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  1. Hartley Burr Alexander (1923/1979). Nature and Human Nature: Essays Metaphysical and Historical. Ams Press.
  2. Jay Bail (ed.) (1974). After Brockman. Somerville, Mass.]Abyss Publications.
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  3. J. D. Bastable (1959). Contemporary American Philosophy. Philosophical Studies 9:273-274.
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  4. John Edward Bentley (1963). An Outline of American Philosophy. Paterson, N.J.,Littlefield, Adams.
  5. Roy Bhaskar (1991). Philosophy and the Idea of Freedom. B. Blackwell.
    Section I: Anti-Rorty -- Knowledge -- Rorty's account of science -- Pragmatism, epistemology, and the inexorability of realism -- Agency -- The essential tension of philosophy and the mirror of nature or a tale of two Rortys -- How is freedom possible? -- Politics -- Self-defining versus social engineering poetry and politics : the problem-field of contingency, irony, and solidarity -- Rorty's apologetics -- Reference, fictionalism and radical negation -- Rorty's changing conceptions of philosophy -- Section II: For critical realism (...)
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  6. Thomas Bonk (ed.) (2003). Language, Truth, and Knowledge: Contributions to the Philosophy of Rudolf Carnap. Kluwer Academic Publishers.
    This collection, with essays by Graham H. Bird, Jaakko Hintikka, Ilkka Niiniluoto, Jan Wolenski, will interest graduate students of the philosophy of language and logic, as well as professional philosophers, historians of analytic philosophy, and philosophically inclined logicians. Language, Truth and Knowledge brings together 11 new essays that offer a wealth of insights on a number of Carnap's concerns and ideas. The volume arose out of a symposium on Carnap's work at an international conference held in Vienna in 2001. The (...)
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  7. Patricia Bowen-Moore (1989). Hannah Arendt's Philosophy of Natality. St. Martin's Press.
  8. Paul Breines (ed.) (1970). Critical Interruptions. [New York]Herder and Herder.
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  9. John Brockman (1970). 37. New York,Holt, Rinehart, Winston.
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  10. Rudolf Carnap (2009). Early Writings. Open Court.
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  11. A. W. Carus (2007). Carnap and Twentieth-Century Thought: Explication as Enlightenment. Cambridge University Press.
    Rudolf Carnap (1891-1970) is widely regarded as one of the most important philosophers of the twentieth century. Born in Germany and later a US citizen, he was a founder of the philosophical movement known as Logical Empiricism. He was strongly influenced by a number of different philosophical traditions (including the legacies of both Kant and Husserl), and also by the German Youth Movement, the First World War (in which he was wounded and decorated), and radical socialism. This book places his (...)
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  12. Hector-Neri Castañeda, Klaus Jacobi & Helmut Pape (eds.) (1990). Thinking and the Structure of the World: Hector-Neri Castañeda's Epistemic Ontology Presented and Criticized. W. De Gruyter.
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  13. Stanley Cavell (2005). Philosophy the Day After Tomorrow. Belknap Press of Harvard University Press.
    Something out of the ordinary -- The interminable Shakespearean text -- Fred Astaire asserts the right to praise -- Henry James returns to America and to Shakespeare -- Philosophy the day after tomorrow -- What is the scandal of skepticism? -- Performative and passionate utterance -- The Wittgensteinian event -- Thoreau thinks of ponds, Heidegger of rivers -- The world as things.
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  14. Stanley Cavell (2004). Cities of Words: Pedagogical Letters on a Register of the Moral Life. Belknap Press of Harvard University Press.
    This book offers philosophy in the key of life.
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  15. Stanley Cavell (2002). Must We Mean What We Say?: A Book of Essays. Cambridge University Press.
    Reissued with a new preface, this famous collection of essays covers a remarkably wide range of philosophical issues, including essays on Wittgenstein, Austin, Kierkegaard, and the philosophy of language, and extending beyond philosophy into discussions of music and drama. Previous edition hb ISBN (1976): 0-521-21116-6 Previous edition pb ISBN (1976): 0-521-29048-1.
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  16. Stanley Cavell (1984/1988). Themes Out of School: Effects and Causes. University of Chicago Press.
    In the first essay of this book, Stanley Cavell characterizes philosophy as a "willingness to think not about something other than what ordinary human beings think about, but rather to learn to think undistractedly about things that ordinary human beings cannot help thinking about, or anyway cannot help having occur to them, sometimes in fantasy, sometimes as a flash across a landscape." Fantasies of film and television and literature, flashes across the landscape of literary theory, philosophical discourse, and French historiography (...)
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  17. Peter Clark & Bob Hale (eds.) (1994). Reading Putnam. Blackwell.
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  18. John Cogan (2002). American Philosophy of Technology. Newsletter of the Society for the Advancement of American Philosophy 30 (93):15-16.
  19. Morris Raphael Cohen (1970). The Faith of a Liberal. Freeport, N.Y.,Books for Libraries Press.
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  20. Vincent Michael Colapietro (2003). Fateful Shapes of Human Freedom: John William Miller and the Crises of Modernity. Vanderbilt University Press.
    John William Miller's radical revision of the idealistic tradition anticipated some of the most important developments in contemporary thought. In this study, Vincent Colapietro situates Miller's powerful but neglected corpus not only in reference to Continental European philosophy but also to paradigmatic figures in American culture like Lincoln, Emerson, Thoreau, and James.
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  21. Vincent Michael Colapietro & John Edwin Smith (eds.) (1997). Reason, Experience, and God: John E. Smith in Dialogue. Fordham University Press.
    John E. Smith has contributed to contemporary philosophy in primarily four distinct capacities; first, as a philosopher of religion and God; second, as an indefatigable defender of philosophical reflection in its classical sense ( a sense inclusive of, but not limited to, metaphysics); third, as a participant in the reconstruction of experience and reason so boldly inaugurated by Hegel then redically transformed by the classical American pragmatists, and significantly augmented by such thinkers as Josiah Royce, william Earnest Hocking, and Alfred (...)
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  22. George Cotkin (2003). Existential America. Johns Hopkins University Press.
    Europe's leading existential thinkers -- Jean-Paul Sartre, Simone de Beauvoir, and Albert Camus -- all felt that Americans were too self-confident and shallow to accept their philosophy of responsibility, choice, and the absurd. "There is no pessimism in America regarding human nature and social organization," Sartre remarked in 1950, while Beauvoir wrote that Americans had no "feeling for sin and for remorse" and Camus derided American materialism and optimism. Existentialism, however, enjoyed rapid, widespread, and enduring popularity among Americans. No less (...)
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  23. Sarah Cunningham (1995). T. S. Eliot and American Philosophy. Newsletter of the Society for the Advancement of American Philosophy 23 (72):9-10.
  24. Alan Donagan (1999). Reflections on Philosophy and Religion. Oxford University Press.
    This book contains the collected papers of Alan Donagan on topics in the philosophy of religion. Donagan was respected as a leading figure in American moral philosophy. His untimely death in 1991 prevented him from collecting his philosophical reflections on religion, particularly Christianity, and its relation to ethics and other concerns. This collection, therefore, constitutes the fullest expression of Donagan's thought on Christianity and ethics, in which it is possible to discern the outlines of a coherent, overarching theory. Editor Anthony (...)
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  25. Alan Donagan (1994). The Philosophical Papers of Alan Donagan. University of Chicago Press.
    A major voice in late twentieth-century philosophy, Alan Donagan is distinguished for his theories on the history of philosophy and the nature of morality. The Philosophical Papers of Alan Donagan, volumes 1 and 2, collect 28 of Donagan's most important and best-known essays on historical understanding and ethics from 1957 to 1991. Volume 2 addresses issues in the philosophy of action and moral theory. With papers on Kant, von Wright, Sellars, and Chisholm, this volume also covers a range of questions (...)
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  26. Irwin Edman (1947/1973). Philosopher's Quest. Westport, Conn.,Greenwood Press.
    In explanation of a noble and misunderstood profession -- First lesson -- The philosophic neurosis: or, The psychiatrist's story -- The private thinker and the public world: or, A short history of a diffident philosopher -- The great purgation: a moral tale presumably written in 2060 -- The undistracted -- America's own philosopher: a parable -- The unconvinced -- The unawakened -- High thinking below the Equator -- End of the term -- In explanation of the absence of a conclusion.
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  27. Richard Thomas Eldridge (ed.) (2003). Stanley Cavell. Cambridge University Press.
    Contemporary Philosophy in Focus offers a series of introductory volumes to many of the dominant philosophical thinkers of the current age. Stanley Cavell has been one of the most creative and independent of contemporary philosophical voices. At the core of his thought is the view that skepticism is not a theoretical position to be refuted by philosophical theory but is a reflection of the fundamental limits of human knowledge of the self, of others and of the external world that must (...)
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  28. Charles Frankel (1960). The Golden Age of American Philosophy. New York, G. Braziller.
  29. Nancy K. Frankenberry (2005). Review: Janusz A. Polanowski and Donald W. Sherburne (Eds) WHITEHEAD'S PHILOSOPHY, POINTS OF CONNECTION, SUNY Press. [REVIEW] Transactions of the Charles S. Peirce Society 41 (4):851-855.
  30. Ann Fulton (1999). Apostles of Sartre: Existentialism in America, 1945-1963. Northwestern University Press.
    Apostles of Sartre is a broad look at the impact on American philosophy of Jean-Paul Sartre's existentialism -- from its introduction to this country in 1945 ...
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  31. Bogumił Gacka (1994). Bibliography of American Personalism. Oficyna Wydawnicza,,Czas".
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  32. Eugene Garver & Richard Buchanan (eds.) (2000). Pluralism in Theory and Practice: Richard Mckeon and American Philosophy. Vanderbilt University Press.
    Pluralism in Theory and Practice not only brings McKeon to the attention of contemporary philosophers and students; it also puts his theories into practice. Some of the essays explicate aspects of McKeon's thought or situate him in the context of American intellectual and practical engagement. Others take the concerns he raised as starting points for inquiries into urgent contemporary problems, or, in some cases, for reexamining McKeon's work as fertile ground for shaping the direction of new investigation.
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  33. Richard Gelwick (1977). The Way of Discovery: An Introduction to the Thought of Michael Polanyi. Oxford University Press.
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  34. Ranjan K. Ghosh (1979). Aesthetic Theory and Art: A Study in Susanne K. Langer. Distributors, Ajanta Books International.
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  35. David Goicoechea (ed.) (1995). The Nature and Pursuit of Love: The Philosophy of Irving Singer. Prometheus Books.
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  36. Manuel Guillen, Domenec Mele & Patrick Murphy (2002). European Vs. American Approaches to Institutionalisation of Business Ethics: The Spanish Case. Business Ethics 11 (2):167-178.
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  37. Manuel Guillén, Domènec Melé & Patrick Murphy (2002). European Vs. American Approaches to Institutionalisation of Business Ethics: The Spanish Case. Business Ethics 11 (2):167–178.
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  38. Espen Hammer (2002). Stanley Cavell: Skepticism, Subjectivity, and the Ordinary. Polity.
  39. Carl G. Hempel (2001). The Philosophy of Carl G. Hempel: Studies in Science, Explanation, and Rationality. Oxford University Press.
    Editor James Fetzer presents an analytical and historical introduction and a comprehensive bibliography together with selections of many of Carl G. Hempel's most important studies to give students and scholars an ideal opportunity to appreciate the enduring contributions of one of the most influential philosophers of science of the 20th century.
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  40. Carl G. Hempel (2000). Selected Philosophical Essays. Cambridge University Press.
    Carl Gustav Hempel (1905-1997) was one of the preeminent figures in the philosophical movement of logical empiricism. He was a member of both the Berlin and Vienna circles, fled Germany in 1934 and finally settled in the US where he taught for many years in New York, Princeton, and Pittsburgh. The essays in this collection come from the early and late periods of Hempel's career and chart his intellectual odyssey from a rigorous commitment to logical positivism in the 1930s (when (...)
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  41. Brian Hendley (1984). Whitehead and His Philosophy A. H. Johnson Lanham, MD: University Press of America, 1983. Pp. Xx, 216. $11.25. Dialogue 23 (02):345-346.
  42. Jaakko Hintikka (ed.) (1975). Rudolf Carnap, Logical Empiricist: Materials and Perspectives. D. Reidel Pub. Co..
    "Homage to Rudolph Carnap."--Hempel, C. G. Rudolf Carnap, logical empiricist.--Wedberg, A. How Carnap built the world in 1928.--Eberle, R. A construction of quality classes improved upon the Aufbau.--Carnap, R. Observation language and theoretical language.--Kaplan, D. Significance and analyticity: a comment of some recent proposals of Carnap.--Wójcicki, R. The factual content of empirical theories.--Williams, P. M. On the conservative extensions of semantical systems: a contribution to the problem of analyticity.--Winnie, J. A. Theoretical analyticity.--Wedberg, A. Decision and belief in science.--Bohnert, H. G. (...)
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  43. David A. Hollinger (2002). Religion, Ethnicity, and Politics in American Philosophy: Reflections on McCumber's Time in the Ditch. Philosophical Studies 108 (1-2):173 - 181.
    McCumber does not sustain with evidence his claims about the role of McCarthyism in the triumph of analytical philosophy. A balanced history would attend to other considerations potentially relevant to that triumph, including the connection between Anglo-Protestant cultural hegemony in the United States and the styles of philosophy — especially metaphysics and normative ethics — repudiated by the analytical philosophers. The crucial transition in the professional culture of philosophy in the United States is not that from pragmatism to logical empiricism (...)
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  44. Sidney Hook (1961/1971). The Quest for Being, and Other Studies in Naturalism and Humanism. Westport, Conn.,Greenwood Press.
    Philosophy and human conduct.--Moral freedom in a determined world.--The ethical theory of John Dewey.--The new failure of nerve.--Religion and the intellectuals.--An open letter to Sidney Hook: a defense of religious faith, by E. van den Haag.--Modern knowledge and the concept of God.--Two types of existentialist religion and ethics.--The quest for "being."--Naturalism and first principles.--Nature and the human spirit.--Scientific knowledge and philosophical "knowledge."--Materialism and idealism.--Are religious dogmas cognitive?
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  45. Margaret Betz Hull (2002). The Hidden Philosophy of Hannah Arendt. Routledgecurzon.
    Recognition of Hannah Arendt's contribution to the history of western philosophy is long overdue. Arendt was a 'political thinker', but this book highlights the importance of her ontological preoccupations for an understanding of her work.
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  46. William James, Human Immortality.
  47. Frederick Ernest Johnson (ed.) (1960). Patterns of Ethics in America Today. New York, Distributed by Harper.
    Ethics of Judaism, by M.J. Routtenberg.--Ethics of Roman Catholicism, by J.P. Fitzpatrick.--Ethics of Protestantism, by A.T. Mollegen.--The ethical culture movement, by J. Nathanson.--Rational ethics, by L. Bryson.--Ethical frontiers, by W.G. Muelder.
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  48. William Frank Jones (1983). Nature and Natural Science: The Philosophy of Frederick J.E. Woodbridge. Prometheus Books.
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  49. Paul Kurtz (1990). Philosophical Essays in Pragmatic Naturalism. Prometheus Books.
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  50. Paul Kurtz (ed.) (1983). Sidney Hook: Philosopher of Democracy and Humanism. Prometheus Books.
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