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  1. Peter Achinstein & Stephen Francis Barker (eds.) (1969). The Legacy of Logical Positivism. Baltimore, Johns Hopkins Press.
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  2. John Lloyd Ackrill (2009). 1921–2007. Proceedings of the British Academy 161:3-16.
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  3. William Y. Adams, James H. Howard & Denis Foster Johnston (forthcoming). Other Notices. The Eugenics Review.
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  4. R. Adamson (1880). Vi.--Critical Notices. Mind (20):562-563.
  5. Thomas L. Akehurst (2008). The Nazi Tradition: The Analytic Critique of Continental Philosophy in Mid-Century Britain. History of European Ideas 34 (4):548-557.
    While many of those engaged in the study of philosophy would accept the continued reality and importance of an analytic/continental divide in the discipline, there has been no serious examination of the political dimensions of this rift. Here a series of political assumptions are revealed to be widely held among the British analytic philosophers who were active during the period in which the analytic/continental divide was being established. This paper will approach demonstrating the analysts’ beliefs about the political affiliations of (...)
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  6. Colin Allen (1995). John Macnamara and Gonzalo E. Reyes, Eds., The Logical Foundations of Cognition Reviewed By. Philosophy in Review 15 (3):188-190.
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  7. A. J. Ayer (2001). Logical Positivism and its Legacy. In Bryan Magee (ed.), Talking Philosophy: Dialogues with Fifteen Leading Philosophers. Oup Oxford.
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  8. A. Bain (1880). Vi.--Critical Notices. Mind (20):559-562.
  9. Deane-Peter Baker (ed.) (2007). Alvin Plantinga. Cambridge University Press.
    Few thinkers have had as much impact on contemporary philosophy as has Alvin Plantinga. The work of this quintessential analytic philosopher has in many respects set the tone for the debate in the fields of modal metaphysics and epistemology and he is arguably the most important philosopher of religion of our time. In this volume, a distinguished team of today’s leading philosophers address the central aspects of Plantinga’s philosophy - his views on natural theology; his responses to the problem of (...)
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  10. Stephen F. Barker (1969). Logical Positivism and the Philosophy of Mathematics. In Peter Achinstein & Stephen Francis Barker (eds.), The Legacy of Logical Positivism. Baltimore, Johns Hopkins Press. 229--257.
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  11. Winston H. F. Barnes (1951). A Critique of Logical Positivism. By C. E. M. Joad. (London: Victor Gollancz, Ltd. Pp. 154. Price 10s. 6d.). Philosophy 26 (97):149-.
  12. Winston H. F. Barnes (1947). Is Philosophy Possible? A Study of Logical Positivism. Philosophy 22 (81):25 - 48.
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  13. Sam J. Barnish & Federico Marazzi (2008). Brief Notices. Speculum 83 (3):779.
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  14. David Basinger (1990). Logical Positivism in Perspective. Edited by Barry Gower. Modern Schoolman 67 (2):163-164.
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  15. J. D. Bastable (1961). Logical Positivism. Philosophical Studies 11:328-329.
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  16. Francisco Bautista (2008). Brief Notices. Speculum 83 (1):255.
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  17. M. Beaney (2001). Conceptions of Analysis in Early Analytic Philosophy. Acta Analytica 25:97-116.
  18. Ansgar Beckermann (1995). Wittgenstein, Neurath und Tarski über Wahrheit. Zeitschrift für Philosophische Forschung 49 (4):529 - 552.
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  19. David Andrew Bell & Neil Cooper (eds.) (1991). The Analytic Tradition: Meaning, Thought, and Knowledge. B. Blackwell.
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  20. David Bell & Neil Cooper (eds.) (1990). The Analytic Tradition: Roots and Scope. Blackwell.
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  21. Bryan Benham & C. P. Shimp (2004). Falsification in Social Science Method and Theory. In Kimberly Kempf-Leonard (ed.), Encyclopedia of Social Measurement. Elsevier. 2--9.
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  22. Alfred W. Benn (1894). Vii.Critical Notices. Mind 3 (12):543-551.
  23. Gustav Bergmann (1960). Meaning and Existence. Madison, University of Wisconsin Press.
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  24. George D. W. Berry (1941). On Quine's Axioms of Quantification. Journal of Symbolic Logic 6 (1):23-27.
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  25. G. C. L. Bertram (1966). Other Notices. The Eugenics Review 58:39.
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  26. A. Betti (2003). Friedrich Stadler, The Vienna Circle: Studies in the Origins, Development and Influence of Logical Empiricism. International Studies in the Philosophy of Science 17 (2):197-199.
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  27. Peter Bieri (1981). Quine, Strawson und der Skeptiker. Zeitschrift für Philosophische Forschung 35 (1):27 - 45.
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  28. Albert E. Blumberg & Herbert Feigl (1931). Logical Positivism. Journal of Philosophy 28 (11):281-296.
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  29. David Boersema (2002). Review of" Reconsidering Logical Positivism". [REVIEW] Essays in Philosophy 3 (1):13.
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  30. Wolfhard F. Boeselager (1975). The Soviet Critique of Neopositivism: The History and Structure of the Critique of Logical Positivism and Related Doctrines by Soviet Philosophers in the Years 1947-1967. Reidel Pub. Co..
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  31. Brenda Bolton & Christine Meek (2009). Brief Notices. Speculum 84 (1):234.
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  32. Unfathomed Knowledge in A. Bottle (1989). Ww Bartley. In Fred D'Agostino & I. C. Jarvie (eds.), Freedom and Rationality. Reidel. 207.
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  33. William Brass (2001). 1921–1999. Proceedings of the British Academy 111:413-26.
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  34. B. Brogaard (2006). The 'Gray's Elegy' Argument, and the Prospects for the Theory of Denoting Concepts. Synthese 152 (1):47 - 79.
    Russell’s new theory of denoting phrases introduced in “On Denoting” in Mind 1905 is now a paradigm of analytic philosophy. The main argument for Russell’s new theory is the so-called ‘Gray’s Elegy’ argument, which purports to show that the theory of denoting concepts (analogous to Frege’s theory of senses) promoted by Russell in the 1903 Principles of Mathematics is incoherent. The ‘Gray’s Elegy’ argument rests on the premise that if a denoting concept occurs in a proposition, then the proposition is (...)
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  35. Jeffrey Buechner (1987). Radically Misinterpreting Radical Interpretation. Journal of Aesthetics and Art Criticism 45 (4):409-410.
  36. Jason M. Byron (2007). Whence Philosophy of Biology? British Journal for the Philosophy of Science 58 (3):409 - 422.
    A consensus exists among contemporary philosophers of biology about the history of their field. According to the received view, mainstream philosophy of science in the 1930s, 40s, and 50s focused on physics and general epistemology, neglecting analyses of the 'special sciences', including biology. The subdiscipline of philosophy of biology emerged (and could only have emerged) after the decline of logical positivism in the 1960s and 70s. In this article, I present bibliometric data from four major philosophy of science journals (Erkenntnis, (...)
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  37. F. D. C. (1977). Action, Knowledge and Reality. Review of Metaphysics 31 (1):112-113.
  38. Rudolf Carnap (1959). Introduction to Semantics and Formalization of Logic. Harvard University Press.
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  39. A. W. Carus (2013). History and the Future of Logical Empiricism. In Erich H. Reck (ed.), The Historical Turn in Analytic Philosophy. Palgrave Macmillan.
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  40. Augustine Casiday & Frederick W. Norris (2009). Brief Notices. Speculum 84 (2):518.
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  41. Álvaro J. Peláez Cedrés (2004). Neurath, Carnap, Popper: La Cruzada Contra El Fundacionalismo Epistemológico. Signos Filosóficos 6 (11s):53-70.
    In this paper, I will try to show that this is a completely misleading image of the logical empiricism. Through a detailed analysis of the “protocol sentences” debate happened at the beginning of the thirties, I will show that at least two of the most prominent members in the logical empiricism, ..
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  42. Alan Chalmers (2006). Why Alan Musgrave Should Become an Essentialist. In Colin Cheyne & John Worrall (eds.), Rationality and Reality: Conversations with Alan Musgrave. Springer. 165--181.
  43. María Teresa Lopera Chaves (1993). Justicia Distributiva ¿Legitimidad o Consenso? Estudios de Filosofía 8:85-104.
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  44. Paolo Cherubini (2008). Brief Notices. Speculum 83 (1):257.
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  45. James Van Cleve (1996). If Meinong Is Wrong, Is McTaggart Right? Philosophical Topics 24 (1):231-254.
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  46. Nino Cocchiarella (1985). Frege's Double Correlation Thesis and Quine's Set Theories NF and ML. Journal of Philosophical Logic 14 (1):1 - 39.
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  47. J. Alberto Coffa (1976). Carnap's Sprachanschauung Circa 1932. PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1976:205 - 241.
  48. A. Coleman & I. Welty (2010). Ordinary Language Philosophy: A Reappraisal. Essays in Philosophy 11 (2).
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  49. Kate Cooper & Julia Hillner (2009). Brief Notices. Speculum 84 (1):236.
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  50. William J. Courtenay (2012). Theological Disputations at Vienna in the Early Fifteenth Century. Harvard Ms Lat. 162. Bulletin de Philosophie Medievale 53:385 - 401.
    Harvard Ms lat. 162 contains theological questions disputed at the University of Vienna between 1426 and the mid 1430s. The article identifies the respondents in these disputations, conducted under Petrus Reicher de Pirchenwart, regent master in theology. Although some of these theologians, such as Johannes de Gmund, Narcissus Hertz, and Thomas Ebendorfer are well known, most have not left any surviving theological writings. This makes these disputations particularly valuable for the intellectual history of the University of Vienna in the second (...)
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