Bookmark and Share

19th Century Philosophy

Edited by Michelle Kosch (Cornell University)
Most recently added entries found
Search inside:
(import / add options)   Sort by:
1 — 50 / 116
  1. added 2014-12-18
    Eric S. Nelson (2002). Begründbarkeit Und Unergründlichkeit Bei Wilhelm Dilthey. Existentia 12 (1-2):1-10.
    Remove from this list |
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  2. added 2014-12-18
    Eric S. Nelson (2001). Schleiermacher, Hermenevtika in Neizrekljivo. Phainomena:49-62.
    Remove from this list |
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  3. added 2014-12-17
    Andreas Dorschel (1993). Wilhelm Müllers ‘Die Winterreise’ und die Erlösungsversprechen der Romantik. The German Quarterly 66 (4):467-476.
    Remove from this list |
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  4. added 2014-12-17
    Andreas Dorschel (1992). Das Programm ästhetischer Erziehung bei Schiller und beim frühen Nietzsche. Vierteljahrsschrift Für Wissenschaftliche Pädagogik 68 (3):260-284.
  5. added 2014-12-17
    Andreas Dorschel (1987). Die Idee der ‘Einswerdung’ in Wagners Tristan. In Heinz-Klaus Metzger & Rainer Riehn (eds.), Richard Wagner, Tristan und Isolde. edition text + kritik. 19-25.
    Remove from this list |
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  6. added 2014-12-15
    Iain Morrisson (2014). Ascetic Slaves: Rereading Nietzsche's On the Genealogy of Morals. Journal of Nietzsche Studies 45 (3):230-257.
    Though the first essay of On the Genealogy of Morals may be the most commonly read piece of Nietzsche’s writing, the basic question of precisely how he conceives of the origins of slave values in this essay is vexed.1 Are the slaves primarily responsible for creating this retaliatory value system, as the standard reading has it, or is there a sense in which the noble priests alone are the architects, as Bernard Reginster has argued recently?2 Momentum is gathering for the (...)
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  7. added 2014-12-14
    Terry Pinkard (2011). Freedom and Necessity. And Music. In Axe Honneth & Gunnar Hendrichs (eds.), Freiheit: Stuttgarter Hegelkrongress 2011.
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  8. added 2014-12-14
    Terry Pinkard (2010). How to Move From Romanticism to Post-Romanticism: Schelling, Heine, Hegel. European Romantic Review 21 (3):391-407.
    Kant’s conception of nature’s having a “purposiveness without a purpose” was quickly picked by the Romantics and made into a theory of art as revealing the otherwise hidden unity of nature and freedom. Other responses (such as Hegel’s) turned instead to Kant’s concept of judgment and used this to develop a theory that, instead of the Romantics’ conception of the non-discursive manifestation of the absolute, argued for the discursively articulable realization of conceptual truths. Although Hegel did not argue for the (...)
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  9. added 2014-12-14
    Andreas Dorschel (1992). Die idealistische Kritik des Willens: Versuch über die Theorie der praktischen Subjektivität bei Kant und Hegel. Meiner.
    In Die idealistische Kritik des Willens [German Idealism’s Critique of the Will] Dorschel defends an understanding of freedom as choice against Immanuel Kant’s and Georg Wilhelm Friedrich Hegel’s ethical animadversions. He objects both to Kant’s claim that „a free will and a will under moral laws are one and the same thing“ („ein freier Wille und ein Wille unter sittlichen Gesetzen einerlei“) (Immanuel Kant, Grundlegung zur Metaphysik der Sitten AB 98) and to Hegel’s doctrine that „freedom of the will is (...)
    Remove from this list |
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  10. added 2014-12-11
    Ariela Tubert (forthcoming). Nietzsche's Existentialist Freedom. Journal of Nietzsche Studies.
    Following Solomon’s Living with Nietzsche, I defend an interpretation of Nietzsche’s views about freedom that are in line with the existentialist notion of self-creation. Given Nietzsche’s emphasis on the limitations on human freedom, his critique of the notion of causa sui (self-creation out of nothing), and his critique of morality for relying on the assumption that we have free will, it may be surprising that he could be taken seriously as an existentialist – existentialism characteristically takes freedom and self-creation to (...)
    Remove from this list |
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  11. added 2014-12-09
    Francesca Brencio (2014). Foundation and Poetry. Heidegger as a Reader of Hölderlin. Studia Philosophiae Christianae 1 (1).
    Around 1930, Martin Heidegger approached Hölderlin’s poetry, welcoming his solicitations and hints in order to redeem the experience of the usage of language after the linguistic interruption of Being and Time that showed him the poverty of metaphysical language. Linguistic poverty is closely linked to metaphysical poverty and to the historical and destiny-related impossibility to grasp Being. From the 1930s onwards, the issue concerning the sense of Being becomes for Heidegger an issue concerning the sense of language. Heidegger appears to (...)
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  12. added 2014-12-09
    Francesca Brencio (2014). Life and Negativity. The Inner Teleology in Hegel’s Philosophy of Nature. Revista Opinião Filosófica – ISSN 2178-1176 5 (1):54-68.
    The aim of my paper is to show that the issue of death is central in Hegel’s philosophy and it has a strong relationship with the notion of negativity, which is not intended as a “trick” of the system, but as a moment of life, that is a central concept in his meditation. At a later stage, I will shed light on the inner teleology into every organic nature, understanding that this allows Hegel to preserve the notion of negativity through (...)
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  13. added 2014-12-09
    Francesca Brencio (2014). “The Nocturnal Point of the Contraction”. Hegel and Melancholia. In D. Skorzewski & A. Wiercinski (eds.), Melancholia: The Disease of the Soul. KUL.
    As a fundamental feature of our existence, melancholy is an inescapable characteristic of our ontological constitution. However, there is a distance between the clinical condition of melancholia and the human feeling, the capacity to feel sorrow and nostalgia. In this sense, melancholy and melancholia are similar but different. During the XIX century just few among philosophers have tried to described melancholy in terms of disorder, using philosophical tools rather than clinical definitions, drifting the accent from melancholy to melancholia. Hegel has (...)
    Remove from this list |
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  14. added 2014-12-09
    Francesca Brencio (2007). L’emergere del negativo nella filosofia giovanile di Hegel. Oros 1.
    Remove from this list |
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  15. added 2014-12-09
    Francesca Brencio (2007). L’interpretazione heideggeriana del tempo in Hegel. Annali Della Facoltà di Lettere E Filosofia dell'Università Degli Studi di Perugia 1.
    Remove from this list |
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  16. added 2014-12-09
    Francesca Brencio (2006). Argo dai mille occhi. Hegel e la traccia della bellezza. Davar 3.
    Remove from this list |
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  17. added 2014-12-06
    Shigeyuki Atarashi (forthcoming). Review of A. Walsh, Relations Between Logic and Mathematics in the Work of Benjamin and Charles S. Peirce. [REVIEW] Philosophia Mathematica:nku028.
  18. added 2014-12-04
    Timothy Stock (2014). Captain Scipio: The Recollection of Phister’s Portrayal as the Comic Par Excellence. In Jon Stewart (ed.), Kierkegaard Research: Sources, Reception and Resources. Ashgate. 89-95.
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  19. added 2014-12-03
    Frieder Vogelmann (2013). Verantwortung als Subjektivierung. Zur Genealogie einer Selbstverständlichkeit. In Andreas Gelhard, Thomas Alkemeyer & Norbert Ricken (eds.), Techniken der Subjektivierung. Fink. 149–161.
    Die Behauptung, dass Verantwortung eine Subjektform sowie die Technik zu ihrer Herstellung bezeichnet, wird kaum Erstaunen auslösen. Wozu wären all die auf Verantwortung sich stützenden ethisch-moralischen Normen auch gut, wenn sie nicht unsere Subjektivität formen könnten? Dieses Selbstverständnis als verantwortliche Subjekte ist Nietzsches zentralen Angriffspunkt in der zweiten Abhandlung von "Zur Genealogie der Moral". Doch sein Verständnis von Verantwortung als Subjektivierungstechnik und Subjektform war im Kontext des philosophischen Diskurses, in dem er sich selbst verortet, alles andere als eine Selbstverständlichkeit. Der (...)
    Remove from this list |
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  20. added 2014-12-01
    Uriah Kriegel (forthcoming). Experiencing the Present. Analysis.
    There are several differences between (i) seeing rain outside one’s window and (ii) episodically remembering seeing rain outside one’s window. One difference appears to pertain to felt temporal orientation: in episodically remembering seeing the rain, we experience the rain, and/or the seeing of it, as (having occurred in the) past; in perceiving the rain, we experience the rain as (in the) present. However, according to (what is widely regarded as) the most plausible metaphysics of time, there are no such properties (...)
    Remove from this list |
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  21. added 2014-11-28
    László Kajtár (2014). Nietzsche and Phenomenology: Power, Life, Subjectivity Ed. By Élodie Boublil, Christine Daigle. Journal of Nietzsche Studies 45 (3):356-358.
    The interconnections between Nietzsche and phenomenology constitute an area that is surprisingly underexplored. Besides Nietzsche’s well-known influence on Heidegger, and Heidegger’s Nietzsche sitting on the throne of metaphysics, there is very little written about the topic. This is a strange lacuna, one likely explanation for which is the difficulty of such comparative work. For, as the editors of Nietzsche and Phenomenology, Élodie Boublil and Christine Daigle, state in their introduction, “there is not one Nietzsche confronting one phenomenology” . The multifarious (...)
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  22. added 2014-11-28
    Frederick Neuhouser (2014). Nietzsche on Spiritual Illness and Its Promise. Journal of Nietzsche Studies 45 (3):293-314.
    The topic of this article is Nietzsche’s conception of spiritual illness insofar as it plays a role in his project of cultural critique. What makes this aspect of Nietzsche’s thought especially interesting is his suggestion that spiritual illness introduces into the world the very conditions from which a cure for that illness might be drawn, conditions that, beyond merely restoring the diseased to a previous state of health, also possess the potential for making human existence higher or nobler than it (...)
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  23. added 2014-11-28
    Paolo Stellino (2014). Die Funken des Freien Geistes: Neuere Aufsätze Zu Nietzsches Philosophie der Zukunft by Volker Gerhardt. Journal of Nietzsche Studies 45 (3):359-362.
    This volume presents a collection of papers on Nietzsche written by Volker Gerhardt over the past twenty-five years. The trait d’union among them is the idea that, more than a hundred years after Nietzsche’s death, the sparks of his thought—the Funken of Gerhardt’s title—can still ignite fires in contemporary readers, even to the extent that for no other nineteenth-century thinker is the definition of “arsonist” more appropriate. The range of subjects that Gerhardt tackles is wide: from the relations among the (...)
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  24. added 2014-11-28
    Ben Wolfson (2014). Nietzsche and Schlegel on Teaching Oneself to Find. Journal of Nietzsche Studies 45 (3):315-330.
    In the second verse of the prelude to GS, Nietzsche writes, “Since I grew weary of the search / I taught myself to find instead.”1 The thought that one might teach oneself to find is certainly attractive; even the most ardent admirer of Tennyson’s and Cavafy’s versions of Odysseus will admit that some searches are wearisome. Better just to be in the desired end state, and forget about the tedium of getting there. But it is undoubtedly paradoxical as well: the (...)
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  25. added 2014-11-28
    William Meakins (2014). Nietzsche, Carlyle, and Perfectionism. Journal of Nietzsche Studies 45 (3):258-278.
    The aim of this article is not to resolve all issues pertaining to Nietzsche’s perfectionism but to offer some thoughts for understanding his position. These thoughts follow from a contemplation of Nietzsche’s relation to the perfectionist ethic of Thomas Carlyle . Why Carlyle? As I hope will become fully clear, studying the place of Carlyle in Nietzsche’s thought allows us to see how he engages with a perfectionism that is by many accounts close to his own. Not only are Nietzsche’s (...)
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  26. added 2014-11-28
    Willow Verkerk (2014). Nietzsche's Goal of Friendship. Journal of Nietzsche Studies 45 (3):279-291.
    But say to me now, my brothers: if humanity still lacks a goal, does it not also lack—itself?— In The Gay Science Nietzsche characterizes the experimental path of the knowledge-seeker as one that is vulnerable to great instability. He compares “truths” to skins that are shed again and again through the practice of critical engagement with the self and others.1 “Life as means to knowledge” is praised by Nietzsche ; however in order for one’s knowledge to gain relevance it must (...)
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  27. added 2014-11-28
    Maudemarie Clark & David Dudrick (2014). Defending Nietzsche's Soul. Journal of Nietzsche Studies 45 (3):331-355.
    We thank our four reviewers for their careful attention to our book on Beyond Good and Evil and for the high praise they bestow on it.1 We welcome especially Helmut Heit’s claim that our book “truly represents the erotic spirit of philosophical agōn” . Heit says of our book what we said of BGE, that it “challenges the readers to ‘fight back’” . We appreciate our critics’ participation in the agōn—even if we sometimes wished they were a little more erotic (...)
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  28. added 2014-11-24
    Steven A. Miller (2014). John Dewey is a Tool: Lessons From Rorty and Brandom on the History of Pragmatism. Transactions of the Charles S. Peirce Society 50 (2):246-264.
    Richard Rorty’s writings have long frustrated scholars of classical American philosophy. Robert Brandom’s recent engagements with the history of pragmatism have been met with similar disdain. This essay draws on Larry A. Hickman’s theory of technology and tool-use to find a productive framework for thinking through these interpretations. Foregrounding the purposes that guide their readings, we may find value where many readers have seen only ignorance. This strategy does not embrace interpretive relativism, nor does it preclude all scholarly criticism, but (...)
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  29. added 2014-11-23
    Gesche Linde and Winfried Nöth (2014). A Note on Peirce's Quotations of Persius's Half-Line Hoc Loquor Inde Est. Transactions of the Charles S. Peirce Society 50 (2):281-285,.
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  30. added 2014-11-23
    Review by: Colin Koopman (2014). Review: What Pragmatism Was By F. Thomas Burke. [REVIEW] Transactions of the Charles S. Peirce Society 50 (2):304-308,.
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  31. added 2014-11-23
    Review by: Sarin Marchetti and Alan Rosenberg (2014). Review: William James's Hidden Religious Imagination: A Universe of Relations By Jeremy Carrette. [REVIEW] Transactions of the Charles S. Peirce Society 50 (2):313-317,.
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  32. added 2014-11-23
    Review by: David L. Hildebrand (2014). Review: The Human Eros: Eco-Ontology and the Aesthetics of Existence By Thomas M. Alexander. [REVIEW] Transactions of the Charles S. Peirce Society 50 (2):308-313,.
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  33. added 2014-11-22
    Sean Epstein-Corbin (2014). Pragmatism, Feminism, and the Sentimental Subject. Transactions of the Charles S. Peirce Society 50 (2):220-245.
    In trying to connect a primarily literary account of sentimental history and theory to a primarily philosophical account of feminist pragmatism,1 certain dangers emerge. One is to unintentionally privilege the genre of philosophy over the genres of poetry or sentimental fiction. In H.S. Thayer’s insightful Meaning and Action: A Critical History of Pragmatism, as but one example, philosophical writing subordinates other genres, such as poetry or novels, leading to readings of Dewey and James that disproportionately weight the influence of philosophical (...)
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  34. added 2014-11-22
    Colin Koopman (2014). F. Thomas Burke What Pragmatism Was Bloomington : Indiana University Press , 2013 . Xv + 233 Pp, Incl. Index. [REVIEW] Transactions of the Charles S. Peirce Society 50 (2):304-308.
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  35. added 2014-11-22
    David L. Hildebrand (2014). Thomas M. Alexander The Human Eros: Eco-Ontology and the Aesthetics of Existence New York : Fordham University Press , 2013 . Xii + 436 Pp. [REVIEW] Transactions of the Charles S. Peirce Society 50 (2):308-313.
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  36. added 2014-11-22
    Sarin Marchetti & Alan Rosenberg (2014). Jeremy Carrette William James's Hidden Religious Imagination: A Universe of Relations New York / London , Routledge , 2013 , Xxii + 235 Pp. Index. [REVIEW] Transactions of the Charles S. Peirce Society 50 (2):313-317.
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  37. added 2014-11-22
    Jorge Alejandro Flórez (2014). Peirce's Theory of the Origin of Abduction in Aristotle. Transactions of the Charles S. Peirce Society 50 (2):265-280.
    Peirce’s theory of the origin of abduction in Aristotle’s Prior Analytics II.25 is based on his account of abduction as a second-figure syllogism. Peirce read the difficult and (what he thought to be) corrupted passage of Prior Analytics II.25 and tried to amend its errors and explain its difficulties in order to argue that Aristotle was trying to present a syllogism in the second figure that infers a case, which is Peirce’s definition of abduction. “[H]e would not be Aristotle, to (...)
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  38. added 2014-11-22
    J. Caleb Clanton (2014). The Structure of C. S. Peirce's Neglected Argument for the Reality of God: A Critical Assessment. Transactions of the Charles S. Peirce Society 50 (2):175-200.
    C. S. Peirce develops a novel argument for belief in God in a 1908 paper he entitled “A Neglected Argument for the Reality of God.”1 That essay has received a fair amount of attention in recent years,2 but Peirce’s overall argument remains somewhat obscure. There is still more work to be done in explicating its basic structure and determining whether the argument can withstand criticism. The purpose of this essay is to reconstruct Peirce’s argument in a way that reveals the (...)
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  39. added 2014-11-22
    Jady Hsin (2014). Laws, Demands, and Dispositions: John Dewey and His 'Concept Pragmatism'. Transactions of the Charles S. Peirce Society 50 (2):286-303.
    Cognitive science has come down with a nasty cold, so Jerry Fodor has recently lamented, and the afflicting strain is something called concept pragmatism.1 Its chief symptom is the urge to identify the content of a concept with the inferences habitually drawn upon in its use (a ‘definition-in-use’), these serving also as its condition of possession, in knowing how to draw those inferences definitive of the concept.2 The affliction is quite fatal if Fodor is right, but the welfare of the (...)
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  40. added 2014-11-22
    Francesco Bellucci (2014). Peirce and the Unity of the Proposition. Transactions of the Charles S. Peirce Society 50 (2):201-219.
    The problem of the unity of the proposition—what distinguishes a proposition from a mere list of constituents, so that the former is able to say something while the latter is not?—is as old as philosophy. It is evoked at the end of Plato’s Sophist, where the Stranger affirms that when one makes a statement “he does not merely give names, but he reaches a conclusion by combining (συμπλέκων) verbs with nouns” (262d, 2–3); and it is discussed by Aristotle in De (...)
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  41. added 2014-11-22
    Gesche Linde & Winfried Nöth (2014). A Note on Peirce's Quotations of Persius's Half-Linehoc Loquor Inde Est. Transactions of the Charles S. Peirce Society 50 (2):281-285.
    In his 1868 paper “Questions concerning Reality” (QR), an early version of his better-known paper “Questions Concerning Certain Faculties Claimed for Man” (QCF) of the same year (Fisch 1984: xxxviii), Charles S. Peirce quotes the unidentified Latin fragment Hoc loquor inde est (W 2:167). In QCF, the better-known essay first published in the second volume of the Journal of Speculative Philosophy and included in Peirce’s Collected Papers (CP) as well as in the first volume of the Essential Peirce, Peirce quotes (...)
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  42. added 2014-11-21
    Matthew Bennett (2014). Infinite Autonomy: The Divided Individual in the Political Thought of G. W. F. Hegel and Friedrich Nietzsche, by Jeffrey Church. [REVIEW] Journal of Nietzsche Studies 45 (1):97-100.
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  43. added 2014-11-21
    Matthew Bennett (2012). On a Democratic Future: Nietzsche, Derrida, and Democracy to Come. Studia Universitatis Babes-Bolyai-Philosophia 57 (1):103-120.
    In this paper I analyse and critically assess Jacques Derrida’s political reading of Nietzsche. Derrida’s reading of Nietzsche’s multiple styles and their ramifications for how we read philosophical texts is well known. But Derrida also maintained that Nietzsche’s addresses to an unknown future readership evidenced a democratic aspect to Nietzsche’s work. Derrida’s is a heretofore unexamined interpretation, and in this paper I aim to show that his emphasis on the democratic style of Nietzsche’s writing raises different questions about the kind (...)
    Remove from this list |
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  44. added 2014-11-21
    Mauro Antonelli (2011). Die Deskriptive Psychologie von Anton Marty. Wege Und Abwege Eines Brentano-Schulers. In A. Marty (ed.), Deskriptive Psychologie. Konigshausen & Neumann.
    Remove from this list |
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  45. added 2014-11-21
    Matthew Bennett (2009). Kierkegaard’s Emulation of Socrates in the Concept of Irony. Praxis 2 (1):11-29.
    Kierkegaard’s appropriation of Socrates in his work is a well trodden area of inquiry for the Kierkegaard scholar. It is often assumed that Kierkegaard’s earlier work The Concept of Irony does not share the same attitude towards Socrates as the later texts; thus the dissertation is regularly overlooked. This paper challenges this orthodoxy through a close reading of The Concept of Irony. While Kierkegaard’s emulative orientation to Socrates is usually associated with the authorship proper, I will endeavour to locate such (...)
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  46. added 2014-11-21
    Matthew Bennett (2008). Beyond the Veil: A Woman Named Truth and the Truth of Woman. Literature and Theology 22 (3).
    ‘Beyond the Veil’ seeks to understand the relation between truth and woman in Nietzsche's works. I will attempt this by asking two questions. First: how does Nietzsche establish an anthropomorphic feminine truth, and what is achieved by this metaphor? Second: what is Nietzsche's truth about woman? Through analysis of selected passages, I will argue that Nietzsche, through gendering truth, displays a conviction that what we believe to be true functions as such only when ‘veiled’; the metaphor of a veiled woman (...)
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  47. added 2014-11-20
    Roy T. Tsao (2004). Arendt and the Modern State: Variations on Hegel in The Origins of Totalitarianism. Review of Politics 66 (1):61-93.
  48. added 2014-11-17
    Gianfranco Soldati (2005). Brentano on Inner Perception, Intrinsic Truth and Evidence. In M. E. Reicher & J. C. Marek (eds.), Experience and Analysis. Öbv&hpt. 63-73.
    rentano’s theory of inner perception, evidence and truth upsets some widespread assumptions in contemporary philosophy. It rests on an unusual notion of inner perception and on a nominal theory of judgement; it attributes a central role to evidence in epistemology and treats mental states as being intrinsically true. The present contribution aims first at presenting and elucidating some of Brentano’s views on these matters. In some crucial points Brentano’s position will be modified and hopefully en- hanced in a way that (...)
    Remove from this list |
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  49. added 2014-11-16
    Christian Georg Martin (2012). Ontologie der Selbstbestimmung: Eine Operationale Rekonstruktion von Hegels "Wissenschaft der Logik". Mohr Siebeck.
    Christian Georg Martin offers an argumentative reconstruction of the whole work, reading it as a critical ontology, namely as the attempt to abstract from all presuppositions and to immanently unfold conceptual determinations characterizing ...
    Remove from this list |
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  50. added 2014-11-12
    Pedro Karczmarczyk (2007). El problema del límite según Hegel. Revista Eletrônica Estudos Hegelianos 4 (6):1-20.
    Resumen: En este trabajo examino la concepción hegeliana del límite intentando clarificar sus principales características.Comienzo ubicando la filosofía hegeliana en el contexto filosófico más general del idealismo alemán, entendiendoeste movimiento como aquel comprometido en el proyecto de proporcionar una deducción trascendental de loabsoluto. Dado este contexto, procedo a examinar las críticas de Hegel a a la filosofía de Kant, principalmente en la“introducción a la Fenomenología del espíritu . El artículo concluye evaluando la adecuación de la elucidación deltratamiento hegeliano del problema (...)
    Remove from this list |
    Translate to English
    | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
1 — 50 / 116