzsche. [REVIEW] Sophia 50 (4):709-711.
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  26. Christoph Hoffmann (2013). Superpositions Ludwig Mach and Étienne-Jules Marey's Studies in Streamline Photography. Studies in History and Philosophy of Science Part A 44 (1):1-11.
  27. Maurice R. Holloway (1965). "Christianity and Existentialism," by William Earle, James M. Edie, and John Wild. The Modern Schoolman 42 (3):325-325.
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  28. Jeffrey Hoover (1988). The Origin of the Conflict Between Hegel and Schleiermacher at Berlin. The Owl of Minerva 20 (1):69-79.
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  29. Nicholas Horsfall (1991). William M. Calder III, Alexander Košenina (edd.): Berufungspolitik innerhalb der Altertumswissenschaft im wilhelminischen Preussen: die Briefe Ulrich von Wilamowitz-Moellendorf an Friedrich Althoff (1883–1908). Pp. xiv + 190. Frankfurt am Main: Vittorio Klostermann, 1989. [REVIEW] The Classical Review 41 (02):525-526.
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  30. Sheridan Hough (2006). What the Faithful Tax Collector Saw (Against the Understanding). In Robert L. Perkins (ed.), International Kierkegaard Commentary.
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  31. Sheridan Hough (2005). 'Halting is Movement': The Paradoxical Pause of Confession in Kierkegaard's Upbuilding Discourses in Various Spirits. In Robert L. Perkins (ed.), International Kierkegaard Commentary.
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  32. Philippe Huneman (2011). Natural Sciences. In Alan Woods & Susan Hahn (eds.), The Cambridge History of 19th century philosophy. Cambridge University Press.
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  33. M. W. Jackson (1984). Schiller, Hegel, and Marx. The Owl of Minerva 15 (2):205-207.
  34. Władysław Kaniowski (2002). European Culture in the Writings of Friedirch Nietzsche and Universalism. Dialogue and Universalism 12 (4-5):103-122.
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  35. Stanisław Kijaczko & Jan Krasicki (eds.) (2008). Chôra I Agora: U Filozoficznych Korzeni Kultury Europejskiej. Wydawn. Uniwersytetu Opolskiego.
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  36. George P. Klubertanz (1971). "Outline-History of Philosophy," by William S. Sahakian; and "Philosophy—Simplified," by William S. Sahakian. The Modern Schoolman 48 (3):318-318.
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  37. Lloyd S. Kramer (2001). European Thought & Culture in the 19th Century. Teaching Co..
    Lecture 1. What is intellectual history? -- Lecture 2. The scientific origins of the Enlightenment -- Lecture 3. The emergence of the modern intellectual -- Lecture 4. The cultural meaning of the French Revolution -- Lecture 5. The new conservatism in post-revolutionary Europe -- Lecture 6. The new German philosophy -- Lecture 7. Hegel's philosophical conception of history -- Lecture 8. The new liberalism -- Lecture 9. The literary culture of Romanticism -- Lecture 10. The meaning of the romantic hero (...)
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  38. Thomas Langan (1967). "From Hegel to Nietzsche: The Revolution in Nineteenth Century Thought," by Karl Löwith, Trans. David E . Green. The Modern Schoolman 44 (2):190-191.
  39. Walter Leatherbee Leighton (1908/1968). French Philosophers and New-England Transcendentalism. New York, Greenwood Press.
  40. Brian Leiter & Michael Rosen (eds.) (2007/2009). The Oxford Handbook of Continental Philosophy. Oxford University Press.
    This Handbook will be an essential reference point for graduate students and professional academics working on continental philosophy, as well as those with an ...
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  41. Miriam Leonard (2005). (I.) Gildenhard and (M.) Ruehl Eds. Out of Arcadia. Classics and Politics in Germany in the Age of Burckhardt, Nietzsche and Wilamowitz. London: BICS Suppl. 79, 2003. Pp. 208. £45. 0900587903. [REVIEW] Journal of Hellenic Studies 125:202-203.
  42. Shawn Loht (2011). Frederick C. Beiser, (Ed). The Cambridge Companion to Hegel and Nineteenth-Century Philosophy. [REVIEW] Teaching Philosophy 34 (3):323-326.
  43. Karl Löwith (1964/1984). From Hegel to Nietzsche. Garland Pub..
  44. Maurice Mandelbaum (1971). History, Man, & Reason. Baltimore,Johns Hopkins Press.
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  45. Roy Martinez (1992). Trendelenburg's Influence on Kierkegaard's Modal Categories (Review). Journal of the History of Philosophy 30 (3):467-469.
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  46. Douglas Moggach (2009). The Subject as Substance. The Owl of Minerva 41 (1-2):61-83.
    Bruno Bauer’s response to Max Stirner’s Der Einzige und sein Eigentum (1845) is here examined closely, for the first time. In working out their concepts of freedom and self-determination, the Hegelian Left stressed different elements in the synthesis which Hegel himself had effected. Options appear that can be described as generally Fichtean or Spinozistic; each has distinct political and ethical implications. Bauer’s claim is that Stirner “Unique One” is to be understood as a version of Spinozist substance, which fails to (...)
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  47. Antonio Moretto (forthcoming). La critica rosminiana a Kant e la tradizione empiristica. Rivista di Storia Della Filosofia.
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  48. Antonio Moretto & Franco Biasutti (1997). Matematica e dialecttica: Rosmini e una possible fonte della Logica Hegeliana. Verifiche: Rivista Trimestrale di Scienze Umane 26 (3):275-306.
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  49. Ben Morgan (2012). On Becoming God: Late Medieval Mysticism and the Modern Western Self. Fordham University Press.
    Some recent version of mysticism -- Empty epiphanies in modernist and postmodernist theory -- The gender of human togetherness -- Histories of modern selfhood -- Meister Eckhart's anthropology -- Becoming God in fourteenth-century Europe -- The makings of the modern self -- Taking leave of Sigmund Freud -- Everyday acknowledgments.
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  50. Dean Moyar (ed.) (2010). The Routledge Companion to Nineteenth Century Philosophy. Routledge.
    The nineteenth century is a period of stunning philosophical originality, characterised by radical engagement with the emerging human sciences. Often overshadowed by twentieth century philosophy which sought to reject some of its central tenets, the philosophers of the nineteenth century have re-emerged as profoundly important figures. The Routledge Companion to Nineteenth Century Philosophy is an outstanding survey and assessment of the century as a whole. Divided into seven parts and including thirty chapters written by leading international scholars, the Companion examines (...)
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