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Aesthetics

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  1. D. A. Kaufman (2004). Art and Freedom. British Journal of Aesthetics 44 (3):307-309.
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    Aesthetic Cognition
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  2. Lars Aagaard-Mogensen (1982). On Cognitive Aesthetics. Philosophica 30 (2):5-16.
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  3. Øyvind Aase (2005). Det Andre Spillet. Nordic Journal of Aesthetics 17 (31).
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  4. Uygar Abaci (2008). Kant's Justified Dismissal of Artistic Sublimity. Journal of Aesthetics and Art Criticism 66 (3):237 - 251.
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    Aesthetic Cognition
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  5. Asma Abbas (2010). Liberalism and Human Suffering: Materialist Reflections on Politics, Ethics, and Aesthetics. Palgrave Macmillan.
    This book investigates the sources and implications of our encounters with suffering in contemporary politics and culture, exploring the forces that determine ...
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    Aesthetic Cognition
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  6. Fabrizia Abbate (2012). Est-Etiche Del Grigio. Editori Riuniti University Press.
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    Aesthetic Cognition
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  7. Craig S. Abbott (1989). The Case of Debbie Revisited: A Literary Perspective. [REVIEW] Journal of Medical Humanities 10 (2):99-106.
    The publication in theJournal of the American Medical Association of a narrative entitled “It's Over, Debbie,” in which a gynecology resident apparently performs euthanasia, has stirred considerable debate characterized by varying interpretations not only of the ethical issues involved but of the meaning of the text itself. Formal analysis reveals the narrative to be strikingly literary in its ambiguity, its foregrounding of its own textuality, and its dominant structure of repetition and reversal. The analysis points to features that account for (...)
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    Aesthetic Cognition
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  8. Peter Abbs (1996). The New Paradigm in British Arts Education. Journal of Aesthetic Education 30 (1):63-72.
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  9. Peter Abbs (1989). Aesthetic Education: A Small Manifesto. Journal of Aesthetic Education 23 (4):75-85.
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  10. Peter Abbs (1985). Book Reviews. [REVIEW] British Journal of Aesthetics 25 (1):366-367.
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  11. Peter Abbs (1980). Book Reviews. [REVIEW] British Journal of Aesthetics 20 (4):366-367.
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  12. Catharine Abell (2006). Realism and the Riddle of Style. Contemporary Aesthetics 4:36.
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  13. Catharine Abell (2005). The Public Cost of Private Ownership of Artworks. Philosophy in the Contemporary World 12 (2):76-81.
    I argue that artworks are of public value because aesthetic experience of them contributes to the development of our aestheticjudgement. I use two accounts of aesthetic judgement to explore how it might do so and how the private ownership of artworks could affect the development of our aesthetic judgement.
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  14. Walter Abell (1952). Toward a Unified Field in Aesthetics. Journal of Aesthetics and Art Criticism 10 (3):191-216.
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  15. Walter Abell (1945). Myth, Mind, and History. Journal of Aesthetics and Art Criticism 4 (2):77-86.
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  16. Rowland Abiodun (forthcoming). The Dichotomy of Theory and Practice: Blocker's" The Aesthetics of Primitive Art". Journal of Aesthetic Education.
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  17. Jerold Abrams (2004). Aesthetics and Ethics: Santayana, Nietzsche, and Shusterman. The Modern Schoolman 81 (4):233-266.
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  18. James S. Ackerman (1981). Worldmaking and Practical Criticism. Journal of Aesthetics and Art Criticism 39 (3):249-254.
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  19. B. Acosta-Hughes (2003). Aesthetics and Recall: Callimachus Frs. 226-9 Pf. Reconsidered. Classical Quarterly 53 (2):478-489.
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  20. Joseph Acquisto (ed.) (2013). Thinking Poetry: Philosophical Approaches to Nineteenth-Century French Poetry. Palgrave Macmillan.
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  21. T. Adajian (2011). Artistic Judgment: A Framework for Philosophical Aesthetics. British Journal of Aesthetics 51 (4):453-456.
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  22. Thomas Adajian (2006). Visual Music: Synaesthesia in Art and Music Since 1900 Edited by Brougher, Kerry, Olivia Mattis, Jeremy Strick, Ari Wiseman and Judith Zilczer. Journal of Aesthetics and Art Criticism 64 (4):488–489.
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  23. Ian W. Adam (1967). Society as Novelist. Journal of Aesthetics and Art Criticism 25 (4):375-386.
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  24. Hazard Adams (1987). Titles, Titling, and Entitlement To. Journal of Aesthetics and Art Criticism 46 (1):7-21.
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  25. Hazard Adams (1964). Symbolism and Yeats's "a Vision". Journal of Aesthetics and Art Criticism 22 (4):425-436.
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  26. Hazard Adams (1954). The Blakean Aesthetic. Journal of Aesthetics and Art Criticism 13 (2):233-248.
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  27. Jennifer L. Adams (2005). Bochner and Ellis Collection on Autoethnography, Literature, Aesthetics. American Journal of Semiotics 21 (1/4):174-176.
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  28. John Stokes Adams (1940). The Aesthetics of Pessimism. Philadelphia.
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  29. K. Adams (1964). Book Reviews. [REVIEW] British Journal of Aesthetics 4 (3):266-269.
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  30. Ken Adams (1969). Correspondence. British Journal of Aesthetics 9 (1):104-104.
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  31. Ken Adams (1966). The Art School in Relation to Modern Art. British Journal of Aesthetics 6 (1):46-54.
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  32. Ken Adams (1965). Book Reviews. [REVIEW] British Journal of Aesthetics 5 (4):282-a-282.
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  33. ken Adams (1964). Notes on Concentratization. British Journal of Aesthetics 4 (2):115-125.
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  34. Laurie Adams (2006). The Making and Meaning of Art. Pearson/Prentice Hall.
    Creating and defining works of art -- Purposes of art -- The artist's visual language -- Two-dimensional media and techniques of art -- Three-dimensional media and techniques --Art in history.
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  35. Mollie Adams (1979). Book Reviews. [REVIEW] British Journal of Aesthetics 19 (1):92-94.
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  36. Joseph Addison & Aesthetica Edizio di Goffredo Miglietta (2006). stessa dell'immaginazione non riceve una definizione precisa (in particolare, spesso il confine con l'intelletto è poco chiaro, come d'altronde capiterà nella kantiana Critica del Giudizio, come sottolineò per esempio. Rivista di Estetica 46 (31-33):221.
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  37. Anthony Adler (2008). Literature After Philosophy. Proceedings of the Xxii World Congress of Philosophy 26:5-12.
    The following paper seeks to show, through a close reading of lines 604-612 from the second book of the Aeneid, that Virgil develops an understanding of truth opposed to the dominant understanding of truth of the philosophical tradition. Whereas philosophy (as exemplified in the “cave analogy” of Plato’s Republic)regards truth as a power over deception, Virgil comes to understand truth instead as the effect of a deception that cannot be “disillusioned,” and that in turn summons us towards an obedience to (...)
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  38. Mortimer Jerome Adler (1978). Art and Prudence. Arno Press.
    CHAPTER ONE Plato IT is a mark of wisdom in Greek political thought that the form and content of education receive primary consideration from those who are ...
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  39. Peter Admirand (2013). Jacques Ranciére , The Politics of Literature . Reviewed By. Philosophy in Review 33 (3):226–228.
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  40. Dieter W. Adolphs (1992). The Dialectics of Philosophical Idealism and Realism In Adorno's Aesthetics. Idealistic Studies 22 (1):1-10.
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  41. Theodor W. Adorno (1989). Society. In S. Bronner & D. Kellner (eds.), Critical Theory and Society: A Reader. Routledge.
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