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  1. Richard I. Aaron (1959). An Analysis of Knowing. By J. Hartland-Swann. (George Allen and Unwin Ltd., 1958. Pp. 141. Price 15s.). Philosophy 34 (131):368-.
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  2. Reuben Abel (1955/1973). The Pragmatic Humanism of F. C. S. Schiller. [New York,Ams Press.
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  3. William Y. Adams, James H. Howard & Denis Foster Johnston (forthcoming). Other Notices. The Eugenics Review.
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  4. R. Adamson (1880). Vii.--Critical Notices. Mind (17):145-147.
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  5. R. Adamson (1880). Vi.--Critical Notices. Mind (20):562-563.
  6. Mortimer Jerome Adler (1927). Dialectic. Harcourt Brace and Company.
    First published in 2000. Routledge is an imprint of Taylor & Francis, an informa company.
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  7. Timo Airaksinen (1975). The Ontological Criteria of Reality: A Study of Bradley and Mctaggart. Turun Yliopisto.
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  8. Virgil C. Aldrich (1965). Reflections on Ayer's the Concept of a Person. Journal of Philosophy 62 (5):111-128.
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  9. Virgil C. Aldrich (1955). Expression by Enactment. Philosophy and Phenomenological Research 16 (2):188-200.
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  10. S. Alexander (1899). V.--Critical Notices. Mind 8 (1):84-91.
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  11. Samuel Alexander (1939/1970). Philosophical and Literary Pieces. Westport, Conn.,Greenwood Press.
  12. James W. Allard (2005). The Logical Foundations of Bradley's Metaphysics: Judgment, Inference, and Truth. Cambridge University Press.
    This major contribution to the study of F.H. Bradley, the most influential member of the nineteenth century school of British Idealist philosophers, offers a sustained interpretation of his Principles of Logic. After explaining how it is possible for inferences to be valid and yet have conclusions containing new information, James Allard describes how this solution provides a basis for Bradley's metaphysical view that reality is one interconnected experience. In the process he uncovers a new problem as to the nature of (...)
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  13. G. E. M. Anscombe (1967). On the Grammar of `Enjoy'. Journal of Philosophy 64 (19):607-614.
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  14. J. G. Arapura (1995). McMaster University. In S. Radhakrishnan, Rama Rao Pappu & S. S. (eds.), New Essays in the Philosophy of Sarvepalli Radhakrishnan. Sri Satguru Publications. 6--187.
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  15. F. Armengaud (1986). Moore and Common-Sense-Don-Quijote Helping Sancho-Panza. Revue Internationale de Philosophie 40 (158):304-312.
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  16. Jerrold L. Aronson (1971). On the Grammar of 'Cause'. Synthese 22 (3-4):414 - 430.
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  17. Laura Ashe, Ivana Djordjevic & Judith Weiss (2011). Brief Notices. Speculum 86:821.
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  18. J. L. Austin (1961). JO Urmson and GJ Warnock. In J. O. Urmson & G. J. Warnock (eds.), Philosophical Papers. Clarendon Press.
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  19. A. J. Ayer (1991). A Defence of Empiricism. Royal Institute of Philosophy Supplement 30:1-16.
    I am very much honoured to have been asked to make the closing speech at this Conference. Since this is the first time for over fifty years that a philosophical congress of this scope has been held in England, I hope that you will think it suitable for me to devote my lecture to the revival of the empiricist tradition in British philosophy during this century. I shall begin by examining the contribution of the Cambridge philosopher G. E. Moore. Though (...)
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  20. Julian Baggini & Jeremy Stangroom (eds.) (2002). New British Philosophy. Routledge.
    What do real philosophers do? What are the big philosophical issues of today? Clear and engaging, New British Philosophy contains sixteen fascinating interviews with some of the top philosophers working in Britain today, on topics that range from music to the mind and feminism to the future of philosophy. This unique snapshot of philosophy today includes interviews with: Ray Monk, Nigel Warburton, Aaron Ridley, Jonathan Wolff, Roger Crisp, Rae Langton, Miranda Fricker, M.G.F. Martin, Timothy Williamson, Tim Crane, Robin Le Poidevin, (...)
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  21. Sorin Baiasu (2013). Caird on Kant's Idealism: Traditionalist or Revolutionary? Collingwood and British Idealism Studies 19 (1):19-45.
    The traditionalist interpretation of Kant's idealism reads his Critical philosophy as a version of traditional idealism, à la Berkeley. By contrast, a revolutionary account of Kant will assert the threefold distinction between states of mind, external objects of the world and things in themselves, and will reject the attempt to reduce external objects to states of mind. In this paper, I argue that, while Caird's interpretation is clearly not traditionalist, nor is it obviously revolutionary: he is critical of Kant's threefold (...)
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  22. J. B. Baillie (1906/1984). An Outline of the Idealistic Construction of Experience. Garland Pub..
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  23. A. Bain (1880). Vi.--Critical Notices. Mind (20):559-562.
  24. Alexander Bain (1884/1972). Practical Essays. Freeport, N.Y.,Books for Libraries Press.
    Common errors on the mind.--Errors of suppressed correlatives.--The civil service examinations.--The classical controversy.--Metaphysics and debating societies.--The university ideal, past and present.--The art of study.--Religious tests and subscriptions.--Procedure of deliberative bodies.
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  25. Arthur Baker (1908). An Esperanto Grammar. The Monist 18 (2):317-317.
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  26. James Mark Baldwin (1909/1980). Darwin and the Humanities. Ams Press.
  27. T. Baldwin (1988). Regan, T., "Bloomsbury's Prophet". [REVIEW] Mind 97:129.
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  28. Owen Barfield (2006). The Rediscovery of Meaning: And Other Essays. Barfield Press.
    The rediscovery of meaning -- Dream, myth, and philosophical double vision -- The meaning of 'literal' -- Poetic diction and legal fiction -- The harp and the camera -- Where is fancy bred? -- The rediscovery of allegory (I) -- The rediscovery of allegory (II) -- Imagination and inspiration -- Language and discovery -- Matter, imagination, and spirit -- Self and reality -- Science and quality -- The coming trauma of materialism -- Participation and isolation: a fresh light on present (...)
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  29. Owen Barfield (1965/2008). Unancestral Voice. Barfield Press.
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  30. Owen Barfield (1963/2006). Worlds Apart: A Dialogue of the 1960's. Barfield Press.
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  31. Winston H. F. Barnes (1951). A Critique of Logical Positivism. By C. E. M. Joad. (London: Victor Gollancz, Ltd. Pp. 154. Price 10s. 6d.). Philosophy 26 (97):149-.
  32. Sam J. Barnish & Federico Marazzi (2008). Brief Notices. Speculum 83 (3):779.
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  33. Pierfrancesco Basile (2010). Should (Analytic) Philosophy Leave Its History Behind? On A Recent Reappraisal of the Russell / Bradley Debate. Chromatikon: Annales de la Philosophie En Procès / Yearbook of Philosophy in Process 6:217-224.
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  34. Francisco Bautista (2008). Brief Notices. Speculum 83 (1):255.
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  35. M. Beaney (2001). Conceptions of Analysis in Early Analytic Philosophy. Acta Analytica 25:97-116.
  36. David R. Bell (1972). Bertrand Russell. Valley Forge, Pa.,Judson Press.
  37. Alfred W. Benn (1894). Vii.Critical Notices. Mind 3 (12):543-551.
  38. E. A. Bennet (1949). Clinical Psychology. By Charles Berg, M.D., D.P.M. (London: George Allen and Unwin Ltd. 1948. Pp. 503. Price 25s.). Philosophy 24 (90):276-.
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  39. John G. Bennett (1976). Hazard. Coombe Spring Press.
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  40. I. Berlin (1950). Empirical Propositions and Hypothetical Statements. Mind 59 (235):289-312.
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  41. Isaiah Berlin (2000). The Power of Ideas. Princeton University Press.
    The essays collected in this new volume reveal Isaiah Berlin at his most lucid and accessible. He was constitutionally incapable of writing with the opacity of the specialist, but these shorter, more introductory pieces provide the perfect starting-point for the reader new to his work. Those who are already familiar with his writing will also be grateful for this further addition to his collected essays. The connecting theme of these essays, as in the case of earlier volumes, is the crucial (...)
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  42. Isaiah Berlin (1997/1998). The Proper Study of Mankind: An Anthology of Essays. Farrar, Straus and Giroux.
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  43. Isaiah Berlin (1978). Selected Writings. Hogarth Press.
    v. 1. Russian thinkers.--v. 2. Concepts and categories.
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  44. José Luis Bermúdez (ed.) (2005). Thought, Reference, and Experience: Themes From the Philosophy of Gareth Evans. Clarendon Press.
    Gareth Evans (1946-1980) was arguably the finest philosopher of his generation; he died tragically young, but the work he completed has had a seismic impact on the philosophies of language and mind. In this volume an outstanding international team of contributors offer illuminating perspectives on Evans's groundbreaking work, paying tribute to his achievements and leading his ideas in new directions. Contributors Josi Luis Bermzdez, John Campbell, Quassim Cassam, E. J. Lowe, John McDowell, Christopher Peacocke, Ian Rumfitt, Ken Safir, Mark Sainsbury.
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  45. G. C. L. Bertram (1966). Other Notices. The Eugenics Review 58:39.
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  46. Max Black (1942). Certainty and Empirical Statements. Mind 51 (204):361-367.
  47. Max Black (1942). Discussions: Certainty and Empirical Statements. Mind 51 (204):361-367.
  48. S. W. Blackburn (1973). Our Knowledge of Right and Wrong By Jonathan Harrison. London: George Allen and Unwin, 1971, 407 Pp., £4.00. [REVIEW] Philosophy 48 (185):296-.
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  49. John William Blyth (1941/1973). Whitehead's Theory of Knowledge. Millwood, N.Y.,Kraus Reprint Co..
  50. Brenda Bolton & Christine Meek (2009). Brief Notices. Speculum 84 (1):234.
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