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  1. Richard H. Bell (2001). Introduction. Philosophical Papers 30 (3):201-204.
    This issue of Philosophical Papers assembles eight essays that are part of the larger conversation on African philosophy and the analytic tradition. Several leading philosophers have contributed to this issue with provocative remarks, beginning with a three-way debate on the nature of philosophy itself as understood and practiced in the African context. It continues with essays on consensual democracy, authoritarianism, race and cultural identity, the cosmopolitan ideal, and belief and witchcraft.
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  2. Herbert Bergmann (1971). The African Settlers in the Urambo/Tanzania Project. Philosophy and History 4 (1):76-80.
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  3. J. A. I. Bewaji & M. B. Ramose (2003). The Bewaji, Van Binsbergen and Ramose Debate on 'Ubuntu'. South African Journal of Philosophy 22 (4):378-414.
    What follows is a discussion, in three parts, of the African concept of ubuntu and related issues. In the first part of the discussion J.A.I. Bewaji assesses an essay by W.M.J. van Binsbergen on Ubuntu and the Globalisation of Southern African Thought and Society (2001). In the second part Bewaji reviews M.B. Ramose's African Philosophy through Ubuntu (2002). And in the third part Ramose responds to both Bewaji and Van Binsbergen. Although Ramose disagrees with some of Bewaji's comments and interpretations (...)
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  4. J. G. Bidima & B. McGeoch (1998). Palabre (African Cultural and Political Practice). Diogenes 184 (184):141-144.
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  5. Steve Biko (1998). Some African Cultural Concepts. In P. H. Coetzee & A. J. P. Roux (eds.), The African Philosophy Reader. Routledge.
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  6. J. Binet & S. Contini (1976). Urbanism and Its Expression in the African City. Diogenes 24 (93):81-104.
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  7. Saburi Biobaku (1963). African Studies in an African University. Minerva 1 (3):285-301.
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  8. S. Bishop (2008). Bj Van der Walt, When African and Western Cultures Meet: From Confrontation to Appreciation. Philosophia Reformata 73 (2):212.
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  9. Gene Blocker (1998). On the Distinction Between Modern and Traditional African Aesthetics. In P. H. Coetzee & A. J. P. Roux (eds.), The African Philosophy Reader. Routledge.
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  10. Laymi Bolivians (1995). Academics and Knowledge 56–57 Acupuncture 179 African-American Religions 73–106 African Artists 170–171, 173 Afro-Cuban Santería 73–106. [REVIEW] In Richard Fardon (ed.), Counterworks: Managing the Diversity of Knowledge. Routledge. 137--234.
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  11. Laymi Bolivians (1995). Academics and Knowledge 53–54 Acupuncture 165 African-American Religions 69–99 African Artists 157–158, 160 Afro-Cuban Santería 69–99. [REVIEW] In Richard Fardon (ed.), Counterworks: Managing the Diversity of Knowledge. Routledge. 12--25.
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  12. Harry Bolus (1905). Contributions to the African Flora. Transactions of the South African Philosophical Society 16 (1):135-152.
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  13. Kenneth M. Bond (1988). To Stay or to Leave: The Moral Dilemma of Divestment of South African Assets. [REVIEW] Journal of Business Ethics 7 (1-2):9 - 18.
    The question of U.S. divestment of South African assets can be segmented into two major issues: (1) corporate behavior in a general sense and (2) nature of the product produced. The first issue has four sub-issues: (1) Is apartheid immoral? (2) Do corporations have any social responsibility? (3) Do the rights of South African blacks concerning the issue of apartheid outweigh those of the corporations to do business freely? (4) Are the benefits to blacks greater with divestment than without? The (...)
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  14. Helga Botermann (1975). Studies on the African Senatorial Nobility During Later Antiquity. Philosophy and History 8 (1):119-120.
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  15. L. Brewster (1988). African Individualism and Development. In J. M. Nyasani (ed.), Philosophical Focus on Culture and Traditional Thought Systems in Development. Konrad Adenauer Foundation. 57.
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  16. Lee Brown (forthcoming). Understanding and Ontology in Traditional African Thought. African Philosophy.
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  17. B. Bujo (2009). Ecology and Ethical Responsibility From an African Perspective. In Munyaradzi Felix Murove (ed.), African Ethics: An Anthology of Comparative and Applied Ethics. University of Kwazulu-Natal Press. 281--297.
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  18. Benezet Bujo (2009). Is There a Specific African Ethic? Towards a Discussion with Western Thought. In Munyaradzi Felix Murove (ed.), African Ethics: An Anthology of Comparative and Applied Ethics. University of Kwazulu-Natal Press. 113--128.
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  19. Bénézet Bujo (2005). Differentiations in African Ethics. In William Schweiker (ed.), The Blackwell Companion to Religious Ethics. Blackwell Pub.. 423--37.
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  20. R. Caillois (1972). African Literature in the Age of Criticism. Diogenes 20 (80):1-5.
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  21. J. Baird Callicott (forthcoming). African Biocomnuinitarianism and Australian Dreamtime. Environmental Ethics: Divergence and Convergence.
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  22. A. M. Carr-Saunders (1963). Staffing African Universities. Minerva 1 (3):302-318.
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  23. H. Chimhundu (1993). The Vernacularization of African Languages After Independence. Diogenes 41 (161):35-42.
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  24. Matthew C. Chuckwuelobe (1995). Language and Igbo Philosophy. Philosophy Today 39 (1):25-30.
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  25. Pieter H. Coetzee (2002). Morality in African Thought. In P. H. Coetzee & A. P. J. Roux (eds.), Philosophy From Africa: A Text with Readings. Oxford University Press. 273.
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  26. Simon Coles (2011). The Role of African Studies Within the Curriculum. Ethos 19 (3):24.
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  27. Patricia Hill Collins (2005). Healing Identities: Black Feminist Thought and the Politics of Groups (Review). Hypatia 20 (4):227-230.
  28. Walter P. Collins (2006). Tracing Personal Expansion: Reading Selected Novels as Modern African Bildungsroman. Upa.
    How can Africans escape the control of the complex power relationships established during Colonization and successfully achieve self-development? More importantly, and the primary concern of this book, can African female characters ever hope to arrive at such individuation given the dual challenges of the power structures defined and enforced by European colonizers and the patriarchal structures that contort issues related to gender? Tracing Personal Expansion reads late 20th Century works by African female novelists Buchi Emecheta, Tsitsi Dangarembga, and Calixthe Beyala (...)
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  29. Jonathan P. Conant (2010). Europe and the African Cult of Saints, Circa 350–900: An Essay in Mediterranean Communications. Speculum 85 (1):1.
    Shortly after the Vandals took Carthage in 439, the city's Catholic bishop, Quodvultdeus, and a large number of his clergy were said to have been placed “naked and despoiled on broken ships” and put to sea, banished from Africa. By God's mercy, the exiles made their way safely to Naples, where Quodvultdeus quickly came to be regarded as a saint: a fifth-century mosaic from the catacombs of St. Januarius in Capodimonte seems to depict the African bishop, and by the middle (...)
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  30. Arthur Bernard Cook (1894). Theophilus Ad Autolycum II, 7. The Classical Review 8 (06):246-248.
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  31. Trevor Curnow (2006). A Companion To African Philosophy. Analytic Teaching and Philosophical Praxis 26 (1):54-55.
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  32. J. B. Danquah (1968). The Akan Doctrine of God: A Fragment of Gold Coast Ethics and Religion. London, Cass.
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  33. Joseph Boakye Danquah (1995). The Akan Meaning of God. In Safro Kwame (ed.), Readings in African Philosophy: An Akan Collection. University Press of America.
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  34. B. Davidson (1958). Aspects of African Growth Before A.D. 1500. Diogenes 6 (23):79-94.
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  35. H. Deroitte (1993). [Defining Contemporary African Theology in Relationship To Rome and Western Christianity-a Study Based On French-Language African Theological Journals]. Revue Théologique de Louvain 24 (1):38-69.
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  36. Uche A. Dike (2015). Ethnophilosophy and Public Morality in an African Tribe. Open Journal of Philosophy 5 (3):171-175.
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  37. Richard G. Dillon (1977). Ritual, Conflict, and Meaning in an African Society. Ethos 5 (2):151-173.
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  38. C. A. Dime (1986). African Religion. In S. O. Abogunrin (ed.), Religion and Ethics in Nigeria. Daystar Press. 1--37.
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  39. John A. Dooley (2011). Parallel Patterns of the Diviner in Ritual and Detective Fiction: Agatha's African Hercule Poirots. Journal for the Study of Religions and Ideologies 10 (30):344-372.
    There are archetypal parallels between the shamanic African, and ‘diviner detectives' like Hercule Poirot, when it comes to tracking down homicidal sorcerers, and witches, on the one hand, and direct Western-style murderers on the other. The Ndembu diviner uses the fall of symbolic figurines or images, and the canny questioning of his clients and suspects to pierce the veil of deceit and reveal the sorcerer or witch. Hercule Poirot uses chance clues, questioning, and his intuition to identify the murderer. Both (...)
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  40. M. W. Dube (2009). 'I Am Because We Are': Giving Primacy to African Indigenous Values in HIV and AIDS Prevention. In Munyaradzi Felix Murove (ed.), African Ethics: An Anthology of Comparative and Applied Ethics. University of Kwazulu-Natal Press. 188--217.
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  41. Maduabuchi Dukor (2005). African Philosophy the Great Debate on Deconstruction, Reconstruction and Cognition of African Philosophy. Philosophia 33 (1-4):5-53.
  42. Maduabuchi Dukor (1990). God and Godlings in African Ontology. Indian Philosophical Quarterly 17 (1):75.
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  43. Maduabuchi F. Dukor (1994). Theistic Humanism: Philosophy of Scientific Africanism. Noble Communications Network.
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  44. Geoffrey D. Dunn (2009). aFRiCan ChRisTianiTy. In D. Jeffrey Bingham (ed.), The Routledge Companion to Early Christian Thought. Routledge. 154.
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  45. Temisan Ebijuwa (ed.) (2007). Philosophy and Social Change: Discourse on Values in Africa. Hope Publications.
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  46. S. A. Ekanem (2007). African Philosophy and Development: A Contemporary Perspective. Sophia: An African Journal of Philosophy 9 (1).
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  47. John Chukwuemeka Ekei (ed.) (2003). Understanding Philosophy. Pope John Paul Ii Seminary.
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  48. C. A. Ekeopara (2007). A Reflection on the Traditional African Concept of Sin, Sickness and Disease In. Sophia: An African Journal of Philosophy 8 (2).
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  49. C. A. Ekeopara (2007). Traditional Ethics and Social Stability: The African Experience. Sophia: An African Journal of Philosophy 9 (1).
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  50. Dorothy Emmet (1984). HOUNTONDJI, PAULIN J. African Philosophy: Myth and Reality. [REVIEW] Philosophy 59:136.
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