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  1. David Brookshaw (2012). 7 Writing From the Margins: Towards an Epistemology of Contemporary African Brazilian Fiction. Proceedings of the British Academy 179:133.
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  2. Jonathan O. Chimakonam (ed.) (2014). Atuolu Omalu: Some Unanswered Questions in Contemporary African Philosophy. Upa.
    That African philosophy began with frustration and not with wonder as it is in Western tradition is a radical statement with far-reaching implications. Implications that are, as challenging as they are intellectually refreshing thus reinvigorating interest in the African discourse. As the discipline of African philosophy vitiated in the post debate disillusionment met with a new generation critical fire; methodic, technical and theoretic demands and issues unresolved in the old order surface. Old questions re-emerge with new and daunting toga while (...)
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  3. Obika Gray (1991). Review of Walter Rodney Speaks: The Making of an African Intellectual. [REVIEW] Clr James Journal 2 (1):18-20.
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  4. Paget Henry (1997). Rex Nettleford African and Afro-Caribbean Philosophy. Clr James Journal 5 (1):44-97.
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  5. Paget Henry (1993). CLR James, African and Afro-Caribbean Philosophy. Clr James Journal 4 (1):12-43.
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  6. Chike Jeffers (2014). Prospects for African Canadian Philosophy. Clr James Journal 20 (1/2):251-255.
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  7. Tommy L. Lott (2003). African Retentions. In Tommy Lee Lott & John P. Pittman (eds.), A Companion to African-American Philosophy. Blackwell Pub..
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  8. Babacar M'Baye (2004). Africa, Race, and Culture in the Narratives of W. E. B. Du Bois. Philosophia Africana 7 (2):33-46.
  9. L. M. Martinez Montiel (1997). Our Third Root: On African Presence in American Populations. Diogenes 45 (179):165-185.
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  10. L. M. Martinez Montiel (1997). Our Third Root: On African Presence in American Populations. Diogenes 45 (179):165-185.
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  11. F. Ochieng'-Odhiambo, Roxanne Burton & Ed Brandon (eds.) (2008). Conversations in Philosophy: Crossing the Boundaries. Cambridge Scholars Pub..