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19th Century Philosophy

Edited by Michelle Kosch (Cornell University)
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  1. added 2015-01-24
    Oskar Kraus (1914). Die Grundlagen der Werttheorie. Philosopische Jahrbucher 11:1-48.
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  2. added 2015-01-23
    David A. Dilworth (2008). Santayana's Place in World Philosophy. [REVIEW] Teorema 28:159-173.
    Review of Flamm and Skowronski (2007) Under Any Sky: Contemporary Readings of George Santayana.
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  3. added 2015-01-23
    James W. Allard (2003). Logic as Metaphysics: T. H. Green and the Idealistic Conception of Logic. Bradley Studies 9 (1):26-39.
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  4. added 2015-01-23
    James W. Allard (2001). Refinement and Revision : Collected Works of F.H.Bradley, Volume 3. Bradley Studies 7 (1):46-77.
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  5. added 2015-01-23
    T. L. S. Sprigge (2001). Selected Correspondence : Collected Works of F. H. Bradley, Volume 4. Bradley Studies 7 (1):78-100.
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  6. added 2015-01-23
    Phillip Ferreira (2001). A Pluralistic Approach to Philosophy : Collected Works of F.H. Bradley, Volume 1. Bradley Studies 7 (1):5-21.
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  7. added 2015-01-23
    James Thomas (2001). Selected Correspondence : Collected Works of F.H. Bradley, Volume 5. Bradley Studies 7 (1):101-124.
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  8. added 2015-01-23
    K. Sievers (2001). A Focus on Metaphysics and Psychology : Collected Works of F.H. Bradley, Volume 2. Bradley Studies 7 (1):22-45.
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  9. added 2015-01-23
    David Pugmire (1996). Some Self: F.H.Bradley on the Self as ‘Mere’ Feeling. Bradley Studies 2 (1):24-32.
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  10. added 2015-01-23
    Aaron Ridley (1995). F.H. Bradley: Relations and Regresses. Bradley Studies 1 (2):107-115.
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  11. added 2015-01-22
    Richard Oxenberg, The Problem of Despair: A Kierkegaardian Reading of the Book of Job.
    The Book of Job is often read as the Bible's response to theodicy's 'problem of evil.' As a resolution to the logical difficulties of this problem, however, it is singularly unsatisfying. Job's ethical protest against God is never addressed at the level of the ethical. But suggested in Job's final encounter with God is the possibility of a spiritual resolution beyond the ethical. In this paper I examine the Book of Job as a response to the spiritual problem of despair; (...)
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  12. added 2015-01-22
    Sebastian Rand (2013). Rebecca Comay. Mourning Sickness: Hegel and the French Revolution. [REVIEW] The Owl of Minerva 45 (1/2):103-112.
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  13. added 2015-01-22
    Robert Williams (2013). Overcoming the Kantian Frame: Tragedy, Recognition, and the Death of God. The Owl of Minerva 45 (1/2):85-100.
    This paper has three sections. 1) For Hegel, the true infinite is the fundamental concept of philosophy. The true infinite challenges current non-metaphysical interpretations of Hegel, as it challenged Kant’s restriction of cognition to finitude and attack on metaphysics. The consciousness of limit implies a transcendence of limit, and an infinite opposed to the finite shows itself to be finite. 2) Hegel accepts Kant’s approach to the God-question through practical reason, but rejects Kant’s postulates as incoherent. The content of the (...)
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  14. added 2015-01-22
    Michael Baur (2013). Lydia L. Moland, Hegel on Political Identity: Patriotism, Nationality, Cosmopolitanism. [REVIEW] The Owl of Minerva 45 (1/2):112-115.
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  15. added 2015-01-22
    Jon Stewart (2013). Hegel, Creuzer, and the Rise of Orientalism. The Owl of Minerva 45 (1/2):13-34.
    Commentators generally neglect Hegel’s analyses of the religions of Asia, presumably for fear of being charged with Eurocentrism, racism or colonialism. Hegel’s engagement with these religions, however, occurs during the time when the birth of fields such as Egyptology and Indology gave rise to increased scholarly interest in Asia. Hegel supported the work of Georg Friedrich Creuzer, whose book on symbolism showed the debt that the Greek and Roman religions owed to Egypt, Persia and India. Creuzer’s methodology inspired Hegel, and (...)
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  16. added 2015-01-22
    George di Giovanni (2009). Jewish and Post-Christian Interpretations of Hegel: Emil Fackenheim and Henry S. Harris. The Owl of Minerva 40 (2):221-237.
    Despite the radically different interests that motivate Emil Fackenheim’s and Henry Harris’s respective interpretations of Hegel, the two have significant points of commonality. They in fact come the closest precisely at points where they seem to differ most. The need and the possibility of ‘reconciliation’ is the theme that animates both interpretations, and both also agree in their assessment of Hegel’s treatment of ‘evil.’ There are nevertheless crucial differences separating the two, which the essay details. The essay concludes wondering, on (...)
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  17. added 2015-01-22
    John Burbidge (2008). Contingent Categories: A Response to Prof. Lau. The Owl of Minerva 40 (1):115-131.
    By comparing the argument in the first edition of Hegel’s Science of Logic with that of the second we find that he not only introduces significant changes but indicates why he found the changes necessary. As over time he rethought his method in the course of his annual lectures he realised that pure thought should not anticipate results but follow from the inherent sense of each term. The details of his logical method suggest how the novelties that emerge in history (...)
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  18. added 2015-01-22
    Alison Stone (2008). On Alienation From Life: A Response to Wendell Kisner’s “A Species-Based Environmental Ethic in Hegel’s Logic of Life”. The Owl of Minerva 40 (1):69-75.
    In this article I respond to Wendell Kisner’s Hegelian environmental ethic. Kisner argues that because life is ontologically irreducible to mechanism it is rational to treat life not merely as a means to human purposes but as an end in itself. I argue that had Hegel consistently adhered to this position, he would have had to argue that the modern social world objectively alienates human beings from their rational selves. But Hegel in fact sees this social world as a home (...)
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  19. added 2015-01-22
    William Maker (2007). Hegel’s Realism: Comments on K. R. Westphal’s “Intelligenz and the Interpretation of Hegel’s Idealism”. The Owl of Minerva 39 (1/2):135-157.
    Agreeing that Hegel is a realist, I take issue concerning how Hegel establishes realism. Westphal’s Hegel develops a Kantian formal-transcendentalphilosophy founded in an epistemology which establishes how consciousness apprehends a given world. My account contends that Hegel has moved beyondfoundational epistemology, beginning philosophical science in a logic which develops conceptual self-determination independently of and prior to any assumptions about consciousness and world. This methodological idealism leads to metaphysical realism in that the completion of logic’s selfdeterminationnecessitates the subsequent consideration of the (...)
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  20. added 2015-01-22
    Eric von der Luft (2006). Miscellaneous Writings of G. W. F. Hegel. [REVIEW] The Owl of Minerva 37 (2):191-196.
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  21. added 2015-01-22
    Martin J. De Nys (2005). Conceiving Divine Transcendence. The Owl of Minerva 36 (2):111-130.
    Can the conception of God in Hegel’s philosophy of religion provide a resource for current philosophical theology? The argument in William Desmond’sHegel’s God: A Counterfeit Double? entails a strongly negative response. Desmond argues that the basic commitments of Hegel’s speculative philosophyentail a systematic inability adequately to conceive of divine transcendence. In this article, I address this claim by examining Hegel’s conception of God inrelation to the issues of the religious representation and the philosophical concept, the nature of speculative thinking and (...)
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  22. added 2015-01-22
    Stephen Houlgate (2002). Logic and Nature in Hegel’s Philosophy: A Response to John W. Burbidge. The Owl of Minerva 34 (1):107-125.
    In this essay I argue that Hegel’s Philosophy of Nature combines four elements. Hegel develops an a priori account of the logical determinations immanent in and peculiar to nature—determinations that incorporate the determinations set out in the Logic. Hegel then points to the empirical phenomena corresponding to each determination and so proves indirectly that such phenomena are necessary. Finally, he draws attention to those aspects of nature that cannot be explained by nature’s immanent logic and so are contingent. In this (...)
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  23. added 2015-01-22
    Robert L. Perkins (2002). Between Hegel and Kierkegaard: Hans L. Martensen’s Philosophy of Religion. [REVIEW] The Owl of Minerva 33 (2):254-256.
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  24. added 2015-01-22
    Ardis B. Collins (2001). In Honor of H. S. Harris: A Message From the Editor. The Owl of Minerva 33 (1):25-26.
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  25. added 2015-01-22
    George di Giovanni (2000). Factual Necessity: On H. S. Harris and Weltgeist. The Owl of Minerva 31 (2):131-153.
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  26. added 2015-01-22
    Yolanda Estes (2000). Hegel and the Tradition: Essays in Honour of H. S. Harris. [REVIEW] The Owl of Minerva 32 (1):82-88.
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  27. added 2015-01-22
    Eric von der Luft (1999). Über die Prinzipien des Schönen=De pulchri principiis: Eine Preisschrift. [REVIEW] The Owl of Minerva 30 (2):297-302.
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  28. added 2015-01-22
    Gary Shapiro (1999). Nietzsche in Italien. Text – Bild – Signatur: Ein Cross-over von Kunst und Philosophie. Mit einem Text von Hugh J. Silverman. [REVIEW] New Nietzsche Studies 3 (3/4):101-102.
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  29. added 2015-01-22
    James Blachowicz (1999). Knowledge Vs. Inquiry: Comment on Brendan Larvor's Criticism of Hegel's Philosophy of Mathematics. The Owl of Minerva 31 (1):45-52.
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  30. added 2015-01-22
    Stephen Houlgate (1997). Hegel and the "End" of Art. The Owl of Minerva 29 (1):1-21.
    The aim of this article is to explain why, in Hegel's view, art's history brings it to the point at which it can no longer afford the highest satisfaction of our spiritual needs and so fulfill its own highest calling, and why, nevertheless, we moderns still need art and still need it to create beauty. I argue that Hegel advocates a modern art of beauty because he believes that what has to be given aesthetic expression in the modern world is (...)
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  31. added 2015-01-22
    Eric von der Luft (1995). Hegel’s Theory of Mental Activity: An Introduction to Theoretical Spirit. [REVIEW] The Owl of Minerva 26 (2):224-228.
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  32. added 2015-01-22
    Robert Stern (1994). The Fifteenth Annual Conference of the Hegel Society of Great Britain: “Hegel’s Phenomenology of Spirit: A Reappraisal". The Owl of Minerva 26 (1):103-103.
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  33. added 2015-01-22
    Richard Dien Winfield (1991). Rethinking Politics: Carl Schmitt Vs. Hegel. The Owl of Minerva 22 (2):209-225.
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  34. added 2015-01-22
    Philip T. Grier (1990). Tag Team Match: Kojève/Fukuyama Vs. Hegel/Grier. The Owl of Minerva 22 (1):128-128.
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  35. added 2015-01-22
    Daniel Breazeale (1990). The Fate of Reason: German Philosophy From Kant to Fichte: German Philosophy From Kant to Fichte. [REVIEW] The Owl of Minerva 21 (2):190-197.
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  36. added 2015-01-22
    Eric von der Luft (1989). A Few Words From the Associate Editor. The Owl of Minerva 21 (1):3-4.
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  37. added 2015-01-22
    John Burbidge (1986). Wissenschaft der Logik. Teil 1 - Die Objektive Logik; Band 1: Die Lehre Vom Sein. [REVIEW] The Owl of Minerva 18 (1):67-68.
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  38. added 2015-01-22
    Joseph C. Flay (1985). In the Spirit of Hegel: A Study of G. W. F. Hegel’s “Phenomenology of Spirit". [REVIEW] The Owl of Minerva 16 (2):209-212.
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  39. added 2015-01-22
    Eric von der Luft (1983). A Reply to Professor Williams. The Owl of Minerva 14 (3):7-8.
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  40. added 2015-01-22
    Willem De Vries (1983). Professor Willem De Vries Review of Craford Elder's Appropriating Hegel. [REVIEW] The Owl of Minerva 14 (3):8-9.
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  41. added 2015-01-22
    Wilfried Ver Eecke (1983). Negation and Desire in Freud and Hegel. The Owl of Minerva 15 (1):11-22.
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  42. added 2015-01-22
    Eric von der Luft (1982). Five Undergraduate-Level Introductions To Hegel: A Comparative Review. [REVIEW] The Owl of Minerva 13 (3):7-10.
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  43. added 2015-01-22
    Quentin Lauer (1982). G.W.F. Hegel: The Berlin Phenomenology. [REVIEW] The Owl of Minerva 13 (4):7-9.
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  44. added 2015-01-22
    John Burbidge (1981). G. W. F. Hegel: Gesammelte Werke. Band 12 Wissenschaft der Logik, Zweiter Band, Die subjective Logik. [REVIEW] The Owl of Minerva 13 (2):7-8.
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  45. added 2015-01-22
    H. Harris (1981). G.W.F. Hegel: Gesamelte Werke. Band 9. Phänomenologie des Geistes. [REVIEW] The Owl of Minerva 12 (4):5-7.
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  46. added 2015-01-22
    John Sallis (1981). Hegel: Phänomenologische Interpretationen der “Phänomenologie des Geistes”. [REVIEW] The Owl of Minerva 12 (3):1-2.
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  47. added 2015-01-22
    Eric von der Luft (1981). Freiheit und System bei Hegel. [REVIEW] The Owl of Minerva 12 (3):9-11.
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  48. added 2015-01-22
    H. S. Harris (1977). Gesammelte Werke. Band 8: Jenaer Systementwurfe III. [REVIEW] The Owl of Minerva 9 (1):5-7.
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  49. added 2015-01-22
    H. Harris (1976). Gesammelte Werke. Band 6: Jenaer Systementwürfe I. [REVIEW] The Owl of Minerva 8 (1):4-6.
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  50. added 2015-01-22
    Merold Westphal (1976). Hegel’s Phenomenology of Spirit: A Commentary on the Preface and Introduction. [REVIEW] The Owl of Minerva 7 (3):4-6.
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1 — 50 / 175