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  2. James Andow (2015). How “Intuition” Exploded. Metaphilosophy 46 (2):189-212.
    Recent decades have seen a surge in interest in metaphilosophy. In particular there has been an interest in philosophical methodology. Various questions have been asked about philosophical methods. Are our methods any good? Can we improve upon them? Prior to such evaluative and ameliorative concerns, however, is the matter of what methods philosophers actually use. Worryingly, our understanding of philosophical methodology is impoverished in various respects. This article considers one particular respect in which we seem to be missing an (...)
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  3. Anita Avramides (2006). Thomas Nagel: The View From Nowhere. In J. Shand (ed.), Central Works of Philosophy, Volume 5. The Twentieth Century. Quine and After. Acumen
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  4. Erik C. Banks (2014). The Realistic Empiricism of Mach, James, and Russell: Neutral Monism Reconceived. Cambridge University Press.
    The book revives the neutral monism of Mach, James, and Russell and applies the updated view to the problem of redefining physicalism, explaining the origins of sensation, and the problem of deriving extended physical objects and systems from an ontology of events.
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  5. Robert Barnard & Joseph Ulatowski (2013). Truth, Correspondence, and Gender. Review of Philosophy and Psychology 4 (4):621-638.
    Philosophical theorizing about truth manifests a desire to conform to the ordinary or folk notion of truth. This practice often involves attempts to accommodate some form of correspondence. We discuss this accommodation project in light of two empirical projects intended to describe the content of the ordinary conception of truth. One, due to Arne Naess, claims that the ordinary conception of truth is not correspondence. Our more recent study is consistent with Naess’ result. Our findings suggest that contextual factors and (...)
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  6. Francesco Barone & Ludovico Geymonat (1992). Omaggio a Ludovico Geymonat. Saggi e Testimonianze. Franco Muzzio Editore.
    Il volume comprende i saggi dei seguenti autori: Corrado Mangione, Enrico Bellone, Giulio Giorello, Marco Mondadori, Gabriele Lolli, Silvano Tagliagambe, Francesco Barone, Umberto Bottazzini, Vincenzo Cappelletti, Domenico Costantini, Piero Mangani, Carlos Minguez, Alberto Pasquinelli, Rossano Pancaldi, Mario Servi.
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  7. Enrico Bellone, Corrado Mangione, Giulio Giorello, Marco Mondadori, Gabriele Lolli, Silvano Tagliagambe, Francesco Barone, Umberto Bottazzini, Vincenzo Cappelletti, Domenico Costantini, Piero Mangani, Carlos Minguez, Alberto Pasquinelli, Rossano Pancaldi & Mario Servi (1992). Omaggio a Ludovico Geymonat. Franco Muzzio Editore.
  8. Melissa Bergeron (2008). C. I. Lewis in Focus: The Pulse of Pragmatism (Review). Journal of the History of Philosophy 46 (4):pp. 651-652.
    While C. I. Lewis’s most celebrated logical innovation is by no means neglected, strict implication features in Rosenthal’s discussion in a fashion parallel, one comes to understand, to its role in his broader philosophical efforts, viz., as one component of a much more ambitious philosophical enterprise. Were one pressed to apply a label to Lewis’s broader project, “epistemological” is perhaps the most fitting term, with his accomplishments in logic paving the way to this broader effort. As with Lewis, Rosenthal sets (...)
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  9. Gustav Bergmann (1978). The Metaphysics of Logical Positivism. Greenwood Press.
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  10. Lars Bergstrőm (2009). Thomas Nagel - Recipient of the Rolf Schock Prize in Logic and Philosophy, 2008. Theoria 75 (2):76-78.
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  11. Alex Blum (2012). Foreknowledge and Free Will. Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 19 (1):55-57.
    We contend that since what is true cannot be false, foreknowledge is transparently incompatible with free will. We argue that what is crucial to the conflict is the role of truth in foreknowledge and that the identity of the one who foreknows is irrelevant.
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  12. Martijn Boven (2013). Chronopathologies: Time and Politics in Deleuze, Derrida, Analytic Philosophy, and Phenomenology. International Journal of Philosophical Studies 21 (2):297-301.
    In Chronopathologies, the Australian philosopher Jack Reynolds gives an exciting analysis of the intimate connection between time and politics in three trajectories of contemporary philosophy: analytic philosophy, poststructuralism and phenomenology. These trajectories are incompatible in the sense that internalizing the norms of any one of them 'makes taking the other(s) seriously very difficult' (p. 225). Given this incompatibility, Reynolds convincingly argues that the only way forward is to draw out the differences between these trajectories, in order to address the problems (...)
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  13. Lajos L. Brons (forthcoming). Engaging Buddhism: Why It Matters to Philosophy. [REVIEW] Australasian Journal of Philosophy:1-1.
  14. Thom Brooks (2011). British Idealism. Oxford Bibliographies Online.
    British idealism flourished in the late 19th century and early 20th centuries. It was a movement with a lasting influence on the social and political thought of its time in particular. British idealists helped popularize the work of Immanuel Kant and G. W. F. Hegel in the Anglophone world, but they also sought to use insights from the philosophies of Kant and Hegel to help create a new idealism to address the many pressing issues of the Victorian period in Britain (...)
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  15. Stuart Brown (ed.) (2005). The Dictionary of Twentieth Century British Philosophers. Thoemmes Continuum.
  16. Krzysztof Brzechczyn & Piotr Przybysz (2010). Wspomnienie o Leszku Nowaku (1943–2009). Studia Philosophica Wratislaviensia:7-14.
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  17. L. C. (1966). Classics of Analytic Philosophy. Review of Metaphysics 19 (3):607-607.
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  18. Thomas D. Carroll (2014). Wittgenstein Within the Philosophy of Religion. Palgrave Macmillan.
    The commonly held view that Wittgensteinian philosophy of religion entails an irrationalist defense of religion known as 'fideism' loses plausibility when contrasted with recent scholarship on Wittgenstein's corpus, biography, and other sources. This book reevaluates the place of Wittgenstein in the philosophy of religion and charts a path forward for the subfield by advancing three themes. The first is that philosophers of religion should question received interpretations of philosophers, such as Wittgenstein, as well as the meanings of key terms used (...)
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  19. Josepho Wu Chang-teh (1970). Dal neopositivismo allo storicismo scientifico. L'evoluzione filosofica di Ludovico Geymonat. Pontificia Universitas Gregoriana.
  20. James Chase & Jack Reynolds (forthcoming). Russell, Ryle and Phenomenology: An Alternative Parsing of the Ways. In Aaron Preston (ed.), Interpreting Analytic Philosophy. Routledge
    In this paper, we examine the historical relationship between phenomenology and the emerging analytic tradition. We pay particular attention to the reception of Husserl’s work by Russell, Moore, and others, and to some convergences between phenomenology and ordinary language philosophy, noted by Wittgenstein, Austin, and Ryle. Focusing on Russell and Ryle, we argue that the historical details suggest an alternative parsing of the ways to the “parting of the ways” narrative made famous by Dummett but also committed to by many (...)
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  21. James Chase & Jack Reynolds (2010). Analytic Versus Continental: Arguments on the Methods and Value of Philosophy. Routledge.
    Throughout much of the twentieth century, the relationship between analytic and continental philosophy has been one of disinterest, caution or hostility. Recent debates in philosophy have highlighted some of the similarities between the two approaches and even envisaged a post-continental and post-analytic philosophy. Opening with a history of key encounters between philosophers of opposing camps since the late nineteenth century - from Frege and Husserl to Derrida and Searle - the book goes on to explore in detail the main methodological (...)
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  22. James Chase & Jack Reynolds (2010). The Fate of Transcendental Reasoning in Contemporary Philosophy. In James Williams, Jack Reynolds, James Chase & Edwin Mares (eds.), Postanalytic and Metacontinental: Crossing Philosophical Divides. Continuum
    A significant methodological difference between analytic and continental philosophers comes out in their differing attitudes to transcendental reasoning. It has been an object of concern to analytic philosophy since the dawn of the movement around the start of the twentieth century, and although there was briefly a mini-industry on the validity of transcendental arguments following Peter Strawson’s prominent use of them, discussion of their acceptability – usually with a negative verdict – is far more common than their positive use within (...)
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  23. Matt Chick & Matthew LaVine (2014). The Relevance of Analytic Philosophy to Personal, Public, and Democratic Life. Essays in Philosophy 15 (1):138-155.
    Increasingly, philosophy is being viewed by the public as a non-essential part of non-academic, political life. Moreover, the converse, that philosophy is viewing itself as non-essential to life, is also becoming true. Both trends are deeply troubling. This essay has two aims, both of which stem from these trends. The first is to show that they can partly be explained by a misunderstanding by philosophers of philosophy’s original goals. In fact, we argue that the goal of philosophy from the very (...)
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  24. Frederick C. Copleston (2002/1979). Contemporary Philosophy: Studies of Logical Positivism and Existentialism. Continuum.
    Originally written in 1956 and revised in 1972, this book explores the work of many of the most important thinkers of the 20th century, including Ayer, ...
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  25. Cesare Cozzo (1999). What is Analytical Philosophy? In Rosaria Egidi (ed.), In Search of a New Humanism. Kluwer 55-63.
    Professor Von Wright is a prominent analytical philosopher who has written about the very notion of analytical philosophy. Other analytical philosophers are present here and they have their ideas on this notion. As for me, I believe that it is not at all an obvious notion. Sometimes it seemed to me that analytical philosophy does not exist, or at least that there is no single common feature shared by all so-called analytical philosophers and only by them, though there are many (...)
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  26. Michael Davis (2011). A Little Give and Take: Problems in the Empiricism of Sellars and His Followers. Discusiones Filosóficas 11 (17):53-67.
    The starting point of this paper is Sellars’s rejection of foundationalist empiricism as found in his discussion of the Myth of the Given. Sellars attacks the Myth from two main angles, corresponding to the two elements of empiricism: the idea that our beliefs are justified by the world, and the idea that our concepts are derived from experience. In correctly attacking the second, Sellars is also, incorrectly, led to attack the first. Thus, Sellars rejects the commonsensical idea that at least (...)
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  27. Karin de Boer (2011). Kant, Reichenbach, and the Fate of A Priori Principles. European Journal of Philosophy 19 (4):507-531.
    Abstract: This article contends that the relation of early logical empiricism to Kant was more complex than is often assumed. It argues that Reichenbach's early work on Kant and Einstein, entitled The Theory of Relativity and A Priori Knowledge (1920) aimed to transform rather than to oppose Kant's Critique of Pure Reason. One the one hand, I argue that Reichenbach's conception of coordinating principles, derived from Kant's conception of synthetic a priori principles, offers a valuable way of (...)
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  28. Willem A. deVries (2008). Review of Paul Redding, Analytic Philosophy and the Return of Hegelian Thought. [REVIEW] Notre Dame Philosophical Reviews 2008 (4).
  29. George Duke, Elena Walsh, Jack Reynolds & James Chase (2010). Post-Analytic Philosophy : Overcoming the Divide. In James Williams, Jack Reynolds, James Chase & Edwin Mares (eds.), Postanalytic and Metacontinental: Crossing Philosophical Divides. Continuum
    This essay uses citational analyses to argue that most of the philosophers considered "postanalytic" - Wittgenstein, McDowell, Davidson, and Rorty - are not, in fact, genuine figures of rapprochement, since the particular essays cited, and/or the background literature that is cited, are not shared in common between the standard-bearing analytic and continental journals.
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  30. Robert Ellis (2000). Parfit and the Buddha: Identity and Identification Inreasons and Persons. Contemporary Buddhism 1 (1):91-106.
    (2000). Parfit and the buddha: Identity and identification in reasons and persons. Contemporary Buddhism: Vol. 1, No. 1, pp. 91-106. doi: 10.1080/14639940008573723.
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  31. Herbert Fiegl & Wilfrid Sellars (eds.) (1949). Readings in Philosophical Analysis. Appleton-Century-Crofts.
    A classic collection of articles in Philosophical analysis.
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  32. Micael Friedman (2001). Tolerance and Analyticty in Carnap’s Philosophy of Mathematics. In Juliet Floyd & Sanford Shieh (eds.), Future Pasts: The Analytic Tradition in Twentieth-Century Philosophy. Oxford Univeristy Press 223-255.
  33. Michael Friedman (1999). Reconsidering Logical Positivism. Cambridge University Press.
    In this collection of essays one of the preeminent philosophers of science writing today offers a reinterpretation of the enduring significance of logical positivism, the revolutionary philosophical movement centered around the Vienna Circle in the 1920s and '30s. Michael Friedman argues that the logical positivists were radicals not by presenting a new version of empiricism (as is often thought to be the case) but rather by offering a new conception of a priori knowledge and its role in empirical (...)
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  34. Ludovico Geymonat (1985). Lineamenti di Filosofia Della Scienza. EST - Edizioni Scientifiche E Tecniche - Mondadori.
  35. Ludovico Geymonat (1979). Paradossi e rivoluzioni. Il Saggiatore.
  36. Ludovico Geymonat (1967). Traduzione di Julius R. Weinberg, Introduzione al positivismo logico. Einaudi.
  37. Ludovico Geymonat (1936). Logica e filosofia della scienza. Rivista di Filosofia 37 (3):250-265.
  38. Hanjo Glock (2013). What is Analytic Philosophy. Journal for the History of Analytical Philosophy 2 (2).
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  39. Sasan Haghighi (2012). Misappreciation Between Philosophy and Science. In TU Delft: Philosophy Day.
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  40. Steven D. Hales (2008). Review of Hans-Johann Glock, What is Analytic Philosophy?. [REVIEW] Notre Dame Philosophical Reviews 2008 (10).
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  41. Sally Anne Haslanger (2005). Superson, Anita M. Brennan, Samantha J. Feminist Philosophy in the Analytic Tradition. Hypatia 20 (4).
  42. William Hirstein (2001). On Searle. Wadsworth.
  43. Walter Hopp (2009). Husserl, Dummett, and the Linguistic Turn. Grazer Philosophische Studien 78 (1):17-40.
    Michael Dummett famously holds that the “philosophy of thought” must proceed via the philosophy of language, since that is the only way to preserve the objectivity of thoughts while avoiding commitments to “mythological,” Platonic entities. Central to Dummett’s case is his thesis that all thought contents are linguistically expressible. In this paper, I will (a) argue that making the linguistic turn is neither necessary nor sufficient to avoid the problems of psychologism, (b) discuss Wayne Martin’s argument that not all thought-contents (...)
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  44. Walter Horn (2010). Reid and Hall on Perceptual Relativity and Error. Journal of Scottish Philosophy 8 (2):115-145.
    Epistemological realists have long struggled to explain perceptual error without introducing a tertium quid between perceivers and physical objects. Two leading realist philosophers, Thomas Reid and Everett Hall, agreed in denying that mental entities are the immediate objects of perceptions of the external world, but each relied upon strange metaphysical entities of his own in the construction of a realist philosophy of perception. Reid added ‘visible figures’ to sensory impressions and specific sorts of mental events, while Hall utilized an array (...)
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  45. Joachim Horvath (ed.) (forthcoming). Methods in Analytic Philosophy: A Contemporary Reader. Bloomsbury.
  46. Michael Hymers (2004). Précis of Philosophy and its Epistemic Neuroses. Dialogue 43 (3):569-576.
    I outline the main arguments of my book, Philosophy and Its Epistemic Neuroses (Westview, 2000), in which I defend an anti-theoretical approach to traditional problems in epistemology, metaphysics and the philosophy of language, focusing especially on external-world scepticism, the indeterminacy of reference, relativism and first-person authority, contending that these problems arise from embracing philosophical commitments that are not quite contradictory, but which suffer from what I describe as "epistemic neuroses"--an acceptance of methodological commitments that make these problems look like problems (...)
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  47. Michael Hymers (1995). Frank B. Farrell, Subjectivity, Realism and Postmodernism-The Recovery of the World Reviewed By. Philosophy in Review 15 (1):32-35.
  48. Anssi Korhonen (2003). Logical Semantics—Truth and Analyticity. Poznan Studies in the Philosophy of the Sciences and the Humanities 80 (1):135-177.
    Finland is internationally known as one of the leading centers of twentieth century analytic philosophy. This volume offers for the first time an overall survey of the Finnish analytic school. The rise of this trend is illustrated by original articles of Edward Westermarck, Eino Kaila, Georg Henrik von Wright, and Jaakko Hintikka. Contributions of Finnish philosophers are then systematically discussed in the fields of logic, philosophy of language, philosophy of science, history of philosophy, ethics and social philosophy. Metaphilosophical reflections on (...)
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  49. Wolfgang Künnne, Mark Siebel & Mark Textor (eds.) (1997). Bolzano and Analytic Philosophy. Rodopi.
    Inhaltsverzeichnis/Table of Contents: Vorbemerkung/Preface. Dagfin FØLLESDAL: Bolzano's Legacy. Jan BERG: Bolzano, the Prescient Encyclopedist. Jan SEBESTIK: Bolzano, Exner and the Origins of Analytical Philosophy. Paul RUSNOCK: Bolzano and the Traditions of Analysis. Peter SIMONS: Bolzano on Collections. Ali BEHBOUD: Remarks on Bolzano's Collections. Mark SIEBEL: Variation, Derivability and Necessity. Edgar MORSCHER: Bolzano's Method of Variation: Three Puzzles. Rolf GEORGE: Bolzano's Programme andObjects. Mark TEXTOR: Bolzano's Sententialism. Wolfgang KÜNNE: Propositions in Bolzano and Frege. Michael DUMMETT: Comments on Wolfgang Künne's Paper. Carsten (...)
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  50. Pierre Le Morvan (2004). Ramsey on Truth and Truth on Ramsey. British Journal for the History of Philosophy 12 (4):705 – 718.
    It is widely held, to the point of being the received interpretation, that Frank Ramsey was the first to defend the so-called Redundancy Theory of Truth in his landmark article ‘Facts and Propositions’ (hereafter ‘FP’) of 1927.1 For instance, A.J. Ayer2 cited this article in the context of arguing that saying that p is true is simply a way of asserting p and that truth is not a real quality or relation. Other holders of the received interpretation, such as George (...)
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