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  1. Peter Achinstein & Stephen Francis Barker (eds.) (1969). The Legacy of Logical Positivism. Baltimore, Johns Hopkins Press.
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  2. John Lloyd Ackrill (2009). 1921–2007. Proceedings of the British Academy 161:3-16.
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  3. William Y. Adams, James H. Howard & Denis Foster Johnston (forthcoming). Other Notices. The Eugenics Review.
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  4. R. Adamson (1880). Vi.--Critical Notices. Mind (20):562-563.
  5. Joseph Agassi (1965). Towards an Historiography of Science. Philosophical Review 74 (1):115-117.
    Bacon's inductivist philosophy of science divides thinkers into the scientific and the prejudiced, using as a standard the up-to-date science textbook. Inductivists regard the history of science as progressing smoothly, from facts rather than from problems, to increasingly general theories, undisturbed by contending scientific schools. Conventionalists regard theories as pigeonholes for classifying facts; history of science is the development of increasingly simple theories, neither true nor false. Conventionalism is useless for reconstructing and weighing conflicts between schools, and overemphasizes science's internal (...)
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  6. Thomas L. Akehurst (2008). The Nazi Tradition: The Analytic Critique of Continental Philosophy in Mid-Century Britain. History of European Ideas 34 (4):548-557.
    While many of those engaged in the study of philosophy would accept the continued reality and importance of an analytic/continental divide in the discipline, there has been no serious examination of the political dimensions of this rift. Here a series of political assumptions are revealed to be widely held among the British analytic philosophers who were active during the period in which the analytic/continental divide was being established. This paper will approach demonstrating the analysts’ beliefs about the political affiliations of (...)
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  7. Colin Allen (1995). John Macnamara and Gonzalo E. Reyes, Eds., The Logical Foundations of Cognition Reviewed By. Philosophy in Review 15 (3):188-190.
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  8. Marco Altamirano (forthcoming). Review of Jack Reynolds' "Chronopathologies: Time and Politics in Deleuze, Derrida, Analytic Philosophy, and Phenomenology". [REVIEW] Notre Dame Philosophical Reviews:xx-yy.
  9. C. Anthony Anderson (1987). Oblique Contexts" by Leonard Linsky. [REVIEW] Philosophy and Phenomenological Research 48 (1):153.
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  10. Dario Antiseri (1966). Dal Neopositivismo All Filosofia Analitica. Edizioni Abete.
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  11. J. L. Austin (1970). Philosophical Papers. Edited by J.O. Urmson and G.J. Warnock. --. Oxford University Press.
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  12. A. J. Ayer (2001). Logical Positivism and its Legacy. In Bryan Magee (ed.), Modern Philosophy. Oup Oxford.
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  13. R. J. B. (1971). Freedom of Mind. Review of Metaphysics 25 (1):125-126.
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  14. R. J. B. (1965). Philosophy. Review of Metaphysics 19 (1):164-164.
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  15. Asa Baber (2012). The Ad Man Monk. International Journal of Transpersonal Studies 20:125-134.
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  16. A. Bain (1880). Vi.--Critical Notices. Mind (20):559-562.
  17. Deane-Peter Baker (ed.) (2007). Alvin Plantinga. Cambridge University Press.
    Few thinkers have had as much impact on contemporary philosophy as has Alvin Plantinga. The work of this quintessential analytic philosopher has in many respects set the tone for the debate in the fields of modal metaphysics and epistemology and he is arguably the most important philosopher of religion of our time. In this volume, a distinguished team of today’s leading philosophers address the central aspects of Plantinga’s philosophy - his views on natural theology; his responses to the problem of (...)
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  18. Stephen F. Barker (1969). Logical Positivism and the Philosophy of Mathematics. In Peter Achinstein & Stephen Francis Barker (eds.), The Legacy of Logical Positivism. Baltimore, Johns Hopkins Press. 229--257.
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  19. Stephen Francis Barker & Peter Achinstein (1969). The Legacy of Logical Positivism Studies in the Philosophy of Science. Edited by Peter Achinstein and Stephen F. Barker. --. [REVIEW] Johns Hopkins Press.
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  20. Winston H. F. Barnes (1951). A Critique of Logical Positivism. By C. E. M. Joad. (London: Victor Gollancz, Ltd. Pp. 154. Price 10s. 6d.). Philosophy 26 (97):149-.
  21. Winston H. F. Barnes (1947). Is Philosophy Possible? A Study of Logical Positivism. Philosophy 22 (81):25 - 48.
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  22. Sam J. Barnish & Federico Marazzi (2008). Brief Notices. Speculum 83 (3):779.
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  23. David Basinger (1990). Logical Positivism in Perspective. Edited by Barry Gower. Modern Schoolman 67 (2):163-164.
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  24. J. D. Bastable (1961). Logical Positivism. Philosophical Studies 11:328-329.
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  25. Francisco Bautista (2008). Brief Notices. Speculum 83 (1):255.
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  26. M. Beaney (2001). Conceptions of Analysis in Early Analytic Philosophy. Acta Analytica 25:97-116.
  27. Ansgar Beckermann (1995). Wittgenstein, Neurath und Tarski über Wahrheit. Zeitschrift für Philosophische Forschung 49 (4):529 - 552.
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  28. Burnham P. Beckwith (1957). Religion, Philosophy, and Science an Introduction to Logical Positivism. Philosophical Library.
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  29. Felicitas Belke (1966). Spekulative Und Wissenschaftliche Philosophie. Zur Explikation des Leitproblems Im Wiener Kreis des Neopositivismus. Hain.
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  30. David Andrew Bell & Neil Cooper (eds.) (1991). The Analytic Tradition: Meaning, Thought, and Knowledge. B. Blackwell.
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  31. David Andrew Bell & Wilhelm Vossenkuhl (1992). Wissenschaft Und Subjektivität der Wiener Kreis Und Die Philosophie des 20. Jahrhunderts = Science and Subjectivity : The Vienna Circle and Twentieth Century Philosophy. Monograph Collection (Matt - Pseudo).
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  32. David Bell & Neil Cooper (eds.) (1990). The Analytic Tradition: Roots and Scope. Blackwell.
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  33. M. Bell (1983). "Logic and Philosophy", Edited by G. H. Von Wright. [REVIEW] Mind 92:143.
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  34. Bryan Benham & C. P. Shimp (2004). Falsification in Social Science Method and Theory. In Kimberly Kempf-Leonard (ed.), Encyclopedia of Social Measurement. Elsevier. 2--9.
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  35. Alfred W. Benn (1894). Vii.Critical Notices. Mind 3 (12):543-551.
  36. Rudolf Bensch & Werner Trutwin (1975). Wissenschaftstheorie. Patmos-Verlag.
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  37. Gustav Bergmann (1960). Meaning and Existence. Madison, University of Wisconsin Press.
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  38. George D. W. Berry (1941). On Quine's Axioms of Quantification. Journal of Symbolic Logic 6 (1):23-27.
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  39. G. C. L. Bertram (1966). Other Notices. The Eugenics Review 58:39.
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  40. A. Betti (2003). Friedrich Stadler, The Vienna Circle: Studies in the Origins, Development and Influence of Logical Empiricism. International Studies in the Philosophy of Science 17 (2):197-199.
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  41. Peter Bieri (1981). Quine, Strawson und der Skeptiker. Zeitschrift für Philosophische Forschung 35 (1):27 - 45.
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  42. Albert E. Blumberg & Herbert Feigl (1931). Logical Positivism. Journal of Philosophy 28 (11):281-296.
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  43. David Boersema (2002). Review of" Reconsidering Logical Positivism". [REVIEW] Essays in Philosophy 3 (1):13.
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  44. Wolfhard F. Boeselager (1975). The Soviet Critique of Neopositivism: The History and Structure of the Critique of Logical Positivism and Related Doctrines by Soviet Philosophers in the Years 1947-1967. Reidel Pub. Co..
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  45. Brenda Bolton & Christine Meek (2009). Brief Notices. Speculum 84 (1):234.
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  46. Unfathomed Knowledge in A. Bottle (1989). Ww Bartley. In Fred D'Agostino & I. C. Jarvie (eds.), Freedom and Rationality. Reidel. 207.
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  47. William Brass (2001). 1921–1999. Proceedings of the British Academy 111:413-26.
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  48. Aristotelian Society Britain) & Mind Association (1948). Logical Positivism and Ethics the Symposia Read at the Joint Session of the Aristotelian Society and the Mind Association at Durham, July 9th-11th, 1948. [REVIEW] Harrison1948.
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  49. B. Brogaard (2006). The 'Gray's Elegy' Argument, and the Prospects for the Theory of Denoting Concepts. Synthese 152 (1):47 - 79.
    Russell’s new theory of denoting phrases introduced in “On Denoting” in Mind 1905 is now a paradigm of analytic philosophy. The main argument for Russell’s new theory is the so-called ‘Gray’s Elegy’ argument, which purports to show that the theory of denoting concepts (analogous to Frege’s theory of senses) promoted by Russell in the 1903 Principles of Mathematics is incoherent. The ‘Gray’s Elegy’ argument rests on the premise that if a denoting concept occurs in a proposition, then the proposition is (...)
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  50. Jeffrey Buechner (1987). Radically Misinterpreting Radical Interpretation. Journal of Aesthetics and Art Criticism 45 (4):409-410.
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