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19th Century Philosophy

Edited by Michelle Kosch (Cornell University)
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  1. added 2015-08-03
    Gabriel Ferreira da Silva (2015). “The Philosophical Thesis of the Identity of Thinking and Being is Just the Opposite of What It Seems to Be.” Kierkegaard on the Relations Between Being and Thought. Kierkegaard Studies Yearbook 20 (1):13-30.
    Kierkegaard is often regarded as an opponent of metaphysics per se. However, he not only implicitly espouses metaphysical positions, but also his understanding of existence rests upon an explicit metaphysical differentiation between being qua actuality and being qua thought, which results in a difference between actuality (Virkelighed) and reality (Realitet). I begin by analyzing an apparent contradiction between two of Kierkegaard’s statements on the relations between being and thought, which leads me both to inquire into that distinction and to retrace (...)
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  2. added 2015-07-31
    Sarin Marchetti (2015). Ethics and Philosophical Critique in William James. Palgrave Macmillan.
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  3. added 2015-07-30
    Harris Bechtol (2013). Kierkegaard and the Post-Moderns. [REVIEW] Bibliographia: An Online Journal of the History of Philosophy 1:87-95.
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  4. added 2015-07-28
    Kenneth Boyd (forthcoming). Peirce on Assertion, Speech Acts, and Taking Responsibility. Transactions of the Charles S. Peirce Society.
    C.S. Peirce held what is nowadays called a “commitment view” of assertion. According to this type of view, assertion is a kind of act that is determined by its “normative effects”: by asserting a proposition one undertakes certain commitments, typically to be able to provide reason to believe what one is asserting, or, in Peirce’s words, one “takes responsibility” for the truth of the proposition one asserts. Despite being an early adopter of the view, if Peirce’s commitment view of assertion (...)
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  5. added 2015-07-28
    Biagio G. Tassone (2015). Denis Fisette and Guillaume Fréchette, Themes From Brentano, Amsterdam and New York: Rodopi, 2013, 530 Pp., US$ 130 , ISBN 9789042037427. [REVIEW] Dialectica 69 (2):231-248.
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  6. added 2015-07-25
    Francesca Bordogna (2004). Selves and Communities in the Work of William James. Streams of William James 6 (3):30-38.
    This paper suggests that James’s account of the self developed in tandem with his social vision. The Jamesian self promoted social transformation and the creation of a strong and virtuous citizenry that could participate in political action and initiate effective social change in a pluralistic, democratic society. The paper also argues that James’s account of the self represented an attempt to rethink the relationship between individual and society in a way that would allow both for pluralism and for community.
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  7. added 2015-07-25
    Francesca Bordogna (2001). The Physiology and Psychology of Temperament: Pragmatism in Context. Journal of the History of the Behavioral Sciences 37:3-25.
    This paper traces William James's famous “temperament thesis” according to which the philosophical stance that individuals take depends on their “temperaments.” It seeks to understand James's conception of temperament by locating James within a set of contemporary investigations that linked the sources of mental, and even higher, intellectual processes to the physiological and organic constitution of the individual. The paper argues that James understood temperament along the reflex-arc model and discusses the implications of that physiological account of temperament for James's (...)
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  8. added 2015-07-20
    Ashley Vaught (2011). Pantheism and Atheism in Schelling's Freiheitsschrift. In Anthony Paul Smith Daniel Whistler (ed.), After the Postsecular and the Postmodern: New Essays in the Continental Philosophy of Religion. Cambridge Scholars Publishing 64-80.
  9. added 2015-07-18
    Catherine Legg (2015). Review of Danielle Macbeth, "Realizing Reason: A Narraitve of Truth and Knowing". [REVIEW] Notre Dame Philosophical Reviews:online.
  10. added 2015-07-16
    Denis Seron (2014). Problèmes de l’auto-représentationalisme. In Louis-José Lestocart (ed.), Esthétique et complexité II: neurosciences, évolution, épistémologie et philosophie. CNRS Editions
  11. added 2015-07-15
    Ioannis Trisokkas (2014). Anachronism, Antiquarianism, and Konstellationsforschung: A Critique of Beiser. Clio: A Journal of Literature, History, and the Philosophy of History 44 (1):87-113.
    In his Introduction to The Cambridge Companion to Hegel and Nineteenth-Century Philosophy (2008), entitled ‘The Puzzling Hegel Renaissance’, Frederick Beiser, the editor of the volume, claims that Anglophone Hegel research has been in the main deeply problematic and proceeds to offer a program of research for its rejuvenation. The paper argues that the reasons based on which he exercises his critique (antiquarianism and anachronism) fail on internal grounds and that, therefore, Hegelforschung should not be reduced to his proposed research program (...)
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  12. added 2015-07-13
    Joshua Cockayne (forthcoming). Empathy and Divine Union in Kierkegaard: Solving the Faith/History Problem in Philosophical Fragments. Religious Studies.
    Søren Kierkegaard's account of faith in Philosophical Fragments claims that the historical Incarnation is necessary for faith, but that historical evidence for the Incarnation is neither necessary nor sufficient for faith. It has been argued that the defence of these two claims gives rise to a faith/history problem for Kierkegaard and that it is incoherent to defend an account of faith which affirms both the necessity of the historical Incarnation and rejects the necessity and sufficiency of the historical evidence for (...)
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  13. added 2015-07-13
    Bruno Leclercq (forthcoming). Comments on Denis Fisette, “Franz Brentano and Higher-Order Theories of Consciousness". Argumentos.
  14. added 2015-07-13
    Scott Edgar (forthcoming). The Genesis of Neo-Kantianism: 1796–1880. [REVIEW] British Journal for the History of Philosophy:1-3.
  15. added 2015-07-13
    David Torrijos-Castrillejo (2015). Franz Brentano, La psicología de Aristóteles. Ediciones Universidad San Dámaso.
    Franz C. Brentano, 'La psicología de Aristóteles, con especial atención a la doctrina del entendimiento agente. Seguida de un apéndice sobre la actividad del Dios aristotélico'. Traducción y presentación de David Torrijos Castrillejo. Madrid, Ediciones Universidad San Dámaso, 2015, ISBN: 978-84-15027-81-2, xix + 344 pp. Título original: 'Die Psychologie des Aristoteles insbesondere seine Lehre vom ΝΟΥΣ ΠΟΙΗΤΙΚΟΣ. Nebst einer Beilage über das Wirken des Aristotelischen Gottes'. Mainz: Franz Kirchheim, 1867.
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  16. added 2015-07-10
    Ioannis Trisokkas (2014). The Logic of the Border. Russian Sociological Review 13 (4).
    In his Science of Logic Hegel purports to give an account of a dialectical logic that generates the totality of being’s fundamental structures. This totality does not exhaust the richness of being, but it exhausts the basis of this richness. Any phenomenon, whether cognitive, scientific, social or political, is based upon some or all of those structures. The paper presents and examines the logic of a structure which pervades each and every phenomenon: the border(die Grenze). It is analyzed as an (...)
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  17. added 2015-07-03
    Review by: Roman Madzia (2015). Review: Becoming Mead: The Social Process of Academic Knowledge By Daniel R. Huebner. [REVIEW] Transactions of the Charles S. Peirce Society 51 (1):125-128,.
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  18. added 2015-07-03
    T. L. Short (2015). Empiricism Expanded. Transactions of the Charles S. Peirce Society 51 (1):1-33,.
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  19. added 2015-07-03
    Mark Porrovecchio (2015). F. C. S. Schiller's Last Pragmatism Course. Transactions of the Charles S. Peirce Society 51 (1):57-107,.
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  20. added 2015-07-03
    Review by: Helmut Pape (2015). Review: Natural Propositions: The Actuality of Peirce's Doctrine of Dicisigns By Frederik Stjernfelt. [REVIEW] Transactions of the Charles S. Peirce Society 51 (1):108-120,.
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  21. added 2015-07-03
    Marco Stango (2015). The Pragmatic Maxim and the Normative Sciences: Peirce's Problematical ‘Fourth’ Grade of Clarity. Transactions of the Charles S. Peirce Society 51 (1):34-56,.
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  22. added 2015-07-03
    Review by: Silviya Serafimova (2015). Review: Conservatism and Pragmatism in Law, Politics, and Ethics By Seth Vannatta. [REVIEW] Transactions of the Charles S. Peirce Society 51 (1):121-125,.
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  23. added 2015-06-25
    Christian von Ehrenfels (1988). Die Intensität der Gefühle. Eine Entgegnung auf Franz Brentanos neue Intensitätslehre. In Christian von Ehrenfels & Reinhard Fabian (eds.), Psychologie. Ethik. Erkenntnistheorie. Philosophische Schriften. Band 3. Philosophia 98–112.
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  24. added 2015-06-25
    Christian von Ehrenfels (1988). Fragen und Einwände an die Adresse der Anhänger von Franz Brentanos Ethik. In Christian von Ehrenfels & Reinhard Fabian (eds.), Psychologie. Ethik. Erkenntnistheorie. Philosophische Schriften. Band 3. Philosophia 206–219.
  25. added 2015-06-22
    Laura Wildemann Kane (2014). On Hegel, Women, and the Foundation of Ethical Life: Why Gender Doesn’T Belong in the Family. Clio 44 (1):1-17.
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  26. added 2015-06-20
    Franz Brentano (1900). Neue Vertheidingung der Spanischen Partie. Wiener Schachzeitung 3 (4-5):97-103.
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  27. added 2015-06-20
    Franz Brentano (1896). Zur Eherechtlichen Frage in Österreich. J. Guttentag.
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  28. added 2015-06-20
    Franz Brentano (1896). Krasnopolskis letzter Versuch. Die Zeit.
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  29. added 2015-06-20
    Franz Brentano (1895). Vorwort Fur Deutschen Uebersetzung. In Alexander Herzen (ed.), Wissenschaft und Sittlichkeit. Payot
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  30. added 2015-06-20
    Franz Brentano (1893). Über ein optisches Paradoxon (Zweiter Artikel). Zeitschrift für Psychologie Und Physiologie Der Sinnesorgane 5.
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  31. added 2015-06-20
    Franz Brentano (1892). Aphorismen. In Jacques Jaeger (ed.), Wiener Almanach fur das Jahr 1892. Kungst 106-7.
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  32. added 2015-06-20
    Franz Brentano (1870). Die Gotteslehre des Thomas von Aquin, kritisch dargestellt von Dr. Johannes Delitzsch. [REVIEW] Theologisches Litteraturblatt 5:459-463.
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  33. added 2015-06-18
    Catherine Legg (2014). “Logic, Ethics and the Ethics of Logic”,. In T. Thellefsen B. Sorensen (ed.), Charles Sanders Peirce in His Own Words. 271-278.
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  34. added 2015-06-17
    Hans Friedrich Fulda (1988). Ontologie nach Kant und Hegel. In Dieter Henrich (ed.), Metaphysik nach Kant? Stuttgarter Hegel-Kongreß 1987. 44-82.
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  35. added 2015-06-16
    Alberto Vanzo (forthcoming). Empiricism and Rationalism in Nineteenth-Century Histories of Philosophy. Journal of the History of Ideas.
    This paper traces the ancestry of a familiar historiographical narrative, according to which early modern philosophy was marked by the development of empiricism, rationalism, and their synthesis by Immanuel Kant. It is often claimed that this narrative became standard in the nineteenth century, due to the influence of Thomas Reid, Kant and his disciples, or German Hegelians and British Idealists. The paper argues that the narrative became standard only at the turn of the twentieth century. This was not due to (...)
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  36. added 2015-06-15
    Franz Knappik (2015). Hegel’s Modal Argument Against Spinozism. An Interpretation of the Chapter ‘Actuality’ in the Science of Logic. Hegel Bulletin 36 (1):53-79.
    I propose a new reading of Hegel’s discussion of modality in the ‘Actuality’ chapter of the Science of Logic. On this reading, the main purpose of the chapter is a critical engagement with Spinoza’s modal metaphysics. Hegel first reconstructs a rationalist line of thought — corresponding to the cosmological argument for the existence of God — that ultimately leads to Spinozist necessitarianism. He then presents a reductio argument against necessitarianism, contending that as a consequence of necessitarianism, no adequate explanatory accounts (...)
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  37. added 2015-06-14
    David Schweickart (forthcoming). Marx's Democratic Critique of Capitalism and Its Implications for a Viable Socialism in Advance. The Owl of Minerva.
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  38. added 2015-06-14
    Philip J. Kain (forthcoming). Alienation and Market Socialism in Advance. The Owl of Minerva.
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  39. added 2015-06-14
    Philip J. Kain (forthcoming). Hegel and the Failure of Civil Society in Advance. The Owl of Minerva.
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  40. added 2015-06-12
    Daniel Nica (2015). "Opera de artă fără autor". O perspectivă foucauldiană asupra ideii de autocreaţie în opera lui Nietzsche. Revista de Filosofie (2):209-221.
    In this paper I would like to give a brief account of self-creation in Nietzsche’s work, by employing some of Michel Foucault’s ideas. For Nietzsche, life should be lived like “a work of art without an author”. This phrase may sound at first strange, but it makes sense if we take a look at Foucault analysis on authorship. The author is not something given, a transcendental and external agent, but something that emerges in the process of writing. In the same (...)
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  41. added 2015-06-10
    Carlo Ierna (2014). Making the Humanities Scientific: Brentano’s Project of Philosophy as Science. In Rens Bod, Jaap Maat & Thijs Weststeijn (eds.), The Making of the Humanities. Volume III: The Making of the Modern Humanities. Amsterdam University Press 543-554.
    On July 14, 1866 Franz Brentano stepped up to the pulpit to defend his thesis that “the true method of philosophy is none other than that of the natural sciences”. This thesis bound his first students to him and became the north star of his school, against the complex background of the progress and specialization of the natural sciences as well as the growth and professionalization of universities. I will discuss the project of the renewal of philosophy as science in (...)
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  42. added 2015-06-07
    Jeffrey A. Gauthier (1999). Hegel and the Problem of Particularity in Moral Judgment. Women's Philosophy Review 22:58-79.
    Barbara Herman's account of rules of moral salience goes far in explaining how Kantian moral theory can integrate historically emergent normative criticisms such as that offered by feminists. The ethical motives that initially lead historical agents to expand our moral categories, however, are often at odds with Kant's (and Herman's) theory of moral motivations. I argue that Hegel offers a more accurate account of ethical motivation under oppressive conditions.
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  43. added 2015-06-06
    Henry Southgate (forthcoming). The Paradox of Irrationalism in Advance. The Owl of Minerva.
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  44. added 2015-06-01
    Peter Durno Murray (1999). IV: The Basis in Pleasure. In Nietzsche's Affirmative Morality: A Revaluation Based in the Dionysian World-View. De Gruyter 141-168.
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  45. added 2015-06-01
    Manfred Baum (1983). Wahrheit bei Kant und Hegel. In Heinrich Dieter (ed.), Kant oder Hegel? Über Formen der Begründung in der Philosophie. Klett-Cotta 230-249.
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  46. added 2015-05-31
    Frank Brentano (1993). Zur Kategorienlehre. Brentano Studien 4:251-270.
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  47. added 2015-05-27
    Chandler D. Rogers (2015). From the Shadows of Mt. Moriah: Approaching Faith in Fear and Trembling. Religious Studies and Theology 34 (1):41-52.
    Johannes de Silentio, the pseudonymous author of Fear and Trembling, purports to be an individual who admires faith but cannot attain to its unearthly standards. The discontinuity between Kierkegaard, who self identified as a religious author, and de Silentio, who approaches Abraham in self-doubt, is apparent—and as a result, some have argued for an utter dissociation between these two authors. I argue that such dissociation undermines the potency of the work, especially with regard to the perspective on faith presented therein. (...)
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  48. added 2015-05-27
    Carrie Giunta (2014). Rotten in Kaliningrad. [REVIEW] Radical Philosophy 184.
  49. added 2015-05-24
    John Corcoran & Sriram Nambiar (2014). De Morgan on Euclid’s Fourth Postulate. Journal of Symbolic Logic 20:250-1.
    This paper will annoy modern logicians who follow Bertrand Russell in taking pleasure in denigrating Aristotle for [allegedly] being ignorant of relational propositions. To be sure this paper does not clear Aristotle of the charge. On the contrary, it shows that such ignorance, which seems unforgivable in the current century, still dominated the thinking of one of the greatest modern logicians as late as 1831. Today it is difficult to accept the proposition that Aristotle was blind to the fact that, (...)
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  50. added 2015-05-23
    John Corcoran (2006). George Boole. In Encyclopedia of Philosophy. 2nd edition. Macmillan
    2006. George Boole. Encyclopedia of Philosophy. 2nd edition. Detroit: Macmillan Reference USA. -/- George Boole (1815-1864), whose name lives among modern computer-related sciences in Boolean Algebra, Boolean Logic, Boolean Operations, and the like, is one of the most celebrated logicians of all time. Ironically, his actual writings often go unread and his actual contributions to logic are virtually unknown—despite the fact that he was one of the clearest writers in the field. Working with various students including Susan Wood and Sriram (...)
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