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  1. added 2016-02-08
    Yusuke Kaneko (2014). The Constitution of Space and Time in the Aufbau Viewed From a Kantian Perspective. Kagaku Tetsugaku 47 (1):19-36.
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  2. added 2016-02-08
    Gianni Micheli (ed.) (1980). Scienza e tecnica nella cultura e nella società dal Rinascimento a oggi - Storia d'Italia, Annali 3. Giulio Einaudi Editore.
  3. added 2016-02-08
    Ludovico Geymonat (1962). Storia della matematica. In Storia delle scienza - coordinata da Nicola Abbagnano - Torino.
  4. added 2016-02-08
    Ludovico Geymonat (1959). Peano e le sorti della logica in Italia. Bollettino UMI 1959.
  5. added 2016-02-07
    Ludovico Geymonat (1978). Contro il moderatismo. Interventi dal '45 al '78. Feltrinelli.
  6. added 2016-02-07
    Ludovico Geymonat (1978). Contro il moderatismo. Interventi dal '45 al '78. Feltrinelli.
  7. added 2016-02-07
    Mario Quaranta (ed.) (1978). Ludovico Geymonat, Contro il moderatismo. Interventi dal '45 al '78. Feltrinelli.
  8. added 2016-02-07
    Ludovico Geymonat & Mario Quaranta (eds.) (1978). Ludovico Geymonat - Contro il moderatismo. Interventi dal '45 al '78. Feltrinelli.
  9. added 2016-02-05
    Claudine Verheggen (2013). Triangulation. In Ernie Lepore & Kirk Ludwig (eds.), A Companion to Donald Davidson. Wiley-Blackwell 456-471.
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  10. added 2016-02-05
    Claudine Verheggen (2011). Triangulation and Philosophical Skepticism. In Maria Cristina Amoretti & Gerhard Preyer (eds.), Triangulation: From an Epistemological Point of View. De Gruyter
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  11. added 2016-02-03
    Miriam Dolly Arancibia (2015). REFLEXIONES SOBRE LA LIBERTAD DESDE LA ANTROPOLOGÍA TRASCENDENTAL DE LEONARDO POLO. Estudios Filosóficos Polianos 2:65-77.
    Las actuales circunstancias políticas y culturales nos sumergen en una realidad paradojal, por un lado se exaltan la subjetividad, la autonomía, la independencia y al mismo tiempo se constriñen las libertades pretendiendo reducir todas las voluntades a una masa informe pero obediente al mandato de una conciencia colectiva omnipresente. Para una cabal comprensión de la realidad y alcances de la libertad humana se hace imprescindible entonces remitirnos a los horizontes de comprensión que nos brinda la Antropología, particularmente la Antropología Trascendental, (...)
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  12. added 2016-02-03
    Miriam Dolly Arancibia (2014). Cultura Ética de Las Organizaciones E Inclusión Social. Estudios Filosóficos Polianos 1.
    RESUMEN: Durante mucho tiempo las investigaciones sociológicas se centraron en el término exclusión. Existe, sin embargo, un abuso del término designando como tales, situaciones que en realidad responden a la vulnerabilidad creada por la degradación de las relaciones de trabajo, por la precarización o la marginación. Éstas son propiamente situaciones bajo amenaza de exclusión pero no son exclusión propiamente dicha, pueden desembocar en ella pero dependen de otra lógica. La lógica de la exclusión procede por discriminaciones oficiales, la marginación se (...)
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  13. added 2016-02-03
    Miriam Dolly Arancibia (ed.) (2014). La relación dialógica entre identidad y alteridad como base para la comprensión de los derechos humanos. Jagiellonian University.
    ¿Què se avizora para el ser humano cuando se piensa en un tema tan existencial como lo es el de sus derechos? ¿Predomina la incertidumbre, la desazòn, los diagnòsticos interminables sobre los males por los cuales la especie humana agonizarà inexorablemente? ¿O por el contrario, se vislumbra con optimismo un futuro de posibilidades siempre abiertas? La cuestiòn de los derechos humanos remite a reflexiones muy profundas en torno a la Identidad y a la Alteridad. Ambas nociones aparecen como supuestos implicitos (...)
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  14. added 2016-02-03
    Miriam Dolly Arancibia (2010). Lo radical y la libertad. Revista IISE, Universidad Nacional de San Juan 2.
    Para Foucault las relaciones de dominación son el camino de acceso al análisis del poder. Cabe la pregunta si la relación de poder es lucha, enfrentamiento, guerra, siendo ésta última el motor de las instituciones y el orden en la visión foucaultiana de la realidad. Para responderla aparecen nociones como la del mal radical de Hanna Arendt o la de libertad de Leonardo Polo. Aún cuando se trata de posiciones filosóficas distintas todas ellas vislumbran que lo auténticamente radical en el (...)
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  15. added 2016-02-02
    Christian Loew (forthcoming). Causation, Physics, and Fit. Synthese:1-21.
    Our ordinary causal concept seems to fit poorly with how our best physics describes the world. We think of causation as a time-asymmetric dependence relation between relatively local events. Yet fundamental physics describes the world in terms of dynamical laws that are, possible small exceptions aside, time symmetric and that relate global time slices. My goal in this paper is to show why we are successful at using local, time-asymmetric models in causal explanations despite this apparent mismatch with fundamental physics. (...)
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  16. added 2016-02-01
    Peter J. Graham (forthcoming). Russell’s Logical Construction of the World. In Diego Machua & Baron Reed (eds.), Skepticism: From Antiquity to the Present. Continuum
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  17. added 2016-02-01
    Amit Saad (forthcoming). On the Coherence of Wittgensteinian Constructivism. Acta Analytica:1-8.
    Michael Dummett presents a modus tollens argument against a Wittgensteinian conception of meaning. In a series of papers, Dummett claims that Wittgensteinian considerations entail strict finitism. However, by a “sorites argument”, Dummett argues that strict finitism is incoherent and therefore questions these Wittgensteinian considerations.In this paper, I will argue that Dummett’s sorites argument fails to undermine strict finitism. I will claim that the argument is based on two questionable assumptions regarding some strict finitist sets of natural numbers. It will be (...)
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  18. added 2016-02-01
    David Rondel (2015). Appraising Justice as Larger Loyalty. Contemporary Pragmatism 12 (2):302-316.
  19. added 2016-02-01
    Bożek Hubert (2014). Teoria wielości rzeczywistości Leona Chwistka Rys krytyczny. ARGUMENT 4 (2):405-424.
    the purpose of this paper is to o er a logico‐philosophical critical overview of the theory of multiple realities (tWr). the paper is divided into three sections. In the rst section I present a brief history of the development of some ideas, which combined together form the conceptual amework of the theory in question, whose main thesis is that there is more than one reality. In the second part I present (and try to address) some interpretations of tWr, which can (...)
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  20. added 2016-02-01
    Spryszak Przemysław (2014). Defnicja qualiów — przyczynek do filozofii logicznej. ARGUMENT 4 (2).
    The de nition of qualia — a contribution to logical philosophy In my article, I propose an abstract de nition of a quale, which (generally speaking) identi es qualia with sets belonging to certain relational structures. I maintain that my de nition, by not taking advantage of psychological terms, makes the notion of a quale more understandable and the existence of qualia themselves less disputable than is commonly supposed. In addition, I brie y discuss the traditional concept of a quale.
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  21. added 2016-02-01
    Nowaczyk Adam (2014). Ajdukiewicz o stosowalności czystej logiki do zagadnień filozoficznych. ARGUMENT 4 (2):221-227.
    Ajdukiewicz about the applicability of pure logic to philosophical issues the paper is an analysis of the arguments contained by Kazimierz Ajdukiewicz in his article On the applicability of pure logic to philosophical issues (1934). the author argues that philosophers in support of their claims can not use pure logic statements as evidence. Because theses formulate their common language, they can only appeal to the logic of everyday language, an alternative to the modern systems of symbolic logic.
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  22. added 2016-02-01
    Wawrzyniak Jan (2014). Austin i Quine o rozróżnieniu analityczne/syntetyczne. ARGUMENT 4 (2):299-314.
    Both John Langshaw Austin and Willard Van Orman Quine were critical of the traditional division of propositions into the two categories: analytic and synthetic. their criticism has, however, a di erent character. Quine questions the usefulness of the notion of analyticity, whereas Austin does not accept the view that every proposition should be considered either analytic or synthetic. According to Quine, we have to abandon the notion of analyticity because we cannot de ne it in a satisfactory way. Quine’s criticism (...)
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  23. added 2016-02-01
    Mathias Girel (2013). From Doubt to its Social Articulation: Pragmatist Insights. European Journal of Pragmatism and American Philosophy 5 (2):6-23.
    In addition to providing a rebuttal of the “paper-doubts” of the would-be skeptic, pragmatists have also been quite responsive to the social dimensions of doubt. This is true concerning the causes of doubt. This is true also regarding its consequences: doubt has consequences on epistemic trust; on the way we discuss truths, either about the sciences or about the “construction of good”. Readers of Dewey’s The Quest for Certainty and of some of his most important political writings can easily see (...)
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  24. added 2016-01-31
    Jimmy Plourde (forthcoming). States of Affairs, Facts and Situations in Wittgenstein’s Tractatus. Philosophia:1-23.
    This paper addresses the problem of providing a satisfying explanation of the Tractarian notions of state of affairs, fact and situation, an issue first raised by Frege and Russell. In order to do so, I first present what I consider to be the three main existing interpretations of these notions: the classic, the standard and Peter Simons’. I then present and defend an interpretation which is closer to the text than the classic and standard interpretations; one which is similar to (...)
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  25. added 2016-01-31
    Philippe Gagnon (forthcoming). Ethnopsychiatrie Et Syntonie. Contexte Philosophique Et Approches Cliniques [Ethnopsychiatry and Syntony: Philosophical Context and Clinical Approaches]. [REVIEW] Process Studies 45 (1).
  26. added 2016-01-31
    Richard McDonough (forthcoming). Wittgenstein: From a Religious Point of View? Journal for the Study of Religions and Ideologies 15 (43).
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  27. added 2016-01-31
    Kevin Mulligan (2015). Précis de Wittgenstein et la philosophie austro-allemande. Philosophiques 42 (2):359-365.
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  28. added 2016-01-31
    Patrice Philie (2015). Wittgenstein et Ortega sur les lois logiques de base. Philosophiques 42 (2):391-399.
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  29. added 2016-01-31
    Peter Olen (2015). The Realist Challenge to Conceptual Pragmatism. European Journal of Pragmatism and American Philosophy 7 (2):152-167.
    Although commonly cited as one of the philosophers responsible for the resurgence of interest in pragmatism, Wilfrid Sellars was also the son of Roy Wood Sellars, one of the most dedicated critical realists of the early 20th century. Given his father’s realism and his own ‘scientific realism,’ one might assume that the history of realism – and, despite contemporary interest, not pragmatism – would best serve as the historical background for Wilfrid Sellars’ philosophy. I argue that Wilfrid Sellars, far from (...)
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  30. added 2016-01-30
    Denis Seron (2015). Les couleurs, la phénoménologie et la grammaire. Philosophiques 42 (2):385-389.
    Wittgenstein et la philosophie austro-allemande , de Kevin Mulligan, ras - semble huit études dont l’ambition affichée est à la fois historique et philo - sophique. Leur intérêt n’est pas seulement de révéler, avec lucidité et profondeur, des accointances jusqu’ici quasiment inexplorées avec Brentano et ses héritiers proches ou lointains. La question est aussi de savoir quelles positions sont préférables là où elles divergent. Je voudrais d’abord discuter un détail historique qui me fait problème, sans être tout à fait sûr (...)
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  31. added 2016-01-29
    Jan Heylen (2016). Russell's Revenge: A Problem for Bivalent Fregean Theories of Descriptions. Pacific Philosophical Quarterly 96 (4):n/a-n/a.
    Fregean theories of descriptions as terms have to deal with improper descriptions. To save bivalence various proposals have been made that involve assigning referents to improper descriptions. While bivalence is indeed saved, there is a price to be paid. Instantiations of the same general scheme, viz. the one and only individual that is F and G is G, are not only allowed but even required to have different truth values.
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  32. added 2016-01-29
    Brendan Shea (2016). Karl Popper: Philosophy of Science. In James Fieser & Bradley Dowden (eds.), Internet Encyclopedia of Philosophy.
    Karl Popper (1902-1994) was one of the most influential philosophers of science of the 20th century. He made significant contributions to debates concerning general scientific methodology and theory choice, the demarcation of science from non-science, the nature of probability and quantum mechanics, and the methodology of the social sciences. His work is notable for its wide influence both within the philosophy of science, within science itself, and within a broader social context. Popper’s early work attempts to solve the problem of (...)
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  33. added 2016-01-29
    Fritz J. McDonald (2015). Wittgenstein and the Methodology of Semantics. In Ranjan Panda (ed.), Language, Mind and Reality: A Reflection on Philosophical Thoughts of R. C. Pradhan. Overseas Press
    R.C. Pradhan claims in Language, Reality, and Transcendence that, in Ludwig Wittgenstein’s Tractatus Logico-Philosophicus and Philosophical Investigations, “[i]n no case is Wittgenstein interested in the empirical facts regarding language, as for him philosophy does not undertake any scientific study of language” (Pradhan 2009, xiv). I consider Ludwig Wittgenstein’s purportedly anti-scientific and anti-empirical approach to language in light of advances by philosophers and linguists in the latter half of the 20th century. I distinguish between various ways of understanding Wittgenstein’s stance against (...)
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  34. added 2016-01-28
    Brendan Hogan (forthcoming). Power, Pragmatism and the Situation of Democracy. Journal of Speculative Philosophy 30 (1).
  35. added 2016-01-28
    Willem A. DeVries (2016). Just What is the Relation Between the Manifest and the Scientific Images? International Journal of Philosophical Studies 24 (1):112-128.
    Robert B. Brandom’s From Empiricism to Expressivism ranges widely over fundamental issues in metaphysics, with occasional forays into epistemology as well. The centerpiece is what Brandom calls ‘the Kant-Sellars thesis about modality’. This is ‘[t]he claim that in being able to use ordinary empirical descriptive vocabulary, one already knows how to do everything that one needs to know how to do, in principle, to use alethic modal vocabulary – in particular subjunctive conditionals’. Despite claiming descent from Sellars, Brandom defends here (...)
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  36. added 2016-01-28
    Maria Alvarez (2015). Ryle on Motives and Dispositions. In D. Dolby (ed.), Ryle on Mind and Language. Palgrave 74-96.
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  37. added 2016-01-28
    Christopher C. Yorke (2008). The Mystic and the Ineffable. Akademiker Verlag.
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  38. added 2016-01-28
    Ludovico Geymonat (1980). Traduzione di Bertrand Russell, I principi della matematica. Longanesi.
  39. added 2016-01-27
    Ludovico Geymonat (1967). Traduzione di Julius R. Weinberg, Introduzione al positivismo logico. Einaudi.
  40. added 2016-01-27
    Ludovico Geymonat (1934). La nuova filosofia della natura in Germania. Bocca.
  41. added 2016-01-25
    Ludovico Geymonat (1979). Paradossi e rivoluzioni. Il Saggiatore.
  42. added 2016-01-25
    Ludovico Geymonat (1936). Logica e filosofia della scienza. Rivista di Filosofia 37 (3):250-265.
  43. added 2016-01-24
    Alberto Pasquinelli (1978). Presentazione di Rudolf Carnap. Introduzione alla logica simbolica con particolare riferimento alle sue applicazioni. La Nuova Italia.
  44. added 2016-01-24
    Alberto Pasquinelli (1974). Nuovi principi di epistemologia. Feltrinelli.
  45. added 2016-01-24
    Josepho Wu Chang-teh (1970). Dal neopositivismo allo storicismo scientifico. L'evoluzione filosofica di Ludovico Geymonat. Pontificia Universitas Gregoriana.
  46. added 2016-01-24
    Alberto Pasquinelli (ed.) (1970). Carl G. Hempel. La formazione dei concetti e delle teorie nella scienza empirica. Feltrinelli.
  47. added 2016-01-24
    Alberto Pasquinelli (ed.) (1961). Hans Reichenbach. La nascita della filosofia scientifica. Il Mulino.
  48. added 2016-01-24
    Ludovico Geymonat (1957). Prefazione a Alberto Pasquinelli, Introduzione alla logica simbolica. Einaudi.
  49. added 2016-01-24
    Ludovico Geymonat (ed.) (1945). Erminio Juvalta, I limiti del razionalismo etico. Einaudi.
  50. added 2016-01-22
    Ludovico Geymonat (1973). Dibattito su "(Auto)critique de la science" con Levy-Leblond. Scientia 7.
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