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  1. Reuben Abel (1955/1973). The Pragmatic Humanism of F. C. S. Schiller. [New York,Ams Press.
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  2. Timo Airaksinen (1975). The Ontological Criteria of Reality: A Study of Bradley and Mctaggart. Turun Yliopisto.
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  3. Samuel Alexander (1939/1970). Philosophical and Literary Pieces. Westport, Conn.,Greenwood Press.
  4. James W. Allard (2005). The Logical Foundations of Bradley's Metaphysics: Judgment, Inference, and Truth. Cambridge University Press.
    This major contribution to the study of F.H. Bradley, the most influential member of the nineteenth century school of British Idealist philosophers, offers a sustained interpretation of his Principles of Logic. After explaining how it is possible for inferences to be valid and yet have conclusions containing new information, James Allard describes how this solution provides a basis for Bradley's metaphysical view that reality is one interconnected experience. In the process he uncovers a new problem as to the nature of (...)
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  5. Julian Baggini & Jeremy Stangroom (eds.) (2002). New British Philosophy. Routledge.
    What do real philosophers do? What are the big philosophical issues of today? Clear and engaging, New British Philosophy contains sixteen fascinating interviews with some of the top philosophers working in Britain today, on topics that range from music to the mind and feminism to the future of philosophy. This unique snapshot of philosophy today includes interviews with: Ray Monk, Nigel Warburton, Aaron Ridley, Jonathan Wolff, Roger Crisp, Rae Langton, Miranda Fricker, M.G.F. Martin, Timothy Williamson, Tim Crane, Robin Le Poidevin, (...)
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  6. Sorin Baiasu (2013). Caird on Kant's Idealism: Traditionalist or Revolutionary? Collingwood and British Idealism Studies 19 (1):19-45.
    The traditionalist interpretation of Kant's idealism reads his Critical philosophy as a version of traditional idealism, à la Berkeley. By contrast, a revolutionary account of Kant will assert the threefold distinction between states of mind, external objects of the world and things in themselves, and will reject the attempt to reduce external objects to states of mind. In this paper, I argue that, while Caird's interpretation is clearly not traditionalist, nor is it obviously revolutionary: he is critical of Kant's threefold (...)
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  7. J. B. Baillie (1906/1984). An Outline of the Idealistic Construction of Experience. Garland Pub..
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  8. Alexander Bain (1884/1972). Practical Essays. Freeport, N.Y.,Books for Libraries Press.
    Common errors on the mind.--Errors of suppressed correlatives.--The civil service examinations.--The classical controversy.--Metaphysics and debating societies.--The university ideal, past and present.--The art of study.--Religious tests and subscriptions.--Procedure of deliberative bodies.
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  9. James Mark Baldwin (1909/1980). Darwin and the Humanities. Ams Press.
  10. Owen Barfield (2006). The Rediscovery of Meaning: And Other Essays. Barfield Press.
    The rediscovery of meaning -- Dream, myth, and philosophical double vision -- The meaning of 'literal' -- Poetic diction and legal fiction -- The harp and the camera -- Where is fancy bred? -- The rediscovery of allegory (I) -- The rediscovery of allegory (II) -- Imagination and inspiration -- Language and discovery -- Matter, imagination, and spirit -- Self and reality -- Science and quality -- The coming trauma of materialism -- Participation and isolation: a fresh light on present (...)
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  11. Owen Barfield (1965/2008). Unancestral Voice. Barfield Press.
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  12. Owen Barfield (1963/2006). Worlds Apart: A Dialogue of the 1960's. Barfield Press.
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  13. David R. Bell (1972). Bertrand Russell. Valley Forge, Pa.,Judson Press.
  14. John G. Bennett (1976). Hazard. Coombe Spring Press.
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  15. Isaiah Berlin (2000). The Power of Ideas. Princeton University Press.
    The essays collected in this new volume reveal Isaiah Berlin at his most lucid and accessible. He was constitutionally incapable of writing with the opacity of the specialist, but these shorter, more introductory pieces provide the perfect starting-point for the reader new to his work. Those who are already familiar with his writing will also be grateful for this further addition to his collected essays. The connecting theme of these essays, as in the case of earlier volumes, is the crucial (...)
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  16. Isaiah Berlin (1997/1998). The Proper Study of Mankind: An Anthology of Essays. Farrar, Straus and Giroux.
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  17. Isaiah Berlin (1978). Selected Writings. Hogarth Press.
    v. 1. Russian thinkers.--v. 2. Concepts and categories.
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  18. José Luis Bermúdez (ed.) (2005). Thought, Reference, and Experience: Themes From the Philosophy of Gareth Evans. Clarendon Press.
    Gareth Evans (1946-1980) was arguably the finest philosopher of his generation; he died tragically young, but the work he completed has had a seismic impact on the philosophies of language and mind. In this volume an outstanding international team of contributors offer illuminating perspectives on Evans's groundbreaking work, paying tribute to his achievements and leading his ideas in new directions. Contributors Josi Luis Bermzdez, John Campbell, Quassim Cassam, E. J. Lowe, John McDowell, Christopher Peacocke, Ian Rumfitt, Ken Safir, Mark Sainsbury.
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  19. John William Blyth (1941/1973). Whitehead's Theory of Knowledge. Millwood, N.Y.,Kraus Reprint Co..
  20. Bernard Bosanquet (2003). Essays in Philosophy and Social Policy, 1883-1922. Thoemmes Press.
    As one of the leading figures of the idealist movement, Bernard Bosanquet (1848-1923) made major contributions to philosophy and had a significant role in the formation of British social policy. This set contains previously uncollected articles and essays that were first published in little known journals or magazines. Each volume includes new introductions and primary and secondary bibliographies.
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  21. David Boucher (2007). Oakeshott and the History of Political Thought. Collingwood and British Idealism Studies 13 (1):69-101.
    This paper is addressed to a specific question: why did Oakeshott fail to follow his own methodological prescriptions when he wrote and delivered his lectures on the history of political thought? In that respect it is about the manner of his studying the history of political thought rather than about its substantive content. I will briefly characterise the architecture of his characterisation, and contend that his view of the history of political thought, at least at the philosophical level,is shared by (...)
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  22. David Boucher (2001). The Idealism of Michael Oakeshott. Collingwood and British Idealism Studies 8:73-98.
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  23. F. H. Bradley (1999). Collected Works of F.H. Bradley. Thoemmes Press.
    F. H. Bradley (1846-1924) was considered in his day to be the greatest British philosopher since Hume. For modern philosophers he continues to be an important and influential figure. However, the opposition to metaphysical thinking throughout most of the twentieth century has somewhat eclipsed his important place in the history of British thought. Consequently, although there is renewed interest in his ideas and role in the development of Western philosophy, his writings are often hard to find. This collection unites all (...)
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  24. F. H. Bradley (1994). Writings on Logic and Metaphysics. Oxford University Press.
    This selection from the writings of the great English idealist philosopher F.H. Bradley, on truth, meaning knowledge, and metaphysics, provides within covers of a single volume a selection of original texts that will enable the reader to obtain a firsthand and comprehensive grasp of his thought. In addition, the editors have contributed general introductions to Bradley's logic and metaphysics and particular introductions to specific topics. These provide a systematic explanation of his thought and relate it to developments wihin the recent (...)
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  25. F. H. Bradley (1935/1970). Collected Essays. Westport, Conn.,Greenwood Press.
  26. Emily Brady & Jerrold Levinson (eds.) (2001). Aesthetic Concepts: Essays After Sibley. Oxford University Press.
    Exploring key topics in contemporary aesthetics, this work analyzes the issues that arise from the unique works of Frank Sibley (1923-1996), who developed a distinctive aesthetic theory through a number of papers published between 1955 and 1995. Here, thirteen philosophical aestheticians bring Sibley's insight into a contemporary framework, exploring the ways his ideas foster important new discussion about issues in aesthetics. This collection will interest anyone interested in philosophy, art theory, and art criticism.
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  27. David Owen Brink (2003). Perfectionism and the Common Good: Themes in the Philosophy of T.H. Green. Oxford University Press.
    David Brink presents a study of T. H. Green's Prolegomena to Ethics (1883), a classic of British idealism. Green develops a perfectionist ethical theory that brings together the best elements in the ancient and modern traditions and that provides the moral foundations for Green's own influential brand of liberalism. Brink's book situates the Prolegomena in its intellectual context, examines its main themes, and explains Green's enduring significance for the history of ethics and contemporary ethical theory.
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  28. Thom Brooks (2012). James Seth on Natural Law and Legal Theory. Collingwood and British Idealism Studies 18 (2):115-132.
    This article argues that James Seth provides illuminating contributions to our understanding of law and, more specifically, the natural law tradition. Seth defends a unique perspective through his emphasis on personalism that helps identify a distinctive and compelling account of natural law and legal moralism. The next section surveys standard positions in the natural law tradition. This is followed with an examination of Seth's approach and the article concludes with analysis of its wider importance for scholars of Seth's work as (...)
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  29. Thom Brooks (2008). Was Green a Utilitarian in Practice. Collingwood and British Idealism Studies 14 (1):5-15.
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  30. Armin Burkhardt (ed.) (1990). Speech Acts, Meaning, and Intentions: Critical Approaches to the Philosophy of John R. Searle. W. De Gruyter.
    Introduction The analytical way of thinking has been one of the most fruitful paradigms in this century in philosophy and in different sciences, ...
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  31. Gene Callahan (2012). Winch on Following a Rule: A Wittgensteinian Critique of Oakeshott. Collingwood and British Idealism Studies 18 (2):167-175.
    Peter Winch famously critiqued Michael Oakeshott's view of human conduct. He argued that Oakeshott had missed the fact that truly human conduct is conduct that 'follows a rule.' This paper argues that, as is sometimes the case with Oakeshott, what seems, on the surface, to be a disagreement with another, somewhat compatible thinker about a matter of detail in some social theory in fact turns out to point to a deeper philosophical divide. In particular, I contend, Winch, as typical of (...)
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  32. Gene Callahan (2008). Economics and Its Modes. Collingwood and British Idealism Studies 14 (2):128-157.
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  33. Gene Callahan (2007). Ideal Types and the Historical Method. Collingwood and British Idealism Studies 13 (1):53-68.
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  34. Marcella M. Carver (1976). A Positivist Life: A Personal Memoir of My Father, William Knight (1845-1901). Brookside Press.
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  35. Siobhan Chapman (2005/2008). Paul Grice, Philosopher and Linguist. Palgrave Macmillan.
    Paul Grice (1913-1988) is best known for his psychological account of meaning, and for his theory of conversational implicature. This is the first book to consider Grice's work as a whole. Drawing on the range of his published writing, and also on unpublished manuscripts, lectures and notes, Siobhan Chapman discusses the development of his ideas and relates his work to the major events of his intellectual and professional life.
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  36. William A. Christian (1977). An Interpretation of Whitehead's Metaphysics. Greenwood Press.
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  37. D. Coli (2014). Gentile and Modernity. Collingwood and British Idealism Studies 20 (1-2):137-166.
    This essay situates Gentile in the debate over the meaning and value of 'modernity' as interpreted by post-War commentators such as Hannah Arendt, Jürgen Habermas and Leo Strauss. Coli shows how Gentile drew upon his predecessors as he developed his actual idealist conception of the relation between thinking, the thinker and the world. Gentile's response to themulti-faceted problem of modernity combines reactionary and progressive elements: the central threads of western culture, he believes, can and should be retained, though updated, refined (...)
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  38. J. Connelly (2014). Collingwood, Gentile and Italian Neo-Idealism in Britain. Collingwood and British Idealism Studies 20 (1-2):205-234.
    This essay discusses the reception of Gentile's ideas in Britain before the Second World War, identifying the key figures and events that contributed to his enduring reputation. The central figure in Connelly's account is R.G. Collingwood, whose assessments of Gentile, sometimes enthusiastic, sometimes harshly critical, yet in fact deeply ambiguous, reflect the changing tenor of the debates over Italian neo-idealism in the Anglophone world.
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  39. James Connelly (2011). Green, Hobhouse and Contemporary Moral Philosophy. Collingwood and British Idealism Studies 15 (2):41-53.
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  40. James Connelly & Hans-Georg Gadamer (2007). An Autobiography in Germany and Romania. Collingwood and British Idealism Studies 13 (1):5-26.
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  41. Charles Covell (1986/1985). The Redefinition of Conservatism: Politics and Doctrine. Macmillan.
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  42. David Crossley (2005). Spiritualism and Survival: Bradley on AR Wallace. Collingwood and British Idealism Studies 11 (1):7-38.
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  43. George Crowder & Henry Hardy (eds.) (2007). The One and the Many: Reading Isaiah Berlin. Prometheus Books.
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  44. J. Dance (1997). Mary Midgley, Utopias, Dolphins and Computers: Problems of Philosophical Plumbing. Journal of Consciousness Studies 4:283-283.
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  45. Maximilian De Gaynesford (2004). John Mcdowell. Polity.
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  46. Alberto de Sanctis (2011). Weinsteins Hobhouse. Collingwood and British Idealism Studies 15 (2):29-40.
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  47. Sandra M. Den Otter (1996). British Idealism, and Social Explanation: A Study in Late Victorian Thought. Oxford University Press.
    Idealism became the dominant philosphical school of thought in late nineteenth-century Britain. In this original and stimulating study, Sandra den Otter examines its roots in Greek and German thinking and locates it among the prevalent methodologies and theories of the period: empiricism and positivism, naturalism, evolution, and utilitarianism. In particular, she sets it in the context of the late nineteenth- and early twentieth-century debate about a science of society and the contemporary preoccupation with `community'.
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  48. der Schaar & Maria Sandra (1991). G.F. Stout's Theory of Judgment and Proposition: Proefschrift Ter Verkrijging Van De Graad Van Doktor. M.S. Van Der Schaar.
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  49. Maria Dimova-Cookson (2012). Liberty as Welfare The Basecamp Counterpart of Positive Freedom. Collingwood and British Idealism Studies 18 (2):133-165.
    L.T.Hobhouse's concept of liberty--the concept at the heart of new liberalism--is based on T.H. Green's positive freedom. However, this paper demonstrates that the former has its own distinct nature and can be usefully defined as 'liberty as welfare'. In a context of renewed interest in the link between liberty and ability/personal development, scholars have looked back to Green's positive liberty. But the complex nature of latter has led to scholarly disagreement about its definitive features. The paper argues that Hobhouse's liberty (...)
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  50. Maria Dimova-Cookson (2000). TH Green and Justifying Human Rights. Collingwood and British Idealism Studies 7:98-115.
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