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  1. added 2015-05-26
    Gabriel Rockhill (2010). Logique de l'histoire: pour une analytique des pratiques philosophiques. Editions Hermann.
    Philosopher, c’est, pense-t-on, faire de l’histoire de la philosophie ; c’est lire et interpréter les textes canoniques des grands penseurs de la tradition européenne en suivant l’enchaînement des idées depuis les Grecs anciens. Cette manière de pratiquer la philosophie est devenue tellement naturelle qu’elle en a oublié sa propre historicité. D’où la nécessité de la mettre en évidence en examinant de près ses multiples conséquences. C’est justement un des objectifs de l’analytique des pratiques philosophiques entreprise dans le présent ouvrage. -/- (...)
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  2. added 2015-05-25
    Robert B. Brandom (2015). From Empiricism to Expressivism. Harvard University Press.
  3. added 2015-05-19
    K. Brad Wray (2015). Kuhn’s Social Epistemology and the Sociology of Science. In William J. Devlin & Alisa Bokulich (eds.), Kuhn's Structure of Scientific Revolutions - 50 Years On. Springer. 167-183.
    I aim to clarify the relationship between Kuhn’s social epistemology of science and the sociology of science, and the nature of Kuhn’s positive legacy to the philosophy of science. I begin by recounting Kuhn’s relationship to the sociology of science. First, I examine the influence of sociology of science on Structure. Surprisingly, sociology of science had very little influence on Kuhn as he wrote Structure. Second, I examine early responses to Kuhn’s work by sociologists of science. Both the Mertonians and (...)
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  4. added 2015-05-16
    Matteo Gargani (2015). Forme di responsabilità. L'etica in Lukács come traccia per una rilettura. Isonomia. Online Philosophical Journal of the University of Urbino Andquot;Carlo Bo&Quot;:1-38.
    The current image of Georg Lukács (1885-1971) is widely swayed by an interpretative standard grounded on a deep partition between his young (1910-1918),intermediate (1918-1930) and mature (1930-1971) intellectual production. Despite rejecting an undeniable discontinuity in Lukács’ philosophical evolution,especially between his pre-Marxist works (The Soul and the Forms and Theory of Romance) and the post-1918 Marxist production, I aim for a global reconsideration of Lukács’ philosophy, evaluating a greater unity in his thought. A reflection on ethical problems, specifically on the matter (...)
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  5. added 2015-05-12
    Takashi Iida (2011). Russell on Plurality. In CARLS Series of Advanced Study of Logic and Sensibility, Vol. 4. Keio University. 273-282.
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  6. added 2015-05-12
    Taskashi Iida (2003). Frege and the Idea of Formal Language. Annals of the Japan Association for Philosophy of Science 12 (1):15-23.
  7. added 2015-05-11
    Emmanuel Alloa (2015). Could Perspective Ever Be a Symbolic Form? Revisiting Panofsky with Cassirer. Journal of Aesthetics and Phenomenology 2 (1):51-72.
    Erwin Panofsky’s essay “Perspective as Symbolic Form” from 1924 is among the most widely commented essays in twentieth-century aesthetics and was discussed with regard to art theory, Renaissance painting, Western codes of depiction, history of optical devices, psychology of perception, or even ophthalmology. Strangely enough, however, almost nothing has been written about the philosophical claim implicit in the title, i.e. that perspective is a symbolic form among others. The article situates the essay within the intellectual constellation at Aby Warburg’s Kulturwissenschaftliche (...)
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  8. added 2015-05-09
    Michael O'Sullivan (2015). The Visual Field in Russell and Wittgenstein. Philosophical Investigations 38 (1-2).
    Bertrand Russell developed a conception of the nature of the visual field, and of other sensory fields, as part of his project of explaining the construction of the external world. Wittgenstein's remarks on the visual field in the Tractatus are in part a response to Russell. Wittgenstein, against Russell, analyses the visual field in terms of facts rather than objects. Further, his conception of the field is, in a distinctive sense, depsychologised.
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  9. added 2015-05-09
    Thomas Morawetz (2015). Moore and Wittgenstein: Scepticism, Certainty, and Common Sense, by Annalisa Coliva. [REVIEW] Mind 124 (494):619-623.
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  10. added 2015-05-09
    Daniele Mezzadri (2015). Peter Sullivan and Michael Potter Eds., Wittgenstein’s Tractatus: History and Interpretation. [REVIEW] Philosophy in Review 35 (2):115-117.
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  11. added 2015-05-06
    Eric Thomas Weber (2015). Lessons From America's Public Philosopher. Journal of Speculative Philosophy 29 (1):118-135.
    This article argues for a definition of public philosophy inspired by John Dewey’s understanding of the “supreme intellectual obligation.” The first section examines five strong reasons why more public philosophy is needed and why the growing movement in public philosophy should be encouraged. The second section begins with a review of common understandings of public philosophy as well as some initial challenges that call for widening our conception of the practice. Then, it applies Dewey’s argument in “The Supreme Intellectual Obligation” (...)
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  12. added 2015-05-06
    Eric Thomas Weber (2014). Converging on Culture: Rorty, Rawls, and Dewey on Culture’s Role in Justice. Essays in the Philosophy of Humanism 22 (2):231-261.
    In this essay, I review the writings of three philosophers whose work converges on the insight that we must attend to and reconstruct culture for the sake of justice. John Rawls, John Dewey, and Richard Rorty help show some of the ways in which culture can enable or undermine the pursuit of justice. They also offer resources for identifying tools for addressing the cultural challenges impeding justice. I reveal insights and challenges in Rawls’s philosophy as well as tools and solutions (...)
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  13. added 2015-05-06
    Eric Thomas Weber (2010). Morality, Leadership, and Public Policy: On Experimentalism in Ethics. Bloomsbury.
    In Morality, Leadership, and Public Policy, Eric Weber argues for an experimentalist approach to moral theory in addressing practical problems in public policy. The experimentalist approach begins moral inquiry by examining public problems and then makes use of the tools of philosophy and intelligent inquiry to alleviate them. -/- Part I surveys the uses of practical philosophy and answers criticisms - including religious challenges - of the approach, presenting a number of areas in which philosophers' intellectual efforts can prove valuable (...)
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  14. added 2015-05-03
    José Fernando Forero Pineda (2014). Wittgenstein y Gadamer: El dualismo de la ciencia. Saga - Revista de Estudiantes de Filosofía 15 (26):41-68.
    En este texto persigo dos propósitos. En primer lugar, abro un terreno común entre Wittgenstein y Gadamer a fin de entablar un diálogo entre los dos filósofos; dicho de otra manera, trato de ponerlos uno al lado del otro esperando que su proximidad haga que ganemos claridad sobre ambos. Muestro que el Wittgenstein de las Lecciones sobre estética y el Gadamer de la segunda parte de Verdad y método, especialmente en el apartado “La historicidad de la comprensión como principio hermenéutico”, (...)
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  15. added 2015-05-01
    Georgios Tsagdis (2015). Plato's Errancy, the Voices of Truth. Parallax 21 (2):183-195.
    "Lies never happen." Yet we find ourselves facing, still, the question of truth. We face transfixed for millennia an unsetting sun, our necks twisted askew in a blinding gaze. Or is it rather, that this question, a question too great for thought and time, has not yet even unfolded? Or again, are we not perhaps caught in a more modest predicament, suspended between the two hyperboles, neither here nor there with regard (a gaze and guard at once) to truth, in (...)
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  16. added 2015-04-30
    Jeremy Heis (2014). Ernst Cassirer’s Substanzbegriff Und Funktionsbegriff. Hopos: The Journal of the International Society for the History of Philosophy of Science 4 (2):241-70.
    Ernst Cassirer’s book Substanzbegriff und Funktionsbegriff is a difficult book for contemporary readers to understand. Its topic, the theory of concept formation, engages with debates and authors that are largely unknown today. And its “historical” style violates the philosophical standards of clarity first propounded by early analytic philosophers. Cassirer, for instance, never says explicitly what he means by “substance-concept” and “function-concept.” In this article, I answer three questions: Why did Cassirer choose to focus on the topic of concept formation? What (...)
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  17. added 2015-04-27
    Alan Richardson (2015). Nikolay Milkov and Volker Peckhaus, Eds. The Berlin Group and the Philosophy of Logical Empiricism. [REVIEW] Hopos: The Journal of the International Society for the History of Philosophy of Science 5 (1):174-77.
    This is an important volume for rounding out our understanding of the origins and dimensions of the logical empiricist project. While the existence of a Berlin wing of logical empiricism—personified principally in Hans Reichenbach and Carl G. Hempel—has been well known, in the recent reappraisal literature the spotlight has been firmly on the Vienna Circle. [...] The essays give an expansive sense of the German-Berlin context of the work of not only Reichenbach and Hempel but also their philosophical colleagues Kurt (...)
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  18. added 2015-04-27
    Karim Bschir (2015). Feyerabend and Popper on Theory Proliferation and Anomaly Import: On the Compatibility of Theoretical Pluralism and Critical Rationalism. Hopos: The Journal of the International Society for the History of Philosophy of Science 5 (1):24-55.
    A fundamental tenet of Paul Feyerabend’s pluralistic view of science has it that theory proliferation, that is, the availability of theoretical alternatives, is of crucial importance for the detection of anomalies in established theories. Paul Hoyningen-Huene calls this the Anomaly Importation Thesis, according to which anomalies are imported, as it were, into well-established theories from competing alternatives. This article pursues two major objectives: (a) to work out the systematic details of Feyerabend’s ideas on theory proliferation and anomaly import as they (...)
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  19. added 2015-04-21
    José Antúnez Cid (2006). La intersubjetividad en Xavier Zubiri. PUG.
    A deep research in the philosophical (between phenomenology and new metaphysics) anthropology of Zubiri looking for how the human person connects and grows with others from metaphysical root until social development, studying love as personalist connection. Origin, embryo ontological status and death are also studied.
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  20. added 2015-04-18
    Michael Beaney, Brendan Harrington & Dominic Shaw (eds.) (2015). Aspect Perception After Wittgenstein: Seeing-as and Novelty. Routledge.
    Seeing-as and Novelty brings together new essays that consider Wittgenstein’s treatment of the phenomenon of aspect perception in relation to the broader idea of conceptual novelty; that is, the acquisition or creation of new concepts, and the application of an acquired understanding in unfamiliar or novel situations. Over the last twenty years, aspect perception has received increasing philosophical attention, largely related to applying Wittgenstein’s remarks on the phenomena of seeing-as, found in Part II of Philosophical Investigations , to issues within (...)
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  21. added 2015-04-17
    Sébastien Gandon (forthcoming). The Logical Must: Wittgensein on Logic. History and Philosophy of Logic:1-3.
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  22. added 2015-04-17
    Gorazd Andrejč (2015). Reading Wittgenstein with Tillich. Neue Zeitschrift Für Systematische Theologie Und Religionsphilosophie 57 (1):60-86.
    Name der Zeitschrift: Neue Zeitschrift für Systematische Theologie und Religionsphilosophie Jahrgang: 57 Heft: 1 Seiten: 60-86.
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  23. added 2015-04-17
    Joachim Schulte (2015). Wittgenstein on Certainty and Doubt. Routledge.
    Wittgenstein's last work, On Certainty , is widely regarded as his third masterpiece of philosophy and one of his most enigmatic writings. On Certainty explores the ways in which claims of indisputable knowledge are expressed, and how language forms the basis of such claims. On Certainty has largely been read as representing a break with Wittgenstein's previous thinking, but this study places these ideas firmly in the development of his thought since the 1930s. Wittgenstein on Certainty and Doubt illuminates Wittgenstein's (...)
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  24. added 2015-04-17
    Luciano Bazzocchi (2015). A Better Appraisal of Wittgenstein's Tractatus Manuscript. Philosophical Investigations 38 (1-2).
    This paper substitutes a structural hermeneutics for the sequential approach to the Tractatus and its manuscript, which leaves the manuscript completely unexplained. All the pieces come together only if we recognise that Wittgenstein's book is a hierarchical object that was composed following a top-down strategy. Therefore, we realise that the “summary on scattered sheets” represents the perspicuous version of the manuscript, the correlations with the Notebooks become obvious and the “supplements” can be reconstructed. A correct dating of the composition allows (...)
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  25. added 2015-04-14
    Heath Massey (2015). The Origin of Time: Heidegger and Bergson. SUNY Press.
    The recent renewal of interest in the philosophy of Henri Bergson has increased both recognition of his influence on twentieth-century philosophy and attention to his relationship to phenomenology. Until now, the question of Martin Heidegger’s debt to Bergson has remained largely unanswered. Heidegger’s brief discussion of Bergson in Being and Time is geared toward explaining why he fails in his attempts to think more radically about time. Despite this dismissal, a close look at Heidegger’s early works dealing with temporality reveals (...)
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  26. added 2015-04-13
    Nikolay Milkov (2015). Frege and German Philosophical Idealism. In Dieter Schott (ed.), Frege: Freund(e) und Feind(e): Proceedings of the International Conference 2013. Logos. 88-104.
    The received view has it that analytic philosophy emerged as a rebellion against the German Idealists (above all Hegel) and their British epigones (the British neo-Hegelians). This at least was Russell’s story: the German Idealism failed to achieve solid results in philosophy. Of course, Frege too sought after solid results. He, however, had a different story to tell. Frege never spoke against Hegel, or Fichte. Similarly to the German Idealists, his sworn enemy was the empiricism (in his case, John Stuart (...)
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  27. added 2015-04-11
    Alejandro Bárcenas (2013-2014). Machiavelli in esilio: le letture di Leo Strauss e Eric Voegelin. Atti E Memorie Dell’Accademia Galileiana di Scienze, Lettere Ed Arti Già Dei Ricovrati E Patavina 126 (3):265-281.
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  28. added 2015-04-11
    Barry Smith (2000). Per una storia della teoria degli atti linguistici. In Stefano Besoli & Luca Guidetti (eds.), Il realismo fenomenologico. Sulla filosofia dei circoli di Monaco e Gottinga. Quodlibet. 385-418.
    Provides a survey of the development of speech act theory from Aristotle through Reid and Peirce to Edmund Husserl, Anton Marty, Johannes Daubert, Adolf Reinach, and finally to Austin and Searle. A special role is played by Husserl's theory of objectifying acts (meaning, roughly, acts of naming or stating) and of the efforts by his followers to extend this theory to cover phenomena such as questioning and commanding. These efforts culminated in the work of Adolf Reinach, who developed the first (...)
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  29. added 2015-04-08
    Adam Tamas Tuboly (2015). A Classic Statement of Logical Empiricism. [REVIEW] The Berlin Review of Books 2015.
    Eino Kaila’s recently translated Human Knowledge: A Classic Statement of Logical Empiricism from 1939 is an important document both in the history of analytic philosophy and the history of logical empiricism in particular. Kaila discusses all the relevant topics that featured in the discussions of the Vienna Circle in the early 1930s and provides a neat summary with his own historical narrative and critical remarks.
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  30. added 2015-04-08
    Adam Tamas Tuboly (2014). Unifying Historical Perspectives. [REVIEW] The Berlin Review of Books 2014.
    Greg Frost-Arnold’s book is a highly elegant edition and commentary of Carnap’s notes, claiming just as much as he is warranted on the basis of the manuscript and other relevant texts, and formulating his scholarly assumptions very carefully. Along the way he tries to unify the three historiographical strategies: narrative, argumentative and micro-historical.
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  31. added 2015-04-08
    Adam Tamas Tuboly (2014). Metaphilosophy at Work – Kripke on Reference and Existence. [REVIEW] Logical Analysis and History of Philosophy 17:221-226.
    Saul Kripke’s new book is the written version of his notorious John Locke Lectures from 1973, entitled Reference and Existence. The book contains the six lectures, the elaborate discussion and application of Kripke’s earlier conception – worked out in Naming and Necessity – to such problems as reference, existence, negative existential claims, ctional characters, semantical and speaker’s reference ‘in order to tie up some loose ends’.
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  32. added 2015-04-07
    Fynn Ole Engler (2015). Allerdings ist die Lektüre äusserst schwierig. Wittgenstein-Studien 6 (1).
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  33. added 2015-04-07
    Jiang Yi & Zhang Xue-Guang (2015). Philosophical Studies on Wittgenstein in China. Wittgenstein-Studien 6 (1).
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  34. added 2015-04-07
    Mathias Iven (2015). Er „ist eine Künstlernatur von hinreissender Genialität. Wittgenstein-Studien 6 (1).
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  35. added 2015-04-07
    Christian Erbacher (2015). Editionspraxis, Philosophie und Zivilisationskritik: Die Geschichte von Wittgensteins Vermischten Bemerkungen. Wittgenstein-Studien 6 (1).
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  36. added 2015-04-07
    Andrew Norris (2015). Doubt in Wittgenstein’s “Remarks on Frazer’s Golden Bough. Wittgenstein-Studien 6 (1).
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  37. added 2015-04-07
    Susan Edwards-McKie (2015). The Cosmic Fragment: Härte des Logischen Zwangs und Unendliche Möglichkeit. Wittgenstein-Studien 6 (1).
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  38. added 2015-04-07
    Hans Julius Schneider (2015). Was ist das Spielerische am Sprachspiel? Wittgenstein-Studien 6 (1).
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  39. added 2015-04-07
    Mark Addis & Alois Pichler (2015). Contributions to a Conceptual Ontology for Wittgenstein. Wittgenstein-Studien 6 (1).
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  40. added 2015-04-07
    Katrin Eggers (2015). Diese musikalische Phrase ist für mich eine Gebärde. Sie schleicht sich in mein Leben ein. Wittgenstein-Studien 6 (1).
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  41. added 2015-04-06
    Martijn Wallage (forthcoming). Wittgenstein's Later Theory of Meaning" by Hans Julius Schneider. Nordic Wittgenstein Review.
    Review of Hans Julius Schneider: Wittgenstein's Later Theory of Meaning: Imagination and Calculation , Oxford: Wiley Blackwell 2014. Translated from German by Timothy Doyle and Daniel Smyth.
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  42. added 2015-04-06
    Carlos Alves Pereira (forthcoming). Wittgenstein on Vaihinger and Frazer. Nordic Wittgenstein Review.
    In this paper I demonstrate the connection between the single remark Wittgenstein made explicitly on Hans Vaihinger’s Die Philosophie des als ob and the remarks he made on Sir James George Frazer’s The Golden Bough . After a critical-genetic exposition of the relevant material, I offer an interpretation of that connection, which will require that I interpret the remark on the philosophy of “as if” relative to how Wittgenstein seems to regard Vaihinger’s fictionalism and relative to how Wittgenstein reads Frazer.
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  43. added 2015-04-06
    Reshef Agam-Segal (forthcoming). Aspect-Perception as a Philosophical Method. Nordic Wittgenstein Review.
    Inducing aspect-experiences – the sudden seeing of something anew, as when a face suddenly strikes us as familiar – can be used as a philosophical method. In seeing aspects, I argue, we let ourselves experience what it would be like to conceptualize something in a particular way, apart from any conceptual routine. We can use that experience to examine our ways of conceptualizing things, and re-evaluate the ways we make sense of them. I claim that we are not always passive (...)
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  44. added 2015-04-06
    Marcos Silva (forthcoming). The Textual Genesis of Wittgenstein's PI" Edited by Nuno Venturinha. Nordic Wittgenstein Review.
    Review of Venturinha, Nuno : The Textual Genesis of Wittgenstein’s Philosophical Investigations. Routledge: New York, 2013. This review will be made available in June 2015.
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  45. added 2015-04-06
    Daniel Enrique Kalpokas (forthcoming). Perceptual Experience and Seeing-As. Nordic Wittgenstein Review.
    According to Rorty, Davidson and Brandom, to have an experience is to be caused by our senses to hold a perceptual belief. This article argues that the phenomenon of seeing-as cannot be explained by such a conception of perceptual experience. First, the notion of experience defended by the aforementioned authors is reconstructed. Second, the main features of what Wittgenstein called “seeing aspects” are briefly presented. Finally, several arguments are developed in order to support the main thesis of the article: seeing-as (...)
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  46. added 2015-04-06
    Christian Eric Erbacher & Sophia Victoria Krebs (forthcoming). The First Nine Months of Editing Wittgenstein - Letters From G.E.M. Anscombe and Rush Rhees to G.H. Von Wright. Nordic Wittgenstein Review.
    The National Library of Finland and the Von Wright and Wittgenstein Archives at the University of Helsinki keep the collected correspondence of Georg Henrik von Wright, Wittgenstein’s friend and successor at Cambridge and one of the three literary executors of Wittgenstein’s Nachlass. Among von Wright’s correspondence partners, Elizabeth Anscombe and Rush Rhees are of special interest to Wittgenstein-scholars as they were the two other trustees of the Wittgenstein papers. Thus, von Wright’s collections held in Finland promise to shed light on (...)
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  47. added 2015-04-06
    Sebastian Wyss (forthcoming). Does Wittgenstein Have a Method? The Challenges of Conant and Schulte. Nordic Wittgenstein Review.
    Does Wittgenstein have a method? There are two challenges to an affirmative answer. One is put forth by Schulte, who claims that Wittgenstein’s method is little more than a skill, and thus not a method in any ambitious sense of that word. Another is Conant’s view that in the philosophy of the later Wittgenstein, there is not one method, but a variety of methods. I tackle these challenges by questioning their presupposed conceptions of method and conclude that indeed, we can (...)
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  48. added 2015-04-06
    M. Ashraf Adeel (2015). Evolution of Quine’s Thinking on the Thesis of Underdetermination and Scott Soames’s Accusation of Paradoxicality. Hopos: The Journal of the International Society for the History of Philosophy of Science 5 (1):56-69.
    Scott Soames argues that interpreted in the light of Quine's holistic verificationism, Quine's thesis of underdetermination leads to a contradiction. It is contended here that if we pay proper attention to the evolution of Quine's thinking on the subject, particularly his criterion of theory individuation, Quine's thesis of underdetermination escapes Soames' charge of paradoxicality.
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  49. added 2015-04-06
    Laurence Goldstein (2015). Wittgenstein’s Most Important Contribution to the Philosophy of Logic. In Annalisa Coliva, Volker Munz & Danièle Moyal-Sharrock (eds.), Mind, Language and Action: Proceedings of the 36th International Wittgenstein Symposium. De Gruyter. 3-20.
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  50. added 2015-04-06
    Noah Friedman-Biglin, Carnap's Conventionalism : Logic, Science, and Tolerance.
    In broadest terms, this thesis is concerned to answer the question of whether the view that arithmetic is analytic can be maintained consistently. Lest there be much suspense, I will conclude that it can. Those who disagree claim that accounts which defend the analyticity of arithmetic are either unable to give a satisfactory account of the foundations of mathematics due to the incompleteness theorems, or, if steps are taken to mitigate incompleteness, then the view loses the ability to account for (...)
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1 — 50 / 249