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African/Africana Philosophy

Edited by Barry Hallen (Morehouse College)
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  1. added 2015-03-29
    Stanley L. Engerman, Seymour Drescher & Robert L. Paquette (2001). Slavery. Monograph Collection (Matt - Pseudo).
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  2. added 2015-03-29
    James A. Montmarquet & William H. Hardy (2000). Reflections an Anthology of African American Philosophy. Monograph Collection (Matt - Pseudo).
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  3. added 2015-03-29
    Charles Vert Willie, Michael K. Grady & Richard O. Hope (1991). African-Americans and the Doctoral Experience Implications for Policy. Monograph Collection (Matt - Pseudo).
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  4. added 2015-03-29
    Paulin J. Hountondji (1983). African Philosophy Myth and Reality /Paulin J. Hountondji ; Translated by Henri Evans with the Collaboration of Jonathan Rée ; Introduction by Abiola Irele. --. --. [REVIEW] Indiana University Press,1983.
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  5. added 2015-03-28
    E. Patrick Johnson (2003). Appropriating Blackness Performance and the Politics of Authenticity. Monograph Collection (Matt - Pseudo).
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  6. added 2015-03-28
    Michael C. Dawson (2001). Black Visions the Roots of Contemporary African-American Political Ideologies. Monograph Collection (Matt - Pseudo).
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  7. added 2015-03-28
    Michael Lambek & Andrew Strathern (1998). Bodies and Persons Comparative Perspectives From Africa and Melanesia. Monograph Collection (Matt - Pseudo).
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  8. added 2015-03-28
    Albert G. Mosley (1995). African Philosophy Selected Readings. Monograph Collection (Matt - Pseudo).
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  9. added 2015-03-28
    Kwame Gyekye & Kwasi Wiredu (1992). Person and Community Ghanaian Philosophical Studies I. Monograph Collection (Matt - Pseudo).
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  10. added 2015-03-28
    Kwasi Wiredu, Kwame Gyekye, Council for Research in Values and Philosophy, International Council for Philosophy and Humanistic Studies & Unesco (1992). Person and Community. Monograph Collection (Matt - Pseudo).
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  11. added 2015-03-28
    Paulin J. Hountondji (1977). Sur la "Philosophie Africaine" Critique de L'Ethnophilosophie. Monograph Collection (Matt - Pseudo).
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  12. added 2015-03-28
    John S. Mbiti (1970). African Religions and Philosophy. Doubleday.
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  13. added 2015-03-27
    H. Lauer (2013). African and Non-African Time: To Contrast or Not to Contrast?: The Geo-Political Convenience of Conceptual Dichotomization. Thought and Practice 5 (1):1-24.
    This essay offers a critique of the controversial proposal that peculiarities in African thought concerning time have a negative impact upon African economic development. The proposal under scrutiny takes the form of two corollaries whose notoriety dates back to John S. Mbiti’s infamous claim that African cultures lack an indigenous concept of the distant future. It is shown that these joint hypotheses appear to be either self-refuting or false. In consequence, the proposal that a cross-cultural scrutiny of time will reveal (...)
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  14. added 2015-03-27
    Adeshina Afolayan (2008). Beyond PostModernism: The Philosophy of Decolonisation and the Dilemma of African Scholarship. South Pacific Journal of Philosophy and Culture 9.
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  15. added 2015-03-27
    Eduardo Mendieta (2006). Prisons, Torture, Race: On Angela Y. Davis’s Abolitionism. Philosophy Today 50 (Supplement):176-181.
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  16. added 2015-03-27
    Barry Hallen (2003). Ethical Knowledge In An African Philosophy. Florida Philosophical Review 3 (1):81-90.
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  17. added 2015-03-27
    Kwasi Wiredu (2003). Some Comments On Contemporary African. Florida Philosophical Review 3 (1):91-96.
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  18. added 2015-03-27
    Godfrey Tangwa (1992). African Philosophy: Appraisal of a Recurrent Problematic: Part 2: What Is African Philosophy and Who Is an African Philosopher? Cogito 6 (3):138-143.
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  19. added 2015-03-27
    Godfrey Tangwa (1992). African Philosophy: Appraisal of a Recurrent Problematic: Part 1: The Sources of Traditional African Philosophy. Cogito 6 (2):78-84.
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  20. added 2015-03-25
    Paulinus Ikechukwu Odozor (2014). Morality Truly Christian, Truly African: Foundational, Methodological, and Theological Considerations. University of Notre Dame Press.
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  21. added 2015-03-25
    Charles W. Mills (2014). Kant and Race, Redux. Graduate Faculty Philosophy Journal 35 (1-2):125-157.
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  22. added 2015-03-25
    Deborah Willis & Barbara Krauthamer (2012). Envisioning Emancipation: Black Americans and the End of Slavery. Temple University Press.
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  23. added 2015-03-25
    Hope M. Bland & Ashraf Esmail (2012). School Social Work Services in Federally Funded Programs: An African American Perspective. University Press of America.
    Focusing on the barriers between social work intervention in education and government funded programs that impact African American students, this book approaches these issues from a child-centered perspective.
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  24. added 2015-03-25
    H. Roy Kaplan (2011). The Myth of Post-Racial America: Searching for Equality in the Age of Materialism. R&L Education.
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  25. added 2015-03-25
    Wendy Grossman (2011). Man Ray, African Art, and the Modernist Lens. International Arts and Artists.
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  26. added 2015-03-25
    Abdul Karim Bangura (2011). African Mathematics: From Bones to Computers. University Press of America.
    This comprehensive text on African Mathematics addresses some of the problematic issues in the field, such as attitudes, curriculum development, educational change, academic achievement, standardized and other tests, performance factors, ...
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  27. added 2015-03-25
    Dave Jordano (2009). Articles of Faith: African-American Community Churches in Chicago. Center for American Places.
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  28. added 2015-03-25
    Raymond Wolters (2009). Race and Education, 1954-2007. University of Missouri.
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  29. added 2015-03-25
    Robert Paul Wolff (2005). Autobiography of an Ex-White Man: Learning a New Master Narrative for America. University of Rochester Press.
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  30. added 2015-03-25
    Bert Hamminga (2005). Knowledge Cultures: Comparative Western and African Epistemology. Rodopi.
    This volume compares the western ideas of knowledge with the African. It aims at creating a mirror through which the western knowledge culture can look at itself through an unusual and interesting angle. The culture of Sub-Saharan Africa is the substance from which we, in this book, have tried to construe an epistemological mirror.
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  31. added 2015-03-25
    Tommie Shelby (2003). “I’M Not a Racist, but …”. Philosophical Review 112 (1):124-126.
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  32. added 2015-03-25
    Paulin J. Hountondji & K. Anthony Appiah (2002). Struggle for Meaning: Reflections on Philosophy, Culture, and Democracy in Africa. Ohio University Press.
    In this volume, he responds with autobiographical and philosophical reflection to the dialogue and controversy he has provoked.
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  33. added 2015-03-25
    Helen Verran (2001). Science and an African Logic. University of Chicago Press.
    In this captivating book, Helen Verran addresses precisely that question by looking at how science, mathematics, and logic come to life in Yoruba primary schools.
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  34. added 2015-03-25
    Tommy Ryden, Milton John Kleim, Katrine Fangen, Mattias Gardell, Fredrick J. Simonelli, James Mason, Rick Cooper, Edvard Lind, Helene Loow, Michael Moynihan & Harold Covington (2000). Encyclopedia of White Power: A Sourcebook on the Radical Racist Right. Altamira Press.
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  35. added 2015-03-25
    Naomi Zack (1994). Race and Mixed Race. Temple University Press.
    Author note: Naomi Zack is Assistant Professor in the Department of Philosophy at the State University of New York at Albany. She herself is of mixed race: Jewish, African American, and Native American.
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  36. added 2015-03-25
    Richard A. Wright (1984). African Philosophy: An Introduction. University Press of America.
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  37. added 2015-03-17
    Kathleen Higgins (2006). "Double Consciousness and Second Sight,". In Jacqueline Scott and A. Todd Franklin (ed.), Critical Affinities: Nietzsche and African American Thought. SUNY Albany.
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  38. added 2015-02-09
    Jonathan O. Chimakonam (ed.) (2014). Atuolu Omalu: Some Unanswered Questions in Contemporary African Philosophy. University Press of America.
    That African philosophy began with frustration and not with wonder as it is in Western tradition is a radical statement with far-reaching implications. Implications that are, as challenging as they are intellectually refreshing thus reinvigorating interest in the African discourse. As the discipline of African philosophy vitiated in the post debate disillusionment met with a new generation critical fire; methodic, technical and theoretic demands and issues unresolved in the old order surface. Old questions re-emerge with new and daunting toga while (...)
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  39. added 2015-02-01
    Chike Jeffers (2014). Prospects for African Canadian Philosophy. Clr James Journal 20 (1/2):251-255.
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  40. added 2015-02-01
    Michael Sawyer (2014). Review of Keith Sandiford, "Theorizing a Colonial Caribbean-Atlantic Imaginary: Sugar and Obeah". [REVIEW] Clr James Journal 20 (1/2):299-306.
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  41. added 2015-02-01
    Marilyn Nissim-Sabat (2014). Response to Paget Henry. [REVIEW] Clr James Journal 20 (1/2):315-318.
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  42. added 2015-02-01
    Marilyn Nissim-Sabat (2013). Response to Jane Anna Gordon. Clr James Journal 19 (1/2):493-495.
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  43. added 2015-02-01
    Marilyn Nissim-Sabat (2013). “My Sweet Mother I Know Not”: C.L.R. James’ Mariners Renegades and Castaways and Caribbean Philosophy. Clr James Journal 19 (1/2):102-120.
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  44. added 2015-02-01
    Marilyn Nissim-Sabat (1998). Lewis Gordon's Her Majesty's Other Children: An Invitation to Existential Sociology. Clr James Journal 6 (1):97-108.
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