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  1. added 2015-02-01
    Tom Davis (2006). Mimicking Mrs. Toy: Bulletin of the Santayana Society. Overheard in Seville 24 (24):19-22.
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  2. added 2015-02-01
    Thomas Alexander (2000). Memorial Notice: Paul Grimley Kuntz: Bulletin of the Santayana Society. Overheard in Seville 18 (18):22-23.
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  3. added 2015-02-01
    Angus Kerr-Lawson (1994). Mr. Santayana and the New Mysterians: Bulletin of the Santayana Society. Overheard in Seville 12 (12):32-34.
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  4. added 2015-02-01
    Angus Kerr-Lawson (1991). Santayana on James: 1891: Bulletin of the Santayana Society. Overheard in Seville 9 (9):36-38.
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  5. added 2015-02-01
    Max H. Fisch (1986). Reminiscences: Bulletin of the Santayana Society. Overheard in Seville 4 (4):35-35.
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  6. added 2015-02-01
    George Santayana (1985). Un Matrimonio: Bulletin of the Santayana Society. Overheard in Seville 3 (3):39-41.
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  7. added 2015-02-01
    Hilary Putnam (1984). Greetings: Bulletin of the Santayana Society. Overheard in Seville 2 (2):24-26.
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  8. added 2015-01-30
    Sergeiy Sandler, Bakhtin and the Kierkegaardian Revolution.
    Søren Kierkegaard’s influence on the thought of Mikhail Bakhtin has received relatively little attention from Bakhtin scholars (and hardly any attention from Bakhtin scholars in the English-speaking world). Yet, as I argue in this paper, Kierkegaard was among the most important formative influences on Bakhtin's work. This influence is most evident in Bakhtin's early ethical philosophy, but remains highly relevant in later periods. Reading Bakhtin as a follower and developer of Kierkegaard's fundamental philosophical insights provides us with a key to (...)
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  9. added 2015-01-28
    Avner Baz (2015). The Sound of Bedrock: Lines of Grammar Between Kant, Wittgenstein, and Cavell. European Journal of Philosophy 22 (3).
    In ‘Aesthetics Problems of Modern Philosophy’ Stanley Cavell proposes, first, that Kant's characterization of judgments of beauty may be read as a Wittgensteinian grammatical characterization, and, second, that the philosophical appeal to ‘what we say and mean’ partakes of the grammar of judgment of beauty. I argue first that the expression of the dawning of an aspect partakes of the grammar of judgments of beauty as characterized by Kant, and may also be seen—on a prevailing way of thinking about concepts (...)
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  10. added 2015-01-28
    Frederik A. Gierlinger & Stefan Riegelnik (2014). Wittgenstein on Colour. De Gruyter.
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  11. added 2015-01-26
    Carl Sachs (forthcoming). The Ideology of Modernity and the Myth of the Given McDowell’s Equipoise and Adorno’s Cognitive Utopia. Philosophy and Social Criticism:0191453714563876.
    In his most recent work, McDowell argues that the oscillation between the Myth of the Given and coherentism can be avoided only by an ‘equipoise’ between the objective and the subjective. However, I argue that Adorno’s ‘cognitive utopia’ is a genuine 4th option distinct from equipoise and from the oscillation between the Myth of the Given and coherentism. McDowell’s inability to acknowledge the cognitive utopia is traced to his overly abstract conception of the disenchantment of nature, in contrast to Adorno’s (...)
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  12. added 2015-01-24
    David A. Dilworth (2008). Santayana's Place in World Philosophy. [REVIEW] Teorema 28:159-173.
    Review of Flamm and Skowronski (2007) Under Any Sky: Contemporary Readings of George Santayana.
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  13. added 2015-01-23
    David Appelbaum (2011). Natality and Finitude. [REVIEW] Symposium: The Canadian Journal of Continental Philosophy 15 (1):239-241.
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  14. added 2015-01-23
    George Allan (1977). Alfred North Whitehead: A Primary-Secondary Bibliography. [REVIEW] Process Studies 7 (3):211-215.
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  15. added 2015-01-18
    Joseph M. Grcic, Rawls and Rousseau on the Social Contract.
  16. added 2015-01-18
    Aboulafia (2002). Habermas und Mead: Über Universalität und Individualität (translation of Habermas and Mead: On Universality and Individuality). In Axel Honneth & Hans Joas (eds.), Kommunikatives Handeln.
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  17. added 2015-01-18
    Mitchell Aboulafia (1992). Mead and Merleau-Ponty. [REVIEW] Transactions of the Charles S. Peirce Society: A Quarterly Journal in American Philosophy.
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  18. added 2015-01-18
    Mitchell Aboulafia (1991). Creativity in George Herbert Mead. [REVIEW] Texas Journal of Ideas, History, and Culture 14 (1).
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  19. added 2015-01-17
    Michael E. Cuffaro (2010). Wittgenstein on Prior Probabilities. Proceedings of the Canadian Society for History and Philosophy of Mathematics 23:85-98.
    Wittgenstein did not write very much on the topic of probability. The little we have comes from a few short pages of the Tractatus, some 'remarks' from the 1930s, and the informal conversations which went on during that decade with the Vienna Circle. Nevertheless, Wittgenstein's views were highly influential in the later development of the logical theory of probability. This paper will attempt to clarify and defend Wittgenstein's conception of probability against some oft-cited criticisms that stem from a misunderstanding of (...)
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  20. added 2015-01-16
    Aboulafia (1999). George Herbert Mead. In Acls Oxford (ed.), American National Biography.
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  21. added 2015-01-16
    Mitchell Aboulafia (1995). Georege Herbert Mead. In Cambridge Dictionary of Philosophy.
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  22. added 2015-01-16
    Mitchell Aboulafia (1992). The Ideal of Democracy, on John Dewey and American Democracy. [REVIEW] American Quarterly 44 (2).
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  23. added 2015-01-16
    Mitchell Aboulafia (1992). Mead and the Social Self. In R. Burch H. Saatkamp (ed.), Frontiers in American Philosophy. 102-111.
  24. added 2015-01-15
    Brendan Hogan (forthcoming). Antonio Gramsci: A Humanist Reconstruction of Marxism. In J. Ward Regan (ed.), Great Books Written in Prison: Essays on Classic Works from Plato to Martin Luther King, Jr. MacFarland & Co. Inc.
  25. added 2015-01-13
    Brendan Hogan (forthcoming). Pragmatic Hegemony: Questions and Convergence. Journal of Speculative Philosophy 29 (1).
  26. added 2015-01-12
    Harrison P. Frye (2015). Putting Incentives in Context: A Reply to Penny. Res Publica 21 (1):93-98.
    Richard Penny argues that Rawls’s commitment to self-respect puts him at odds with his endorsement of unequalizing incentives. Penny draws on G.A. Cohen’s distinction between ‘lax’ and ‘strict’ readings of the difference principle to make this point. Given this, Penny concludes that Rawls faces a dilemma: either Rawls weakens his endorsement of unequalizing incentives or weakens his commitment to self-respect. By taking the difference principle in isolation, Penny creates a false dilemma. I will argue that once we place the difference (...)
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  27. added 2015-01-12
    Maciej Juzaszek (2014). Sprawiedliwość w opiece zdrowotnej z perspektywy różnych koncepcji liberalnego egalitaryzmu. Diametros 42:106-123.
    This article aims at presenting to the Polish reader a number of different conceptions of justice in health care, represented by the advocates of liberal egalitarianism. The author has given an overview of the most relevant, influential and representative theories, held by the liberal egalitarians, in order to present the way in which, in a democratic state, both just health care and respect for freedom and moral equality of individuals can be provided. The following issues will be discussed: John Rawls’s (...)
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  28. added 2015-01-12
    Alejandra León Rojas (2014). Grueso, Delfín Ignacio. "¿Justicia internacional o paz mundial? Sobre la naturaleza de 'El derecho de gentes' de John Rawls", Eidos [Universidad del Norte - Colombia] 17 : 168-191. [REVIEW] Ideas Y Valores 63 (156):269-272.
    A partir de la divergencia de M. Foucault con Th. Hobbes con respecto a la guerra como principio y fundamento del poder, se muestra la importancia de esa diferencia conceptual para los análisis políticos contemporáneos. Foucault sostiene que, en las sociedades modernas de Occidente, la comunidad política, y más precisamente la política misma, ha sido el terreno de la guerra librada por otros medios. Por extensión, esta tesis significa invertir el principio de von Clausewitz; a saber, que la guerra es (...)
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  29. added 2015-01-12
    Fuat Gursozlu (2014). Political Liberalism and the Formative Political Elements. Review Journal of Political Philosophy 11:55-81.
  30. added 2015-01-12
    Steven W. Patterson (2011). A Picture Held Us Captive: The Later Wittgenstein and Visual Argumentation. Cogency 2 (2):105-134.
    The issue of whether or not there are visual arguments has been an issue in informal logic and argumentation theory at least since 1996. In recent years, books, sections of prominent conferences and special journals issues have been devoted to it, thus significantly raising the profile of the debate. In this paper I will attempt to show how the views of the later Wittgenstein, particularly his views on images and the no- tion of “picturing”, can be brought to bear on (...)
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  31. added 2015-01-12
    Cecilia Tohaneanu (2010). Pluralismul rezonabil şi pledoaria pentru pluralism: John Rawls versus comunitarianismul/Reasonable pluralism and the plea for pluralism: John Rawls versus Communitarianism. Sfera Politicii (150).
    This paper aims to draw attention to the importance of John Rawls’ effort to integrate pluralism in the core of the liberal conception of justice. Rawls’ attempt to construct a political concept of justice compatible with the plurality of the doctrines on «good» is presented in contrast to the communitarians’ mere plea for respect of this plurality.
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  32. added 2015-01-12
    Stan van Hooft (2009). Cosmopolitanism: A Philosophy for Global Ethics. Routledge.
    Cosmopolitanism is a demanding and contentious moral position. It urges us to embrace the whole world into our moral concerns and to apply the standards of impartiality and equity across boundaries of nationality, race, religion or gender in a way that would have been unheard of even fifty years ago. It suggests a range of virtues which the cosmopolitan individual should display: virtues such as tolerance, justice, pity, righteous indignation at injustice, generosity toward the poor and starving, care for the (...)
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  33. added 2015-01-12
    Catherine Audard (2006). John Rawls. Routledge.
    John Rawls is one of the most influential thinkers of the twentieth century. Contemporary political philosophy has been reshaped by his seminal ideas and most current work in the discipline is a response to them. This book introduces his central ideas and examines their contribution to contemporary political thought. In the first part of the book Catherine Audard focuses on Rawls' conception of political and social justice and its justification as presented in his groundbreaking A Theory of Justice. This includes (...)
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  34. added 2015-01-10
    Alexander Skiles (forthcoming). Essence in Abundance. Canadian Journal of Philosophy.
    Fine (1994) is widely thought to have refuted the simple modal account of essence, which takes the essential properties of a thing to be those it cannot exist without exemplifying. Yet a number of philosophers have suggested resuscitating the simple modal account by appealing to distinctions akin to the one Lewis (1983; 1986) draws between sparse and abundant properties, treating only those in the former class as candidates for essentiality. I argue that ‘sparse modalism’ about essence succumbs to counterexamples similar (...)
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  35. added 2015-01-07
    Jeremy Dunham (forthcoming). Review of Cheryl Misak's 'The American Pragmatists'. [REVIEW] Philosophical Quarterly.
  36. added 2015-01-07
    Scott Soames (2014). The Analytic Tradition in Philosophy, Volume 1, The Founding Giants. Princeton University Press.
    Volume 1 examines the initial phase of the analytic tradition through the major contributions of three of its four founding giants—Gottlob Frege, Bertrand Russell, and G. E. Moore. Soames describes and analyzes their work in logic, the philosophy of mathematics, epistemology, metaphysics, ethics, and the philosophy of language. He explains how by about 1920 their efforts had made logic, language, and mathematics central to philosophy in an unprecedented way. But although logic, language, and mathematics were now seen as powerful tools (...)
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  37. added 2015-01-07
    José Fernando Silva (2014). Karl Kraus e o sentido ético do Tractatus de Wittgenstein. Ethic@ - An International Journal for Moral Philosophy 13 (2):386-404.
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  38. added 2015-01-06
    Stephen Acreman (2014). Show Us Your Traces: Traceability as a Measure for the Political Acceptability of Truth-Claims. Contemporary Political Theory 1 (1):01-01.
    This article considers some political potentialities of the post-constructivist proposal for substituting truth with traceability. Traceability is a measure of truthfulness in which the rationality of a truth-claim is found in accounting for the work done to maintain links back to an internal referent through a chain of mediations. The substitution of traceability for truth is seen as necessary to move the entire political domain towards a greater responsiveness to the events of the natural-social world. In particular, it seeks to (...)
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  39. added 2015-01-06
    Eugen Fischer (2009). Therapie als philosophisches Projekt. In Gunther Gebauer, Fabian Goppelsroeder & Joerg Volbers (eds.), Wittgenstein - Philosophie als "Arbeit and Einem selbst". Fink. 167-194.
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  40. added 2015-01-06
    Eugen Fischer (2006). Therapie statt Theorie. Das Big Typescript als Schluessel zu Wittgensteins spaeter Philosophieauffassung. In Stefan Majetschak (ed.), Wittgensteins "grosse Maschinenschrift". Lang. 31-59.
    The paper clarifies therapeutic ideas about philosophical method which Wittgenstein puts forward in his "Big Typescript". It does so by analysing how Wittgenstein treats the question 'What is meaning?', in that part of the same work from which the opening sections of his "Philosophical Investigations" derive. On this basis, the paper explains why Wittgenstein set himself a therapeutic goal, why this is reasonable, and how he sought to attain that goal without 'pronouncing new truths about the subject of the investigation', (...)
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  41. added 2015-01-03
    Sergeiy Sandler, A Strange Kind of Kantian: Bakhtin’s Reinterpretation of Kant and the Marburg School.
    This paper looks at the ways in which Mikhail Bakhtin had appropriated the ideas of Kant and of the Marburg neo-Kantian school. While Bakhtin was greatly indebted to Kantian philosophy, and is known to have referred to himself as a neo-Kantian, he rejects the main tenets of neo-Kantianism. Instead, Bakhtin offers a substantial re-interpretation of Kantian thought. His frequent borrowings from neo-Kantian philosophers (Hermann Cohen, Paul Natorp, and others) also follow a distinctive pattern of appropriation, whereby blocks of interconnected ideas (...)
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  42. added 2014-12-30
    Richard McDonough (2014). Wittgenstein's Philosophy and Austrian Economics. Studies in the Sociology of Science 5 (4):1-11.
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  43. added 2014-12-29
    Carlos Alfonso Garduño Comparán (2014). Arendt and Ricœur on Ideology and Authority. Études Ricoeuriennes / Ricoeur Studies 5 (2):64-80.
    Hannah Arendt’s work is an important reference for Paul Ricœur. Her definition of power as the free action in concert of individuals within a community of equals, guaranteed by institutions, allows Ricœur to ground his reflection on the political dimension of recognition and justice. However, as I will show in this paper, such a definition is problematic, particularly because of the relation that Arendt establishes between power and authority, her decision to separate the social and the political, and her understanding (...)
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  44. added 2014-12-24
    Iulian D. Toader (forthcoming). Objectivity and Understanding: A New Reading of Carnap's Aufbau. Synthese:1-15.
    The paper proposes a new reading of the Aufbau, one that contends that Carnap's epistemological project is not, or not only, to identify the conditions under which a system of purely structural definite descriptions can attain objectivity. Rather, the project is more ambitious: to determine the conditions that allow the concomitant attainment of objectivity and understanding. As such, it can, and perhaps should, be regarded as an attempt to refute a view elsewhere called Weylean skepticism, i.e., the view that objectivity (...)
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  45. added 2014-12-23
    Jonathan Y. Tsou (forthcoming). Reconsidering the Carnap-Kuhn Connection. In William J. Devlin & Alisa Bokulich (eds.), Kuhn's Structure of Scientific Revolutions - 50 Years On. Boston Studies in the Philosophy and History of Science, vol. 11. Springer.
    Recently, some philosophers of science (e.g., Gürol Irzik, Michael Friedman) have challenged the ‘received view’ on the relationship between Rudolf Carnap and Thomas Kuhn, suggesting that there is a close affinity (rather than opposition) between their philosophical views. In support of this argument, these authors cite Carnap and Kuhn’s similar views on incommensurability, theory-choice, and scientific revolutions. Against this revisionist view, I argue that the philosophical relationship between Carnap and Kuhn should be regarded as opposed rather than complementary. In particular, (...)
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  46. added 2014-12-22
    Andreas Dorschel (1990). Darwinism as a Prohibition of Criticism. A commentary on Friedrich August von Hayek’s Theory of Moral Evolution. International Journal of Moral and Social Studies 5 (1):55-66.
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  47. added 2014-12-22
    Andreas Dorschel (1988). Ist soziale Gerechtigkeit ein ‘sinnloser’ Begriff? Zu einer These Friedrich August von Hayeks. Österreichische Zeitschrift Für Soziologie 13 (1):4-13.
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  48. added 2014-12-20
    Cecilia Tohaneanu (2014). In memoriam: Karl Popper. Sfera Politicii (177).
    Dedicated to Karl Popper’s memory, this essay aims at following the echo of his critical rationalism and how it has been received by Mario Bunge, one of the most prominent contemporary philosopher of science – an admirer, later a critic of Popper’s social and political philosophy. The main goal of such an endeavor is to find out where could have been Popper wrong – from Bunge’s view point – and take note of the arguments of both of them, thus hoping (...)
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  49. added 2014-12-20
    Cecilia Tohaneanu (2010). De ce este necesară examinarea dimensiunii politice a filosofiei lui Heidegger?/Why is it necessary to analyze the political dimension of Heidegger’s philosophy? Sfera Politicii (148).
    This paper aims at emphasizing the relevance of scrutinizing the link between Heidegger’s theory of Being and his Nazi commitment. Significant investigations of such a link, beginning with that of Victor Farias, have challenged the „official” view that Heidegger’s theory of Being is politically neutral. That this theory could not have been deprived of political intentions is proven by Heidegger’s own view on philosophy as a search that stems from life and ends in life, namely as a Dasein’s way of (...)
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  50. added 2014-12-18
    Daniel D. Hutto (forthcoming). Ludwig Wittgenstein’s Tractatus Logico-Philosophicus. Topoi:1-10.
    Readers beware! This book is other than it first seems. Ludwig Wittgenstein’s latest philosophical offering is unlike anything that we have had from him to date. Its preface warns that the Tractatus is no textbook. This is an extreme understatement; really it is a deep puzzle—one that must be handled with great care. As the first lines signal there has been a radical change in the author’s characteristic style. Gone are the ingenious, probing explorations of topics undertaken in his highly (...)
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