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  1. Corey Abel (2011). Oakeshott’s Wise Defense: Christianity as A Civilization. In , The Meanings of Michael Oakeshott's Christianity.
    This paper for the first time reveals Oakeshott' early interest in writing a work of Christian apology. This "apology" was conceived in accordance with Oakeshott's religious modernism. Since Oakeshott never completed a formal apology, the author explores some early essays in which parts of the apologetic project are reflected, and then goes on to race the religious themes present in many of Oakeshott's published work. In conclusion, it is suggested that Oakeshott maybe understood as offering a concept of civilization that (...)
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  2. Corey Abel (ed.) (2011). The Meanings of Michael Oakeshott's Christianity.
  3. James F. Anderson (1971). Teilhard's Cosmological Kinship to Aristotle. New Scholasticism 45 (4):584-589.
  4. Andrew Chignell (2010). Kant Between the Wars: A Reply to Hohendahl. Philosophical Forum 41 (1):41-49.
    A critique of Peter Hohendahl's account of the fate of Kantianism and Neo-Kantianism in the interwar period. -/- .
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  5. Andrea Ciceri (2011). La lettura del male radicale in Kant proposta da Italo Mancini. Rivista di Filosofia Neo-Scolastica 4 (2011):691-706.
    The contribution examines Italo Mancini'suggestion to reread Kant's radical evil in the light of a reconsideration of the scope of reason in Kant's philosophy of religion.
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  6. Giovanni De Grandis (2006). The Rise (and Fall?) of Normative Ethics’, Critical Notice of Sergio Cremaschi’s L’Etica Del Novecento. [REVIEW] Etica E Politica (1).
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  7. Ulrich Diehl, Hamid Reza Yousefi, Werner Schüßler & Reinhard Schulz (eds.) (2011). Karl Jaspers - Grundbegriffe seines Denkens. Lau Verlag.
    Karl Jaspers zählt zu den bedeutendsten Philosophen des 20. Jahrhunderts. Obwohl es bereits eine international etablierte Jaspersforschung gibt, haben die meisten seiner Werke jedoch noch keinen angemessenen Eingang in die historische und systematische Lehre der Philosophie gefunden. Diese Aufsatzsammlung gibt erstmals einen Einblick in die wichtigsten Begriffe seines philosophischen Denkens. Zu diesen Begriffen gehören Begriffe wie Grenzsituation, Freiheit, Menschenbild, Kommunikation, Philosophischer Glaube, Chiffre, Böses, Wahrheit, Vernunft, Gehäuse, Wissenschaft, Logik, Sprachphilosophie, Psychopathologie, Psychologie der Weltanschauung, Ethik, Einsamkeit, Erziehung, Politik, Universität, Achsenzeit, Philosophia (...)
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  8. Ian Duckles (2006). A (Partial) Defense of MacIntyre's Reading of Kierkegaard. Idealistic Studies 36 (2):141-151.
    Among Kierkegaard scholars, there is a great deal of concern regarding how to deal with Alasdair MacIntyre’s treatment of Kierkegaard in his seminal work After Virtue. In this essay, I attempt to defend MacIntyre’s claim that the choice articulated in Kierkegaard’s Either/Or is irrational through a close reading of an essay from a later work by Kierkegaard, Stages on Life’s Way. In so doing, I argue that though MacIntyre’s interpretation of the position articulated in Either/Or is essentially correct, he is (...)
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  9. Scott Edgar (2010). Hermann Cohen. Stanford Encyclopedia of Philosophy.
  10. Gail Fine (1981). Armstrong on Relational and Nonrelational Realism. Pacific Philosophical Quarterly 62:262-71.
    This paper considers and criticizes david armstrong's defense in his book of an allegedly nonrelational version of realism, "universals and scientific realism". It also challenges his claim that plato, But not aristotle, Held a relational version of realism.
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  11. B. Korkut (2012). MacIntyre's Nietzsche or Nietzschean MacIntyre? Philosophy and Social Criticism 38 (2):199-214.
    In After Virtue, Alasdair MacIntyre argues that the Enlightenment project of providing grounds for morality has been a failure, and believes that as a result, we are left with one of the two options: either a revival of Aristotelian virtue ethics or an endorsement of Nietzschean emotivism, i.e. a version of moral relativism. I shall first challenge MacIntyre’s emotivist portrait of Nietzsche and suggest an alternative reading of Nietzsche. If my diagnosis is correct, then we also need to reinterpret the (...)
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  12. David J. Lorenzo (2002). Attaining Rogers Smith's Civic Ideals. Political Theory 30 (3):357-383.
  13. Paul Natorp (2004). Plato's Theory of Ideas: An Introduction to Idealism. Academia.
  14. Benjamin Nelson (1959). Freud and the 20th Century. Modern Schoolman 36 (3):230-235.
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  15. David Roden, The Enlightenment Habit: Is It for Everyone? British Council Belief in Dialogue Web Hub.
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  16. Shlomit C. Schuster (2013). A Philosophical Analysis and Critique of Dr. Irvin Yalom's Writings Concerning Philosophical Counseling. International Journal of Applied Philosophy 27 (1):131-143.
    In this analysis of Yalom’s account of philosophical counseling I show that his perception of it is largely informed by his own ideas about existential psychotherapy and group therapy. Additionally I find that When Nietzsche Wept, and The Schopenhauer Cure comply with Yalom’s personal development and struggles in psychotherapy with philosophy, religion, and boundary violations. Conflicting ideas and attitudes concerning the formerly mentioned are traced also in other works by Yalom.
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  17. Emily Thomas, J. M. E. McTaggart. Internet Encyclopedia of Philosophy.
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  18. Antonio Tudela Sancho (2009). Identidad y poder en las sociedades de control. Revista de Filosofia 61 (1):7-37.
    La finalidad del presente ensayo consiste en partir de las nociones interrelacionadas de "capitalismo mundial integrado" (Guattari) y de "sociedad de control" (Deleuze) para intentar una deriva que cruce géneros, épocas y nombres propios: de la filosofía al cine y a la poesía (caminos de ida y vuelta), de Benjamin a Serres pasando por Homero, Kavafis, Cioran o Godard, del tardío imperio romano y sus incertidumbres a la imprecisión de nuestro propio tiempo. Posiblemente, pensar hoy la identidad humana sea como (...)
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Ernst Cassirer
  1. Peter Alexander (1959). Determinism and Indeterminism in Modern Physics. Historical and Systematic Studies of the Problem of Causality. By Ernst Cassirer. Translated by O. Theodor Benfey, with a Preface by Henry Margenau. (New Haven: Yale University Press; London: Oxford University Press. 1956. Pp. Xxiv + 227. Price 40s. Net.). [REVIEW] Philosophy 34 (130):251-.
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  2. Rudolf Allers (1951). The Philosophy of Ernst Cassirer. New Scholasticism 25 (2):184-192.
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  3. Jeffrey Andrew Barash (ed.) (2008). The Symbolic Construction of Reality: The Legacy of Ernst Cassirer. University of Chicago Press.
    Following this work, Cassirer extended his insights to encompass a broad spectrum of philosophical themes: from investigations into Western epistemological and ...
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  4. Thora Ilin Bayer (2010). Ernst Cassirer. Ausgewählter Wissenschaftlicher Briefwechsel (Review). Journal of the History of Philosophy 48 (3):403-404.
    This volume is part of the multi-volume edition of Cassirer's Nachlass, the first volume of which, Zur Metaphysik der Symbolichen Formen, appeared in 1995 (English tr.: The Philosophy of Symbolic Forms, vol. 4, The Metaphysics of Symbolic Forms, ed. J. M. Krois and D. P. Verene [Yale University Press, 1996]). This volume of Cassirer's correspondence contains 186 letters to and from Cassirer spanning the length of his career, beginning with a letter of 1893 prior to his arrival in Marburg in (...)
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  5. Thora Ilin Bayer (2006). Art as Symbolic Form: Cassirer on the Educational Value of Art. Journal of Aesthetic Education 40 (4):51-64.
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  6. Thora Ilin Bayer (2002). Cassirer and Langer on Myth. New Vico Studies 20:129-130.
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  7. Thora Ilin Bayer (2001). Cassirer's Metaphysics of Symbolic Forms: A Philosophical Commentary. Yale University Press.
    This book -- the first commentary on Ernst Cassirer's Metaphysics of Symbolic Forms -- provides an introduction to the metaphysical views that underlie the philosopher's conceptions of symbolic form and human culture.
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  8. Thora Ilin Bayer (2001). Ernst Cassirer. American Catholic Philosophical Quarterly 75 (3):451-454.
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  9. Timothy B. Bergstrom (1988). Cassirer. New Vico Studies 6:176-179.
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  10. Rudolf Bernet (2009). The Hermeneutics of Perception in Cassirer, Heidegger, and Husserl. In Rudolf A. Makkreel & Sebastian Luft (eds.), Neo-Kantianism in Contemporary Philosophy. Indiana University Press.
  11. Alexander U. Bertland (2000). Ernst Cassirer, a “Repetition” of Modernity. New Vico Studies 18:126-131.
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  12. Paul Bishop (2006). Eine Geistige Urform der Geschichtlichen Erkenntnis'? Cassirer and Bachofen on the Symbol. In Paul Bishop & R. H. Stephenson (eds.), The Paths of Symbolic Knowledge: Occasional Papers in Cassirer and Cultural-Theory Studies, Presented at the University of Glasgow's Centre for Intercultural Studies. Maney.
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  13. Paul Bishop & R. H. Stephenson (eds.) (2006). The Paths of Symbolic Knowledge: Occasional Papers in Cassirer and Cultural-Theory Studies, Presented at the University of Glasgow's Centre for Intercultural Studies. Maney.
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  14. Paul Bishop & R. H. Stephenson (eds.) (2003). Cultural Studies and the Symbolic: Occasional Papers in Cassirer and Cultural Theory Studies, Presented at the University of Glasgow's Centre for Intercultural Studies. Northern Universities Press.
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  15. Joseph Blarer (1973). Book Review:Ernst Cassirer: Scientific Knowledge and the Concept of Man Seymour W. Itzkoff. [REVIEW] Philosophy of Science 40 (3):463-.
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  16. M. Bosch (2002). Symbolic Pregnance and Passive Synthesis-Genetic Phenomenology of Perception in Cassirer and Husserl. Philosophisches Jahrbuch 109 (1):148-161.
  17. Garry L. Breckon (1971). Cassirer's Genealogy of the “I”. Idealistic Studies 1 (3):278-291.
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  18. Steen Brock (2011). A Resolute Reading of Cassirer's Anthropology. Synthese 179 (1):93 - 113.
    In the paper I try, resolutely, to associate the open ended encyclopedic character of Cassirer's philosophy with the core part of this philosophy concerning symbolic formation. In this way I try to supplement and strengthen the anthropology that Cassirer formulated in AN ESSAY ON MAN. Finally I discuss the historical character and value of this anthropology.
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  19. Peer F. Bundgaard (2011). The Grammar of Aesthetic Intuition: On Ernst Cassirer's Concept of Symbolic Form in the Visual Arts. Synthese 179 (1):43 - 57.
    This paper provides a précis of Ernst Cassirer's concept of art as a symbolic form. It does so, though, in a specific respect. It points to the fact that Cassirer's concept of "symbolic form" is two-sided. On the one hand, the concept captures general cultural phenomena that are not only meaningful but also manifest the way man makes sense of the world; thus myth, religion, and art are considered general symbolic forms. On the other hand, it captures the formal structures (...)
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  20. Lawrence E. Cahoone (1986). The Interpretation of Galilean Science: Cassirer Contrasted with Husserl and Heidegger. Studies in History and Philosophy of Science Part A 17 (1):1-21.
  21. M. H. Carré (1950). The Renaissance Philosophy of Man, Edited by Ernst Cassirer, Paul Oskar Kristeller and John Herman Randall Jr., (The University of Chicago Press. 1948. Pp. Viii + 405. Price 27s. 6d.). [REVIEW] Philosophy 25 (92):88-.
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  22. Ernst Cassirer (2005). Hermann Cohen and the Renewal of Kantian Philosophy. Angelaki 10 (1):95 – 108.
    (2005). Hermann Cohen and the Renewal of Kantian philosophy2. Angelaki: Vol. 10, continental philosophy and the sciences the german traditionissue editor: damian veal, pp. 95-108.
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  23. Ernst Cassirer (1979). Symbol, Myth, and Culture: Essays and Lectures of Ernst Cassirer, 1935-1945. Yale University Press.
    The concept of philosophy as a philosophical problem.--Critical idealism as a philosophy of culture.--Descartes, Leibniz, and Vico.--Hegel's theory of the State.--The philosophy of history.--Language and art I.--Language and art II.--The educational value of art.--Philosophy and politics.--Judaism and the modern political myths.--The technique of our modern political myths.--Reflections on the concept of group and the theory of perception.
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  24. Ernst Cassirer (1979/1983). The Myth of the State. Greenwood Press.
  25. Ernst Cassirer (1963/2000). The Individual and the Cosmos in Renaissance Philosophy. Dover Publications.
    This thought-provoking classic investigates how the Renaissance spirit fundamentally questioned and undermined medieval thought. Of value to students of literature, political theory, history of religious and Reformation thought, and the history of science.
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  26. Ernst Cassirer (1963/1954). The Question of Jean-Jacques Rousseau. Bloomington, Indiana University Press.
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  27. Ernst Cassirer (1961). The Logic of the Humanities. New Haven, Yale University Press.
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  28. Ernst Cassirer (1956). Determinism and Indeterminism in Modern Physics. New Haven, Yale University Press.
  29. Ernst Cassirer (1953). The Philosophy of Symbolic Forms. New Haven, Yale University Press.
    v. 1. Language.--v. 2. Mythical thought.--v. 3. The phenomenology of knowledge.--v. 4. The metaphysics of symbolic forms.
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  30. Ernst Cassirer (1953/1970). The Platonic Renaissance in England. New York,Gordian Press.
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  31. Ernst Cassirer (1951/1955). The Philosophy of the Enlightenment. Boston, Beacon Press.
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  32. Ernst Cassirer (1950). The Problem of Knowledge. New Haven, Yale University Press.
    In this book the author analyzes the work of physicists, mathematicians, biologists, historians, and philosophers in order to discover the principles that underlie their various ways of knowing and in terms of which they describe the ...
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