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  1. B. D. A. (1964). L'Etre Spirituel: Recherches Sur la Philosophie de Nicolai Hartmann. [REVIEW] Review of Metaphysics 18 (2):380-380.
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  2. Michael Barry Allen (1978). The Epistemology of Nicolai Hartmann. Dissertation, Boston University Graduate School
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  3. Roberto E. Aras (2004). Miseria y esplendor de la interpretación. En torno a los límites de la hermenéutica en Pieper y en Ortega / The Misery and Splendor of Interpretation: About the Limits of Hermeneutics in Pieper and Ortega. Sapientia 59 (216):297-305.
  4. Antoine Arnauld & Jean Nicolai (1656). Vindiciæsancti Thomæcirca Gratiam Sufficientem, Adversus P. Ioannem Nicolai ... Ubi Omnia S. Thomætestimonia in Suffragio Censorio Eiusdem P. Nicolai de Propositione Antonii Arnaldi Contenta Exponuntur [by A. Arnauld, P. Nicole, and N. De la Lane]. [REVIEW]
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  5. Peter Baumanns (1968). La méthode des apories dans la philosophie de Nicolai Hartmann. Revue de Métaphysique et de Morale 73 (2):199 - 204.
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  6. Phil David Baumgardt (1938). Some Merits and Defects of Contemporary German Ethics (Materiale Wertethik in Scheler, Spranger, Nicolai Hartmann). Philosophy 13 (50):183 - 195.
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  7. L. W. Beck (1943). Koehle's Personality: A Study According to the Philosophies of Value and Spirit of Max Scheler and Nicolai Hartmann. [REVIEW] Philosophy and Phenomenological Research 4:582.
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  8. Lewis White Beck (1942). Nicolai Hartmann's Criticism of Kant's Theory of Knowledge. Philosophy and Phenomenological Research 2 (4):472-500.
    This article is a historical narrative and philosophical evaluation of nicolai hartmann's articles and book "grundzuege einer metaphysik der erkenntnis" (1925) in which he gradually distanced himself from kant and from marburg neo-Kantianism.
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  9. Esteban J. Beltrán Ulate (2012). Un acercamiento a la concepción buberiana Eclipse de Dios. Persona Revista Iberoamericana de Personalismo Comunitario:36-43.
    El pensamiento buberiano resulta contestatario ala época actual en cuanto esgrime una crítica al carácter utilitario del modo de vida, en el cual descubre una supremacía de prácticas que evidencian la sobre posición del tener sobre el ser: la época moderna es diagnosticada por el vienés como un clima animado por fuerzas impersonales. Esta caracterización de la sociedad, es asumida por Buber como una consecuencia propia de la modernidad antropológica, que ha desencadenado lo que él denomina “Eclipse de Dios”.
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  10. Luca Bertolino (2013). Neues Denken – Neue Metaphysik. Reiner Wiehl als Rosenzweig-Interpret. In Eveline Goodman-Thau & Hans-Georg Flickinger (eds.), Zur Aktualität des Unzeitgemäßen. Beiträge zum Jüdischen Denken. Reiner Wiehl zum Andenken. Verlag Traugott Bautz 87-109.
    Reiner Wiehl has always drawn scholarly attention to the more strictly philosophical aspects of Rosenzweig's work. His essays can be put beside those of Jürgen Habermas, Hans-Georg Gadamer and Emmanuel Levinas. As a matter of fact his interpretation of "The Star of Redemption" is philosophically problematic, doubting and questioning, so that it has been particularly fruitful in the effects, i.e. in indicating to the scholars new hermeneutical ways.
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  11. Mauricio Beuchot (1991). Sistema y problema en la ontología de Nicolai Hartmann. Revista de filosofía (Chile) 70:24-40.
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  12. Walter Blumenfeld (1962). Die grundlagen der ethik Nicolai hartmanns. Kant-Studien 53 (1-4):3-28.
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  13. Richard Bodéüs (1984). The Problem of Freedom According to Nicolai Hartmann. International Philosophical Quarterly 24 (1):55-60.
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  14. Francesca Brencio (forthcoming). World, Time and Anxiety. Heidegger’s Existential Analytic and Psychiatry. Folia Medica.
    Martin Heidegger has been one of the most influential but also criticized philosophers of the XX century. With Being and Time (1927) he sets apart his existential analytic from psychology as well as from anthropology and from the other human sciences that deny the ontological foundation, overcoming the Cartesian dualism in search of the ontological unit of an articulated multiplicity, as human being is. Heidegger’s Dasein Analytic defines the fundamental structures of Dasein such as being-in-the-world, a unitary structure that discloses (...)
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  15. Yvon Brès (2004). HOME, CARUS, HARTMANN (histoire de l'inconscient). Revue Philosophique de la France Et de l'Etranger 194 (2):225 - 230.
    Tout chercheur, toute personne s’interrogeant sur un thème philosophique ou sur une période est un jour ou l’autre conduit à déplorer l’indisponibilité d’ouvrages publiés jadis et devenus introuvables, sauf dans quelques rares bibliothèques. Aussi faut-il louer les éditeurs qui les réimpriment, fût-ce sous la forme initiale, sans commentaires ni notes. C’est ce que firent, il..
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  16. Klaus Brinkmann (1993). Klaus Hartmann zum Gedächtnis. Perspektiven der Philosophie 19:342-366.
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  17. Ella Buceniece (1991). The Teleology of the Historical Being in Hartmann and Husserl. Analecta Husserliana 37:17.
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  18. R. W. Burnham (1941). A Note Concerning Hartmann's Studies of Intersensory Effects. Journal of Experimental Psychology 29 (1):81.
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  19. J. Burnheim (1969). HARTMANN, Robert S.: The Structure of Value. [REVIEW] Australasian Journal of Philosophy 47:409.
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  20. Eva H. Cadwallader (1978). Value Trichotomizing in Philosophy and Psychology: On Nicolai Hartmann and Karen Horney. Philosophy and Phenomenological Research 39 (2):219-226.
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  21. Eva Hauel Cadwallader (1972). Nicolai Hartmann's Twentieth-Century Value Platonism. Dissertation, Indiana University
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  22. H. G. Callaway (1993). Walter Reese-Schäfer, "Karl-Otto Apel: Zur Einführung". Journal of Value Inquiry 27 (3/4):543.
    Walter Reese-Schäfer, Karl-Otto Apel, Zur Einführung (with an Afterword by Jürgen Habermas), Junis Verlag GmbH, Hamburg 1990, 176pp. DM 17.80 -/- The author, presently a freelance writer published in the newspaper “Die Zeit” and the magazine “Stern,” pro­vides in this small book a clear and concise introduction to sources, themes and conclusions in the philosophy of Karl-Otto Apel. Apel, Emeritus Pro­fessor at Frank­furt, and close colleague of Habermas, characterizes his viewpoint as a “transcen­dental pragmatism” in which a Kantian concern for (...)
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  23. Anna Carlsson (1952). Zur Kritik an Nicolai Hartmann. Philosophia Naturalis 2:511.
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  24. L. Carroll (1895). E. V. Hartmann, Phänomenologie des Sittlichen Bewusstseins. Mind 4:278.
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  25. Walter Cerf (1967). Hartmann, Nicolai. In Paul Edwards (ed.), The Encyclopedia of Philosophy. New York, Macmillan 3--421.
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  26. Eric Chelstrom (2014). Cicovacki, Predrag. The Analysis of Wonder: An Introduction to the Philosophy of Nicolai Hartmann. Review of Metaphysics 68 (2):420-422.
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  27. Susan Clark (1991). Hartmann von Aue: Changing Perspectives. [REVIEW] Speculum 66 (2):449-451.
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  28. James Collins (1969). The Unconscious and Eduard von Hartmann. By Dennis N. Kenedy Darnoi. Modern Schoolman 46 (4):396-397.
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  29. James Collins (1945). The Neo-Scholastic Critique of Nicolai Hartmann. Philosophy and Phenomenological Research 6 (1):109-132.
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  30. Raul Corazzon, Levels of Reality in Nicolai Hartmann's Ontology.
    "With the philosophy of Nicolai Hartmann we once again enter a world of sober, objective and impartial inquiry, which presses beyond man's self and seeks to grasp the universe of being so far as it is revealed to our limited capacity to know. The basic mood of Existence philosophy, as might be expected, is altogether missing from this universal way of viewing matters. (...). The true concern of his philosophy is to discover the structural laws of the real world, of (...)
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  31. Giuseppe D'Anna (2011). On the Correlativistic Construction of the Other. For an Analytical Anti-Spectacular Interculturalism: Nicolai Hartmann, György Lukács and Guy Debord. Cultura 8 (2):51-61.
    Name der Zeitschrift: Cultura. International Journal of Philosophy of Culture and Axiology Jahrgang: 8 Heft: 2 Seiten: 51-61.
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  32. Giuseppe D'Anna (2011). Between Ontology and the Theory of Objects: Nicolai Hartmann and Hans Pichler. In Roberto Poli, Carlo Scognamiglio & Frederic Tremblay (eds.), The Philosophy of Nicolai Hartmann. Walter de Gruyter 253.
  33. Giuseppe D'Anna (2009). Nicolai Hartmann: Dal Conoscere All'essere. Morcelliana.
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  34. H. Delius & Anna-Teresa Tymieniecka (1960). Essence Et Existence. Essai Sur la Philosophie de Nicolai Hartmann Et Roman Ingarden. Philosophical Quarterly 10 (38):86.
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  35. Marius Deshumbert & I. M. Hartmann (1908). The Ethics of Nature, Tr. By I.M. Hartmann.
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  36. Jakub Dziadkowiec (2011). The Layered Structure of the World in N. Hartmann's Ontology and a Processual View. In Roberto Poli, Carlo Scognamiglio & Frederic Tremblay (eds.), The Philosophy of Nicolai Hartmann. Walter de Gruyter 95.
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  37. Parvis Emad (1968). "Sartres Sozialphilosophie," by Klaus Hartmann. Modern Schoolman 45 (4):332-334.
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  38. Aurelio Fernández (1974). Las antinomias de la libertad en Nicolai Hartmann. Anuario Filosófico 7 (1):74-121.
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  39. P. K. Feyerabend (1963). Professor Hartmann's Philosophy of Nature. Ratio 5 (1):91.
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  40. Joachim Fischer (2011). Nicolai Hartmann: A Crucial Figure in German Philosophical Anthropology–Without Belonging to the Paradigm. In Roberto Poli, Carlo Scognamiglio & Frederic Tremblay (eds.), The Philosophy of Nicolai Hartmann. Walter de Gruyter 73.
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  41. Joachim Fischer (2011). Nicolai Hartmann: A Crucial Figure in German Philosophical Anthropology. In Roberto Poli, Carlo Scognamiglio & Frederic Tremblay (eds.), The Philosophy of Nicolai Hartmann.
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  42. Werner Flach (1979). The Intercategorial Relation and the Dialectical Method in the Philosophy of Nicolai Hartmann. Philosophy and History 12 (1):22-23.
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  43. A. Gamba (2001). ""Nicolai Hartmann's" New Ontology" Fifty Years Later. Rivista di Filosofia Neo-Scolastica 93 (1):74-94.
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  44. Alessandro Gamba (2012). The Refusal of the Concept of Substance in the Affirmation of the Permanence of the Real. A Route Through the Philosophy of Nature of Nicolai Hartmann. Rivista di Filosofia Neo-Scolastica 104 (2-3):385-435.
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  45. Dustin Garlitz (forthcoming). Cassirer, Ernst. In Marco Sgarbi (ed.), Encyclopedia of Renaissance Philosophy. Springer
  46. Dustin Garlitz (forthcoming). Dilthey, Wilhelm. In Marco Sgarbi (ed.), Encyclopedia of Renaissance Philosophy. Springer
  47. Alexandru Gelan (2005). Classification and the Problem of Nature Values in Nicolai Hartmann Writings. Cultura 2 (2):74-81.
    The value in Hartmann’s point of view can be watched from the perspective of some heteronymous plans - an ideal one, which would be “the modality of existence”, and a real one, which would be “the modality of knowing” the value. In Hartmann’s expression we deal with “the absolute character” 1 of values and “the apriority of knowing the values”. It’s interfering here the problem of the validity of values. The question is if the existence of values is reduced to (...)
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  48. Nicoletta Ghigi (2010). Phenomenology and Ontology in Nicolai Hartmann and Roman Ingarden. In Roberto Poli & Johanna Seibt (eds.), Theory and Applications of Ontology: Philosophical Perspectives. Springer Verlag 329--347.
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  49. W. R. Boyce Gibson (1935). The Ethics of Nicolai Hartmann. III. Australasian Journal of Philosophy 13 (1):1 – 23.
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  50. W. R. Boyce Gibson (1934). The Ethics of Nicolai Hartmann. II. Australasian Journal of Philosophy 12 (1):33-61.
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