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19th Century Philosophy

Edited by Michelle Kosch (Cornell University)
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  1. added 2015-07-04
    Marco Stango (2015). The Pragmatic Maxim and the Normative Sciences: Peirce's Problematical ‘Fourth’ Grade of Clarity. Transactions of the Charles S. Peirce Society 51 (1):34-56,.
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  2. added 2015-07-04
    Review by: Roman Madzia (2015). Review: Becoming Mead: The Social Process of Academic Knowledge By Daniel R. Huebner. [REVIEW] Transactions of the Charles S. Peirce Society 51 (1):125-128,.
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  3. added 2015-07-04
    T. L. Short (2015). Empiricism Expanded. Transactions of the Charles S. Peirce Society 51 (1):1-33,.
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  4. added 2015-07-04
    Mark Porrovecchio (2015). F. C. S. Schiller's Last Pragmatism Course. Transactions of the Charles S. Peirce Society 51 (1):57-107,.
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  5. added 2015-07-04
    Review by: Helmut Pape (2015). Review: Natural Propositions: The Actuality of Peirce's Doctrine of Dicisigns By Frederik Stjernfelt. [REVIEW] Transactions of the Charles S. Peirce Society 51 (1):108-120,.
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  6. added 2015-07-04
    Review by: Silviya Serafimova (2015). Review: Conservatism and Pragmatism in Law, Politics, and Ethics By Seth Vannatta. [REVIEW] Transactions of the Charles S. Peirce Society 51 (1):121-125,.
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  7. added 2015-06-26
    Christian von Ehrenfels (1988). Fragen und Einwände an die Adresse der Anhänger von Franz Brentanos Ethik. In Christian von Ehrenfels & Reinhard Fabian (eds.), Psychologie. Ethik. Erkenntnistheorie. Philosophische Schriften. Band 3. Philosophia. 206–219.
  8. added 2015-06-25
    Christian von Ehrenfels (1988). Die Intensität der Gefühle. Eine Entgegnung auf Franz Brentanos neue Intensitätslehre. In Christian von Ehrenfels & Reinhard Fabian (eds.), Psychologie. Ethik. Erkenntnistheorie. Philosophische Schriften. Band 3. Philosophia. 98–112.
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  9. added 2015-06-22
    Laura Wildemann Kane (2014). On Hegel, Women, and the Foundation of Ethical Life: Why Gender Doesn’T Belong in the Family. Clio 44 (1):1-17.
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  10. added 2015-06-20
    Franz Brentano (1900). Neue Vertheidingung der Spanischen Partie. Wiener Schachzeitung 3 (4-5):97-103.
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  11. added 2015-06-20
    Franz Brentano (1896). Krasnopolskis letzter Versuch. Die Zeit.
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  12. added 2015-06-20
    Franz Brentano (1896). Zur Eherechtlichen Frage in Österreich. J. Guttentag.
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  13. added 2015-06-20
    Franz Brentano (1895). Vorwort Fur Deutschen Uebersetzung. In Alexander Herzen (ed.), Wissenschaft und Sittlichkeit. Payot.
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  14. added 2015-06-20
    Franz Brentano (1893). Über ein optisches Paradoxon (Zweiter Artikel). Zeitschrift für Psychologie Und Physiologie Der Sinnesorgane 5.
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  15. added 2015-06-20
    Franz Brentano (1892). Aphorismen. In Jacques Jaeger (ed.), Wiener Almanach fur das Jahr 1892. Kungst. 106-7.
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  16. added 2015-06-20
    Franz Brentano (1870). Die Gotteslehre des Thomas von Aquin, kritisch dargestellt von Dr. Johannes Delitzsch. [REVIEW] Theologisches Litteraturblatt 5:459-463.
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  17. added 2015-06-18
    Catherine Legg (2014). “Logic, Ethics and the Ethics of Logic”,. In T. Thellefsen B. Sorensen (ed.), Charles Sanders Peirce in His Own Words. 271-278.
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  18. added 2015-06-17
    Hans Friedrich Fulda (1988). Ontologie nach Kant und Hegel. In Dieter Henrich (ed.), Metaphysik nach Kant? Stuttgarter Hegel-Kongreß 1987. 44-82.
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  19. added 2015-06-16
    Alberto Vanzo (forthcoming). Empiricism and Rationalism in Nineteenth-Century Histories of Philosophy. Journal of the History of Ideas.
    This paper traces the ancestry of a familiar historiographical narrative, according to which early modern philosophy was marked by the development of empiricism, rationalism, and their synthesis by Immanuel Kant. It is often claimed that this narrative became standard in the nineteenth century, due to the influence of Thomas Reid, Kant and his disciples, or German Hegelians and British Idealists. The paper argues that the narrative became standard only at the turn of the twentieth century. This was not due to (...)
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  20. added 2015-06-15
    Franz Knappik (2015). Hegel’s Modal Argument Against Spinozism. An Interpretation of the Chapter ‘Actuality’ in the Science of Logic. Hegel Bulletin 36 (1):53-79.
    I propose a new reading of Hegel’s discussion of modality in the ‘Actuality’ chapter of the Science of Logic. On this reading, the main purpose of the chapter is a critical engagement with Spinoza’s modal metaphysics. Hegel first reconstructs a rationalist line of thought — corresponding to the cosmological argument for the existence of God — that ultimately leads to Spinozist necessitarianism. He then presents a reductio argument against necessitarianism, contending that as a consequence of necessitarianism, no adequate explanatory accounts (...)
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  21. added 2015-06-14
    Philip J. Kain (forthcoming). Hegel and the Failure of Civil Society in Advance. The Owl of Minerva.
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  22. added 2015-06-14
    Philip J. Kain (forthcoming). Alienation and Market Socialism in Advance. The Owl of Minerva.
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  23. added 2015-06-14
    David Schweickart (forthcoming). Marx's Democratic Critique of Capitalism and Its Implications for a Viable Socialism in Advance. The Owl of Minerva.
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  24. added 2015-06-12
    Daniel Nica (2015). "Opera de artă fără autor". O perspectivă foucauldiană asupra ideii de autocreaţie în opera lui Nietzsche. Revista de Filosofie (2):209-221.
    In this paper I would like to give a brief account of self-creation in Nietzsche’s work, by employing some of Michel Foucault’s ideas. For Nietzsche, life should be lived like “a work of art without an author”. This phrase may sound at first strange, but it makes sense if we take a look at Foucault analysis on authorship. The author is not something given, a transcendental and external agent, but something that emerges in the process of writing. In the same (...)
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  25. added 2015-06-10
    Carlo Ierna (2014). Making the Humanities Scientific: Brentano’s Project of Philosophy as Science. In Rens Bod, Jaap Maat & Thijs Weststeijn (eds.), The Making of the Humanities. Volume III: The Making of the Modern Humanities. Amsterdam University Press. 543-554.
    On July 14, 1866 Franz Brentano stepped up to the pulpit to defend his thesis that “the true method of philosophy is none other than that of the natural sciences”. This thesis bound his first students to him and became the north star of his school, against the complex background of the progress and specialization of the natural sciences as well as the growth and professionalization of universities. I will discuss the project of the renewal of philosophy as science in (...)
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  26. added 2015-06-07
    Jeffrey A. Gauthier (1999). Hegel and the Problem of Particularity in Moral Judgment. Women's Philosophy Review 22:58-79.
    Barbara Herman's account of rules of moral salience goes far in explaining how Kantian moral theory can integrate historically emergent normative criticisms such as that offered by feminists. The ethical motives that initially lead historical agents to expand our moral categories, however, are often at odds with Kant's (and Herman's) theory of moral motivations. I argue that Hegel offers a more accurate account of ethical motivation under oppressive conditions.
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  27. added 2015-06-06
    Henry Southgate (forthcoming). The Paradox of Irrationalism in Advance. The Owl of Minerva.
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  28. added 2015-06-01
    Peter Durno Murray (1999). IV: The Basis in Pleasure. In Nietzsche's Affirmative Morality: A Revaluation Based in the Dionysian World-View. De Gruyter. 141-168.
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  29. added 2015-06-01
    Manfred Baum (1983). Wahrheit bei Kant und Hegel. In Heinrich Dieter (ed.), Kant oder Hegel? Über Formen der Begründung in der Philosophie. Klett-Cotta. 230-249.
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  30. added 2015-05-31
    Frank Brentano (1993). Zur Kategorienlehre. Brentano Studien 4:251-270.
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  31. added 2015-05-27
    Chandler D. Rogers (2015). From the Shadows of Mt. Moriah: Approaching Faith in Fear and Trembling. Religious Studies and Theology 34 (1):41-52.
    Johannes de Silentio, the pseudonymous author of Fear and Trembling, purports to be an individual who admires faith but cannot attain to its unearthly standards. The discontinuity between Kierkegaard, who self identified as a religious author, and de Silentio, who approaches Abraham in self-doubt, is apparent—and as a result, some have argued for an utter dissociation between these two authors. I argue that such dissociation undermines the potency of the work, especially with regard to the perspective on faith presented therein. (...)
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  32. added 2015-05-27
    Carrie Giunta (2014). Rotten in Kaliningrad. [REVIEW] Radical Philosophy 184.
  33. added 2015-05-24
    John Corcoran & Sriram Nambiar (2014). De Morgan on Euclid’s Fourth Postulate. Journal of Symbolic Logic 20:250-1.
    This paper will annoy modern logicians who follow Bertrand Russell in taking pleasure in denigrating Aristotle for [allegedly] being ignorant of relational propositions. To be sure this paper does not clear Aristotle of the charge. On the contrary, it shows that such ignorance, which seems unforgivable in the current century, still dominated the thinking of one of the greatest modern logicians as late as 1831. Today it is difficult to accept the proposition that Aristotle was blind to the fact that, (...)
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  34. added 2015-05-23
    John Corcoran (2006). George Boole. In Encyclopedia of Philosophy. 2nd edition. macmillan.
    2006. George Boole. Encyclopedia of Philosophy. 2nd edition. Detroit: Macmillan Reference USA. -/- George Boole (1815-1864), whose name lives among modern computer-related sciences in Boolean Algebra, Boolean Logic, Boolean Operations, and the like, is one of the most celebrated logicians of all time. Ironically, his actual writings often go unread and his actual contributions to logic are virtually unknown—despite the fact that he was one of the clearest writers in the field. Working with various students including Susan Wood and Sriram (...)
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  35. added 2015-05-15
    Andrew Howat (2015). Peirce on Grounding the Laws of Logic. Transactions of the Charles S. Peirce Society 50 (4):480-500,.
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  36. added 2015-05-15
    Review by: Sami Pihlström (2015). Review: Pragmatism and the Philosophy of Religion By Michael J. Slater. [REVIEW] Transactions of the Charles S. Peirce Society 50 (4):605-609,.
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  37. added 2015-05-15
    Celia Bardwell-Jones (2015). Travel and Home: Conceiving Transnational Communities Through Royce's Betweenness Relation. Transactions of the Charles S. Peirce Society 50 (4):501-522,.
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  38. added 2015-05-15
    Seth Vannatta (2015). Michael Oakeshott's Metaphysics of Experience Through the Lens of American Pragmatism. Transactions of the Charles S. Peirce Society 50 (4):581-604,.
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  39. added 2015-05-15
    Francesco Bellucci (2015). Logic, Considered as Semeiotic”: On Peirce's Philosophy of Logic. Transactions of the Charles S. Peirce Society 50 (4):523-547,.
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  40. added 2015-05-15
    James Jakób Liszka (2015). 2014 Presidential Address: Peirce's Idea of Ethics as a Normative Science. Transactions of the Charles S. Peirce Society 50 (4):459-479,.
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  41. added 2015-05-15
    James R. Wible (2015). Peirce's Economic Model in the First Harvard Lecture on Pragmatism. Transactions of the Charles S. Peirce Society 50 (4):548-580,.
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  42. added 2015-05-14
    Maudemarie Clark & Monique Wonderly (2014). The Good of Community. In Julian Young (ed.), Individual and Community in Nietzsche's Philosophy. Cambridge University Press. 118-140.
    We examine the complex interplay between Nietzsche’s view of the import of the community and his perspectives on the flourishing of exceptional individuals. We argue against Julian Young’s claim that the flourishing of the community is Nietzsche’s highest value, instead defending the more traditional view that Nietzsche values the exceptional individual above all. We conclude by offering an alternative account of the sense in which Nietzsche regards communities as valuable.
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  43. added 2015-05-11
    Vinod Acharya (2015). Science, Culture and Philosophy: The Relation Between Human, All Too Human and Nietzsche's Early Thought. Comparative and Continental Philosophy 7 (1):18-28.
    The goal of this article is to trace the transformations in Nietzsche’s early thinking that led to the ideas published in Human, All Too Human, the first book of his mature philosophy. In contrast to his early works, in which he sides with art and philosophy in criticizing the scientific culture of his time, Nietzsche, in Human, All Too Human, hails the methodology of science as a way to overcome the metaphysical delusions of philosophy, art, and religion. However, in disagreement (...)
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  44. added 2015-05-05
    Eduardo Álvarez (2011). Intersubjektivität und geist: Ein kommentar über Hegel und Husserl. Hegel-Jahrbuch 13:322-326.
  45. added 2015-05-02
    Peter Simons (2015). How to Do Things with Things: Brentano’s Reism and its Limits. In Denis Seron, Sebastien Richard & Bruno Leclercq (eds.), Objects and Pseudo-Objects: Ontological Deserts and Jungles From Brentano to Carnap. De Gruyter. 3-16.
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  46. added 2015-04-29
    Christoph Asmuth & Peter Remmers (2015). Einleitung. In Peter Remmers & Christoph Asmuth (eds.), Fichte-Studien. De Gruyter. 1-10.
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  47. added 2015-04-29
    Simon Gabriel Neuffer (2009). Absolute Wahrheit und endliches Wahrheitsbewußtsein. [REVIEW] Fichte-Studien 33:345-353.
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  48. added 2015-04-29
    Helmut Girndt (2009). Ich«: Im Licht der Wissenschaftslehre von 1805. Fichte-Studien 34:31-47.
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  49. added 2015-04-29
    Paul Tongeren (2007). Nietzsches hermeneutik der scham. Nietzsche-Studien 36:144-167.
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  50. added 2015-04-29
    Antonio Morillas Esteban (2006). Nachweis aus Charles Féré, Sensation et Mouvement. Nietzsche-Studien 35:308-308.
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1 — 50 / 60