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  1. Jeremy Ahearne (1995). Michel De Certeau: Interpretation and its Other. Stanford University Press.
    This is the first book in any language to deal comprehensively with the work of Michel de Certeau, the author of one of the most important, influential, and diverse bodies of scholarship and cultural theory to emerge from Europe during the exciting decades after the late Sixties. It is designed as a guide to draw out, not only the exceptional range, but the overall coherence of his approach. The author focuses on Certeau's major writings: on contemporary French historiography, the writings (...)
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  2. Thomas Ahnert (2006). Religion and the Origins of the German Enlightenment: Faith and the Reform of Learning in the Thought of Christian Thomasius. University of Rochester Press.
    Religion, law, and politics: historical contexts -- Religion and the limits of philosophy -- The prince and the church: the critique of Lutheran papalism -- Ecclesiastical history and the rise of clerical tyranny -- The history of Roman law -- Natural law (I): the institutes of divine jurisprudence -- Natural law (II): the transformation of Christian Thomasiuss natural jurisprudence -- The interpretation of nature -- Conclusion: reason and faith in the early German Enlightenment.
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  3. Almut & Paul Spalding (2011). Living in the Enlightenment : The Reimarus Household Accounts of 1728-1780. In Martin Mulsow (ed.), Between Philology and Radical Enlightenment: Hermann Samuel Reimarus (1694-1768). Brill.
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  4. Louis Althusser (2003). The Humanist Controversy and Other Writings, 1966-67. Verso.
    The philosophical conjuncture and Marxist theoretical research -- On Lévi-Strauss -- Three notes on the theory of discourses -- On Feuerbach -- The historical task of Marxist philosophy -- The humanist controversy.
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  5. Louis Althusser (1976). Essays in Self-Criticism. Humanities Press.
    Reply to John Lewis: Note on "The critique of the personality cult". Remark on the category "Process without a subject or goal(s)"--Elements of self-criticism: On the evolution of the young Marx.--Is it simple to be a Marxist in philosophy? "Something new".
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  6. Joseph Anthony Amato (1975). Mounier and Maritain: A French Catholic Understanding of the Modern World. University of Alabama Press.
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  7. Irvine H. Anderson (1987). History in a Teilhardian Context: The Thought of Teilhard De Chardin as a Guide to Social Science. Published for the American Teilhard Association for the Future of Man by Anima Books.
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  8. Lisa Appignanesi (ed.) (1989). Ideas From France: The Legacy of French Theory. Free Association Books.
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  9. George Appleton (ed.) (1979). The Human Search: With Teilhard De Chardin. Fount Paperbacks.
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  10. Paul Ashton, A. J. Bartlett & Justin Clemens (eds.) (2006). The Praxis of Alain Badiou. Re.Press.
    Following the publication of his magnum opus L’être et l’événement (Being and Event) in 1988, Alain Badiou has been acclaimed as one of France’s greatest living philosophers. Since then, he has released a dozen books, including Manifesto for Philosophy, Conditions, Metapolitics and Logiques des mondes (Logics of Worlds), many of which are now available in English translation. Badiou writes on an extraordinary array of topics, and his work has already had an impact upon studies in the history of philosophy, the (...)
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  11. Alison Assiter (1990). Althusser and Feminism. Pluto Press.
  12. Gaston Bachelard (1994). The Poetics of Space. Beacon Press.
    The classic book on how we experience intimate spaces. "A magical book. . . . A prism through which all worlds from literary creation to housework to aesthetics to carpentry take on enhanced--and enchanted-significances. Every reader of it will never see ordinary spaces in ordinary ways. Instead the reader will see with the soul of the eye, the glint of Gaston Bachelard." --from the foreword by John R. Stilgoe 6473-4 / $15.00tx / paperback.
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  13. Gaston Bachelard (1990). Fragments of a Poetics of Fire. Dallas Institute Publications, Dallas Institute of Humanities and Culture.
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  14. Gaston Bachelard (1971). Épistémologie. Paris,Presses Universitaires De France.
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  15. Alain Badiou (2009). Theory of the Subject. Continuum.
    The place of the subjective -- Everything that is of a whole constitutes an obstacle to it insofar as it is included in it -- Action, manor of the subject -- The real is the impasse of formalization : formalization is the locus of the passing-into-force of the real -- Hegel : "the activity of force is essentially activity reacting against itself" -- Subjective and objective -- The subject under the signifiers of the exception -- Of force as disappearance, whose (...)
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  16. Alain Badiou (2008). Conditions. Continuum.
    The subtractive : preface by Francois Wahl -- Philosophy itself -- The (re)turn of philosophy itself -- Definition of philosophy -- What is a philosophical institution? -- Philosophy and poetry -- The philosophical recourse to the poem -- Mallarm's method : subtraction and isolation -- Rimbaud's method : interruption -- Philosophy and mathematics -- Conference on subtraction -- Truth : forcing and unnameable -- Philosophy and politics -- Philosophy and love -- What is love? -- Philosophy and psychoanalysis -- Subject (...)
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  17. Alain Badiou (2005). Handbook of Inaesthetics. Stanford University Press.
    Didacticism, romanticism, and classicism are the possible schemata for the knotting of art and philosophy, the third term in this knot being the education of subjects, youth in particular. What characterizes the century that has just come to a close is that, while it underwent the saturation of these three schemata, it failed to introduce a new one. Today, this predicament tends to produce a kind of unknotting of terms, a desperate dis-relation between art and philosophy, together with the pure (...)
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  18. Alain Badiou (2003). Infinite Thought: Truth and the Return to Philosophy. Continuum.
    Infinite Thought brings together a representative selection of the range of Alain Badiou's work, illustrating the power and diversity of his thought.
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  19. Alain Badiou (1999). Manifesto for Philosophy: Followed by Two Essays: "The (Re)Turn of Philosophy Itself" and "Definition of Philosophy". State University of New York Press.
    Hegel once wrote that Truth could not be expressed within a single sentence. His statement could surely be taken as justification for the length of his ...
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  20. Michael Barnes (2000). Traces of the Other: Three Philosophers and Inter-Faith Dialogue. Satya Nilayam Publications.
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  21. Jean-Luc Barré (2005). Jacques and Raïssa Maritain: Beggars for Heaven. University of Notre Dame Press.
    A lost childhood -- The stranger -- Confidence in the unknown -- Violence and grace -- A little bridge thrown across the abyss -- Raïssa's guests -- God or Jean Cocteau? -- The sound of hidden springs -- Return from Rome -- The darkest part of ourselves -- The fullness of the day -- Poor means -- A Catholic in the resistance -- The archipelago on the sea -- The memory of the angels.
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  22. Georges Bataille (1998). Georges Bataille: Essential Writings. Sage Publications.
    Georges Bataille's work is an essential reference in any discussion of modernity and postmodernity. An important influence on Foucault, Derrida and post-structuralism, Bataille is a thinker of key significance. This volume makes a selection from the entire body of his academic work, showing how his thinking on sacrifice, eroticism, taboo and transgression, and the nature of identity inform his social theory. Bataille - Essential Writings contains much previously untranslated material, including the complete texts of seven essays, and long extracts from (...)
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  23. Georges Bataille (1997). The Bataille Reader. Blackwell.
    " Clearly introduced and comprehensively annotated by the editors, this book provides the best single-volume coverage of Bataille's work available.
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  24. Jean Baudrillard (2005). The Intelligence of Evil or the Lucidity Pact. Berg.
    There are few philosophers today cool enough to be referenced in the Matrix , interesting enough to be mentioned on Six Feet Under , and popular enough to get over 606,000 hits on Google. Jean Baudrillard has succeeded in all of this and more. Now, in his latest book, Baudrillard presents his most popular themes--symbolic exchange, hyper-reality, technology and war--and applies them to the current global conflict between "the West and the Rest", including Islam. Ultimately, it is not simply about (...)
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  25. Jean Baudrillard (2001). Impossible Exchange. Verso.
    This book might be said to be the exploration, first, of the 'fateful' consequences, and subsequently -- by a poetic transference of situation -- of the ...
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  26. Jean Baudrillard (2001). The Uncollected Baudrillard. Sage.
    Jean Baudrillard is generally recognized as one of the most important and provocative contemporary social theorists. But in the English speaking world, his reputation is largely based on books published after the 1960s, as he moved towards becoming the premier commentator on postmodernism. This wide ranging and expertly edited book examines the work of the young Baudrillard, it deepens our understanding of his seminal work on consumer culture by presenting his early essays on McLuhan, Lefebvre and Marcuse. The influence of (...)
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  27. Jean Baudrillard (1996/2008). The Perfect Crime. Verso Books.
    The perfect crime -- The spectre of the will -- The radical illusion -- Trompe-l'œl genesis -- The automatic writing of the world -- The horizon of disappearance -- The countdown -- The material illusion -- The secret vestiges of perfection -- The height of reality -- The irony of technology -- Machinic snobbery -- Objects in this mirror -- The Babel syndrome -- Radical thought -- The other side of the crime -- The world without women -- The surgical (...)
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  28. Richard H. Bell (ed.) (1993). Simone Weil's Philosophy of Culture: Readings Toward a Divine Humanity. Cambridge University Press.
    As the editor of this volume writes in his introduction: 'Simone Weil's philosophy is one that interrogates and contemplates our culture; it makes us aware of our lack of attention to words and empty ideologies, to human suffering, to the indignity of work, to our excessive use of power, to religious dogmatisms. Rather than set out a system of ideas, Simone Weil uses her philosophical reflections to show how to think about work and oppression, freedom and the good, necessity and (...)
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  29. Ted Benton (1984). The Rise and Fall of Structural Marxism: Althusser and His Influence. St. Martin's Press.
  30. Franco Berardi (2008). Félix Guattari: Thought, Friendship and Visionary Cartography. Palgrave Macmillan.
    Introduction: Cartographies in becoming -- The happy depression -- Integrated world capitalism -- Planetary psychopathia -- Postmediatic affect -- User's manual-- Deleuze and the rhizomatic machine -- Why is anti-Oedipus the book of the '68 movement? -- Kafka, hypertext, and assemblages -- The tantric egg -- Chaosmosis -- The provisional eternity of friendship.
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  31. Jeremy Biles (2007). Ecce Monstrum: Georges Bataille and the Sacrifice of Form. Fordham University Press.
    "With its wide-ranging analyses, this book offers insights of interest to scholars of religion, philosophers, art historians, and students of French ...
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  32. Natalie Binczek (2007). Kontakt: Der Tastsinn in Texten der Aufklärung. Niemeyer.
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  33. H. James Birx (1972). Pierre Teilhard De Chardin's Philosophy of Evolution. Springfield, Ill.,Thomas.
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  34. Maurice Blondel (1964/1994). The Letter on Apologetics, and, History and Dogma. W.B. Eerdmans Pub. Co..
    'The Letter on Apologetics' is a key statement on the possibility and meaning of Christian philosophy.
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  35. Matthew A. Bloomer (2001). Judeo-Christian Revelation as a Source of Philosophical Reflection According to Étienne Gilson. Apollinare Studi.
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  36. Lawrence A. Blum (1989). A Truer Liberty: Simone Weil and Marxism. Routledge.
    Simone Weil — philosopher, trade union militant, factory worker — developed a penetrating critique of Marxism and a powerful political philosophy which serves an alternative both to liberalism and to Marxism. In A Truer Liberty , originally published in 1989, Blum and Seidler show how Simone Weil’s philosophy sought to place political action on a firmly moral basis. The dignity of the manual worker became the standard for political institutions and movements. Weil criticized Marxism for its confidence in progress and (...)
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  37. George Boas (1930/1970). A Critical Analysis of the Philosophy of Emile Meyerson. Freeport, N.Y.,Books for Libraries Press.
    PART ONE IDENTITE ET REALITE The program of Emile Meyerson's investigations is to discover inductively the a priori principles of human thinking. ...
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  38. Holger Böning, Hanno Schmitt & Reinhart Siegert (eds.) (2007). Volksaufklärung: Eine Praktische Reformbewegung des 18. Und 19. Jahrhunderts. Edition Lumière.
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  39. Holger Böning, Hanno Schmitt & Reinhart Siegert (eds.) (2007). Volksaufklärung: Eine Praktische Reformbewegung des 18. Edition Lumière.
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  40. Fred Botting & Scott Wilson (eds.) (1998). Bataille: A Critical Reader. Blackwell.
    An elegant introduction to Bataille's major concepts and concerns, "Bataille: A Critical Reader" underlines the powerful impact his work has had, in different ...
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  41. Henri Bouillard (1969/1970). Blondel and Christianity. Washington,Corpus Books.
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  42. Thomas F. Broden (forthcoming). Greimas, Peirce and French Theory. Semiotics:109-115.
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  43. Thomas F. Broden (forthcoming). Gallic Semiotic Subjects and Feminism. Semiotics:391-396.
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  44. Geraldine O. Browning, Joseph L. Alioto & Seymour M. Farber (eds.) (1973). Teilhard De Chardin: In Quest of the Perfection of Man. Rutherford [N.J.]Fairleigh Dickinson University Press.
    A printed record of the symposium held in 1971 that was sponsored by the University of California's medical campus in San Francisco and the City and County of San Francisco to examine man's destiny and moral development.
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  45. Beatrice Bruteau (1974). Evolution Toward Divinity: Teilhard De Chardin and the Hindu Traditions. Wheaton, Ill.,Theosophical Pub. House.
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  46. Ian Buchanan (ed.) (1999). A Deleuzian Century? Duke University Press.
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  47. Seymour Cain (1963/1979). Gabriel Marcel. Regnery/Gateway.
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  48. Alex Callinicos (1976). Althusser's Marxism. Pluto Press.
  49. Eileen Cantin (1973). Mounier. New York,Paulist Press.
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  50. Jean Cazeneuve (1972). Lucien Lévy-Bruhl. New York,Harper & Row.
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