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  1. Shoshana Brassfield (2013). Cartesian Virtue and Freedom: Introduction. Essays in Philosophy 14 (2):1.
  2. Julia Jorati (2014). Leibniz's Twofold Gap Between Moral Knowledge and Motivation. British Journal for the History of Philosophy 22 (4):748-766.
    Moral rationalists and sentimentalists traditionally disagree on at least two counts, namely regarding the source of moral knowledge or moral judgements and regarding the source of moral motivation. I will argue that even though Leibniz's moral epistemology is very much in line with that of mainstream moral rationalists, his account of moral motivation is better characterized as sentimentalist. Just like Hume, Leibniz denies that there is a necessary connection between knowing that something is right and the motivation to act accordingly. (...)
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  3. Eugene Marshall (2014). Man Is A God to Man: How Human Beings Can Be Adequate Causes. In Matthew Kisner & Andrew Youpa (eds.), Essays on Spinoza's Ethical Theory. Oxford University Press.
  4. Clemens Schwaiger (2000). Ein missing link auf dem Weg der Ethik von Wolff zu Kant. Zur Quellen-und Wirkungsgeschichte der praktischen Philosophie von Alexander Gottlieb Baumgarten. Jahrbuch für Recht Und Ethik 8:247-61.
    Research on the history of ethics has ignored Alexander Gottlieb Baumgarten miserably. And that even though Kant based his lectures on moral philosophy on Baumgarten's text books over the course of decades. This article takes up the cudgels for this "in ethicis" most independent follower of Wolff. In addition to Baumgarten's epistemological elevation of perception, which is known to have resulted in the new foundation of aesthetics as an independent discipline, his reception of two lines of tradition was primarily decisive (...)
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