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  1. added 2014-04-20
    Inês Salgueiro (2012). Certainty and Forms of Life. In Jesús Padilla Gálvez & Margit Gaffal (eds.), Doubtful Certainties. Language-Games, Forms of Life, Relativism. Ontos. 7--41.
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  2. added 2014-04-19
    Tim Crane & Vladimír Svoboda (2004). Causation, Omniscience and Interpretation: A Note on Davidson's Epistemology. Organon F, Filozoficky Casopis:117-127.
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  3. added 2014-04-16
    Ludwig Wittgenstein (2014). Tractatus Logico-Philosophicus: German and English. Routledge.
    The Tractatus Logico-Philosophicus first appeared in 1921 and was the only philosophical work that Ludwig Wittgenstein (1889-1951) published during his lifetime. Written in short, carefully numbered paragraphs of extreme compression and brilliance, it immediately convinced many of its readers and captured the imagination of all. Its chief influence, at first, was on the Logical Positivists of the 1920s and 1930s, but many other philosophers were stimulated by its philosophy of language, finding attractive, even if ultimately unsatisfactory, its view that propositions (...)
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  4. added 2014-04-16
    Leo K. C. Cheung (2008). The Disenchantment of Nonsense: Understanding Wittgenstein's Tractatus. Philosophical Investigations 31 (3):197-226.
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  5. added 2014-04-16
    Anne-Morie Christensen (2005). Ethics in the Tractatus and Imaginative Understanding. SATS 6 (2).
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  6. added 2014-04-16
    Lugg Andrew (2003). Wittgenstein's Tractatus: True Thoughts and Nonsensical Propositions. Philosophical Investigations 26 (4).
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  7. added 2014-04-16
    Ulrich Arnswald (1998). The Tension at the Core of the Tractatus. Acta Analytica 21:49-56.
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  8. added 2014-04-16
    Peter Bachmaier (1998). Transcendentality, Paradoxality, the Doctrine of Showing in Wittgenstein's Tractatus and the Necessary Transition to the" Difference" of Language-Games. Acta Analytica 21:67-72.
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  9. added 2014-04-16
    Ludwig Wittgenstein (1994). Tractatus Logico-Philosophicus: English Translation. Routledge.
    Perhaps the most important work of philosophy written in the twentieth century, the Tractatus Logico-Philosophicus first appeared in 1921 and was the only philosophical work that Ludwig Wittgenstein (1889-1951) published during his lifetime. Written in short, carefully numbered paragraphs of extreme compression and brilliance, it immediately convinced many of its readers and captivated the imagination of all. Its chief influence, at first, was on the Logical Positivists of the 1920s and 30s, but many other philosophers were stimulated by its philosophy (...)
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  10. added 2014-04-16
    Raymond D. Bradley (1992). Peter Carruthers, The Metaphysics of the Tractatus Reviewed By. Philosophy in Review 12 (2):83-85.
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  11. added 2014-04-16
    A. Blum (1989). 'Tractatus 2.063'-Discussion. Philosophical Investigations 12 (4):325-326.
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  12. added 2014-04-16
    P. Cianfrone (1985). Fregean Themes in the Semantics of Wittgenstein'tractatus'. Rivista di Storia Della Filosofia 40 (2):309-325.
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  13. added 2014-04-16
    James Bogen (1984). Leonard Goddard and Brenda Judge, Eds., The Metaphysics of Wittgenstein's Tractatus Reviewed By. Philosophy in Review 4 (4):148-149.
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  14. added 2014-04-16
    Josep Ll Blasco (1972). El lenguaje ordinario en el'Tractatus'. Teorema:101-112.
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  15. added 2014-04-16
    I. A. Bunting (1969). A Study in Wittgenstein's Tractatus. Philosophical Studies 18:287-287.
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  16. added 2014-04-16
    I. A. Bunting (1968). Essays on Wittgenstein's Tractatus. Philosophical Studies 17:273-274.
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  17. added 2014-04-16
    J. D. Bastable (1968). A Companion to Wittgenstein's Tractatus. Philosophical Studies 17:390-393.
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  18. added 2014-04-16
    Pietro Chiodi (1955). Essere e linguaggio in Heidegger e nel «Tractatus» di Wittgenstein. Rivista di Filosofia 2:170-191.
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  19. added 2014-04-14
    Zepeda Rodríguez (forthcoming). El igualitarismo radical de John Rawls”. Isegoría. Revista de Filosofía Moral y Política.
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  20. added 2014-04-14
    Annamaria Loche (forthcoming). John Rawls: il liberalismo politico ei presupposti della democrazia. Rivista di Storia Della Filosofia.
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  21. added 2014-04-14
    Thomas Hill (forthcoming). Review of John Rawls's Collected Papers. [REVIEW] Journal of Philosophy.
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  22. added 2014-04-14
    Maureen Junker-Kenny (2014). Religion and Public Reason: A Comparison of the Positions of John Rawls, Jürgen Habermas and Paul Ricoeur. De Gruyter.
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  23. added 2014-04-14
    Luis García Valiña (2013). Sobre la Necesidad de Completar El "Giro Pragmático" En El Liberalismo Político de John Rawls. Revista Latinoamericana de Filosofía 39 (1):43-72.
    El pragmatismo y el liberalismo político de corte contractualista- kantiano desarrollado por John Rawls suelen ser vistos como tradiciones enfrentadas. Sin embargo, un examen más atento revela notorias similitudes en al menos tres aspectos, especialmente en el marco del "giro pragmático" iniciado por Rawls en Liberalismo Político (1993): la primacía de la práctica, el contextualismo y el constructivismo. Pero la fijación en la estructura básica de la sociedad como objeto excluyente de indagación teórica bloquea la compleción del mencionado giro y (...)
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  24. added 2014-04-14
    Edmund S. Phelps (2008). The Good Life and the Good Economy: The Humanist Perspective of Aristotle, the Pragmatists and Vitalists, and the Economic Justice of John Rawls. In Kaushik Basu & Ravi Kanbur (eds.), Arguments for a Better World: Essays in Honor of Amartya Sen: Volume I: Ethics, Welfare, and Measurement and Volume Ii: Society, Institutions, and Development. Oup Oxford.
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  25. added 2014-04-14
    Kai Haucke (2005). Liberalismus metaphysisch und politisch. Anmerkungen zum Konzept eines freistehenden politischen Liberalismus bei John Rawls. Archiv Fuer Rechts-Und Sozialphilosphie 91 (1):49-60.
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  26. added 2014-04-14
    Ángel Puyol González (2004). La herencia igualitarista de John Rawls. Isegoría 31:115-130.
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  27. added 2014-04-14
    A. Pym (2004). Justice as Fairness. A Restatement. By John Rawls. Edited by Erin Kelly. The European Legacy 9:558-558.
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  28. added 2014-04-14
    R. S. Kay (2002). The Law of Peoples. By John Rawls. The European Legacy 7 (2):247-247.
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  29. added 2014-04-14
    H. Eugene Cline (2002). John Rawls' Law of Peoples: Some of the Important Themes and Issues Raised. Essays in Philosophy 3 (3):1.
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  30. added 2014-04-14
    Alejandro Sahuí Maldonado (2001). John Rawls: Del consenso entrecruzado al equilibrio reflexivo. Algunas consideraciones acerca del uso público de la razón1. Signos Filosóficos 6:211-240.
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  31. added 2014-04-14
    Jeffrey Reiman (2001). John Rawls's New Conception of the Problem of Limited Government: Reply to Michael Zuckert. In Robert George (ed.), Natural Law, Liberalism, and Morality: Contemporary Essays. Oup Oxford.
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  32. added 2014-04-14
    Nebojša Zelić (2001). John Rawls, The Law of Peoples with “The Idea of PublicReason Revisited”. Croatian Journal of Philosophy 3:369-372.
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  33. added 2014-04-14
    Ruol Muriel (2000). De la Neutralisation au Recoupement. John Rawls Face au Défi de la Démocratie Plurielle. Revue Philosophique de Louvain 98 (1):47-63.
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  34. added 2014-04-14
    C. Brown (2000). John Rawls, Revised and Extended. Ethics and International Affairs 14:125-132.
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  35. added 2014-04-14
    M. Ruol (2000). From Neutralization to Overlap-John Rawls and the Challenge of Pluralistic Democracy. Revue Philosophique de Louvain 98 (1):47-63.
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  36. added 2014-04-14
    Olivier Perru (1997). John Rawls, Libéralisme politique. Traduction française de C. Audard. Revue Philosophique de Louvain 95 (2):336-340.
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  37. added 2014-04-14
    Olivier Perru (1997). Jürgen Habermas Et John Rawls, Débat Sur la Justice Politique. Revue Philosophique de Louvain 95 (2):340-346.
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  38. added 2014-04-14
    D. Lyons (1996). Review of John Rawls's Political Liberalism. [REVIEW] Economics and Philosophy 12:221-224.
  39. added 2014-04-14
    Walker Brian (1995). John Rawls, Mikhail Bakhtin, and the Praxis of Toleration. Political Theory 23 (1).
  40. added 2014-04-14
    Literatura Secundaria (1995). BARRY, B.,“John Rawls and the Search for Stability”. Ethics 105 (4):41-56.
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  41. added 2014-04-14
    R. Forst (1994). John Rawls's Political Liberalism'. Constellations 1 (1):163-71.
  42. added 2014-04-14
    Rob Devos (1992). John rawls'ethische fundering Van de politiek: Een kritische doorlichting. Bijdragen 53 (4):407-424.
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  43. added 2014-04-14
    Michael Milde (1992). John Rawls on the Concept of Social Assets and Entitlements: A Defense. Analyse Und Kritik 1:57-71.
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  44. added 2014-04-14
    P. Iroegbu (1991). John Rawls Face à la Critique Communautarienne. Revue Philosophique de Louvain 89.
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  45. added 2014-04-14
    Geneviève Warland (1990). Otfried Höffe, L'État et la justice. Les problèmes éthiques et politiques dans la philosophie anglo-saxonne. John Rawls et Robert Nozick. [REVIEW] Revue Philosophique de Louvain 88 (80):637-639.
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  46. added 2014-04-14
    R. Heyer (1989). Théorie de la justice et doctrine sociale. A propos de John Rawls. Revue des Sciences Religieuses 63 (3-4):243-258.
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  47. added 2014-04-13
    Wp Mendonca (1990). Psychophysical Materialism From the Perspective of Kant and Wittgenstein. Kant-Studien 81 (3):339-359.
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  48. added 2014-04-13
    Barry Smith (1989). Logic and the Sachverhalt. The Monist 72:52–69.
    Logic is often conceived as a science of propositions, or of relations between propositions. There is an alternative view, however, defended by Meinong, Pfänder, Reinach and others, which sees logic as a science of “Sachverhalte” or states of affairs. A consideration of this view, which was defended especially by thinkers within the tradition of Brentano, throws new light on the problems of intentionality and of mental content. It throws light also on the development of logic in Poland. Here the influence (...)
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  49. added 2014-04-12
    Felipe Ledesma (2008). Método y transcendentalidad en el Tractatus. In Luis Fernández Moreno (ed.), Para leer a Wittgenstein. Lenguaje y pensamiento. 155-188.
    This article is a commentary of the section 5.552 of the Tractatus, about the “experience” that is necessary to understand logic, from the point of view of the so called continental philosophy. In this commentary are tackled some questions: what is exactly this “experience”?; what does mean that logic is a speculative image of the world?; how are the relations between logic and metaphysics (the two components of philosophy, according to Wittgenstein)? All these questions lead us to the conception of (...)
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  50. added 2014-04-10
    Ludwig Wittgenstein (1995). Wittgenstein's Nachlafl: The Wittgenstein Archives at the University of Bergen. Journal for General Philosophy of Science 26:203-205.
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1 — 50 / 437