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  1. added 2016-07-28
    A. J. Ayer (1963). The Concept of a Person and Other Essays. New York: St. Martin's Press.
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  2. added 2016-07-27
    Michael R. Kelly (ed.) (2016). Early Phenomenology: Metaphysics, Ethics, and the Philosophy of Religion. Bloomsbury.
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  3. added 2016-07-27
    Michael R. Kelly (2013). A Reading of Two Sources of Morality and Religion, or Bergsonian Wisdom, Emotion, and Integrity. In P. Adroin, S. Gontarski & L. Pattison (eds.), Understanding Bergson, Understanding Modernism. Bloomsbury
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  4. added 2016-07-26
    Frederique Janssen-Lauret (forthcoming). Susan Stebbing, Incomplete Symbols, and Foundherentist Meta-Ontology. Journal for the History of Analytical Philosophy.
    Susan Stebbing's work on incomplete symbols and analysis was instrumental in clarifying, sharpening, and improving the project of logical constructions which was pivotal to early analytic philosophy. She dispelled use-mention confusions by restricting the term `incomplete symbol' to expressions eliminable through analysis, rather than those expressions' purported referents, and distinguished linguistic analysis from directional analysis of facts. In this paper I explore Stebbing's role in analytic philosophy's development from anti-holism, presupposing that analysis terminates in simples, to the more holist or (...)
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  5. added 2016-07-26
    Christian Georg Martin (2016). Wittgenstein on Perspicuous Presentations and Grammatical Self-Knowledge. Nordic Wittgenstein Review 5 (1):79-108.
    The task of this paper is to exhibit Wittgenstein’s method of perspicuous presentation as aiming at a distinctive kind of self-knowledge. Three influential readings of Wittgenstein’s concept of perspicuous presentation – Hacker’s, Baker’s and Sluga’s – are examined. All of them present what Wittgenstein calls the “unsurveyablity of our grammar” as a result of the “complexity” of our language. Contrary to this, a fundamental difference between matter-of-factual complexity and the unsurveyability of grammar is pointed out. What perspicuous presentations are designed (...)
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  6. added 2016-07-26
    Odai Al Zoubi (2016). Wittgenstein and Family Concepts. Nordic Wittgenstein Review 5 (1):31-54.
    In this paper, I examine the three interpretations of sections 65-67 in Wittgenstein’s Philosophical Investigations, where he answers the question “do we call different things by the same word because of a common feature?” Interpretation A holds that we call different things by the same word because of overlapping similarities between them; Interpretation B adopts a socio-historical reading, where concepts evolved and extended historically on the basis of some similarities; and interpretation C includes aspects of the first two interpretations, but (...)
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  7. added 2016-07-26
    Silver Bronzo (2016). Review of Representation and Reality in Wittgenstein's Tractatus by J. L. Zalabardo. [REVIEW] Nordic Wittgenstein Review 5 (1):139-144.
    Book review of J. L. Zalabardo, Representation and Reality in Wittgenstein's Tractatus. Oxford: OUP 2015.
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  8. added 2016-07-26
    Brian McKinlay (2016). Ludwig Wittgenstein in Rowan Williams's Theological Account of Language. New Blackfriars 97 (1070).
    This article considers the significance of Ludwig Wittgenstein’s philosophy in Rowan Williams’s theological understanding of language. It begins with an overview of Wittgenstein’s ideas on language and their application to theology. Williams took up the way we use language and the possibilities of speaking about God in his 2014 Gifford lectures and the associated book, The Edge of Words. The book exemplifies Williams’s encounter with Wittgenstein and other philosophers of language. But it is deliberately limited to natural theology and does (...)
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  9. added 2016-07-26
    Martin Kusch (2016). Wittgenstein on Mathematics and Certainties. International Journal for the Study of Skepticism 6 (2-3):120-142.
    _ Source: _Volume 6, Issue 2-3, pp 120 - 142 This paper aims to contribute to the debate over epistemic versus non-epistemic readings of the ‘hinges’ in Wittgenstein’s _On Certainty_. I follow Marie McGinn’s and Daniele Moyal-Sharrock’s lead in developing an analogy between mathematical sentences and certainties, and using the former as a model for the latter. However, I disagree with McGinn’s and Moyal-Sharrock’s interpretations concerning Wittgenstein’s views of both relata. I argue that mathematical sentences as well as certainties are (...)
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  10. added 2016-07-26
    Russell B. Goodman (2016). Thinking About Animals: James, Wittgenstein, Hearne. Nordic Wittgenstein Review 5 (1):9-29.
    In this paper I reconsider James and Wittgenstein, not in the quest for what Wittgenstein might have learned from James, or for an answer to the question whether Wittgenstein was a pragmatist, but in an effort to see what these and other related but quite different thinkers can help us to see about animals, including ourselves. I follow Cora Diamond’s lead in discussing a late paper by Vicki Hearne entitled “A Taxonomy of Knowing: Animals Captive, Free-Ranging, and at Liberty”, which (...)
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  11. added 2016-07-26
    Hiroshi Ohtani (2016). Wittgenstein on Context and Philosophical Pictures. Synthese 193 (6):1795-1816.
    In this paper, I will investigate Wittgenstein’s idea about the context-sensitivity of utterance. It is the idea that there is a big gap between understanding a sentence in the sense of knowing the idioms and discerning the grammar in it, and what is said by using it in a particular context. Although context-sensitivity in this moderate sense is a familiar idea in Wittgensteinian scholarship, it has mainly been studied as an idea in “Wittgenstein’s philosophy of language.” However, Wittgenstein’s interest in (...)
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  12. added 2016-07-26
    Héctor Arévalo Benito (2015). "Estudio sobre el pensamiento hispanoamericano en José Gaos". UT.
    Estudio sobre el alcance de la concepción del pensamiento hispanoamericano en José Gaos, en su obra de los años 40.
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  13. added 2016-07-26
    Daniel Nica (2015). Nietzsche and Foucault on Self-Creation: Two Different Projects. Annals of the University of Bucharest. Philosophy Series 64 (1):21-41.
    This paper aims to highlight some major differences between the ethics of “self-becoming”, as it was sketched by Friedrich Nietzsche, and the so-called “aesthetics of existence”, which was developed in Michel Foucault’s late work. Although the propinquity between the two authors is a commonplace in Foucauldian exegesis, my claim is that the two projects of self-creation are dissimilar in four relevant aspects. To support my thesis I will use Foucault’s four-part ethical framework through which I will analyze each of the (...)
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  14. added 2016-07-26
    Juliano Santos do Carmo & Eduardo Ferreira das Neves Filho (2015). Wittgenstein: Uma Solução Fundacionista ao Problema do Regresso Epistêmico. Revista Dissertatio de Filosofia:109-127.
    As notas que compõem a obra Da Certeza (Über Gewissheit) expressam nitidamente a preocupação de Ludwig Wittgenstein com os problemas clássicos da epistemologia, em especial o uso dos termos epistêmicos tradicionais e os erros costumeiros dos filósofos que negligenciam suas profundas estruturas gramaticais. Em diversas passagens é fácil observar a tentativa de esclarecer os erros de realistas, idealistas e céticos no que diz respeito às nossas alegações ordinárias de conhecimento em contextos céticos moderados. A questão do ceticismo sobre a justificação (...)
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  15. added 2016-07-26
    Héctor Arévalo Benito (2015). "Estudios sobre el pensamiento hispanoamericano en José Gaos", Ecuador, Utp, 2015. UTp.
    Estudio sobre diferentes aspectos, desde la E. Moderna a la Contemporánea, en el pensamiento de J. Gaos en sus textos de los años 40.
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  16. added 2016-07-26
    Héctor Arévalo Benito (2015). "Estudio sobre el pensamiento hispanoamericano en José Gaos". UT.
    En este estudio se plantea con cierto detalle el planteamiento de José Gaos acerca de qué alcance, sentido e implicaciones posee el "pensamiento hispanoamericano" para el autor asturiano, visto desde su obra publicada en México a mediados de los años 40.
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  17. added 2016-07-26
    Keren Gorodeisky (2014). ’No Poetry, No Reality:’ Schlegel, Wittgenstein, Fiction and Reality. In Dalia Nassar (ed.), The Relevance of Romanticism. 163-185.
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  18. added 2016-07-26
    Juliano Santos do Carmo, Eduardo Ferreira das Neves Filho, Alexandre Noronha Machado, Darlei Dall'Agnol, Janyne Satler, João Vergílio Gallerani Cuter, Jonadas Techio, Rogério Saucedo & Victor Krebs (2014). Wittgenstein: Notas Sobre Lógica, Pensamento e Certeza. NEPFIL Online | Dissertatio's Series of Philosophy.
    O objetivo desta publicação é incentivar a produção filosófica de excelência por parte de pesquisadores notadamente influenciados pela filosofia de Wittgenstein e cujos temas possam suscitar um debate aprofundado. Além de desafiar o empreendimento filosófico contemporâneo, os temas aqui apresentados abordam questões que muitas vezes estão além daquelas consideradas por Wittgenstein em seu tempo. O leitor encontrará neste volume questões relacionadas ao ceticismo semântico e epistêmico, ao relativismo ético, às leituras literárias de Wittgenstein, ao problema das outras mentes e percepção (...)
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  19. added 2016-07-25
    Caleb Ward (2016). The Ethics of Eating as a Human Organism. In Mary C. Rawlinson & Caleb Ward (eds.), The Routledge Handbook of Food Ethics. Routledge 48-58.
    Conventional ethics of how humans should eat often ignore that human life is itself a form of organic activity. Using Henri Bergson’s notions of intellect and intuition, this chapter brings a wider perspective of the human organism to the ethical question of how humans appropriate life for nutriment. The intellect’s tendency to instrumentalize living things as though they were inert seems to subtend the moral failures evident in practices such as industrial animal agriculture. Using the case study of Temple Grandin’s (...)
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  20. added 2016-07-23
    Fernando Ponce León (2008). El talante filosófico de Amartya Sen. Gregorianum 89 (1):118–149.
    El artículo presenta un análisis de cuatro temas centrales de Sen: su visión sobre el ser humano, la libertad individual, la evaluación moral y los derechos, y la igualdad. Con esto quiero mostrar que estas ideas no sólo son consistentes, sino que explican muchas de las reflexiones sobre temas sociales y económicos que lo han convertido en un referente en estas áreas. En las conclusiones presentaré una síntesis e interpretación de estas ideas fundamentales, mostrando cómo constituyen un núcleo filosófico y (...)
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  21. added 2016-07-20
    Nate Jackson (2016). Moral Particularism and the Role of Imaginary Cases: A Pragmatist Approach. European Journal of Pragmatism and American Philosophy 8 (1):237-259.
    I argue that John Dewey’s analysis of imagination enables an account of learning from imaginary cases consistent with Jonathan Dancy’s moral particularism. Moreover, this account provides a more robust account of learning from cases than Dancy’s own. Particularism is the position that there are no, or at most few, true moral principles, and that competent reasoning and judgment do not require them. On a particularist framework, one cannot infer from an imaginary case that because a feature has a particular moral (...)
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  22. added 2016-07-20
    Miguel de la Torre Gamboa & Rolando Picos Bovio (eds.) (2012). Inventario de la filosofía en Nuevo León. Juan Pablos Editor.
    A reflection on the philosophical traditions at the Autonomous University of Nuevo Leon and in the city of Monterrey.
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  23. added 2016-07-18
    Kirk Ludwig & Ernest Lepore (2007). The Reality of Language: On the Davidson-Dummett Debate. In Randall Auxier & Lewis Hahn (eds.), The Philosophy of Michael Dummett: The Library of Living Philosophers. 185-214.
    This chapter identifies the central issue between Michael Dummett and Donald Davidson on the role of convention in language and argues they are not as far apart in the end as they take themselves to be.
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  24. added 2016-07-18
    Kirk Ludwig (1999). Meaning, Truth and Interpretation. In Ursula Zeglen (ed.), Discussions with Donald Davidson on Truth, Meaning and Knowledge. 27-46.
    This paper distinguishes two projects in Davidson's theory of meaning, an initial project of providing a compositional meaning theory for a natural language for which a Tarski-style truth theory is pressed into service and an extended project that aims to illuminate the basis of meaning in its relation to the neutrally described behavioral evidence in terms of which an interpretive truth theory for a language can ultimately be confirmed, and then argues that having distinguished the two projects we can see (...)
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  25. added 2016-07-14
    Nate Jackson (2016). John Dewey and the Possibility of Particularist Moral Education. Southwest Philosophy Review 32 (1):215-224.
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  26. added 2016-07-11
    Thomas M. Besch, Public Justification, Inclusion, and Discursive Equality.
    The paper engages the view that robust public justification sits well with emancipatory and egalitarian intuitions. I distinguish between the depth, scope and the purchase of the kind of discursive respect that such justification allocates to people, and situate within this matrix Rawls’s paradigmatic conception of public justification. On the deep view of its role, Rawls-type public justification allocates a form of discursive respect that is deep in political liberalism’s order of justification, rich in purchase, but notoriously limited in scope. (...)
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  27. added 2016-07-11
    Christian Piller (2003). The New Realism in Ethics. In Thomas Baldwin (ed.), The Cambridge History of Philosophy 1870-1945. 377-388.
  28. added 2016-07-11
    Paul Bernays (1950). Carnap Rudolf. Meaning and Necessity. A Study in Semantics and Modal Logic. The University of Chicago Press, Chicago 1947, Viii + 210 Pp. [REVIEW] Journal of Symbolic Logic 14 (4):237-241.
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  29. added 2016-07-09
    John-Michael Kuczynski (2016). Outline of a Theory of Knowledge. JOHN-MICHAEL KUCZYNSKI.
    It is made clear what discursive knowledge is and how we acquire it, and some age-old skeptical views are shown to be incoherent. It is shown that all knowledge is to some degree inferential. At the same time, it is shown that there are three quite distinct senses in which empirical knowledge can be inferential. It is proved that we have a priori knowledge, and also that knowledge of non-empirical truths is needed to acquire empirical knowledge. Finally, it is clearly (...)
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  30. added 2016-07-08
    Ray Scott Percival (2005). Sir Karl Popper. In Stuart Brown (ed.), Thoemmes Dictionary of Twentieth-Century British Philosophers. Thoemmes 800-807.
    A brief intellectual biography of Sir Karl Popper.
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  31. added 2016-07-08
    Ray Scott Percival (2003). Tug of Love (Review of Kuhn Versus Popper: The Struggle for the Soul of Science). [REVIEW] New Scientist (2411).
    A review of Steven Fuller's excellent book. Steve Fuller, professor of sociology at the University of Warwick, argues that, unfortunately for science, Kuhn won this debate. In the wake of Kuhn, science has come to be justified more by its paradigmatic pedigree than by its progressive aspirations. In other words, science is judged by whatever has come to be the dominant scientific community.
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  32. added 2016-07-07
    Sean Erwin (2015). Political Technique, the Conflict of Umori, and Foucault’s Reading of Machiavelli in Sécurité Territoire Population. Foucault Studies 19:172-190.
    For those familiar with Machiavelli’s texts, Foucault’s interpretation of Macchiavelli in his 1978 lecture series Sécurité, Territoire, Population1 is surprising. Although Machiavelli figures prominently in five of the thirteen lectures,2 Foucault treats Machiavelli as if he were the author of only one book—The Prince—and his reading treats this complex text as if it covered only one topic: how to guarantee the security of the Prince. Clearly Foucault did not intend his interpretation of Machiavelli as a close exegesis. Other discussions of (...)
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  33. added 2016-07-07
    Sean Erwin (2013). Machiavelli Facing the Challenge of Gouvernementalité. Foucault Studies 16:104-115.
  34. added 2016-07-06
    Héctor Arévalo Benito (2016). El joven Rof Carballo y la Escuela de Madrid (Ortega, Morente y Gaos). Apuntes sobre su contexto filosófico, en Piñas Mesa, A. (ed.), "Psicosomática, Medicina y Filosofía. Estudios de Humanidades Médicas en torno al pensamiento de Juan Rof Carballo", ESPAÑA-ECUADOR, Instituto de Humanidades-CEU San Pablo/ UTPL/ASOCIACIÓN ESPAÑOLA DE MEDICINA PSICOSOMÁTICA, n°6, 2015, pp. 211-236. In Antonio Piñas Mesa (ed.), Colección Humanidades, Teología y Filosófica. Univesidad Técnica Particularde Loja, Ecuador 211-36.
    Estudio sobre el contexto filosófico de la Escuela de Madrid, y sus inicios, a colación de la figura de Juan Rof Carballo.
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  35. added 2016-07-04
    Donald Brierley (2015). Reflexivity Imagined as Art Practise. Dissertation, Usyd
  36. added 2016-07-01
    Ian James Kidd (forthcoming). Was Feyerabend A Postmodernist? International Studies in the Philosophy of Science.
  37. added 2016-06-27
    Gonzalo Montenegro (2008). Multiplicidad e incomposibilidad en Deleuze. Antecedentes en Leibniz y Bergson. Cuadrante Phi (Junio - Diciembre 2008).
    Comme Bergson clarifie, il est nécessaire de distinguer la multiplicité numérique, propred'éléments homogènes dans l'espace, de celle qui est intensive qui représente le déroulement de la durée ou temporalité (Essai sur les données immédiates de la conscience). Pour Deleuze, qui reprendre cette distinction (Différence et répétition, Logique du sens), l'intensité constitue cette différence radicale qui produit des séries de succession hétérogènes dont le déroulement détermine la forme du temps. De cette façon, une sérieintensive dans la succession temporaire engage son propre (...)
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  38. added 2016-06-25
    Anthony Vincent Fernandez (forthcoming). The Subject Matter of Phenomenological Research: Existentials, Modes, and Prejudices. Synthese:1-20.
    In this essay I address the question, “What is the subject matter of phenomenological research?” I argue that in spite of the increasing popularity of phenomenology, the answers to this question have been brief and cursory. As a result, contemporary phenomenologists lack a clear framework within which to articulate the aims and results of their research, and cannot easily engage each other in constructive and critical discourse. Examining the literature on phenomenology’s identity, I show how the question of phenomenology’s subject (...)
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  39. added 2016-06-25
    Brooke A. Ackerly (2016). Raising One Eyebrow and Re‐Envisioning Justice, Gender, and the Family. Hypatia 31 (3):638-650.
    As part of a celebration of Susan Okin's Justice, Gender, and the Family, this article notes how some impacts of the book were so accepted that their original source has been forgotten. It goes on to make three critical arguments about 1) Okin's pared-down account of gender injustice, 2) her choice to embrace the Rawlsian distributive view of justice, and 3) her treatment of the family as the linchpin of gender injustice.
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  40. added 2016-06-24
    Juliano Santos do Carmo (2014). Wittgenstein: An Expressivist Approach About Emotions. Veritas: Revista de Filosofia da PUCRS 59 (3):550-566.
    This paper aims to show that Wittgenstein’s approach to the concepts of sensation and emotion can shed light on many philosophical dilemmas that remain present in the contemporary debate. My analysis will start by characterizing Jesse Prinz’s approach to emotions (heavily influenced by the physiological theory of William James) and, then, it will proceed to show that Prinz is subject to the same criticisms that Wittgenstein expressed about William James’s theory. Finally, I will argue that Wittgenstein, in Philosophical Investigations, advocated (...)
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  41. added 2016-06-23
    Kevin Temple (2016). Review of Carl B. Sachs, Intentionality and the Myths of the Given: Between Pragmatism and Phenomenology. [REVIEW] Graduate Faculty Philosophy Journal 37 (1):194-8.
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  42. added 2016-06-20
    Stefan Schindler, Education of Desire.
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  43. added 2016-06-09
    Hynek Janoušek & Robin Rollinger (forthcoming). The Prague School. In U. Kriegel (ed.), Routledge Handbook of Brentano and the Brentano School. Routledge
    The name the “Prague school of Brentano” refers to three generations of thinkers who temporarily or permanently lived in Prague, bound together by teacher/student relationships, and who accepted the main views of Franz Brentano’s philosophy. This chapter discusses central aspects of the philosophical work done in the School.
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  44. added 2016-06-09
    Lars Spuybroek (forthcoming). The Compass of Beauty: A Search for the Middle. In Maria Voyatzaki (ed.), Architectural Materialisms: Nonhuman Creativity. Edinburgh University Press
    This chapter is a rethinking of my earlier “The Ages of Beauty” which investigated Charles Hartshorne’s Diagram of Aesthetic Values. The argument is placed in a long history of beauty being considered as the middle between extremes. It slowly develops into a structure not merely of aesthetic experience but of existence itself, making it a competitor of Heidegger’s fourfold.
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  45. added 2016-06-07
    Anna Romani (ed.) (2015). Il riflesso della finzione. Saggi su filosofia e letteratura tra settecento e novecento. ETS.
    Questo volume raccoglie alcune riflessioni sul ruolo della finzione nella letteratura e nella filosofia del Settecento e del Novecento. La premessa del lavoro è di non negare aprioristicamente il valore della multiforme nozione di finzione per il pensiero rigoroso. In tal modo, in un percorso che si dipana da Vico a Queneau passando per Diderot, Rousseau, Gide e Valéry, gli autori indagano diverse esperienze di interazione tra riflessione e finzione, mettendo in luce l’arricchimento per il pensiero che di volta in (...)
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  46. added 2016-06-05
    Fabio Fossa (ed.) (2014). Il concetto di Dio dopo Auschwitz. Hans Jonas e la Gnosi. ETS.
    Il pensiero di Hans Jonas è comunemente inteso nel segno di una netta reazione all’interpretazione gnostica del sé e del mondo. Egli si dedicò allo studio della gnosi dalla metà degli anni venti fino al secondo dopoguerra, e il frutto delle sue ricerche è raccolto nei due volumi di Gnosi e spirito tardoantico (1934, 1964). Questa lettura polemica della sua filosofia è davvero in grado di rendere conto dei rapporti che la proposta jonasiana, come filosofia della biologia e etica della (...)
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  47. added 2016-06-04
    Fraser Macbride (2014). THE TRANSCENDENTAL METAPHYSIC OF G.F. STOUT: HIS DEFENCE AND ELABORATION OF TROPE THEORY. In A. Reboul (ed.), Mind, Value and Metaphysics: Papers Dedicated to Kevin Mulligan. Springer 141-58.
    G. F. Stout is famous as an early twentieth century proselyte for abstract particulars, or tropes as they are now often called. He advanced his version of trope theory to avoid the excesses of nominalism on the one hand and realism on the other. But his arguments for tropes have been widely misconceived as metaphysical, e.g. by Armstrong. In this paper, I argue that Stout’s fundamental arguments for tropes were ideological and epistemological rather than metaphysical. He moulded his scheme to (...)
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  48. added 2016-06-01
    Peter Hylton (2015). Problems of Philosophy as a Stage in the Evolution of Russell's Views on Knowledge. In Donovan Wishon & Bernard Linsky (eds.), Acquaintance, Knowledge, and Logic: New Essays on Bertrand Russell's The Problems of Philosophy. CSLI Publications 25-44.
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  49. added 2016-05-30
    Sonia Sedivy (2004). Wittgenstein Against Interpretation: "the Meaning of a Text Does Not Stop Short of its Facts". In John Gibson Wolfgang Huemer (ed.), The Literary Wittgenstein. Routledge 165-185.
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  50. added 2016-05-27
    Sem de Maagt (forthcoming). Reflective Equilibrium and Moral Objectivity. Inquiry: An Interdisciplinary Journal of Philosophy.
    Ever since the introduction of reflective equilibrium in ethics, it has been argued that reflective equilibrium either leads to moral relativism, or that it turns out to be a form of intuitionism in disguise. Despite these criticisms, reflective equilibrium remains the most dominant method of moral justification in ethics. In this paper, I therefore critically examine the most recent attempts to defend the method of reflective equilibrium against these objections. Defenders of reflective equilibrium typically respond to the objections by saying (...)
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