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  1. Murat Aydede, Is the Experience of Pain Transparent? Introspecting Phenomenal Qualities.
    I distinguish between two claims of transparency of experiences. One claim is weaker and supported by phenomenological evidence. This I call the Transparency Datum (TD). Pain experiences are consistent with TD. I formulate a stronger transparency thesis (ST) that is entailed by (strong) representationalism about phenomenology. I argue that pain experiences (as well as some other similar experiences) are not transparent in this strong sense. Hence I argue that representationalism is false. Then, I outline a framework about how the introspection (...)
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  2. Murat Aydede (forthcoming). A Contemporary Account of Sensory Pleasure. In Lisa Shapiro (ed.), Pleasure: A History. Oxford University Press
    [This is the penultimate version, please send me an email for the final version]. Some sensations are pleasant, some unpleasant, and some are neither. Furthermore, those that are pleasant or unpleasant are so to different degrees. In this essay, I want to explore what kind of a difference is the difference between these three kinds of sensations. I will develop a comprehensive three-level account of sensory pleasure that is simultaneously adverbialist, functionalist and is also a version of an experiential-desire account.
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  3. Murat Aydede (2014). How to Unify Theories of Sensory Pleasure: An Adverbialist Proposal. Review of Philosophy and Psychology 5 (1):119-133.
    A lot of qualitatively very different sensations can be pleasant or unpleasant. The Felt-Quality Views that conceive of sensory affect as having an introspectively available common phenomenology or qualitative character face the “heterogeneity problem” of specifying what that qualitative common phenomenology is. In contrast, according to the Attitudinal Views, what is common to all pleasant or unpleasant sensations is that they are all “wanted” or “unwanted” in a certain sort of way. The commonality is explained not on the basis of (...)
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  4. G. Berger (1987). On the Structure of Visual Sentience. Synthese 71 (June):355-70.
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  5. Thomas W. Bestor (1979). Gilbert Ryle and the Adverbial Theory of Mind. Personalist 60 (July):233-242.
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  6. Andrea Borghini (2012). The Adverbial Theory of Properties. Metaphysica 13 (2):107-123.
    The paper presents a novel version of universalism—the thesis according to which there are only universals, no individuals—which is cashed out in terms of an adverbial analysis of predication. According to the theory, every spatiotemporal occurrence of a universal U can be expressed by a sentence which asserts the existence of U adverbially modified by the spatiotemporal region at which it exists. After some preliminary remarks on the interpretation of natural language, a formal semantics for the theory is first provided, (...)
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  7. Derek H. Brown (2010). Locating Projectivism in Intentionalism Debates. Philosophical Studies 148 (1):69-78.
    Intentionalism debates seek to uncover the relationship between the qualitative aspects of experience—phenomenal character—and the intentionality of the mind. They have been at or near center stage in the philosophy of mind for more than two decades, and in my view need to be reexamined. There are two core distinct intentionalism debates that are rarely distinguished (Sect. 1). Additionally, the characterization of spectrum inversion as involving inverted qualities and constant intentional content is mistaken (Sect. 3). These confusions can be witnessed (...)
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  8. Harold I. Brown (1987). Observation And Objectivity. Oxford University Press.
    This book develops an explanation for the roles of observation and theory in scientific endeavor that occupies the middle ground between empiricism and rationalism, and captures the strengths of both approaches. Brown argues that philosophical theories have the same epistemological status as scientific theories and constructs an epistemological theory that provides an account of the role that theory and instruments play in scientific observation. His theory of perception yields a new analysis of objectivity that combines the traditional view of observation (...)
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  9. Panayot K. Butchvarov (1980). Adverbial Theories of Consciousness. Midwest Studies in Philosophy 5 (3):261-80.
  10. Gregg Caruso (1999). A Defence of the Adverbial Theory. Philosophical Writings 10:51-65.
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  11. Albert Casullo (1983). Adverbial Theories of Sensing and the Many-Property Problem. Philosophical Studies 44 (September):143-160.
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  12. R. Clark (1981). Sensing, Perceiving, Thinking. Grazer Philosophische Studien 12:273-95.
    This paper is concerned with Chisholm's "adverbial theory of sensing". An attempt is made to give a literal statement of what it means "to sense redly" which is consistent with what Chisholm says about sensing and also meets various objections to adverbial theories. The paper concludes with a brief consideration of why it is that Chisholm does not offer an adverbial theory of perceiving, or of thinking in general, as well as of sensing.
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  13. Romane L. Clark (1987). Objects of Consciousness. Philosophical Perspectives 1:481-500.
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  14. Romane L. Clark (1979). Sensing, Perceiving, Thinking. Grazer Philosophische Studien/ 8:273-295.
    This paper is concerned with Chisholm's "adverbial theory of sensing". An attempt is made to give a literal statement of what it means "to sense redly" which is consistent with what Chisholm says about sensing and also meets various objections to adverbial theories. The paper concludes with a brief consideration of why it is that Chisholm does not offer an adverbial theory of perceiving, or of thinking in general, as well as of sensing.
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  15. M. D. Conduct (2008). Naïve Realism, Adverbialism and Perceptual Error. Acta Analytica 23 (2):147-159.
    My paper has three parts. First I will outline the act/object theory of perceptual experience and its commitments to (a) a relational view of experience and (b) a view of phenomenal character according to which it is constituted by the character of the objects of experience. I present the traditional adverbial response to this, in which experience is not to be understood as a relation to some object, but as a way of sensing. In the second part I argue that (...)
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  16. Alexander Dinges (2015). The Many-Relations Problem for Adverbialism. Analysis 75 (2):231-237.
    Adverbialists propose to analyse sentences of the form ‘Jane has a blue afterimage’ as ‘Jane afterimages blue-ly’. One commonly raised objection to adverbialism is the many-property problem, the problem of accounting for sentences that seem to ascribe more than one property to an afterimage . Plausible responses to this objection may be on offer. In this note, however, I will argue that the many-property problem resurfaces at the level of relations and that, at this level, no solution for the problem (...)
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  17. C. J. Ducasse (1942). Moore's Refutation of Idealism. In Paul Arthur Schilpp (ed.), The Philosophy of G. E. Moore. Open Court 232-3.
  18. Reinaldo Elugardo (1982). Cornman, Adverbial Materialism, and Phenomenal Properties. Philosophical Studies 41 (January):33-50.
  19. Marina Folescu, Thomas Reid: Philosophy of Mind. Internet Encyclopedia of Philosophy.
    This is an encyclopedia entry that can be accessed following this link: http://www.iep.utm.edu/reidmind/ -/- In philosophy of mind, Reid is most celebrated today for the arguments he gave in support of the position known as direct realism, which, at its most basic, states that the primary objects of sense perception are physical objects, not ideas in human minds. However, Reid’s philosophy of mind neither begins nor ends with perception. In addition to arguing for direct realism and, consequently, against “the way (...)
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  20. Richard A. Fumerton (2000). Relational, Non-Relational, and Mixed Theories of Experience. In The Proceedings of the Twentieth World Congress of Philosophy. Charlottesville: Philosophy Documentation Center 21-28.
    In this paper I argue that there are excellent reasons to embrace nonrelational (adverbial) analyses of sensations and intentional states. I shall further argue, however, that the epistemology of experience requires that we recognize at least one conscious state that is genuinely relational—awareness or acquaintance. It is through the relational state of being acquainted with non-relational mental states that one can end a regress of justification.
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  21. Richard A. Fumerton (2000). The Proceedings of the Twentieth World Congress of Philosophy, Volume 5: Epistemology. Charlottesville: Philosophy Documentation Center.
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  22. Laurence Goldstein (1982). The Adverbial Theory of Conceptual Thought. The Monist 65 (July):379-392.
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  23. A. Phillips Griffiths (ed.) (1992). A. J. Ayer: Memorial Essays. Cambridge University Press.
    A memorial collection of essays by leading Western philosophers, with a postumous essay by Ayer himself.
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  24. Peter H. Hare (1969). Propositions and Adverbial Metaphysics. Southern Journal of Philosophy 7 (3):267-271.
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  25. Gary Hatfield (2009). Perception and Cognition: Essays in the Philosophy of Psychology. OUP Oxford.
    Gary Hatfield draws together his work on the science and philosophy of visual perception and cognition, including spatial perception, colour perception and qualia, object perception, the structure of conscious experience, physiological reduction and the role of neuroscience, the history of theories of vision, and the status of introspective methods.
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  26. Gary C. Hatfield (2009). Perception and Cognition: Essays in the Philosophy of Psychology. Oxford University Press.
    Representation and content in some (actual) theories of perception -- Representation in perception and cognition : task analysis, psychological functions, and rule instantiation -- Perception as unconscious inference -- Representation and constraints : the inverse problem and the structure of visual space -- On perceptual constancy -- Getting objects for free (or not) : the philosophy and psychology of object perception -- Color perception and neural encoding : does metameric matching entail a loss of information? -- Objectivity and subjectivity revisited (...)
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  27. Kenneth Hobson (2014). William Fish, Philosophy of Perception: A Contemporary Introduction. [REVIEW] Philosophy in Review 34 (1-2):56-58.
    The philosophy of perception has emerged in the past decade as a subfield in its own right and no longer merely as an episode in epistemology and philosophy of mind. In this book, William Fish provides us with a clearly written, informed, and accessible contemporary introduction to the philosophy of perception as well as an update on current debates within this field. The selection of topics is excellent and the attention devoted to each topic is always just about right. In (...)
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  28. Ted Honderich (1992). Seeing Qualia and Positing the World. In A. Phillips Griffiths (ed.), Royal Institute of Philosophy Supplement. Cambridge University Press 129-152.
    It is the business of philosophy to deal without presupposition with the question of the general nature of the world and with the question of how or indeed whether we can know that nature. These are questions to which answers are given in the realism of ordinary belief, as it can be called, the phenomenalism of Berkeley, the pragmatism and the scientism of Quine, and the varieties of scepticism. The ontological and the epistemological questions are bound up with another, that (...)
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  29. Frank Jackson (1975). On the Adverbial Analysis of Visual Experience. Metaphilosophy 6 (April):127-135.
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  30. James W. Kalat (2002). Identism Without Objective Qualia: Commentary on Crooks. Journal of Mind and Behavior 23 (3):233-238.
    Crooks has rightly pointed out that perceptions are unlike the external stimuli that trigger them, and that any discussion of "objective qualia" is likely to confuse or mislead. The important issue is whether the concept of objective qualia has been just unfortunate terminology and a bad example, or whether discarding the concept seriously harms the underlying position of mind-body identity. Neuroscience research to date has been fully consistent with some version of mind-brain monism, and is beginning to establish which brain (...)
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  31. Ran Lahav (1990). An Alternative to the Adverbial Theory: Dis-Phenomenalism. Philosophy and Phenomenological Research 50 (3):553-568.
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  32. Harold Langsam (2000). Experiences, Thoughts, and Qualia. Philosophical Studies 99 (3):269-295.
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  33. Pierre Le Morvan (2008). Sensory Experience and Intentionalism. Philosophy Compass 3 (4):685-702.
    Increasingly prominent in the recent literature on the philosophy of perception, Intentionalism holds that sensory experience is inherently intentional, where to be intentional is to be about, or directed on, something. This article explores Intentionalism's prospects as a viable ontological and epistemological alternative to the traditional trinity of theories of sensory experience: the Sense-Datum Theory, the Adverbial Theory, and the Theory of Appearing.
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  34. Brian Loar (2003). Transparent Experience and the Availability of Qualia. In Quentin Smith & Aleksandar Jokic (eds.), Consciousness: New Philosophical Perspectives. Oxford University Press
  35. Michael C. Loughlin (1994). Against Qualia: Our Direct Perception of Physical Reality. In Gianfranco Soldati (ed.), European Review of Philosophy, 1: Philosophy of Mind. CSLI Publications 77-88.
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  36. Michael C. Loui (1994). European Review of Philosophy, Volume 1: Philosophy of Mind. Stanford: CSLI Publications.
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  37. William G. Lycan (1987). Phenomenal Objects: A Backhanded Defense. Philosophical Perspectives 3:513-26.
  38. Barry Maund (2003). Perception. Acumen.
    Barry Maund's account of the major issues in the philosophy of perception highlights the importance of a good theory of perception in a range of philosophical fields - including epistemology, metaphysics, and the philosophy of mind - while ...
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  39. Alan Millar (1991). Reasons and Experience. Oxford University Press.
    Millar argues against the tendency in current philosophical thought to treat sensory experiences as a peculiar species of propositional attitude. While allowing that experiences may in some sense bear propositional content, he presents a view of sensory experiences as a species of psychological state. A key theme in his general approach is that justified belief results from the competent exercise of conceptual capacities, some of which involve an ability to respond appropriately to current experience. In working out this approach the (...)
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  40. Walter Ott (2014). Malebranche and the Riddle of Sensation. Philosophy and Phenomenological Research 88 (3):689-712.
    Like their contemporary counterparts, early modern philosophers find themselves in a predicament. On one hand, there are strong reasons to deny that sensations are representations. For there seems to be nothing in the world for them to represent. On the other hand, some sensory representations seem to be required for us to experience bodies. How else could one perceive the boundaries of a body, except by means of different shadings of color? I argue that Nicolas Malebranche offers an extreme -- (...)
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  41. Desiree Park (1992). Ayerian 'Qualia' and the Empiricist Heritage. In Lewis E. Hahn (ed.), The Philosophy of A.J. Ayer.
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  42. Desiree Park (1992). Ayerian 'Qualia' and the Empiricist Heritage. In The Philosophy of a Jayer. Peru: Open Court
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  43. Adam Pautz (forthcoming). Experiences Are Representations: An Empirical Argument (Forthcoming Routledge). In Nanay (ed.), Current Controversies in the Philosophy of Perception. Routledge
    In this paper, I do a few things. I develop a (largely) empirical argument against naïve realism (Campbell, Martin, others) and for representationalism. I answer Papineau’s recent paper “Against Representationalism (about Experience)”. And I develop a new puzzle for representationalists.
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  44. Kenneth L. Pearce (2016). Arnauld's Verbal Distinction Between Ideas and Perceptions. History and Philosophy of Logic 37 (4):1-16.
    In his dispute with Malebranche about the nature of ideas, Arnauld endorses a form of direct realism. This appears to conflict with views put forward by Arnauld and his collaborators in the Port-Royal Grammar and Logic where ideas are treated as objects in the mind. This tension can be resolved by a careful examination of Arnauld's remarks on the semantics of ‘perception’ and ‘idea’ in light of the Port-Royal theory of language. This examination leads to the conclusion that Arnauld's ideas (...)
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  45. William J. Rapaport (1979). An Adverbial Meinongian Theory. Analysis 39 (March):75-81.
    A fundamental assumption of Alexius Meinong's 1904 Theory of Objects is the act-content-object analysis of psychological experiences. I suggest that Meinong's theory need not be based on this analysis, but that an adverbial theory might suffice. I then defend the adverbial alternative against an objection raised by Roderick Chisholm, and conclude by presenting an apparently more serious objection based on a paradox discovered by Romane Clark.
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  46. Kelly Joseph Salsbery (1995). An Adverbial Approach to Metaphysics. Dissertation, Syracuse University
    Peter and Mary danced a waltz at midnight. The surface grammatical form of this sentence suggests that there is something which Peter and Mary dance. An adverbialist would claim that what we have is a substance acting in a certain way or mode. In adverbial theories, putative ontological commitment to something like a sense datum is eliminated by eliminating sentences containing such putative reference and replacing them by sentences about a person sensing in a certain way. ;In this work I (...)
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  47. Paul Arthur Schilpp (1952). The Philosophy of G. E. Moore. New York, Tudor Pub. Co..
    --Moore's autobiography.--Descriptive and critical essays on the philosophy of G. E. Moore.--The philosopher replies.--Bibliography of the writings of G. E. Moore (to July, 1952) compiled by Emerson Buchanan and G. E. Moore (p. [689]-699).
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  48. Wilfrid S. Sellars (1975). The Adverbial Theory of the Objects of Sensation. Metaphilosophy 6 (April):144-160.
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  49. Michael Tye (1984). The Adverbial Approach to Visual Experience. Philosophical Review 93 (April):195-226.
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  50. Michael Tye (1975). The Adverbial Theory: A Defence of Sellars Against Jackson. Metaphilosophy 6 (April):136-143.
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