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  1. E. M. Adams (1991). Ontological Investigations. International Studies in Philosophy 23 (3):121-122.
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  2. Juan Carlos Aguirre García (2012). Vargas Guillén, Germán. Fenomenología, formación y mundo de la vida. Problemas teóricos y metodológicos de la fenomenología. Saarbrücken: Editorial Académica Española, 2012; 136 p. [REVIEW] Estudios de Filosofía 46:189-191.
  3. R. Lanier Anderson (2005). Neo-Kantianism and the Roots of Anti-Psychologism. British Journal for the History of Philosophy 13 (2):287 – 323.
  4. Marcelo F. De Aquino (2004). Filosofia E Religião Na Fenomenologia Do Espírito. Revista Portuguesa de Filosofia 60 (2):493 - 500.
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  5. Bruce Begout (2001). ARTICLES - Le charme magique des <> - La réverbération logique. La phénoménologie des <> de Husserl. Revue Philosophique De Louvain 99 (4):564-592.
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  6. Rudolf Bensch & Werner Trutwin (1975). Wissenschaftstheorie. Patmos-Verlag.
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  7. Peter L. Berger (1970). The Problem of Multiple Realities: Alfred Schutz and Robert Musil. In Alfred Schutz & Maurice Alexander Natanson (eds.), Phenomenology and Social Reality. The Hague,Nijhoff 213--233.
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  8. Michael Billig (2008). Social Representations and Repression: Examining the First Formulations of Freud and Moscovici. Journal for the Theory of Social Behaviour 38 (4):355-368.
    The English edition of Moscovici's classic work on the social representation of psychoanalysis enables us to reflect on the historical origins of psychoanalytic ideas and of social representation theory itself. Moscovici claimed that science was both univocal and abstract and, in these respects, it differs from the social representations of commonsense. This paper explores these notions, especially in relation to Moscovici's claim that psychoanalytic theory is to be found in Freud's first formulations. It is suggested that some of the processes, (...)
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  9. Peg Birmingham (2007). A Ravaged Site: On Time and the Law. [REVIEW] Continental Philosophy Review 40 (4):435-446.
  10. Max Black (1942). Certainty and Empirical Statements. Mind 51 (204):361-367.
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  11. Max Black (1942). Discussions: Certainty and Empirical Statements. Mind 51 (204):361-367.
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  12. Geoffrey Blowers (1993). Psychoanalysis and its Cultural Context. Austrian Studies III. [REVIEW] British Journal for the History of Science 26 (2):251-252.
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  13. Marcus R. Bowman (2002). The Last Resistance the Concept of Science as a Defense Against Psychoanalysis. Monograph Collection (Matt - Pseudo).
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  14. Alain Boyer (2001). Schlick et Popper. Les Etudes Philosophiques 3 (3):349-370.
    Karl Popper a toujours exprimé une grande admiration à l’égard de l’Allgemeine Erkenntnislehre de Moritz Schlick . En revanche, les positions adoptées par Schlick au cours de son séjour à Vienne ont surtout suscité la critique de l’auteur de la Logique de la découverte scientifique . Le désaccord porte sur la réduction schlickienne de la valeur des théories à des instruments de prédiction, sur la portée du Tractatus de Wittgenstein, sur la théorie du sens et sur la vérité. Popper, dès (...)
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  15. H. -J. Braun (1986). Notizen Zur Theogonie Ludwig Feurbachs in Religion Et Raison: Analyses Philosophiques. Studia Philosophica 45:187-201.
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  16. R. Breeur & U. Melle (eds.) (2012). Life, Subjectivity, and Art: Essays in Honor of Rudolf Bernet. Springer Science+Business Media.
    Examples of such powers are the art of building houses and the art of medicine. The actualities correlated with such powers are the construction of a house and the healing of a someone who is sick, which occur respectively in the bricks and ...
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  17. Timothy Casey (2005). Don E. Marietta, Jr. Beyond Certainty: A Phenomenological Approach to Moral Reflection. Modern Schoolman 83 (1):79-80.
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  18. Gabriel Cercel (2003). Phänomenologie in Rumänien nach 1989. Heidegger Studies 19:185-189.
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  19. Richard Cobb-Stevens (1991). Husserl and Historicism: Fifty Years Later. Analecta Husserliana 37:3.
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  20. Richard Cobb-Stevens (1983). Karl Bühler. International Philosophical Quarterly 23 (4):447-449.
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  21. Daniel Cohnitz & Sören Häggqvist (2007). Gedankenexperimente in der Philosophie. In M. Staschok (ed.), Abstrakt - Exakt - Obskur: Philosophische Gedankenexperimente & Kunst. Logos
    Sie halten gerade ein Buch in Ihren H¨anden. Vielleicht liegt es auch auf dem Tisch vor Ihnen, w¨ahrend Sie diese Worte lesen. Aber woher wissen Sie, dass Sie ein Buch vor sich haben? Nun, Sie sehen es nat¨urlich mit eigenen Augen. Vermutlich f¨uhlen Sie auch das Gewicht des Buches, das gegen Ihre Haut dr¨uckt, w¨ahrend sie es in H¨anden halten, und h¨oren das Rascheln der Seiten, wenn Sie umbl¨attern. Dar¨uber hinaus sind Sie wach und (so vermuten wir mal) einigermaßen n¨uchtern, (...)
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  22. Jozef Corveleyn (1993). Freud and Wittgenstein-French-Assoun, Pl. Tijdschrift Voor Filosofie 55 (4):735-736.
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  23. Sean Crawford (2013). The Myth of Logical Behaviourism and the Origins of the Identity Theory. In Michael Beaney (ed.), The Oxford Handbook of the History of Analytic Philosophy. Oxford University Press
    The identity theory’s rise to prominence in analytic philosophy of mind during the late 1950s and early 1960s is widely seen as a watershed in the development of physicalism, in the sense that whereas logical behaviourism proposed analytic and a priori ascertainable identities between the meanings of mental and physical-behavioural concepts, the identity theory proposed synthetic and a posteriori knowable identities between mental and physical properties. While this watershed does exist, the standard account of it is misleading, as it is (...)
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  24. Donald A. Crosby (1996). The Limits of Language. International Studies in Philosophy 28 (4):147-151.
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  25. Francis W. Dauer (1972). Empirical Realists and Wittgensteinians. Journal of Philosophy 64 (9):128-147.
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  26. John Davenport (1996). Chris M. Sciabarra, Marx, Hayek, and Utopia. [REVIEW] Philosophy in Review 16:141-143.
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  27. Marcelo F. De Aquino (2004). Filosofia E Religiao Na Fenomenologia Do Espírito. Revista Portuguesa de Filosofia 60 (2):493-500.
  28. Carlos Ortiz de Landázuri (2000). La Autodestrucción de la Crítica Del Sentido En Wittgenstein y Heidegger. Anuario Filosófico 33 (68):833-858.
    According to Karl-Otto Apel, Wittgenstein and Heidegger carried away a critic of sense with antithetic pretension to invalidate or to defend the metaphysics, although in both cases approve the presupposition opposed to what that everyone should defended. Both initiated a process of self-destruction of Philosophy, that in pos-modernity generated a greater radicalism, although could not be that.
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  29. Ian Dearden (2008). Do Philosophers Talk Nonsense? Philosophy Now 70:26-28.
  30. A. A. Derksen (1993). The Seven Sins of Pseudo-Science. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 24 (1):17 - 42.
    In this paper I will argue that a profile of the pseudo-sciences can be gained from the scientific pretensions of the pseudo-scientist. These pretensions provide two yardsticks which together take care of the charge of scientific prejudice that any suggested demarcation of pseudo-science has to face. To demonstrate that my analysis has teeth I will apply it to Freud and modern-day Bach-kabbalists. Against Laudan I will argue that the problem of demarcation is not a pseudo-problem, though the discussion will bear (...)
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  31. John Docker (2002). The Challenge of Polytheism: Moses, Spinoza, and Freud. In Jane Bennett & Michael J. Shapiro (eds.), The Politics of Moralizing. Routledge 215--217.
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  32. Anne Donchin (1986). Ilham Dilman, Freud and the Mind. [REVIEW] Philosophy in Review 6:212-214.
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  33. Edith Duesing (2010). Investigations on Contemporary Thought. Rivista di Filosofia Neo-Scolastica 102 (1):123-135.
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  34. Harold A. Durfee (ed.) (1976). Analytic Philosophy and Phenomenology. Nijhoff.
    INTRODUCTION Philosophy is a discipline of fundamental diversities and extremely divergent modes of thought some of which occupy center stage in Western ...
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  35. James M. Edie (1977). Husserl's Conception of “The Grammatical” and Contemporary Linguistics. In Jitendranath Mohanty (ed.), Readings on Edmund Husserl's Logical Investigations. Nijhoff 137--161.
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  36. The Editors (1991). Jean-Pierre Arnaud, Freud, Wittgenstein, Et la Musique. Journal of French and Francophone Philosophy 3 (1):57.
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  37. Lothar Eley (1991). Was Ist Und Was Leistet Eine Phänomenologische Theorie der Sozialen Welt? Anmerkungen Zur Sozialtheorie von Hegel Und Husserl. Analecta Husserliana 34:57.
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  38. José Manuel Sánchez Fernández (2009). El período de Jena como gestación de la Fenomenología del Espíritu. Laguna 24:47-62.
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  39. Menso Folkerts (2011). Jacopo da Firenze's Tractatus Algorismi and Early Italian Abbacus Culture. Annals of Science 68 (2):282-284.
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  40. Júlio Fragata (1982). Uma interpretação do "Fenómeno puro" de Husserl como fundamentador. Revista Portuguesa de Filosofia 38 (4):877 - 879.
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  41. Ag Frank (1989). The World Debt-Crisis, the European Challenge and 1992. ARGUMENT 31 (5):759-766.
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  42. William Franke (2014). A Philosophy of the Unsayable. University of Notre Dame Press.
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  43. Sigmund Freud, Gerhard Fichtner & Ludwig Binswanger (2003). The Sigmund Freud-Ludwig Binswanger Correspondence, 1908-1938.
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  44. Cord Friebe (2004). Ich Habe Schmerzen: Wittgensteins Schreien Oder Reflexion? Philosophisches Jahrbuch 111 (2):343-364.
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  45. María Teresa Aguilar García (2007). Biopolítica y Fenomenología: Consideraciones en torno al cuerpo objeto. Laguna 21:29-42.
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  46. N. Garver (2002). Ilham Dilman, Language and Reality. Philosophical Investigations 25 (1):140-144.
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  47. Newton Garver (1981). Stanley Cavell's "The Claim of Reason: Wittgenstein, Skepticism, Morality, and Tragedy". [REVIEW] Philosophy and Phenomenological Research 41 (4):562.
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  48. Bernward Gesang (1992). Eine biolinguistische Kritik Wittgensteins. Zeitschrift für Philosophische Forschung 46 (4):584 - 590.
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  49. Paul Gilbert (1991). The Philosopher's Habitat: An Introduction to Investigations in, and Applications of, Modern Philosophy. Philosophical Books 32 (3):160-162.
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  50. Hans-Johann Glock (1992). Critical Discussion. Erkenntnis 36 (1):117-128.
    v. Savigny's commentary is a remarkable achievement and essential reading for all scholars of the Investigations. It brings to the exegetical enterprise something new and important — the challenge of an immanent approach and the tool of German philology. However, some of the potential gains may be lost by his leitmotiv of a tight master-scheme. In my view this ‘central theses’ scheme presses Wittgenstein's multifaceted masterpiece into an unsuitable Procrustean bed and tends to impoverish v. Savigny's account. Nevertheless there remains (...)
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