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19th Century Philosophy

Edited by Michelle Kosch (Cornell University)
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  1. added 2016-05-03
    Olivier Massin (forthcoming). Desires, Values and Norms. In Federico Lauria & Julien Deonna (eds.), The Nature of Desire. Oxford University Press
    The thesis defended, the “guise of the ought”, is that the formal objects of desires are norms (oughts to be or oughts to do) rather than values (as the “guise of the good” thesis has it). It is impossible, in virtue of the nature of desire, to desire something without it being presented as something that ought to be or that one ought to do. This view is defended by pointing to a key distinction between values and norms: positive and (...)
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  2. added 2016-05-03
    Olivier Massin (forthcoming). Brentano on Sensations and Sensory Qualities. In Uriah Kriegel (ed.), Routledge Handbook of Brentano and the Brentano School. Routledge
    This chapter has three sections. The first introduces Brentano’s view of sensations by presenting the intentional features of sensations irreducible to features of the sensory objects. The second presents Brentano’s view of sensory objects —which include sensory qualities— and the features of sensations that such objects allow to explain, such as their intensity. The third section presents Brentano’s approach to sensory pleasures and pains, which combines both appeal to specific modes of reference and to specific sensory qualities.
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  3. added 2016-05-03
    Olivier Massin & Marion Hämmerli (forthcoming). Is Purple a Red and Blue Chessboard? Brentano on Colour Mixtures. The Monist 100 (1).
    Can we maintain that purple seems composed of red and blue without giving up the impenetrability of the red and blue parts that compose it? Brentano thinks we can. Purple, according to him, is a chessboard of red and blue tiles which, although individually too small to be perceived, are together indistinctly perceived within the purple. After a presentation of Brentano’s solution, we raise two objections to it. First, Brentano’s solution commits him to unperceivable intentional objects (the chessboard’s tiles). Second, (...)
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  4. added 2016-04-29
    R. Martinelli (forthcoming). L’antropologia al bivio. Giovanni Canestrini e il significato della scienza dell’uomo. .
    Il saggio espone le tesi di Giovanni Canestrini.
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  5. added 2016-04-28
    Dennis Schulting (forthcoming). On An Older Dispute: Hegel, Pippin, and the Separability of Concept and Intuition in Kant. In Kantian Nonconceptualism. Palgrave Macmillan
    In this chapter, I am interested in how, following Hegel’s critique of Kant, recent Hegelians have interpreted Kant’s claims in the Transcendental Deduction (TD), in particular. Hegelians such as Robert Pippin think that in TD Kant effectively compromises or wavers on the strict separability between concepts and intuitions he stipulates at A51/B75. For if the argument of TD, in particular in its B-version, is that the categories are not only the necessary conditions under which I think objects, by virtue of (...)
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  6. added 2016-04-27
    Wayne M. Martin, Fichte’s Logical Legacy: Thetic Judgment From the Wissenschaftslehre to Brentano.
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  7. added 2016-04-26
    Héctor Arévalo Benito (ed.) (2015). "Política, Filosofía y Literatura Hispanoamericana en el s. XIX bajo la óptica de José Gaos", en Gadea, W.F. et alii, "Virtud Política, Democracia y Gobernabilidad. Estudios sobre Filosofía Política Moderna y Contemporánea", UT, Ecuador, 2015 (ISBN 9789942087300), pp. 309-356. U. Técnica Particular de Loja.
    Para José Gaos (Asturias, 1900- México, 1969) los iniciadores del pensamiento de la decadencia221 en América habían sido los filósofos modernos americanos siguientes: el mexicano Sigüenza y Góngora, o, incluso, el ecuatoriano Peralta. Pero, lo que es seguro, es que este comienzo había tenido lugar en América, antes que en España. Sin embargo, y a pesar de esta interesante idea, el mayor representante de este pensamiento de la decadencia será el gallego Feijoo –llegándose hablar, incluso, del influjo de éste en (...)
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  8. added 2016-04-26
    Maria Brück (1933). Über Das Verhältnis Edmund Husserls Zu Franz Brentano. Triltsch.
  9. added 2016-04-25
    Christiane Bailey (2016). Le Capitalisme, les animaux et la nature chez Marx. Ithaque:60-86.
  10. added 2016-04-24
    Paul Giladi (2016). Embodied Meaning and Art as Sense-Making: A Critique of Beiser’s Interpretation of the ‘End of Art Thesis'. Journal of Aesthetics and Culture 8:http://dx.doi.org/10.3402/jac.v8.
    The aim of this paper is to challenge Fred Beiser’s interpretation of Hegel’s meta-aesthetical position on the future of art. According to Beiser, Hegel’s comments about the ‘pastness’ of art commit Hegel to viewing postromantic art as merely a form of individual self-expression. I both defend and extend to other territory Robert Pippin’s interpretation of Hegel as a proto-modernist, where such modernism involves (i) his rejection of both classicism and Kantian aesthetics, and (ii) his espousal of what one may call (...)
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  11. added 2016-04-22
    Ioannis Trisokkas (2012). Hegel on Forms of Consciousness. In Pyrrhonian Scepticism and Hegel's Theory of Judgement. 71-92.
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  12. added 2016-04-22
    Ioannis Trisokkas (2012). Hegel on Reason and Unification of Truth-Claims. In Pyrrhonian Scepticism and Hegel's Theory of Judgement. 43-70.
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  13. added 2016-04-22
    Ioannis Trisokkas (2012). Hegel on the Beginning of Science. In Pyrrhonian Scepticism and Hegel's Theory of Judgement. Brill 93-119.
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  14. added 2016-04-21
    Rastko Jovanov (2015). What Does Sublation of Moral Consciousness Mean for the Philosophical Practice? On Institutional Dimension of Therapy in Hegel’s Philosophy. In Lydia Amir Aleksandar Fatić (ed.), Practicing Philosophy. Cambridge Scholars Publishing
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  15. added 2016-04-18
    Andrew James Komasinski (2016). How Kierkegaard Can Help Us Understand Covering in Analects 13.18. Asian Philosophy 26 (2):133-148.
    ABSTRACTI suggest that Kierkegaard proves a helpful interlocutor in the debate about Analects 13.18 and the meaning of yin 隱. After surveying the contemporary debate, I argue that Kierkegaard and the Confucians agree on three important points. First, they both present relational selves. Second, both believe certain relationships are integral for moral knowledge. Third, both present a differentiated account of love where our obligations are highest to those with whom we are closest. Moreover, Kierkegaard’s ‘covering’ in the deliberation ‘Love covers (...)
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  16. added 2016-04-18
    Vincent Colapietro (2016). The Pragmatic Significance of "Lost Causes": Reflections on Josiah Royce in Light of William James and Edward Said. Transactions of the Charles S. Peirce Society 51 (3):277-299.
    Loyalty to lost causes is not only a possible thing, but one of the most potent influences of human historyThe aim of this paper is to probe a critical aspect of human displacement, especially in the metaphorical sense of being thrust by disillusionment from the sustaining matrix of a hopeful cause.2 But displacement in the metaphorical sense is often tied to it in the straightforward literal sense.3 One’s place in the world is usurped because one’s home is expropriated (...)
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  17. added 2016-04-18
    David W. Rodick (2016). The Issue of "Transitional Importance" in the Later Royce. Transactions of the Charles S. Peirce Society 51 (3):358-380.
    Royce’s intellectual growth was ever changing, ever constant. In his first book he treats of a subject on which his thoughts were largely engaged at the time of his death. But how differently the subject was conceived!I myself have spent my life in revising my opinions.The American philosopher Josiah Royce is often caricatured as advocating a “block universe”—a dyed-in-the-wool idealist viewing the self as a function of the Absolute. The classic expression is the famous photograph of Royce sitting with William (...)
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  18. added 2016-04-18
    Gregory R. Smulewicz-Zucker (2016). A World Without Why by Raymond Geuss. Journal of Nietzsche Studies 47 (1):174-177.
    Especially in recent works, Raymond Geuss has expressed an unabashedly bleak view of the practice of philosophy and what we can expect to gain from it. In his latest collection of essays, A World Without Why, Geuss continues to write in this vein. Although he characteristically addresses an impressive variety of topics, the book is held together by a general engagement with the question of authority and by Geuss’s ongoing effort to philosophize outside the bounds of contemporary philosophy. Indeed, (...)
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  19. added 2016-04-18
    Selena Pastorino (2016). Teorie E Pratiche Della Verità in Nietzsche Ed. By Pietro Gori and Paolo Stellino. Journal of Nietzsche Studies 47 (1):169-172.
    The matter of truth in Nietzsche’s thought is one of the most studied and debated topics in recent scholarship. It is a topic of great interest and has generated much scholarship, but rarely does such work offer anything new. The book, Teorie e pratiche della verità in Nietzsche, edited by Pietro Gori and Paolo Stellino, is an exception to this trend, as it offers important and original contributions to this area of study.The text—which is the result of a workshop (...)
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  20. added 2016-04-18
    Daniel G. Campos (2016). The Role of Diagrammatic Reasoning in Ethical Deliberation. Transactions of the Charles S. Peirce Society 51 (3):338-357.
    In the 1903 lecture “What Makes a Reasoning Sound?” Charles Peirce provides a detailed account of the process of ethical deliberation intended to shape right conduct. He does this in the context of arguing against the claim that there is no distinction between moral right and wrong. He considered the argument for this claim to be analogous to the argument for the claim that there is no distinction between good and bad reasoning.1 Though Peirce’s ultimate concern in the lecture is (...)
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  21. added 2016-04-18
    Gabriella Pelloni (2016). Guarigioni, Rinascite, Metamorfosi. Studi Su Goethe, Schopenhauer E Nietzsche by Sandro Barbera. Journal of Nietzsche Studies 47 (1):172-174.
    The collection Guarigioni, rinascite, metamorfosi is part of Sandro Barbera’s project to compile two volumes containing updated versions of his most incisive essays on Goethe and Schopenhauer. Unfortunately, his untimely passing left us preparatory material, but no drafts of new work. In his introduction, Stefano Busellato explains that the initial project had to be shelved in favor of a collection of essays that, to Barbera’s mind, were all but ready for publication. Four essays, each marking a major step in his (...)
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  22. added 2016-04-18
    William H. B. Mcauliffe (2016). How Did Abduction Get Confused with Inference to the Best Explanation? Transactions of the Charles S. Peirce Society 51 (3):300-319.
    Peirce believed that inquiry involves three types of reasoning—abduction, deduction, and induction. While Peirce’s beliefs about reasoning, especially abduction, changed over time, in his mature work the following picture of reasoning emerges: abduction generates and chooses hypotheses to test; deduction determines the entailments of a hypothesis; induction ascertains whether the evidence accords with the hypothesis in question.1 Peirce both identified abduction and coined the word.2 His concept of abduction is one of the most original contributions he made to the study (...)
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  23. added 2016-04-15
    Dustin Garlitz (2014). Revolutions of 1848. In Timothy C. Dowling (ed.), Russia at War: From the Mongol Conquest to Afghanistan, Chechnya, and Beyond. ABC-Clio
  24. added 2016-04-15
    Oskar Kraus (1937). Die Werttheorien, Geschichte Und Kritik. Rudolf Rohrer.
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  25. added 2016-04-15
    Oskar Kraus (1901). Zur Theorie des Wertes. Max Niemeyer.
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  26. added 2016-04-14
    Dustin Garlitz (2014). Ideologies. In Sherwood Thompson (ed.), Encyclopedia of Diversity and Social Justice. Rowman & Littlefield Publishers
  27. added 2016-04-12
    Jonas Olson (forthcoming). Brentano's Metaethics. In U. Kriegel (ed.), Routledge Handbook of Brentano and the Brentano School. Routledge
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  28. added 2016-04-12
    Johannes Brandl (forthcoming). Truth in Brentano. In U. Kriegel (ed.), Routledge Handbook of Brentano and the Brentano School. Routledge
    How to understand Brentano’s account of truth is a question of some controversy. A number of different views have been put forward as positions that Brentano held at some stage in his career. The received view has it that the early Brentano subscribed to a form of correspondence theory which he later rejected in favor of a definition of truth in terms of correct judging, where the correctness of a judgment is defined in terms of the notion of self-evidence (see (...)
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  29. added 2016-04-11
    Mark Textor (forthcoming). Brentano on Consciousness. In U. Kriegel (ed.), Routledge Handbook of Brentano and the Brentano School. Routledge
    Consider a perceptual activity such as seeing a colour, hearing a tone, tasting a flavour. How are these activities related to one’s awareness of them? I will use Brentano’s struggle with this question to guide the reader through the development of his view on consciousness. My starting point will be Brentano’s book Die Psychologie des Aristoteles (Brentano 1867), in which he developed an inner sense view of consciousness (§§1-2). Brentano’s early view is underexplored in the literature, but crucial for understanding (...)
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  30. added 2016-04-10
    Arto Laitinen (2016). Review of Hegel's Theory of Responsibility by Mark Alznauer. [REVIEW] Notre Dame Philosophical Reviews 2016.
  31. added 2016-04-10
    Arto Laitinen (2014). Collective Intentionality and Recognition From Others. In Anita Konzelmann Ziv & Hans Bernhard Schmid (eds.), Institutions, Emotions, and Group Agents. Contributions to Social Ontology. Springer 213-228.
    This paper approaches questions of collective intentionality by drawing inspiration from theories of recognition (e.g. Honneth 1995, Ricoeur 2005, Brandom 2007). After some remarks about recognition and groups, the paper examines whether the kind of dependence on recognition that holds of individual agents is equally true of group agents. In the debates on collective intentionality it is often stressed that the identity, existence, ethos, and membership-issues of the group are up to the group to decide (e.g. Tuomela 2007). The members (...)
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  32. added 2016-04-09
    Heikki Ikäheimo & Arto Laitinen (2011). Recognition and Social Ontology: An Introduction. In Heikki Ikäheimo & Arto Laitinen (eds.), Recognition and Social Ontology. Brill 1-24.
    This is an introduction to a collection on social ontology and mutual recognition.
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  33. added 2016-04-09
    Arto Laitinen (2010). On the Scope of ‘Recognition’: The Role of Adequate Regard and Mutuality. In Hans-Christoph Schmidt am Busch & Christopher Zurn (eds.), The Philosophy of Recognition. Lexington 319-342.
    A conflict arises from two basic insights concerning what recognition is. I call them the mutuality–insight and the adequate regard–insight. The former is the idea that recognition involves inbuilt mutuality: ego has to recognize the alter as a recognizer in order that the alter’s views may count as recognizing the ego. There always needs to be two–way recognition for even one–way recognition to take place. The adequate regard –insight in turn is that we do not merely desire to be classified (...)
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  34. added 2016-04-05
    Laurent Cesalli & Kevin Mulligan (forthcoming). Marty and Brentano. In U. Kriegel (ed.), Routledge Handbook of Brentano and the Brentano School. Routledge
    The Swiss philosopher Anton Marty (Schwyz, 1847 - Prague, 1914) belongs, with Carl Stumpf, to the first circle of Brentano’s pupils. Within Brentano’s school (and, to some extent, in the secondary literature), Marty has often been considered (in particular by Meinong) a kind of would-be epigone of his master (Fisette & Fréchette 2007: 61-2). There is no doubt that Brentano’s doctrine often provides Marty with his philosophical starting points. But Marty often arrives at original conclusions which are diametrically opposed to (...)
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  35. added 2016-04-05
    Guillaume Fréchette (forthcoming). Bergman and Brentano. In U. Kriegel (ed.), Routledge Handbook of Brentano and the Brentano School. Routledge
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  36. added 2016-04-05
    Christian Jung (2015). Franz Brentano, Von der mannigfachen Bedeutung des Seienden nach Aristoteles. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 18 (1):234-240.
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  37. added 2016-04-05
    Ioannis Trisokkas (2012). Hegel on the Judgement of Reflection. In Pyrrhonian Scepticism and Hegel's Theory of Judgement. Brill 275-296.
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  38. added 2016-04-05
    Christopher Lazarski (2012). Obywatelska wolnosc w ujęciu Lorda Actona. Politeia (Krakow, Poland)2012 No. 1 (23): 5-31 (3 (21)):5-31.
    The article presents Lord Acton’s notion of liberalism and citizenship. Liberalism, as ordinarily understood, treats the individual as the founding stone of civil society and the measure of political order – man and woman and their rights are supreme. In the past, this allowed liberalism to delegitimize society of estates and absolutism, yet it raised the insoluble dilemma of how to reconnect the self‑sufficient individual with the society and the state. Furthermore, social engineering employed in service of equality and individual (...)
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  39. added 2016-04-05
    Christopher Lazarski (2011). ENEMIES OR ALLIES: LIBERALISM AND CATHOLICISM IN LORD ACTON's THOUGHT. Krakowskie Studia Miedzynarodowe 2:180-196.
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  40. added 2016-04-02
    Kenneth R. Westphal (forthcoming). The Beginning of Hegel's Phenomenology of Spirit in Advance. The Owl of Minerva.
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  41. added 2016-03-31
    Ioannis Trisokkas (2016). Hegelian Identity. Journal of the British Society for Phenomenology 47 (2):98-116.
    In his article “Hegelian Identity,” Trisokkas examines the dialectic of identity and difference in the second chapter of Section One of Book Two of Hegel’s Science of Logic, “The Determinations of Reflection.” Trisokkas initially shows that Hegel understands identity as having its truth in contradiction. He then explains that Hegel understands contradiction in two ways. Ordinarily, a contradiction occurs when a quality or quantity (F) and its contradictory (not F) are predicated of the same thing (A). However, for Hegel, contradiction (...)
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  42. added 2016-03-29
    Uriah Kriegel (forthcoming). Brentano on Judgment. In U. Kriegel (ed.), Routledge Handbook of Brentano and the Brentano School. Routledge
    ‘Judgment’ is Brentano’s terms for any mental state liable to be true or false. This includes not only the products of conceptual thought, such as belief, but also perceptual experiences, such as seeing that the window was left open. ‘Every perception counts as a judgment,’ writes Brentano (1874: II, 50/1973a: 209). Accordingly, his theory of judgment is not exactly a theory of the same phenomenon we call today ‘judgment,’ but of a larger class of phenomena one (perhaps the main) species (...)
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  43. added 2016-03-28
    Nabeel Hamid (forthcoming). Dilthey on the Unity of Science. British Journal for the History of Philosophy:1-22.
    ABSTRACTThis paper elaborates a conception of the unity of science that emerges in the context of Dilthey’s well-known treatment of the distinction between the Naturwissenschaften and the Geisteswissenschaften. Dilthey’s account of the epistemological foundations of the Geisteswissenschaften presupposes, this paper argues, their continuity with the natural sciences. The unity of the two domains has both a psychological and a biological basis. Whereas the psychological functions at work in scientific thinking, the articulation of which is the task of Dilthey’s (...)
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  44. added 2016-03-26
    Arnaud Dewalque (forthcoming). The Rise of the Brentano School. In U. Kriegel (ed.), Routledge Handbook of Brentano and the Brentano School. Routledge
    Franz Brentano’s works are not just full of deep and innovative insights into mind, world and values. His views also turned out to be highly influential upon several generations of students, who made them the basis of their own philosophical investigations, giving rise to what is known as the Brentano School (Albertazzi et al. 1996; Fisette & Fréchette 2007). In this chapter, I give a bird’s eye view of the Brentano School from a rather historical perspective. My leading hypothesis is (...)
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  45. added 2016-03-25
    Charlene Elsby, Husserl’s Transcendental Turn as an Expression of Brentano’s Scholasticism.
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  46. added 2016-03-25
    Christopher C. Raymond (2014). Nietzsche on Tragedy and Morality. In Daniel Came (ed.), Nietzsche on Art and Life. Oxford University Press 57–79.
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  47. added 2016-03-20
    Italo Testa (2015). Verkörperte Freiheit. Erste Natur, Zweite Natur und Fragmentierung. In T. Stahl (ed.), Momente der Freiheit: Beiträge aus den Foren des Internationalen Hegelkongresses 2011. Klostermann 73-91.
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  48. added 2016-03-18
    Paul Katsafanas (forthcoming). Nietzsche and Murdoch on the Moral Significance of Perceptual Experience. European Journal of Philosophy.
    This paper examines a claim defended by an unlikely pair: Friedrich Nietzsche and Iris Murdoch. The claim is that perceptual experience itself—as distinct from perceptually based judgments and beliefs—can be morally significant. In particular, Nietzsche and Murdoch hold that two agents in the same circumstances attending to the same objects can have experiences with different contents, depending on the concepts that they possess and employ. Moreover, they maintain that this renders perception an object of moral concern. This paper explicates (...)
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  49. added 2016-03-18
    Paul Katsafanas (forthcoming). Nietzsche's Account of Self-Conscious Agency. In Constantine Sandis (ed.), Philosophy of Action from 1500 to the Present Day. Oxford University Press
    An overview of Nietzsche's philosophy of action.
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  50. added 2016-03-18
    Paul Katsafanas (2016). Naturalism, Minimalism, and the Scope of Nietzsche's Philosophical Psychology. In Kristin Gjesdal (ed.), Debates in Nineteenth-Century European Philosophy. Routledge 326-338.
    Bernard Williams’ “Nietzsche’s Minimalist Moral Psychology”, replete with provocative and insightful claims, has been extremely influential in Nietzsche scholarship. In the two decades since its publication, much of the most interesting and philosophically sophisticated work on Nietzsche has focused on exactly the topics that Williams addresses: Nietzsche’s moral psychology, his account of action, his naturalistic commitments, and the way in which these topics interact with his critique of traditional morality. While Williams’ pronouncements on these topics are brief and at times (...)
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