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  1. Christian Bonnet & Elisabeth Nemeth (eds.) (forthcoming). Zur Wissenschaftsphilosophie in Frankreich Und Oesterreich in der Ersten Hälfte des 20.Jahrhunderts. Springer.
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  2. Keith Lehrer & Johann Christian Marek (eds.) (1997). Austrian Philosophy, Past and Present. Kluwer.
    This book concerns the history of Austrian philosophy, including the Vienna Circle, Wittgenstein, Meinong, Brentano, and Haller. It exhibits the continuity of empiricism and analysis in Austrian philosophy past and present.
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  3. Thomas Mormann (forthcoming). Wissenschaftliche Philosophie im Exil: Cassirer und der Wiener Kreis nach 1933. In Matthias Neuber (ed.), Husserl, Cassirer, Schlick. "Wissenschaftliche Philosophie im Spannungsfeld von Phänomenologie, Neukantianismus und logischem Empirismus. Springer.
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  4. Thomas Mormann (forthcoming). Morris’ Pariser Programm einer wissenschaftlichen Philosophie. In Christian Bonnet & Elisabeth Nemeth (eds.), Wissenschaft und Praxis. Zur Wissenschaftsphilosophie in Österreich und Frankreich in der ersten Hälfte des 20. Jahrhunderts. Veröffentlichungen Institut Wiener Kreis Bd. 20, Springer.
    Abstract: One of the institutional highlights of the encounter between Austrian “wissen¬schaftliche Philosophie” and French “philosophie scientifique” in the first half of the 20th century was the “First International Congress for Unity of Science” that took place 1935 in Paris. In my contribution I deal with an episode of the philosophical mega-event whose protagonist was the American philosopher and semiotician Charles William Morris. At the Paris congress he presented his programme of a comprehensive, practice-oriented scientific philosophy and, in a more (...)
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  5. Thomas Mormann (2010). Zwischen Weisheit Und Wissenschaft - Schlicks Weites Philosophisches Spektrum. Grazer philosophische Studien 80:263 - 285.
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  6. Barry Smith (1995). L’Autriche Et la Naissance de la Philosophie Scientifique. Actes de la Recherche En Sciences Sociales 109: 61–71.
    The term ‘Continental philosophy’ designates not philosophy on the continent of Europe as a whole, but rather a selective slice of Franco-German philosophy. Through a critical analysis of the arguments advanced by Otto Neurath, the paper addresses the issue of why Austrian philosophers in particular are not counted in the pantheon of Continental philosophers. Austrian philosophy is marked by the predominance of philosophical analysis and of the philosophy of science. The paper concludes that it is not Austria which is the (...)
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