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  1. Kwame Anthony Appiah, Kobina Oguah & Kwasi Wiredu (1995). Ethnophilosophy and its Critics: A Trialogue. In Safro Kwame (ed.), Readings in African Philosophy: An Akan Collection. University Press of America.
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  2. Polycarp Ikuenobe (2001). African Tradition, Philosophy, and Modernization. Philosophical Papers 30 (3):245-259.
    Abstract I examine Wiredu's views that (1) ethnophilosophy cannot be considered a legitimate philosophy because it has the feature of authoritarianism, and that (2) this feature of African tradition will not allow modern philosophy to flourish because it prevents individuals from rationally and critically examining beliefs. The ability to rationally acquire and examine beliefs, he insists, is critical for modernization in Africa. I argue that authoritarianism per se in Africa is not necessarily bad because its rational variant, which is justifiable, (...)
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