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  1. Peter Abelard (1935/1976). Abailard's Ethics. Richwood Pub. Co..
  2. Nanne Pieter George Joosse (2004). A Syriac Encyclopaedia of Aristotelian Philosophy: Barhebraeus (13th C.), Butyrum Sapientiae, Books of Ethics, Economy, and Politics: A Critical Edition, with Introduction, Translation, Commentary, and Glossaries. Brill.
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  3. Nanne Pieter George Joosse (2004). A Syriac Encyclopaedia of Aristotelian Philosophy: Barhebraeus (13th C. Brill.
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  4. Yūkō Kitakage (2011). Sengoku Bushō No Bigaku =. Bensei Shuppan.
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  5. Jerzy B. Korolec (2006). Wolność, Cnota, Praxis. Wydawn. Instytutu Filozofii I Socjologii Polskiej Akademii Nauk.
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  6. Arthur Stephen McGrade, John Kilcullen & M. S. Kempshall (eds.) (2001). Ethics and Political Philosophy. Cambridge University Press.
    The eagerly-awaited second volume of The Cambridge Translations of Medieval Philosophical Texts will allow scholars and students access for the first time in English to major texts in ethics and political thought from one of the most fruitful periods of speculation and analysis in the history of western thought. Beginning with Albert the Great, who introduced the Latin west to the challenging moral philosophy and natural science of Aristotle, and concluding with the first substantial presentation in English of the revolutionary (...)
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  7. Dennis Q. McInerny (1997). A Course in Thomistic Ethics. D.Q. Mcinerny.
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  8. Ralph McInerny (1992/2012). Aquinas on Human Action: A Theory of Practice. Catholic University Press.
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  9. Sigrid Müller & Cornelia Schweiger (eds.) (2012). Between Creativity and Norm-Making: Tensions in the Early Modern Era. Brill.
    This volume deals with contrasting developments in the period between 1400-1550.
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  10. Andrew Pinsent (2012). The Second-Person Perspective in Aquinas's Ethics: Virtues and Gifts. Routledge.
    The mystery of Aquinas's virtue ethics -- The gifts as second-personal dispositions -- Virtues and the second-person perspective -- The fruition of the virtues and gifts -- Conclusions and implications.
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