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19th Century Philosophy

Edited by Michelle Kosch (Cornell University)
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  1. added 2015-05-25
    Gilbert Plumer (2009). Commentary On: Marc Champagne’s “We, the Professional Sages: Analytic Philosophy’s Arrogation of Argument". In Juho Ritola (ed.), Argument Cultures. Proceedings of the 8th OSSA Conference [CD-ROM]. Ontario Society for the Study of Argumentation. 1-4.
  2. added 2015-05-24
    John Corcoran & Sriram Nambiar (2014). De Morgan on Euclid’s Fourth Postulate. Journal of Symbolic Logic 20:250-1.
    This paper will annoy modern logicians who follow Bertrand Russell in taking pleasure in denigrating Aristotle for [allegedly] being ignorant of relational propositions. To be sure this paper does not clear Aristotle of the charge. On the contrary, it shows that such ignorance, which seems unforgivable in the current century, still dominated the thinking of one of the greatest modern logicians as late as 1831. Today it is difficult to accept the proposition that Aristotle was blind to the fact that, (...)
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  3. added 2015-05-23
    John Corcoran (2006). George Boole. In Encyclopedia of Philosophy. 2nd edition. macmillan.
    2006. George Boole. Encyclopedia of Philosophy. 2nd edition. Detroit: Macmillan Reference USA. -/- George Boole (1815-1864), whose name lives among modern computer-related sciences in Boolean Algebra, Boolean Logic, Boolean Operations, and the like, is one of the most celebrated logicians of all time. Ironically, his actual writings often go unread and his actual contributions to logic are virtually unknown—despite the fact that he was one of the clearest writers in the field. Working with various students including Susan Wood and Sriram (...)
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  4. added 2015-05-14
    Andrew Howat (2015). Peirce on Grounding the Laws of Logic. Transactions of the Charles S. Peirce Society 50 (4):480-500,.
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  5. added 2015-05-14
    Celia Bardwell-Jones (2015). Travel and Home: Conceiving Transnational Communities Through Royce's Betweenness Relation. Transactions of the Charles S. Peirce Society 50 (4):501-522,.
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  6. added 2015-05-14
    Review by: Sami Pihlström (2015). Review: Pragmatism and the Philosophy of Religion By Michael J. Slater. [REVIEW] Transactions of the Charles S. Peirce Society 50 (4):605-609,.
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  7. added 2015-05-14
    Seth Vannatta (2015). Michael Oakeshott's Metaphysics of Experience Through the Lens of American Pragmatism. Transactions of the Charles S. Peirce Society 50 (4):581-604,.
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  8. added 2015-05-14
    James Jakób Liszka (2015). 2014 Presidential Address: Peirce's Idea of Ethics as a Normative Science. Transactions of the Charles S. Peirce Society 50 (4):459-479,.
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  9. added 2015-05-14
    James R. Wible (2015). Peirce's Economic Model in the First Harvard Lecture on Pragmatism. Transactions of the Charles S. Peirce Society 50 (4):548-580,.
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  10. added 2015-05-14
    Francesco Bellucci (2015). Logic, Considered as Semeiotic”: On Peirce's Philosophy of Logic. Transactions of the Charles S. Peirce Society 50 (4):523-547,.
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  11. added 2015-05-14
    Maudemarie Clark & Monique Wonderly (2014). The Good of Community. In Julian Young (ed.), Individual and Community in Nietzsche's Philosophy. Cambridge University Press. 118-140.
    We examine the complex interplay between Nietzsche’s view of the import of the community and his perspectives on the flourishing of exceptional individuals. We argue against Julian Young’s claim that the flourishing of the community is Nietzsche’s highest value, instead defending the more traditional view that Nietzsche values the exceptional individual above all. We conclude by offering an alternative account of the sense in which Nietzsche regards communities as valuable.
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  12. added 2015-05-11
    Vinod Acharya (2015). Science, Culture and Philosophy: The Relation Between Human, All Too Human and Nietzsche's Early Thought. Comparative and Continental Philosophy 7 (1):18-28.
    The goal of this article is to trace the transformations in Nietzsche’s early thinking that led to the ideas published in Human, All Too Human, the first book of his mature philosophy. In contrast to his early works, in which he sides with art and philosophy in criticizing the scientific culture of his time, Nietzsche, in Human, All Too Human, hails the methodology of science as a way to overcome the metaphysical delusions of philosophy, art, and religion. However, in disagreement (...)
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  13. added 2015-05-04
    Eduardo Álvarez (2011). Intersubjektivität und geist: Ein kommentar über Hegel und Husserl. Hegel-Jahrbuch 13:322-326.
  14. added 2015-05-02
    Peter Simons (2015). How to Do Things with Things: Brentano’s Reism and its Limits. In Denis Seron, Sebastien Richard & Bruno Leclercq (eds.), Objects and Pseudo-Objects: Ontological Deserts and Jungles From Brentano to Carnap. De Gruyter. 3-16.
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  15. added 2015-04-29
    Christoph Asmuth & Peter Remmers (2015). Einleitung. In Peter Remmers & Christoph Asmuth (eds.), Fichte-Studien. De Gruyter. 1-10.
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  16. added 2015-04-29
    Wolfgang Müller-Lauter (2000). Nietzsche und Heidegger als nihilistische Denker. Zu Gianni Vattimos ‚postmodernistischer‘ Deutung. In Nietzsche-Studien. De Gruyter. 301-348.
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  17. added 2015-04-28
    Helmut Girndt (2009). Ich«: Im Licht der Wissenschaftslehre von 1805. Fichte-Studien 34:31-47.
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  18. added 2015-04-28
    Simon Gabriel Neuffer (2009). Absolute Wahrheit und endliches Wahrheitsbewußtsein. [REVIEW] Fichte-Studien 33:345-353.
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  19. added 2015-04-28
    Paul Tongeren (2007). Nietzsches hermeneutik der scham. Nietzsche-Studien 36:144-167.
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  20. added 2015-04-28
    Antonio Morillas Esteban (2006). Nachweis aus Charles Féré, Sensation et Mouvement. Nietzsche-Studien 35:308-308.
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  21. added 2015-04-28
    Erdmann von Wilamowitz-Moellendorff (2004). Neuerscheinungen zur Erforschung von Nietzsches Bibliothek und Lektüre sowie zur Publikationsgeschichte seiner Werke. Nietzsche-Studien 33:394-406.
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  22. added 2015-04-28
    Wolfert von Rahden (2001). Nauchweise Aus Deusen, Paul: Die Sûtra's des Ved'nta. Nietzsche-Studien 30:413-414.
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  23. added 2015-04-27
    Cheryl Misak (2015). Klein on James on the Will to Believe. Hopos: The Journal of the International Society for the History of Philosophy of Science 5 (1):118-28.
    This commentary explores the disagreement between Alex Klein and Cheryl Misak about the core insights of American Pragmatism, against a background of agreement. Both take the history of early American pragmatism to be a vital part of the history of analytic philosophy, not a radical break with it. But Misak argues that James seeks to loosen the usual epistemic standards so that religious and scientific belief can both be justified by a unitary set of evidentiary rules, and Klein argues that (...)
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  24. added 2015-04-27
    Alexander Klein (2015). Science, Religion, and “The Will to Believe". Hopos: The Journal of the International Society for the History of Philosophy of Science 5 (1):72-117.
    Do the same epistemic standards govern scientific and religious belief? Or should science and religion operate in completely independent epistemic spheres? Commentators have recently been divided on William James’s answer to this question. One side depicts “The Will to Believe” as offering a separate-spheres defense of religious belief in the manner of Galileo. The other contends that “The Will to Believe” seeks to loosen the usual epistemic standards so that religious and scientific beliefs can both be justified by a unitary (...)
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  25. added 2015-04-27
    Gary Hatfield (2015). Radical Empiricism, Critical Realism, and American Functionalism: James and Sellars. Hopos: The Journal of the International Society for the History of Philosophy of Science 5 (1):129-53.
    As British and American idealism waned, new realisms displaced them. The common background of these new realisms emphasized the problem of the external world and the mind-body problem, as bequeathed by Reid, Hamilton, and Mill. During this same period, academics on both sides of the Atlantic recognized that the natural sciences were making great strides. Responses varied. In the United States, philosophical response focused particularly on functional psychology and Darwinian adaptedness. This article examines differing versions of that response in William (...)
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  26. added 2015-04-23
    Narve Strand (2014). Decision/Resolve. In Jon Stewart (ed.), Kierkegaard Research: Sources, Reception and Resources, vol. 15, tome II. Ashgate. 135-138.
  27. added 2015-04-14
    R. Rhees (1957). Religion Und Philosophie by Franz Brentano. [REVIEW] Philosophical Review 66 (2):283-284.
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  28. added 2015-04-11
    Marco Solinas (2015). From Aristotle’s Teleology to Darwin’s Genealogy: The Stamp of Inutility, Basingstoke: Palgrave Macmillan, 2015. Palgrave Macmillan.
    Starting with Aristotle and moving on to Darwin, Marco Solinas outlines the basic steps from the birth, establishment and later rebirth of the traditional view of living beings, and its overturning by evolutionary revolution. The classic framework devised by Aristotle was still dominant in the 17th Century world of Galileo, Harvey and Ray, and remained hegemonic until the time of Lamarck and Cuvier in the 19th Century. Darwin's breakthrough thus takes on the dimensions of an abandonment of the traditional finalistic (...)
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  29. added 2015-04-11
    Guillaume Fréchette (2014). Austrian Logical Realism? Brentano on States of Affairs. In Javier Cumpa, Greg Jesson & Guido Bonino (eds.), Defending Realism: Ontological and Epistemological Investigations. De Gruyter. 379-400.
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  30. added 2015-04-11
    Josef Seifert (2009). Kapitel 1. Franz brentanos evidenztheorie der wahrheit – eine kritische analyse. In De Veritate - Über Die Wahrheit, Band 1+2, de Veritate - Über Die Wahrheit: 1: Wahrheit Und Person. 2: Der Streit Um Die Wahrheit. De Gruyter. 63-126.
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  31. added 2015-04-11
    Barry Smith (2000). Per una storia della teoria degli atti linguistici. In Stefano Besoli & Luca Guidetti (eds.), Il realismo fenomenologico. Sulla filosofia dei circoli di Monaco e Gottinga. Quodlibet. 385-418.
    Provides a survey of the development of speech act theory from Aristotle through Reid and Peirce to Edmund Husserl, Anton Marty, Johannes Daubert, Adolf Reinach, and finally to Austin and Searle. A special role is played by Husserl's theory of objectifying acts (meaning, roughly, acts of naming or stating) and of the efforts by his followers to extend this theory to cover phenomena such as questioning and commanding. These efforts culminated in the work of Adolf Reinach, who developed the first (...)
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  32. added 2015-04-11
    Evelyn Dölling (1993). Brentanos und Freges Urteilslehre - Ein Vergleich. In Werner Stelzner (ed.), Philosophie Und Logik: Frege-Kolloquien 1989 Und 1991. De Gruyter. 24-32.
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  33. added 2015-04-10
    Dalia Nassar (2015). Friedrich Schlegel (1772-1829). In Michael Forster & Kristin Gjesdal (eds.), The Oxford Handbook of German Philosophy in the Nineteenth Century. Oxford. 68-87.
    I consider Friedrich Schlegel as a philosopher, and argue that Schlegel’s philosophical views must be understood in relation to his emphasis on history and historical knowledge and his claim that philosophy must emerge from and in relation to life. Thus, in deep contrast to two influential interpretations of Schlegel--Hegel’s view of Schlegel’s philosophy as a poetic exaggeration of the Fichtean subject and the postmodern view of Schlegel as a deeply sceptical anti-idealist--I contend that Schlegel sough to develop a historically-informed philosophy (...)
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  34. added 2015-04-07
    Mostyn W. Jones (forthcoming). Review of Erik Banks: Realistic Empiricism (2014). [REVIEW] Journal of Consciousness Studies.
    Erik Banks does several things in this slender yet substantial book on realistic empiricism (aka neutral monism). First, he encapsulates the main ideas of this tradition. While he goes into greater depth on some of these ideas than other introductions do, these pages are still accessible to nonspecialists. Second, he traces the the history of this tradition through the Austrian scientist, Ernst Mach, the American psychologist, William James, the British philosopher, Bertrand Russell, and others. These four chapters are a valuable (...)
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  35. added 2015-04-07
    Guillaume Fréchette (2013). Kant, Brentano and Stumpf on Psychology and Anti-Psychologism. In Margit Ruffing, Claudio La Rocca, Alfredo Ferrarin & Stefano Bacin (eds.), Kant Und Die Philosophie in Weltbürgerlicher Absicht: Akten des Xi. Kant-Kongresses 2010. De Gruyter. 727-736.
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  36. added 2015-04-06
    Jamie Aroosi (forthcoming). The Causes of Bourgeois Culture Kierkegaard’s Relation to Marx Considered. Philosophy and Social Criticism:0191453715568923.
    This article explores the pervasive interpretations of Søren Kierkegaard’s social and political thought, examining how they have prevented a substantive conversation between him and his contemporary, Karl Marx. Describing how they lack political nuance, this article then explores Kierkegaard’s early work, in order to demonstrate that Kierkegaard understands economic life in similar terms to Marx. Moreover, not only does Kierkegaard view economic life as the antithesis of the type of authentic life he aims to cultivate, but, in line with Marx, (...)
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  37. added 2015-04-06
    Efram Sera-Shriar (forthcoming). Human History and Deep Time in Nineteenth-Century British Sciences: An Introduction. Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences.
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  38. added 2015-04-06
    H. Redner (forthcoming). The Civilizing Process - According to Mennell, Elias and Freud: A Critique. Thesis Eleven.
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  39. added 2015-04-06
    J. Cabos (forthcoming). Schopenhauer and the Malaise of an Age. Philosophy and Social Criticism:0191453715576265.
    Although suffering in Schopenhauer’s works may be explained by how the will to life is objectified in the world, a more precise inquiry leads us to elucidate the significance of this experience in his writings. This article claims in the first place that suffering in this author’s works is triggered by multiple sources and takes various forms. In fact, and this is the article’s second claim, these sources coincide with some later scholars’ characterizations of modern suffering. The main aim is (...)
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  40. added 2015-04-06
    Brian Gregor (2015). John Lippitt and George Pattison, Eds . The Oxford Handbook of Kierkegaard . Reviewed By. Philosophy in Review 35 (1):29-31.
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  41. added 2015-04-06
    Alan Ryan (2015). 16. Utilitarianism and Bureaucracy: The Views of J. S. Mill. In The Making of Modern Liberalism. Princeton University Press. 326-345.
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  42. added 2015-04-06
    Peter Seipel (2015). Nietzsche’s Perspectivism, Internal Reasons, and the Problem of Justification. International Philosophical Quarterly 55 (1):49-65.
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  43. added 2015-04-06
    Alan Ryan (2015). 15. Mill in a Liberal Landscape. In The Making of Modern Liberalism. Princeton University Press. 292-325.
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  44. added 2015-04-06
    Alan Ryan (2015). 17. Mill and Rousseau: Utility and Rights. In The Making of Modern Liberalism. Princeton University Press. 346-363.
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  45. added 2015-04-06
    Iep Author, Thoreau, Henry David.
    Henry David Thoreau The American author Henry David Thoreau is best known for his magnum opus Walden, or Life in the Woods ; second to this in popularity is his essay, “Resistance to Civil Government” , which was later republished posthumously as “Civil Disobedience” . His fame largely rests on his role as a … Continue reading Thoreau, Henry David →.
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  46. added 2015-04-06
    Tiger Z. Zheng, The Stages on Neo-Aristotelian Moral Taxonomy - What Virtue Ethics Can Learn From Kierkegaard.
    That Kierkegaard goes into great detail about the motivations and affectations of agents who pursue different ways of going about life renders it a plausible candidate for informing the project of virtue ethics in some way. Especially if ethics is taken to be the study of how one ought live their life, then, ostensibly, what Kierkegaard’s descriptions can be interpreted as an agent-based ethic. What is different, however, is that in contrast to Aristotle’s reliance on empirical observations and rational objective (...)
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  47. added 2015-04-06
    Alan Ryan (2015). 14. Sense and Sensibility in Mill’s Political Thought. In The Making of Modern Liberalism. Princeton University Press. 279-291.
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  48. added 2015-04-06
    Grant Havers (2015). A Vexing Gadfly: The Late Kierkegaard on Economic Matters. The European Legacy 20 (3):300-301.
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  49. added 2015-04-06
    Alan Ryan (2015). 13. Mill’s Essay On Liberty. In The Making of Modern Liberalism. Princeton University Press. 257-278.
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  50. added 2015-04-06
    Bart Vandenabeele (2014). 7. Schopenhauer on Aesthetic Contemplation. In Matthias Koßler & Oliver Hallich (eds.), Arthur Schopenhauer: Die Welt Als Wille Und Vorstellung. Oldenbourg Wissenschaftsverlag. 101-118.
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1 — 50 / 158