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  1. Manuela Aguilera (2008). El Estado de la Justicia En España. Critica 58 (954):3.
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  2. Thomas M. Alexander (2004). Dewey's Denotative-Empirical Method: A Thread Through the Labyrinth. Journal of Speculative Philosophy 18 (3):248-256.
  3. Barry Allen (1991). Kai Nielsen, After the Demise of the Tradition: Rorty, Critical Theory, and the Fate of Philosophy Reviewed By. Philosophy in Review 11 (5):344-348.
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  4. Richard Allen (2006). Hitchcock and Cavell. Journal of Aesthetics and Art Criticism 64 (1):43–53.
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  5. M. Cristina Amoretti (2008). Davidson, Self-Knowledge, and Skepticism. In M. Cristina Amoretti & Nicla Vassallo (eds.), Knowledge, Language, and Interpretation: On the Philosophy of Donald Davidson. Ontos Verlag.
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  6. Douglas R. Anderson (1997). A Degeneração do pragmatismo: Para uma leitura peirceana de J. Dewey E R. Rorty. Revista Portuguesa de Filosofia 53 (4):501 - 514.
  7. Mohammad Azadpur (2012). (2.6) Replies to Cory, El-Bizri, Mou and Pessin. Comparative Philosophy 3 (2):47.
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  8. Patrick Baert (2003). Pragmatism, Realism and Hermeneutics. Foundations of Science 8 (1):89-106.
    This paper explores themethodological consequences of AmericanPragmatism for the social sciences. It alsocriticises some rival perspectives onmethodology of social research, in particularfalsificationist, realist and someanti-naturalist views. It is argued thatAmerican Pragmatism shows striking affinitieswith the genealogical method of history and thereflexive turn in cultural anthropology. It isalso argued that Pragmatism forces us to thinkdifferently about the relationship betweentheory and empirical research.
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  9. Karolina Bartkowiak (2012). Davidson i Rorty o metaforze. Przeglad Filozoficzny - Nowa Seria 21 (1):221-236.
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  10. Stanley Bates (1992). Stanley Cavell, Conditions Handsome and Unhandsome: The Constitution of Emersonian Perfectionism Reviewed By. Philosophy in Review 12 (3):172-174.
  11. Chantal Bax (2013). Gemeenschap ten tijde van globalisering.: Nancy, Cavell en de sociale gesitueerdheid van subjectiviteit. Algemeen Nederlands Tijdschrift voor Wijsbegeerte 105 (1):15-21.
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  12. Arnold J. Benedetto (1965). "The God We Seek," by Paul Weiss. Modern Schoolman 43 (1):96-101.
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  13. J. M. Bernstein (1992). After the Demise of the Tradition: Rorty, Critical Theory, and the Fate of Philosophy. Philosophical Books 33 (3):150-152.
  14. R. M. Berry (2003). Cavell's Meaning 1968. Symploke 11 (1):237-241.
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  15. Akeel Bilgrami (2000). Is Truth a Goal of Inquiry?: Rorty and Davidson on Truth. In Robert Brandom (ed.), Rorty and His Critics. Blackwell Publishers. 242--262.
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  16. B. H. Bode (1906). Realism and Pragmatism. Journal of Philosophy, Psychology and Scientific Methods 3 (15):393-401.
  17. Tracy Bowell (2003). James Conant and Urszula M. Zeglen, Eds., Hilary Putnam: Pragmatism and Realism Reviewed By. Philosophy in Review 23 (3):166-168.
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  18. James M. Brandt (2013). Liberalism Without Illusions: Renewing an American Christian Tradition by Christopher H. Evans, And: Robust Liberalism: H. Richard Niebuhr and the Ethics of American Public Life by Timothy A. Beach-Verhey. [REVIEW] Journal of the Society of Christian Ethics 33 (2):190-192.
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  19. Richard Brandt (1955). Some Comments on Professor Firth's Reply. Philosophy and Phenomenological Research 15 (3):422-423.
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  20. M. Brinker (1987). Realism, Pragmatism and Literary Theory in Philosophie de la Littérature. Revue Internationale de Philosophie 41 (162-163):347-363.
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  21. Robert Briscoe (2007). Communication and Rational Responsiveness to the World. Pacific Philosophical Quarterly 88 (2):135-159.
    Donald Davidson has long maintained that in order to be credited with the concept of objectivity – and, so, with language and thought – it is necessary to communicate with at least one other speaker. I here examine Davidson’s central argument for this thesis and argue that it is unsuccessful. Subsequently, I turn to Robert Brandom’s defense of the thesis in Making It Explicit. I argue that, contrary to Brandom, in order to possess the concept of objectivity it is not (...)
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  22. Douglas Browning (1995). Reply to Pappas. Southwest Philosophy Review 11 (Supplement):109-116.
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  23. Dorion Cairns (1930). Mr. Hook's Impression of Phenomenology. Journal of Philosophy 27 (15):393-396.
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  24. H. G. Callaway (2008). The Meaning of Pluralism. In , William James, A Pluralistic Universe, A New Reading.
    American philosopher William James (1842-1910) traveled to Oxford, England and Manchester College in 1908. Between 4 May and 28 May, he deliver the Hibbert Lectures, which were originally published in 1909 as A Pluralistic Universe. This was to be the last major book James published during his lifetime. Manchester College had been founded in the English city of Manchester in 1786 for the education of nonconformists, and moved to Oxford in 1888. Some considerable emphasis on religion in the Hibbert Lectures (...)
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  25. H. G. Callaway (2000). Review: Susan Haack, Manifesto of a Passionate Moderate, Unfashionable Essays. [REVIEW] Erkenntnis 53 (3):407-414.
    Susan Haack presents a striking and appealing figure in contemporary Anglo-American philosophy. In spite of British birth and education, she appears to bridge the gap between analytic philosophy and American pragmatism, with its more diverse influences and sources. Well known for her writings in the philosophy of logic and epistemology, she fuses something of the hard-headed debunking style of a Bertrand Russell with a lively interest in Peirce, James and Dewey.
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  26. Stanley Cavell & Russell B. Goodman (eds.) (2005). Contending with Stanley Cavell. Oxford University Press.
    Stanley Cavell has been a brilliant, idiosyncratic, and controversial presence in American philosophy, literary criticism, and cultural studies for years. Even as he continues to produce new writing of a high standard -- an example of which is included in this collection -- his work has elicited responses from a new generation of writers in Europe and America. This collection showcases this new work, while illustrating the variety of Cavell's interests: in the "ordinary language" philosophy of Wittgenstein and Austin, in (...)
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  27. Stanley Cavell & David Hills (1980). Cavell on Expression. Journal of Philosophy 77 (11):745-746.
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  28. Stanley Cavell & Barry Stroud (1980). Reasonable Claims: Cavell and the Tradition. Journal of Philosophy 77 (11):731-744.
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  29. Donna Card Charron (1993). St. John of the Cross: An Appreciation. Daniel A. Dombrowski. Modern Schoolman 70 (3):238-242.
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  30. Christiane Chauviré (2011). Cavell en héritage. Revue Internationale de Philosophie 2 (256):121-128.
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  31. M. Clavelin (1983). Quine Versus Carnap-Polemic Argument on Logical Truth. Revue Internationale de Philosophie 37 (144):69-92.
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  32. Vincent Colapietro (2007). Aligning Deweyan Pragmatism and Emersonian Perfectionism: Re-Imagining Growth and Educating Grown-Ups. Journal of Philosophy of Education 41 (3):459–469.
    This essay examines in detail the triangulated conversation Naoko Saito constructs, in The Gleam of Light, among the voices of R. W. Emerson, John Dewey and Stanley Cavell. The pivot around which everything turns is the Emersonian ideal of moral perfectionism and, in particular, the implications of this ideal for the philosophy of education. As explicated by Cavell, this ideal concerns ‘the dimension of moral thought directed less to restraining the bad than to releasing the good’. For the conscientious person, (...)
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  33. Vincent Michael Colapietro (ed.) (2011). Experience, Interpretation, and Community: Themes in John E. Cambridge Scholars Pub..
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  34. James Collins (1947). WEISS, PAUL. "Nature and Man". [REVIEW] Modern Schoolman 25:278.
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  35. James Conant & Urszula M. Żegleń (eds.) (2002). Hilary Putnam: Pragmatism and Realism. Routledge.
    This specially commissioned collection discusses his contribution to the realist and pragmatist debate. Hilary Putnam comments on the issues raised in each article, making it invaluable for any scholar of his work.
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  36. James J. Conlon (1983). Stanley Cavell and the Predicament of Philosophy. Proceedings of the American Catholic Philosophical Association 57:88-97.
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  37. Jerrold R. Coombs (1997). Rorty, Critical Thought, and Philosophy of Education. Philosophy of Education 2:2012.
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  38. Josep E. Corbí (1996). Pragmatism, de Hilary Putnam. Teorema: Revista Internacional de Filosofía 16 (1):114-118.
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  39. J. Couture (1997). Logical Analysis and Analyticity: From Carnap to Godel. Dialectica 51 (2).
  40. Alice Crary (2014). A Radical Perfectionist: Revisiting Cavell in the Light of Kant. Journal of Aesthetic Education 48 (3):87-98.
    Stanley Cavell is widely regarded as a major philosophical figure, and he is generally recognized to have devoted a great deal of his writing to ethical themes. Nevertheless, it is not an exaggeration to say that his work has not for the most part been received within Anglo-American analytic ethics. There is an impressively large body of commentary on Cavell’s contribution to moral philosophy, but most of it gets generated and discussed outside analytic circles. Paul Guyer’s remarks here on the (...)
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  41. Richard Creath (1995). Are Dinosaurs Extinct? Foundations of Science 1 (2):285-297.
    It is widely believed that empiricism, though once dominant, is now extinct. This turns out to be mistaken because of incorrect assumption about the initial dominance of logical empiricism and about the content and variety of logical empiricist views. In fact, prominent contemporary philosophers (Quine and Kuhn) who are thought to have demolished logical empiricism are shown to exhibit central views of the logical empiricists rather than having overthrown them.
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  42. Simon Critchley (2005). Cavell's 'Romanticism'and Cavell's Romanticism. In Stanley Cavell & Russell B. Goodman (eds.), Contending with Stanley Cavell. Oxford University Press. 37--54.
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  43. Edwin Curley (1988). Cavell and the Comedy of Remarriage. Philosophy Research Archives 14:581-603.
    This paper deals critically with Stanley Cavell’s Pursuits of Happiness, a study of seven film comedies from the 30’s and 40’s, among them The Philadelphia Story, His Girl Friday, Adam’s Rib, and It Happened One Night. Negatively, I argue that Cavell’s interpretations of the films he deals with are often extravagant, if held to any objective standard; that his conception of the genre of the comedy of remarriage is highly arbitrary, both in its inclusions and exclusions, and in its contention (...)
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  44. D. B. Curtis (2004). The Philosopher as Intellectual Historian and the Irony of Rorty's Hypothetical Dewey. Journal of Thought 39 (3):27-42.
  45. Małgorzata Czarnocka (2012). Richarda Rorty’ego walka z prawdą korespondencyjną a jego wizje filozofii i kultury. Archiwum Historii Filozofii I Myśli Społecznej 57.
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  46. Nancy Daukas (2004). Classroom Relativism as Pedagogical Opportunity. American Philosophical Association Newsletter 3 (2):2-6.
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  47. Wisliam Harper Davis (1932). Cope: Master Naturalist. The Life and Letters of Edward Drinker Cope, with a Bibliography of His Writings Classified by Subjects. By Henry Fair-Field Osborn, Senior Geologist United States Geological Survey, Etc. Illustrated by Charles R. Knight. (Princeton, N. J.: University Press. London: Humphrey Milford, Oxford University Press. 1931. Pp. 756. Price 22s. 6d.; $5.00). [REVIEW] Philosophy 7 (27):363-.
  48. Property-Owning Democracy (2012). Toward a Practical Politics of Property-Owning Democracy: Program and Politics. In T. Williamson (ed.), Property-Owning Democracy: Rawls and Beyond. Wiley-Blackwell. 223.
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  49. Susan Dieleman (2014). Locating Rorty: Feminism and Poststructuralism, Experience and Language. The Pluralist 9 (3):110-120.
    many contemporary pragmatists reject Richard Rorty’s views because they think he neglects an important, if not pivotal, aspect of the classical pragmatists’ thought: experience. His claim that Dewey’s metaphysics of experience unwittingly perpetuates foundationalism has been met with both incredulity and frustration among contemporary scholars who are interested in revitalizing Dewey’s work. Similarly, one of the main reasons feminists have offered for their hesitance to ally themselves with the neo-pragmatists, focusing their efforts instead on the allegiances to be forged between (...)
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  50. Alan Donagan (1995). The Philosophical Papers of Alan Donagan, Volume 2: Action, Reason, and Value. University of Chicago Press.
    With papers on Kant, von Wright, Sellars, and Chisholm, this volume also covers a range of questions in applied ethics—from the morality of Truman's decision to drop atomic bombs on Hiroshima and Nagasaki to ethical questions in medicine ...
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