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19th Century Philosophy

Edited by Michelle Kosch (Cornell University)
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  1. added 2014-10-20
    Italo Testa (2013). Scepticisme et dialectique des lumières chez le jeune Hegel. In Charles Sébastien & Junqueira-Smith Plinio (eds.), Scepticism in the Eighteenth Century: Enlightenment, Lumières, Aufklärung, International Archives of the History of Ideas / Archives internationales d'histoire des idées, Volume 210, Springer, Heidelbergh/New York/Berlin. Springer. 281-297.
    The meaning of Enlightenment for the young Hegel (1785-1800) is closely related to the historical and theoretical moment in which skepticism became a constitutive aspect of his dialectical conception of philosophy. In this light the paper shows that the problem of skepticism understood as self-reflection of epistemological and social critique is deeply linked in the young Hegel’s writings with the archeology of the very idea of the dialectics of enlightenment.
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  2. added 2014-10-20
    Italo Testa (2012). Scepsis and Scepticism. In De Laurentis Allegra & Edwards Jeffrey (eds.), The Bloomsbury Companion to Hegel. Bloomsbury/Continuum (2012). Bloomsbury. 273-278.
    Hegel's philosophy aims at responding to the questions raised by modern scepticism concerning the accessibility of the external world, of other minds, and of one's own mind. A key-role in Hegel's argumentative strategy against modern scepticism is played here by Hegel's theory of recognition. Recognition mediates the constitution of individual self-consciousness and intersubjectivity: self-knowledge is not logically independent of the awareness of other minds. At the same time, recognition institutes the possibility of objective reference to the world. In this way, (...)
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  3. added 2014-10-20
    Italo Testa (2010). La natura del riconoscimento. Riconoscimento naturale e autocoscienza sociale in Hegel. Mimesis.
    My research takes as its guiding thread the statement from Hegel's lectures on the philosophy of spirit of 1805-06, that «cognition is recognition[Erkennen ist Anerkennen]». In this perspective I delineate, first, the consequences of this position for Hegel's epistemology, in particular with reference to the question of skepticism. Then, I show in what sense the recognitive conception of knowledge makes it possible for Hegel to comprehend unitarily, on one hand, cognition as exercise of natural capacities and cognition as exercise of (...)
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  4. added 2014-10-17
    Paul Giladi (forthcoming). Moving From Transcendental Logic to Dialectical Logic. Hegel Jahrbuch.
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  5. added 2014-10-10
    Terence Rajivan Edward (forthcoming). From the Myth of the Given to Radical Conceptual Diversity. Organon F.
    This paper evaluates the following argument, suggested in the writings of Donald Davidson: if there is such a thing as the given, then there can be alternative conceptual schemes; there cannot be alternative conceptual schemes; therefore there is no such thing as the given.
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  6. added 2014-10-09
    Denis Fisette (2015). Introduction to Carl Stumpf’s Correspondence with Franz Brentano. In D. Fisette & R. Martinelli (eds.), Philosophy from an Empirical Standpoint: Essays on Carl Stumpf. Rodopi. 473-490.
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  7. added 2014-10-09
    Franz Brentano (1965). The German Text and Translation of "Uber der Sinn Und Die Wissenschaftliche Bedeutung des Satzes 'Veritas Est Adequatio Rei Et Intellectus'&Quot;. In J. Srzendinski (ed.), Franz Brentano's Analysis of Truth. Martinus Nijhoff. 128-131.
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  8. added 2014-10-09
    Franz Brentano (1965). The German Text and Translation of Kurzer Abriss Einer Allgemeinen Erkenntnistheorie, (Chapter IV) (EL. 96). In J. Srzendinski (ed.), Franz Brentano's Analysis of Truth. Martinus Nijhoff. 132-136.
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  9. added 2014-10-09
    Franz Brentano (1965). German Text and Translation of "Wahrheit Ist Eine Art von Ubereinstimmung&Quot;. In J. Srzendinski (ed.), Franz Brentano's Analysis of Truth. Martinus Nijhoff. 122-127.
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  10. added 2014-10-09
    Franz Brentano (1965). The German Text and Translation of "Sprechen Und Denken" (EL. 66). In J. Srzendinski (ed.), Franz Brentano's Analysis of Truth. Martinus Nijhoff. 116-121.
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  11. added 2014-10-07
    Justin Remhof (forthcoming). Naturalism, Causality, and Nietzsche's Conception of Science. Journal of Nietzsche Studies.
    There is a puzzle over how to understand Nietzsche’s view of science. According to what I call the Negative View, Nietzsche thinks science should be reconceived or superseded by another discourse, such as art, because it is nihilistic. By contrast, what I call the Positive View holds that Nietzsche does not think science is nihilistic, so he denies that it should be reinterpreted or overcome. Interestingly, defenders of each position can appeal to Nietzsche’s understanding of naturalism to support their interpretation. (...)
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  12. added 2014-10-07
    Justin Remhof (forthcoming). Nietzsche on Objects. Nietzsche-Studien.
    Nietzsche was persistently concerned with what an object is and how different views of objects lead to different views of facts, causality, personhood, substance, truth, mathematics and logic, and even nihilism. Yet his treatment of objects is incredibly puzzling. In many passages he assumes that objects such as trees and leaves, tables and chairs, and dogs and cats are just ordinary entities of experience. In other places he reports that objects do not exist. Elsewhere he claims that objects exist, but (...)
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  13. added 2014-10-04
    Uriah Kriegel (forthcoming). How to Speak of Existence. Grazer Philosophische Studien.
    To a first approximation, ontology is concerned with what exists, metaontology with what it means to say that something exists. So understood, metaontology has been dominated by three views: (i) existence as a substantive first-order property that some things have and some do not, (ii) existence as a formal first-order property that everything has, and (iii) existence as a second-order property of existents’ distinctive properties. Each of these faces well-documented difficulties. In this chapter, I want to expound a fourth theoretical (...)
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  14. added 2014-10-02
    Timothy Stock (2014). Captain Scipio: The Recollection of Phister’s Portrayal as the Comic Par Excellence. In Jon Stewart (ed.), Kierkegaard Research: Sources, Reception and Resources. Ashgate. 89-95.
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  15. added 2014-10-02
    Giovanni B. Grandi (2014). The Extension of Color Sensations: Reid, Stewart, and Fearn. Canadian Journal of Philosophy 41 (S1).
    It seems to be a consequence of Reid’s views on sensations that colour sensations are not extended nor are they arranged in figured patterns. Reid further claimed that ‘there is no sensation appropriated to visible figure.’ As I show, Reid tried to justify these controversial claims by appeal to Cheselden’s report of the experiences of a young man affected by severe cataracts, and by appeal to cases of perception of visible figure without colour. While holding fast to the principle that (...)
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  16. added 2014-09-23
    Frédéric Seyler (2014). Fichte in 1804: A Radical Phenomenology of Life? On a Possible Comparison Between the 1804 Wissenschaftslehre and Michel Henry's Phenomenology. [REVIEW] Journal of Speculative Philosophy 28 (3):295-304.
    If the phenomenological movement is irreducibly tied to Husserl’s groundbreaking lifework, it has, like all philosophical currents, outer boundaries. At one end of the spectrum, Fichte’s Berlin lectures in 1804 represent not only the most accomplished and systematic version of his theory of knowing, or Wissenschaftslehre; they also contain what Fichte himself designated as Phänomenologie or as theory of appearing, Erscheinungslehre. At the other end, as one of the most prominent and challenging outcomes of contemporary phenomenology, we find Henry’s radical (...)
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  17. added 2014-09-23
    Johann Götschl (1978). Brentanos Analyse des Zeitbegriffes. Grazer Philosophische Studien 5:225-248.
    Die Rekonstruktion von Brentanos Analyse des Zeitbegriffes zeigt, daß der Zeitbegriff sich nicht in mathematischen bzw. physikalischen Darstellungen erschöpfen kann, sondern vielmehr einer phänomenologischen bzw. epistemologischen Analyse bedarf Brentanos Theorie des Zeitlichen liefert hierfür ein Ordnungsschema, mit dessen Hilfe der Unterschied wie der Zusammenhang zwischen mathematisch-physikalischen und phänomenologischen Erkenntnisebenen erfaßt werden kann.
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  18. added 2014-09-23
    Heiner Rütte (1978). Brentanos antinaturalistische Grundlegung der Ethik. Grazer Philosophische Studien 5:149-168.
    Die Arbeit untersucht und kritisiert Brentanos antinaturalistische, aber auch antiessentialistische Grundlegung der Ethik,d.h. des Prinzips der Richtigkeit bzw. Unrichtigkeit von Gemütsbewegungen, die Analogiesetzung zu den Urteilen, die Fundierungim Evidenzbegriff sowie bestimmte Konsequenzen für die moralische Fragestellung.
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  19. added 2014-09-23
    Johann Götschl (1978). Brentanos Analyse des Zeitbegriffes. Grazer Philosophische Studien 5:225-248.
    Die Rekonstruktion von Brentanos Analyse des Zeitbegriffes zeigt, daß der Zeitbegriff sich nicht in mathematischen bzw. physikalischen Darstellungen erschöpfen kann, sondern vielmehr einer phänomenologischen bzw. epistemologischen Analyse bedarf Brentanos Theorie des Zeitlichen liefert hierfür ein Ordnungsschema, mit dessen Hilfe der Unterschied wie der Zusammenhang zwischen mathematisch-physikalischen und phänomenologischen Erkenntnisebenen erfaßt werden kann.
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  20. added 2014-09-19
    Jonathan R. Cohen (2014). Nietzsche’s Second Turning. Pli: The Warwick Journal of Philosophy 25:35-54.
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  21. added 2014-09-19
    Christa Davis Acampora (2014). In What Senses Are Free Spirits Free? Pli: The Warwick Journal of Philosophy 25:13-34.
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  22. added 2014-09-19
    Friedrich Nietzsche & Carol Diethe (2014). Nietzsche on Integrity. Pli: The Warwick Journal of Philosophy 25:1-12.
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  23. added 2014-09-19
    Katia Hay & Herman Siemens (2014). On Seriousness and Laughter. Pli: The Warwick Journal of Philosophy 25:77-90.
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  24. added 2014-09-19
    Frank Chouraqui (2014). Nietzsche’s Other Naturalism. Pli: The Warwick Journal of Philosophy 25:155-178.
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  25. added 2014-09-19
    Ruth Abbey (2014). Lumping It and Liking It. Pli: The Warwick Journal of Philosophy 25:131-154.
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  26. added 2014-09-19
    Werner Stegmaier, David Rowthorn & Matthew Dennis (2014). Beyond the Free Spirit Works: Interview with the Editors. Pli: The Warwick Journal of Philosophy 25:179-188.
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  27. added 2014-09-18
    Guillaume Fréchette (2010). L'intentionnalité et le caractère qualitatif des vécus.Husserl, Brentano et Lotze. Studia Phaenomenologica 10:91-117.
    Lotze’s influence on the development of the XIXth and XXth century philosophy and psychology remains largely neglected still today. In this paper, I examine some Lotzean elements in Husserl’s early conception of intentionality, and more specifically in his rejection of the Brentanian concept of intentionality. I argue that Husserl and Lotze, pace Brentano, share a qualitative conception of experiences, what they both call the Zumutesein of experiences. Furthermore, I discuss other issues upon which Husserl and Lotze share common intuitions: the (...)
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  28. added 2014-09-18
    Guido Küng (1978). Zur Erkenntnistheorie von Franz Brentano. Grazer Philosophische Studien 5:169-181.
    Brentano hat in seinen Analysen der Wahrnehmung zwei wichtige Punkte hervorgehoben: (a) daß die innere Wahrnehmung nur ein Bewußtsein "nebenbei" sei; und (b) daß die äußere Wahrnehmung ein räumlich Ausgedehntes (und nicht eine Idee) zum Objekt habe. Er ging aber nicht weit genug, sondern blieb dem Kartesianismus verhaftet, indem er die innere Wahrnehmung immer noch ein Erkennen nannte, und andererseits vom Objekt der äußeren Wahrnehmung sagte, daß es in Wahrheit gar nicht bestehe. Wenn man aber weiter geht und zugesteht, daß (...)
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  29. added 2014-09-18
    Stephan Körner (1978). Über Brentanos Reismus und die extensionale Logik. Grazer Philosophische Studien 5:29-43.
    Nach einem kurzen, kritischen Bericht über die Gründe, die Brentano zur Ablehnung der mathematischen Logik bewogen, wird gezeigt, daß seine (spätere) Analyse der logischen Urteilsformen sich in einem finiten Untersystem der exakten Prädikatenlogik interpretieren läßt. Es wird sodann ausgeführt, daß dieses logische System auch zur Formulierung seiner Relationstheorie geeignet ist - sofern man von der Kontinualrelation absieht. Dieser wird aber durch eine Erweiterung der Prädikatenlogik durch inexakte Prädikate genügegetan. Schließlich wird erklärt, wie Brentanos Auffassung der logischen Modalitäten als Urteilsmodi in (...)
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  30. added 2014-09-18
    Guido Küng (1978). Zur Erkenntnistheorie von Franz Brentano. Grazer Philosophische Studien 5:169-181.
    Brentano hat in seinen Analysen der Wahrnehmung zwei wichtige Punkte hervorgehoben: (a) daß die innere Wahrnehmung nur ein Bewußtsein "nebenbei" sei; und (b) daß die äußere Wahrnehmung ein räumlich Ausgedehntes (und nicht eine Idee) zum Objekt habe. Er ging aber nicht weit genug, sondern blieb dem Kartesianismus verhaftet, indem er die innere Wahrnehmung immer noch ein Erkennen nannte, und andererseits vom Objekt der äußeren Wahrnehmung sagte, daß es in Wahrheit gar nicht bestehe. Wenn man aber weiter geht und zugesteht, daß (...)
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  31. added 2014-09-18
    Stephan Körner (1978). Über Brentanos Reismus und die extensionale Logik. Grazer Philosophische Studien 5:29-43.
    Nach einem kurzen, kritischen Bericht über die Gründe, die Brentano zur Ablehnung der mathematischen Logik bewogen, wird gezeigt, daß seine (spätere) Analyse der logischen Urteilsformen sich in einem finiten Untersystem der exakten Prädikatenlogik interpretieren läßt. Es wird sodann ausgeführt, daß dieses logische System auch zur Formulierung seiner Relationstheorie geeignet ist - sofern man von der Kontinualrelation absieht. Dieser wird aber durch eine Erweiterung der Prädikatenlogik durch inexakte Prädikate genügegetan. Schließlich wird erklärt, wie Brentanos Auffassung der logischen Modalitäten als Urteilsmodi in (...)
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  32. added 2014-09-15
    G. Anthony Bruno (forthcoming). The Appearance and Disappearance of Intellectual Intuition in Schelling’s Philosophy. Analecta Hermeneutica.
    In the first section of this paper, I account for the nexus of the problems of grounding, freedom and meaning. These problems demand, respectively, a principle by which cognition forms a system rather than an aggregate, a principle by which a system of cognition is compatible with freedom rather than incompatible and a principle by which a system of freedom can show why there is meaning rather than none. In the second section, I reconstruct Schelling’s argument in the identity philosophy (...)
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  33. added 2014-09-15
    Peter Simons (1992). L'intentionalité, la Décenie Décisif. In D. Laurier & F. Lepage (eds.), Essaies sur le language et l'intentionalité. Bellarmin/Vrin. 17-34.
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  34. added 2014-09-15
    David F. Krell (1975). On the Manifold Meaning of Alethia: Brentano, Aristotle, Heidegger. Research in Phenomenology 5:77-94.
  35. added 2014-09-11
    Franz Brentano (1992). Nous Poietikos: Survey of Earlier Interpretations. In M. Nussbaum & A. O. Rorty (eds.), Essays on Aistotle's De Anima. Clarendon. 313-341.
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  36. added 2014-09-11
    Franz Brentano (1972). Letter to Husserl. In R. C. Solomon (ed.), Phenomenology and Existentialism. Rownman & Littlefield. 211-212.
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  37. added 2014-09-07
    Daniel Brunson (2007). Memory and Peirce's Pragmatism. Cognitio-Estudos 4 (2):71-80.
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  38. added 2014-09-07
    Liliana Albertazzi (2004). The Psychophysics of the Soul; Brentano and Aristotle. Cahiers de Philologie 2004:249-275.
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  39. added 2014-09-07
    Jan Wolenski (1994). Brentano, the Univocality of Thinking, "Something," and "Reism&Quot;. Brentano Studien 5:149-166.
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  40. added 2014-09-03
    Carlo Ierna (forthcoming). A Letter From Edmund Husserl to Franz Brentano From 29 XII 1889. Husserl Studies:1-8.
    Among the correspondence between Husserl and Brentano kept at the Houghton Library of Harvard University there is a letter from Husserl to Brentano from 29 XII 1889, whose contents were completely unknown until now. The letter is of some significance, both historically as well as systematically for Husserl’s early development, painting a vivid picture of his relation and indebtedness to his teacher Franz Brentano. As in his letter to Stumpf from February 1890, Husserl describes the issues he had encountered during (...)
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  41. added 2014-09-02
    Eric S. Nelson (2014). Language, Nature, and the Self: The Feeling of Life in Kant and Dilthey. In Frank Schalow and Richard VelkleyVelkley (ed.), The Linguistic Dimension of Kant's Thought: Historical and Critical Essays. Northwestern University Press. 263-287.
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  42. added 2014-08-28
    Ian Proops (forthcoming). Russellian Acquaintance Revisited. Journal of the History of Philosophy.
    In Bertrand Russell’s writings during the first two decades of the Twentieth Century there occur two rather different distinctions that involve his much-discussed, technical notion of acquaintance. The first is the distinction between knowledge by acquaintance and knowledge by description; the second, the distinction between knowledge by acquaintance and knowledge of truths. This article examines the nature and philosophical purpose of these two distinctions, while also tracing the evolution of Russell’s notion of acquaintance. It argues that, when he first expressly (...)
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  43. added 2014-08-28
    Anthony Skelton (2014). On Henry Sidgwick's 'My Station and its Duties'. Ethics 125 (1):586-591.
    This is a retrospective essay on Henry Sidgwick's "My Station and Its Duties" written to mark the 125th anniversary of Ethics.
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  44. added 2014-08-25
    Karin de Boer (2012). Hegel’s Philosophy of Right: A Modern Criticism of Modernity? In Andreas Arndt (ed.), Hegel-Jahrbuch. 200-205.
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  45. added 2014-08-25
    Karin de Boer (2012). Democracy Out of Joint? The Financial Crisis in Light of Hegel’s Philosophy of Right. Bulletin of the Hegel Society of Great Britain 66:36-53.
  46. added 2014-08-25
    Karin de Boer (2011). Différance as Negativity: The Hegelian Remains of Derrida’s Philosophy. In Stephen Houlgate & Michael Baur (eds.), Blackwell Companion to Hegel. Blackwell. 594-610.
  47. added 2014-08-25
    Karin de Boer (2004). The Dissolving Force of the Concept: Hegel’s Ontological Logic. Review of Metaphysics 57 (4):787-822.
  48. added 2014-08-09
    Eric S. Nelson (2013). Dilthey, Heidegger und die Hermeneutik des faktischen Lebens. In Scholtz Gunter (ed.), Diltheys Werk und die Wissenschaften. Vandenhoeck & Ruprecht. 97-109.
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  49. added 2014-08-09
    Eric S. Nelson (2013). The Question of Resentment in Nietzsche and Confucian Ethics. Taiwan Journal of East Asian Studies 10 (1):17-51.
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  50. added 2014-08-09
    Eric S. Nelson (2013). Between Nature and Spirit: Naturalism and Anti-Naturalism in Dilthey. In Anthropologie und Geschichte. Studien zu Wilhelm Dilthey aus Anlass seines 100. Todestages.
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