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19th Century Philosophy

Edited by Michelle Kosch (Cornell University)
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  1. added 2014-11-24
    Steven A. Miller (2014). John Dewey is a Tool: Lessons From Rorty and Brandom on the History of Pragmatism. Transactions of the Charles S. Peirce Society 50 (2):246-264.
    Richard Rorty’s writings have long frustrated scholars of classical American philosophy. Robert Brandom’s recent engagements with the history of pragmatism have been met with similar disdain. This essay draws on Larry A. Hickman’s theory of technology and tool-use to find a productive framework for thinking through these interpretations. Foregrounding the purposes that guide their readings, we may find value where many readers have seen only ignorance. This strategy does not embrace interpretive relativism, nor does it preclude all scholarly criticism, but (...)
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  2. added 2014-11-23
    Review by: David L. Hildebrand (2014). Review: The Human Eros: Eco-Ontology and the Aesthetics of Existence By Thomas M. Alexander. [REVIEW] Transactions of the Charles S. Peirce Society 50 (2):308-313,.
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  3. added 2014-11-23
    Gesche Linde and Winfried Nöth (2014). A Note on Peirce's Quotations of Persius's Half-Line Hoc Loquor Inde Est. Transactions of the Charles S. Peirce Society 50 (2):281-285,.
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  4. added 2014-11-23
    Review by: Colin Koopman (2014). Review: What Pragmatism Was By F. Thomas Burke. [REVIEW] Transactions of the Charles S. Peirce Society 50 (2):304-308,.
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  5. added 2014-11-23
    Review by: Sarin Marchetti and Alan Rosenberg (2014). Review: William James's Hidden Religious Imagination: A Universe of Relations By Jeremy Carrette. [REVIEW] Transactions of the Charles S. Peirce Society 50 (2):313-317,.
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  6. added 2014-11-22
    J. Caleb Clanton (2014). The Structure of C. S. Peirce's Neglected Argument for the Reality of God: A Critical Assessment. Transactions of the Charles S. Peirce Society 50 (2):175-200.
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  7. added 2014-11-22
    Jady Hsin (2014). Laws, Demands, and Dispositions: John Dewey and His 'Concept Pragmatism'. Transactions of the Charles S. Peirce Society 50 (2):286-303.
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  8. added 2014-11-22
    Gesche Linde & Winfried Nöth (2014). A Note on Peirce's Quotations of Persius's Half-Linehoc Loquor Inde Est. Transactions of the Charles S. Peirce Society 50 (2):281-285.
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  9. added 2014-11-22
    Sean Epstein-Corbin (2014). Pragmatism, Feminism, and the Sentimental Subject. Transactions of the Charles S. Peirce Society 50 (2):220-245.
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  10. added 2014-11-22
    Colin Koopman (2014). F. Thomas Burke What Pragmatism Was Bloomington : Indiana University Press , 2013 . Xv + 233 Pp, Incl. Index. [REVIEW] Transactions of the Charles S. Peirce Society 50 (2):304-308.
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  11. added 2014-11-22
    David L. Hildebrand (2014). Thomas M. Alexander The Human Eros: Eco-Ontology and the Aesthetics of Existence New York : Fordham University Press , 2013 . Xii + 436 Pp. [REVIEW] Transactions of the Charles S. Peirce Society 50 (2):308-313.
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  12. added 2014-11-22
    Sarin Marchetti & Alan Rosenberg (2014). Jeremy Carrette William James's Hidden Religious Imagination: A Universe of Relations New York / London , Routledge , 2013 , Xxii + 235 Pp. Index. [REVIEW] Transactions of the Charles S. Peirce Society 50 (2):313-317.
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  13. added 2014-11-22
    Francesco Bellucci (2014). Peirce and the Unity of the Proposition. Transactions of the Charles S. Peirce Society 50 (2):201-219.
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  14. added 2014-11-22
    Jorge Alejandro Flórez (2014). Peirce's Theory of the Origin of Abduction in Aristotle. Transactions of the Charles S. Peirce Society 50 (2):265-280.
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  15. added 2014-11-21
    Matthew Bennett (2014). Infinite Autonomy: The Divided Individual in the Political Thought of G. W. F. Hegel and Friedrich Nietzsche, by Jeffrey Church. [REVIEW] Journal of Nietzsche Studies 45 (1):97-100.
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  16. added 2014-11-21
    Matthew Bennett (2012). On a Democratic Future: Nietzsche, Derrida, and Democracy to Come. Studia Universitatis Babes-Bolyai-Philosophia 57 (1):103-120.
    In this paper I analyse and critically assess Jacques Derrida’s political reading of Nietzsche. Derrida’s reading of Nietzsche’s multiple styles and their ramifications for how we read philosophical texts is well known. But Derrida also maintained that Nietzsche’s addresses to an unknown future readership evidenced a democratic aspect to Nietzsche’s work. Derrida’s is a heretofore unexamined interpretation, and in this paper I aim to show that his emphasis on the democratic style of Nietzsche’s writing raises different questions about the kind (...)
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  17. added 2014-11-21
    Mauro Antonelli (2011). Die Deskriptive Psychologie von Anton Marty. Wege Und Abwege Eines Brentano-Schulers. In A. Marty (ed.), Deskriptive Psychologie. Konigshausen & Neumann.
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  18. added 2014-11-21
    Matthew Bennett (2009). Kierkegaard’s Emulation of Socrates in the Concept of Irony. Praxis 2 (1):11-29.
    Kierkegaard’s appropriation of Socrates in his work is a well trodden area of inquiry for the Kierkegaard scholar. It is often assumed that Kierkegaard’s earlier work The Concept of Irony does not share the same attitude towards Socrates as the later texts; thus the dissertation is regularly overlooked. This paper challenges this orthodoxy through a close reading of The Concept of Irony. While Kierkegaard’s emulative orientation to Socrates is usually associated with the authorship proper, I will endeavour to locate such (...)
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  19. added 2014-11-21
    Matthew Bennett (2008). Beyond the Veil: A Woman Named Truth and the Truth of Woman. Literature and Theology 22 (3).
    ‘Beyond the Veil’ seeks to understand the relation between truth and woman in Nietzsche's works. I will attempt this by asking two questions. First: how does Nietzsche establish an anthropomorphic feminine truth, and what is achieved by this metaphor? Second: what is Nietzsche's truth about woman? Through analysis of selected passages, I will argue that Nietzsche, through gendering truth, displays a conviction that what we believe to be true functions as such only when ‘veiled’; the metaphor of a veiled woman (...)
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  20. added 2014-11-20
    Roy T. Tsao (2004). Arendt and the Modern State: Variations on Hegel in The Origins of Totalitarianism. Review of Politics 66 (1):61-93.
  21. added 2014-11-17
    Gianfranco Soldati (2005). Brentano on Inner Perception, Intrinsic Truth and Evidence. In M. E. Reicher & J. C. Marek (eds.), Experience and Analysis. Öbv&hpt. 63-73.
    rentano’s theory of inner perception, evidence and truth upsets some widespread assumptions in contemporary philosophy. It rests on an unusual notion of inner perception and on a nominal theory of judgement; it attributes a central role to evidence in epistemology and treats mental states as being intrinsically true. The present contribution aims first at presenting and elucidating some of Brentano’s views on these matters. In some crucial points Brentano’s position will be modified and hopefully en- hanced in a way that (...)
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  22. added 2014-11-16
    Christian Georg Martin (2012). Ontologie der Selbstbestimmung: Eine Operationale Rekonstruktion von Hegels "Wissenschaft der Logik". Mohr Siebeck.
    Christian Georg Martin offers an argumentative reconstruction of the whole work, reading it as a critical ontology, namely as the attempt to abstract from all presuppositions and to immanently unfold conceptual determinations characterizing ...
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  23. added 2014-11-12
    Pedro Karczmarczyk (2007). El problema del límite según Hegel. Revista Eletrônica Estudos Hegelianos 4 (6):1-20.
    Resumen: En este trabajo examino la concepción hegeliana del límite intentando clarificar sus principales características.Comienzo ubicando la filosofía hegeliana en el contexto filosófico más general del idealismo alemán, entendiendoeste movimiento como aquel comprometido en el proyecto de proporcionar una deducción trascendental de loabsoluto. Dado este contexto, procedo a examinar las críticas de Hegel a a la filosofía de Kant, principalmente en la“introducción a la Fenomenología del espíritu . El artículo concluye evaluando la adecuación de la elucidación deltratamiento hegeliano del problema (...)
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  24. added 2014-11-11
    Marc Champagne (2014). Just Do It: Schopenhauer and Peirce on the Immediacy of Agency. Symposium: Canadian Journal of Continental Philosophy 18 (2):209-232.
  25. added 2014-11-09
    Paul Redding (forthcoming). An Hegelian Solution to a Tangle of Problems Facing Brandom's Analytic Pragmatism. British Journal for the History of Philosophy.
    In his program of analytic pragmatism, Robert Brandom has presented a thoroughgoing reinterpretation of the place of analytic philosophy in the history of philosophy by linking his own non-representational “inferentialist” approach to semantics to the rationalist–idealist tradition, and in particular, to Hegel. Brandom, however, has not been without his critics in regard to both his approach to semantics and his interpretation of Hegel. -/- Here I single out four interlinked problematic areas facing Brandom’s inferentialist semantics—his approach of perceptual content, to (...)
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  26. added 2014-11-07
    Manuel Ramos Valera (2014). La Doctrine de la Science Et l'Esthétique. Fichte-Studien 41:189-208.
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  27. added 2014-11-07
    Giorgia Cecchinato (2014). Le problème d'une esthétique chez Fichte. Fichte-Studien 41:97-124.
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  28. added 2014-11-07
    Marina Lobanova (2014). Das Konzept des »freien Schaffens« bei Alexander Skrjabin Versuch einer Synthese zwischen der Philosophie des »tätigen Ich«, dem Konzept des divinatorischen Schaffens und der Theosophie. Fichte-Studien 41:395-418.
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  29. added 2014-11-07
    Cristiana Senigaglia (2014). »Schöpferisch bilden«: Kunst und Politik beim späten Fichte. Fichte-Studien 41:209-227.
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  30. added 2014-11-07
    Günter Zöller (2014). Parallelleben. Fichte Und Beethoven. Fichte-Studien 41:279-301.
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  31. added 2014-11-07
    Alessandro Bertinetto (2014). »Die Absolute Kraft des Bildens« Image Et Conscience de Soi Dans la Doctrine de la Science de Fichte. Fichte-Studien 41:45-71.
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  32. added 2014-11-07
    Marco Ivaldo (2014). Einbildungskraft als Geist in der Philosophie und der Kunst bei Fichte. Fichte-Studien 41:125-144.
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  33. added 2014-11-07
    Ives Radrizzani (2014). Préface. Fichte-Studien 41:9-12.
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  34. added 2014-11-07
    Michael Bastian Weiß (2014). Ästhetik des Lebens Fichtes Adaption der Transzendentalen Kunstphilosophie im Projekt der Wissenschaftslehre. Fichte-Studien 41:229-246.
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  35. added 2014-11-07
    Faustino Oncina Coves (2014). Fichtes Ästhetik und Kunstkonzeption Keine terra incognita mehr? Fichte-Studien 41:13-22.
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  36. added 2014-11-07
    Petra Lohmann (2014). »Das Thal der Liebenden« Biographische und ideengeschichtliche Aspekte einer Novelle J. G. Fichtes im ästhetischen Kontextseiner Jugendschriften. Fichte-Studien 41:145-161.
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  37. added 2014-11-07
    Hartmut Traub (2014). Ästhetik und Kunst in der Philosophie J. G. Fichtes Eine Bestandsaufnahme. Fichte-Studien 41:305-391.
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  38. added 2014-11-07
    John Marmysz (2014). Scotland as a Site of Sacrifice. Film International 12 (2):6-17.
    Friedrich Nietzsche delineates three stages of sacrificial behavior. The first stage consists of the sacrifice of particular human beings to a god. The second stage involves the sacrifice of one’s own instincts to a god, and the third stage culminates in the sacrifice of God himself. This last stage describes the death of God and signals the “final cruelty” of our present times. Our age is the age of nihilism, the point in history during which humans “sacrifice God for the (...)
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  39. added 2014-11-07
    Laure Cahen-Maurel (2014). Fichte Et Caspar David Friedrich Sur l'Esprit Et la Lettre En Peinture. Fichte-Studien 41:73-95.
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  40. added 2014-11-07
    Jacinto Rivera de Rosales Chacon, Carla de Pascale, Marco Ivaldo, Jakub Kloc-Konkołowicz, Christoph Asmuth & Christoph Binkelmann (2014). Gruß und Glückwunsch zu Wolfgang Jankes 85. Geburtstag. Fichte-Studien 41:7-8.
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  41. added 2014-11-07
    David W. Wood (2014). From »Fichticizing« to »Romanticizing«. Fichte-Studien 41:247-278.
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  42. added 2014-11-07
    Emiliano Acosta (2014). Die Wissenschaftslehre als Kunstwerk. Bloß ein Gleichnis? Versuch einer ästhetischen Betrachtung der Wissenschaftslehre. Fichte-Studien 41:23-43.
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  43. added 2014-11-07
    Virginia Lopez Dominguez (2014). Der Sinn der Kunst bei Fichte und Schelling. Fichte-Studien 41:163-176.
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  44. added 2014-11-07
    Ives Radrizzani (2014). Art Et Philosophie Chez Fichte. Fichte-Studien 41:177-187.
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  45. added 2014-11-06
    Arkadiusz Chrudzimski (2014). Marty on Truth-Making. In Laurent Cesalli & Janette Friedrich (eds.), Anton Marty, Karl Bühler. Between Mind and Language. Schwabe. 201-234.
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  46. added 2014-11-05
    Phillip H. Roth (2014). Neue Arbeiten zur Anthropologie Nietzsches. Nietzsche-Studien 43 (1).
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  47. added 2014-11-05
    Michael B. Buchholz (2014). Neuerscheinungen zu Nietzsches Philosophie des Unbewussten. Nietzsche-Studien 43 (1).
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  48. added 2014-11-05
    César Guarde-Paz (2014). Nachweise aus Alfons Hecker, Epistola Critica ad F. G. Schneidewinum V. Cl. pars secunda, in: Philologus V (1850). Nietzsche-Studien 43 (1).
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  49. added 2014-11-05
    Dirk Johnson (2014). New Anglo-American Anthologies on Nietzsche. Nietzsche-Studien 43 (1).
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  50. added 2014-11-05
    Christian Niemeyer (2014). Elisabeth Förster-Nietzsche im Kontext. Eine Antwort auf Robert C. Holub. Nietzsche-Studien 43 (1).
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1 — 50 / 116