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  1. Sean Crawford (2013). The Myth of Logical Behaviourism and the Origins of the Identity Theory. In Michael Beaney (ed.), The Oxford Handbook of the History of Analytic Philosophy. Oxford University Press.
    The identity theory’s rise to prominence in analytic philosophy of mind during the late 1950s and early 1960s is widely seen as a watershed in the development of physicalism, in the sense that whereas logical behaviourism proposed analytic and a priori ascertainable identities between the meanings of mental and physical-behavioural concepts, the identity theory proposed synthetic and a posteriori knowable identities between mental and physical properties. While this watershed does exist, the standard account of it is misleading, as it is (...)
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  2. W. Grassl & B. Smith (eds.) (1986). Austrian Economics: Historical and Philosophical Background. Helm Croom.
  3. Peter Simons (1995). Meinong's Theory of Sense and Reference. Grazer Philosophische Studien 50:171-186.
    Gilbert Ryle wrote that "Meaning-theory expanded just when and just in so far as it was released from that 'Fido'-Fido box, the lid of which was never even lifted by Meinong". This paper sets out to relieve Ryle's oversimplification about Meinong and the role of meaning theory in his thought. One step away from canine simplicity about meaning is the recognition of a distinction between sense and reference, such as we find in Frege, Husserl, and the early Russell. In Über (...)
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20th Century Austrian Philosophy, Misc
  1. Christian Bonnet & Elisabeth Nemeth (eds.) (forthcoming). Zur Wissenschaftsphilosophie in Frankreich Und Oesterreich in der Ersten Hälfte des 20.Jahrhunderts. Springer.
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  2. Keith Lehrer & Johann Christian Marek (eds.) (1997). Austrian Philosophy, Past and Present. Kluwer.
    This book concerns the history of Austrian philosophy, including the Vienna Circle, Wittgenstein, Meinong, Brentano, and Haller. It exhibits the continuity of empiricism and analysis in Austrian philosophy past and present.
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  3. Thomas Mormann (forthcoming). Wissenschaftliche Philosophie im Exil: Cassirer und der Wiener Kreis nach 1933. In Matthias Neuber (ed.), Husserl, Cassirer, Schlick. "Wissenschaftliche Philosophie im Spannungsfeld von Phänomenologie, Neukantianismus und logischem Empirismus. Springer.
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  4. Thomas Mormann (forthcoming). Morris’ Pariser Programm einer wissenschaftlichen Philosophie. In Christian Bonnet & Elisabeth Nemeth (eds.), Wissenschaft und Praxis. Zur Wissenschaftsphilosophie in Österreich und Frankreich in der ersten Hälfte des 20. Jahrhunderts. Veröffentlichungen Institut Wiener Kreis Bd. 20, Springer.
    Abstract: One of the institutional highlights of the encounter between Austrian “wissen¬schaftliche Philosophie” and French “philosophie scientifique” in the first half of the 20th century was the “First International Congress for Unity of Science” that took place 1935 in Paris. In my contribution I deal with an episode of the philosophical mega-event whose protagonist was the American philosopher and semiotician Charles William Morris. At the Paris congress he presented his programme of a comprehensive, practice-oriented scientific philosophy and, in a more (...)
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  5. Thomas Mormann (2010). Zwischen Weisheit Und Wissenschaft - Schlicks Weites Philosophisches Spektrum. Grazer Philosophische Studien 80:263 - 285.
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  6. Barry Smith (1995). L’Autriche Et la Naissance de la Philosophie Scientifique. Actes de la Recherche En Sciences Sociales 109: 61–71.
    The term ‘Continental philosophy’ designates not philosophy on the continent of Europe as a whole, but rather a selective slice of Franco-German philosophy. Through a critical analysis of the arguments advanced by Otto Neurath, the paper addresses the issue of why Austrian philosophers in particular are not counted in the pantheon of Continental philosophers. Austrian philosophy is marked by the predominance of philosophical analysis and of the philosophy of science. The paper concludes that it is not Austria which is the (...)
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