20th Century American Philosophy, Misc Edited by Kevin S. Decker (Eastern Washington University)

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  1. Thomas Bonk (2003). Language, Truth, and Knowledge: Contributions to the Philosophy of Rudolf Carnap. Kluwer Academic Publishers.
    This collection, with essays by Graham H. Bird, Jaakko Hintikka, Ilkka Niiniluoto, Jan Wolenski, will interest graduate students of the philosophy of language and logic, as well as professional philosophers, historians of analytic philosophy, and philosophically inclined logicians. Language, Truth and Knowledge brings together 11 new essays that offer a wealth of insights on a number of Carnap's concerns and ideas. The volume arose out of a symposium on Carnap's work at an international conference held in Vienna in 2001. The (...)
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  2. A. W. Carus (2007). Carnap and Twentieth-Century Thought: Explication as Enlightenment. Cambridge University Press.
    Rudolf Carnap (1891-1970) is widely regarded as one of the most important philosophers of the twentieth century. Born in Germany and later a US citizen, he was a founder of the philosophical movement known as Logical Empiricism. He was strongly influenced by a number of different philosophical traditions (including the legacies of both Kant and Husserl), and also by the German Youth Movement, the First World War (in which he was wounded and decorated), and radical socialism. This book places his (...)
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  3. Stanley Cavell (2005). Philosophy the Day After Tomorrow. Belknap Press of Harvard University Press.
    Something out of the ordinary -- The interminable Shakespearean text -- Fred Astaire asserts the right to praise -- Henry James returns to America and to Shakespeare -- Philosophy the day after tomorrow -- What is the scandal of skepticism? -- Performative and passionate utterance -- The Wittgensteinian event -- Thoreau thinks of ponds, Heidegger of rivers -- The world as things.
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  4. Stanley Cavell (2004). Cities of Words: Pedagogical Letters on a Register of the Moral Life. Belknap Press of Harvard University Press.
    This book offers philosophy in the key of life.
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  5. Stanley Cavell (2002). Must We Mean What We Say?: A Book of Essays. Cambridge University Press.
    Reissued with a new preface, this famous collection of essays covers a remarkably wide range of philosophical issues, including essays on Wittgenstein, Austin, Kierkegaard, and the philosophy of language, and extending beyond philosophy into discussions of music and drama. Previous edition hb ISBN (1976): 0-521-21116-6 Previous edition pb ISBN (1976): 0-521-29048-1.
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  6. Stanley Cavell (1984/1988). Themes Out of School: Effects and Causes. University of Chicago Press.
    In the first essay of this book, Stanley Cavell characterizes philosophy as a "willingness to think not about something other than what ordinary human beings think about, but rather to learn to think undistractedly about things that ordinary human beings cannot help thinking about, or anyway cannot help having occur to them, sometimes in fantasy, sometimes as a flash across a landscape." Fantasies of film and television and literature, flashes across the landscape of literary theory, philosophical discourse, and French historiography (...)
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  7. John Cogan (2002). American Philosophy of Technology. Newsletter of the Society for the Advancement of American Philosophy 30 (93):15-16.
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  8. Morris Raphael Cohen (1970). The Faith of a Liberal. Freeport, N.Y.,Books for Libraries Press.
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  9. Vincent Michael Colapietro & John Edwin Smith (1997). Reason, Experience, and God: John E. Smith in Dialogue. Fordham University Press.
    John E. Smith has contributed to contemporary philosophy in primarily four distinct capacities; first, as a philosopher of religion and God; second, as an indefatigable defender of philosophical reflection in its classical sense ( a sense inclusive of, but not limited to, metaphysics); third, as a participant in the reconstruction of experience and reason so boldly inaugurated by Hegel then redically transformed by the classical American pragmatists, and significantly augmented by such thinkers as Josiah Royce, william Earnest Hocking, and Alfred (...)
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  10. George Cotkin (2003). Existential America. Johns Hopkins University Press.
    Europe's leading existential thinkers -- Jean-Paul Sartre, Simone de Beauvoir, and Albert Camus -- all felt that Americans were too self-confident and shallow to accept their philosophy of responsibility, choice, and the absurd. "There is no pessimism in America regarding human nature and social organization," Sartre remarked in 1950, while Beauvoir wrote that Americans had no "feeling for sin and for remorse" and Camus derided American materialism and optimism. Existentialism, however, enjoyed rapid, widespread, and enduring popularity among Americans. No less (...)
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  11. Sarah Cunningham (1995). T. S. Eliot and American Philosophy. Newsletter of the Society for the Advancement of American Philosophy 23 (72):9-10.
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  12. Alan Donagan (1999). Reflections on Philosophy and Religion. Oxford University Press.
    This book contains the collected papers of Alan Donagan on topics in the philosophy of religion. Donagan was respected as a leading figure in American moral philosophy. His untimely death in 1991 prevented him from collecting his philosophical reflections on religion, particularly Christianity, and its relation to ethics and other concerns. This collection, therefore, constitutes the fullest expression of Donagan's thought on Christianity and ethics, in which it is possible to discern the outlines of a coherent, overarching theory. Editor Anthony (...)
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  13. Alan Donagan (1994). The Philosophical Papers of Alan Donagan. University of Chicago Press.
    A major voice in late twentieth-century philosophy, Alan Donagan is distinguished for his theories on the history of philosophy and the nature of morality. The Philosophical Papers of Alan Donagan, volumes 1 and 2, collect 28 of Donagan's most important and best-known essays on historical understanding and ethics from 1957 to 1991. Volume 2 addresses issues in the philosophy of action and moral theory. With papers on Kant, von Wright, Sellars, and Chisholm, this volume also covers a range of questions (...)
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  14. Richard Thomas Eldridge (2003). Stanley Cavell. Cambridge University Press.
    Contemporary Philosophy in Focus offers a series of introductory volumes to many of the dominant philosophical thinkers of the current age. Stanley Cavell has been one of the most creative and independent of contemporary philosophical voices. At the core of his thought is the view that skepticism is not a theoretical position to be refuted by philosophical theory but is a reflection of the fundamental limits of human knowledge of the self, of others and of the external world that must (...)
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  15. Nancy K. Frankenberry (2005). Review: Janusz A. Polanowski and Donald W. Sherburne (Eds) WHITEHEAD'S PHILOSOPHY, POINTS OF CONNECTION, SUNY Press. [REVIEW] Transactions of the Charles S. Peirce Society 41 (4):851-855.
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  16. Ann Fulton (1999). Apostles of Sartre: Existentialism in America, 1945-1963. Northwestern University Press.
    Apostles of Sartre is a broad look at the impact on American philosophy of Jean-Paul Sartre's existentialism -- from its introduction to this country in 1945 ...
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  17. Manuel Guillén, Domènec Melé & Patrick Murphy (2002). European Vs. American Approaches to Institutionalisation of Business Ethics: The Spanish Case. Business Ethics 11 (2):167–178.
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  18. Manuel Guillen, Domenec Mele & Patrick Murphy (2002). European Vs. American Approaches to Institutionalisation of Business Ethics: The Spanish Case. Business Ethics 11 (2):167-178.
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  19. Carl G. Hempel (2001). The Philosophy of Carl G. Hempel: Studies in Science, Explanation, and Rationality. Oxford University Press.
    Editor James Fetzer presents an analytical and historical introduction and a comprehensive bibliography together with selections of many of Carl G. Hempel's most important studies to give students and scholars an ideal opportunity to appreciate the enduring contributions of one of the most influential philosophers of science of the 20th century.
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  20. Carl G. Hempel (2000). Selected Philosophical Essays. Cambridge University Press.
    Carl Gustav Hempel (1905-1997) was one of the preeminent figures in the philosophical movement of logical empiricism. He was a member of both the Berlin and Vienna circles, fled Germany in 1934 and finally settled in the US where he taught for many years in New York, Princeton, and Pittsburgh. The essays in this collection come from the early and late periods of Hempel's career and chart his intellectual odyssey from a rigorous commitment to logical positivism in the 1930s (when (...)
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  21. David A. Hollinger (2002). Religion, Ethnicity, and Politics in American Philosophy: Reflections on McCumber's Time in the Ditch. Philosophical Studies 108 (1-2):173 - 181.
    McCumber does not sustain with evidence his claims about the role of McCarthyism in the triumph of analytical philosophy. A balanced history would attend to other considerations potentially relevant to that triumph, including the connection between Anglo-Protestant cultural hegemony in the United States and the styles of philosophy — especially metaphysics and normative ethics — repudiated by the analytical philosophers. The crucial transition in the professional culture of philosophy in the United States is not that from pragmatism to logical empiricism (...)
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  22. Margaret Betz Hull (2002). The Hidden Philosophy of Hannah Arendt. Routledgecurzon.
    Recognition of Hannah Arendt's contribution to the history of western philosophy is long overdue. Arendt was a 'political thinker', but this book highlights the importance of her ontological preoccupations for an understanding of her work.
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  23. William James, Human Immortality.
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  24. David Michael Levin (1991). Phenomenology in America. Philosophy and Social Criticism 17 (2):103-119.
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  25. Clarence Irving Lewis (1970). Collected Papers. Stanford, Calif.,Stanford University Press.
    The most powerful single influence in my intellectual development was an old lady whom I met when I was fifteen. A year or two earlier I had begun a period ...
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  26. Barry M. Loewer (1991). Meaning in Mind: Fodor and His Critics. Cambridge: Blackwell.
  27. Joseph Margolis (2003). The Unraveling of Scientism: American Philosophy at the End of the Twentieth Century. Cornell University Press.
    The Unraveling of Scientism, a companion to Joseph Margolis's Reinventing Pragmatism, follows the thread of American analytic philosophy through the second half ...
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  28. John J. McDermott (2007). The Drama of Possibility: Experience as Philosophy of Culture. Fordham University Press.
    This book traces the trajectory of John J. McDermott’s philosophical career through a selection of his essays. Many were originally occasional pieces and address specific issues in American thought and culture. Together they constitute a mosaic of McDermott’s philosophy, showing its roots in an American conception of experience. Though he draws heavily on the thought of William James and the pragmatists, McDermott has his own unique perspective on philosophy and American life. He presents this to the reader in exquisitely crafted (...)
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  29. Richard McKeon (1998). Selected Writings of Richard Mckeon. University of Chicago Press.
    Richard McKeon enjoys an enviable reputation as an erudite historian of ideas and exegete of philosophic texts. However, the originality and scope of his achievement as a systematic philosopher are less widely known. In this ambitious three-volume edition, of which Philosophy, Science, and Culture is the first, a selection of McKeon's writings will be collected to showcase his distinctive approach to the analysis of discourse. Volume I covers philosophic theory through his writings on first philosophy (metaphysics) and the methods and (...)
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  30. Nicholas J. Moutafakis (2007). Rescher on Rationality, Values, and Social Responsibility: A Philosophical Portrait. Ontos.
    This work brings under the centrally unifying theme of 'rationality' some of the issues on values and personal responsibility he has addressed during his long ...
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  31. Jaime Nubiola (2008). Dichotomies and Artifacts: A Reply to Professor Hookway. In Rivas Monroy , Cancela Silva & Martínez Vidal (eds.), Following Putnam's Trail: On Realism and Other Issues.
    In this reply to Professor Hookway’s lecture the comments are focused, first, on the topic of what dichotomies really are, since it is an illuminating way of understanding pragmatism in general and Putnam’s pragmatism in particular. Dichotomies are artifacts that we devise with some useful purpose in mind, but when inflated into absolute dichotomies they become metaphysical bogeys as it is illustrated by the twentieth century distinction between fact and value. Secondly, a brief comment on the so-called “thick” ethical concepts (...)
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  32. Erik J. Olsson (2006). Knowledge and Inquiry: Essays on the Pragmatism of Isaac Levi. Cambridge University Press.
    Isaac Levi, currently John Dewey Professor of Philosophy at Columbia University, has explored the principles of American pragmatism in greater depth and more consistency than others before him. The result is a sophisticated and powerful philosophical system whose key elements stand in stark opposition not only to current mainstream epistemology, but also to the positions of other contemporary authors writing in the same pragmatist tradition. The essays in this timely volume, written by some of philosophy's finest scholars, contribute substantially (...)
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  33. Carlo Penco (1999). Ragione E Pratica Sociale: L'inferenzialismo di Robert Brandom. Rivista di Filosofia (3):467-486.
    Insieme a John McDowell, Robert Brandom è uno dei filosofi emergenti della reazione al naturalismo filosofico; seguace Wilfrid Sellars, è l'autore americano che più si avvicina al dialogo con la filosofia continentale e propone una rivalutazione di Kant e Hegel nella filosofia analitica. Già allievo di Richard Rorty, Brandom è diventuo famoso con la pubblicazione di Making it Explicit. Questo ponderoso volume di 900 pagine non ha avuto però ancora una sufficiente attenzione nel dibattito filosofico italiano (a parte alcuni inteventi (...)
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  34. Christopher Phelps (1997). Young Sidney Hook: Marxist and Pragmatist. Cornell University Press.
    Of great relevance to contemporary debates over socialism and democracy, Young Sidney Hook reopens the controversial question of the relationship between ...
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  35. Hilary Putnam (2004). Ethics Without Ontology. Harvard University Press.
    In this brief book one of the most distinguished living American philosophers takes up the question of whether ethical judgments can properly be considered ...
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  36. Hilary Putnam (2002). The Collapse of the Fact/Value Dichotomy and Other Essays. Harvard University Press.
    In this book, one of the world's preeminent philosophers takes issue with an idea that has found an all-too-prominent place in popular culture and philosophical ...
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  37. Lawrence F. Rhu (2006). Stanley Cavell's American Dream: Shakespeare, Philosophy, and Hollywood Movies. Fordham University Press.
    This book explores Cavell’s writings along converging lines of thought rather than in isolated categories. The author claims that, after Cavell’s celebrated reading of King Lear turned into a nightmarish meditation on Vietnam, he found a more audible voice. Noting that Cavell’s keen ear for the expressive power of ordinary language makes him both a first-rate literary artist and a compelling philosopher of the everyday, he catches what holds Cavell’s manifold interests together. Here the poetry of ideas and presence of (...)
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  38. Roy Wood Sellars (1973). Neglected Alternatives; Critical Essays. Lewisburg,Bucknell University Press.
    Editor's Preface Roy Wood Sellars's contributions to philosophy have been epochal. The originator and persistent elaborator of critical realism, ...
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  39. Tara Smith (2008). Ayn Rand's Normative Ethics: The Virtuous Egoist. Business Ethics Quarterly 18 (1):117-126.
    Ayn Rand is well known for advocating egoism, but the substance of that instruction is rarely understood. Far from representing the rejection of morality, selfishness, in Rand's view, actually demands the practice of a systematic code of ethics. This book explains the fundamental virtues that Rand considers vital for a person to achieve their objective well-being: rationality, honesty, independence, justice, integrity, productiveness, and pride. Tracing Rand's account of the value and harmony of human beings' rational interests, Smith examines what each (...)
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  40. Jonathan Y. Tsou (2007). Review of George A. Reisch, How the Cold War Transformed Philosophy of Science. [REVIEW] British Journal for the History of Science 40 (1):153-155.
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  41. Paul Weiss (2000). Emphatics. Vanderbilt University Press.
    Defining an "emphatic" as an intrusion that alters the import of what it intrudes on, Paul Weiss sets the stage for an exquisitely systematic, speculative study of the major themes confronting modern metaphysics. Weiss analyzes emphatics in etiquette, social status, nature, art, conventional behavior, encyclopedias, psychiatry, and religion.
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  42. Emrys Westacott (1998). Review Essay : Hilary Putnam, Words and Life, Ed. James Conant (Cambridge, Ma: Harvard University Press, 1994. Philosophy and Social Criticism 24 (1):103-108.
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  43. Frederick L. Will (1997). Pragmatism and Realism. Rowman & Littlefied Publishers.
    When historians of philosophy turn to the work of distinguished philosopher Frederick L. Will, Pragmatism and Realism will be an important part of the ...
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  44. Urszula M. Żegleń & James Conant (2002). Hilary Putnam: Pragmatism and Realism. Routledge.
    One of the most influential contemporary philosophers, Hilary Putnam's involvement in philosophy spans philosophy of mind, philosophy of language, ontology and epistemology and logic. This edited volume explores Putnam's contribution to the contemporary realist and pragmatist debate and includes Putnam's comments on each issue raised.
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