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  1. Idelber Avelar (2004). The Letter of Violence: Essays on Narrative, Ethics, and Politics. Palgrave Macmillan.
    This book traces the theory of violence from nineteenth-century symmetrical warfare through today's warfare of electronics and unbalanced numbers. Surveying such luminaries as Walter Benjamin, Frantz Fanon, Hannah Arendt, Paul Virilio, and Jacques Derrida, Avelar also offers a discussion of theories of torture and confession, the work of Roman Polanski and Borges, and a meditation on the rise of the novel in Colombia.
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  2. Marina Paola Banchetti-Robino (2011). Black Orpheus and Aesthetic Historicism: On Vico and Negritude. Journal of French and Francophone Philosophy 19 (2):121-135.
    This essay offers a novel approach for understanding the poetry of negritude and its role in the struggle for black liberation by appealing to Giambattista Vico’s insights on the historical, cultural, and myth-making function of poetry and of the mythopoetic imagination. The essay begins with a discussion of Vico’s aesthetic historicism and of his ideas regarding the role of imagination, poetry, and myth-making and then brings these ideas to bear on the discussion of the function of negritude poetry, focusing primarily (...)
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  3. Marina Paola Banchetti-Robino (2007). Some Suggestions for Developing an Africanist Phenomenological Philosophy of Science. In M. P. Banchetti-Robino & C. Headley (eds.), Shifting the Geography of Reason: Gender, Science and Religion. Cambridge Scholars Press.
  4. Marina Paola Banchetti-Robino & Clevis Headley (eds.) (2007). Shifting the Geography of Reason: Gender, Science and Religion. Cambridge Scholars Press.
  5. Babacar Camara (2012). Theories Of. Clr James Journal 12 (1):41-60.
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  6. Myriam J. A. Chancy (2010). Nostalgie D'Amour. Clr James Journal 16 (1):92-98.
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  7. Tommy J. Curry (2009). From Rousseau's Theory of Natural Equality to Firmin's Resistance to the Historical Inequality of Races. Clr James Journal 15 (1):135-163.
  8. Michael Foot (2012). CLR James. Clr James Journal 3 (1):36-42.
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  9. Martin Glaberman (2012). The Marxism of CLR James. Clr James Journal 3 (1):45-56.
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  10. Robert Glen (2012). Narrative Voice In. Clr James Journal 13 (1):99-107.
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  11. Tim Hector (2000). Manley in Power-The Trial and Tribulation (Part II). Clr James Journal 8 (1):40-50.
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  12. Tim Hector (2000). Michael Manley-Prince of the Pauper's Struggle (Part I). Clr James Journal 8 (1):33-39.
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  13. Tim Hector (2000). The Crisis in Education. Clr James Journal 8 (1):8-11.
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  14. Tim Hector (2000). Crisis in Cricket? Or Crisis in Society? Or, Both? Clr James Journal 8 (1):101-107.
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  15. Tim Hector (2000). The Matriarch of Matriarchs. Clr James Journal 8 (1):12-21.
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  16. Tim Hector (2000). Cheddi Jagan. Clr James Journal 8 (1):51-58.
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  17. Tim Hector (2000). The Steelband as Nationalism and Art. Clr James Journal 8 (1):108-115.
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  18. Tim Hector (2000). CLR James and the 21st Century. Clr James Journal 8 (1):126-133.
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  19. Tim Hector (2000). Globalisation and Us. Clr James Journal 8 (1):117-124.
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  20. Tim Hector (2000). Walter Rodney, Friend, Scholar and Caribbean Figure Extraordinary. Clr James Journal 8 (1):59-67.
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  21. Tim Hector (2000). Hail Bwana! Farewell Papa! Clr James Journal 8 (1):23-32.
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  22. Tim Hector (2000). Walter Rodney, the Dread Scene There and Here. Clr James Journal 8 (1):75-91.
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  23. Tim Hector (2000). In Salute to Curtly Ambrose and Bert Williams. Clr James Journal 8 (1):94-100.
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  24. Tim Hector (2000). Walter Rodney Was Most Rare. Clr James Journal 8 (1):68-74.
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  25. C. L. R. James (1993). In 1960 James Writes to Freddie and Lyman Paine. Clr James Journal 4 (1):81-86.
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  26. C. L. R. James (1992). [Postmark Nov 17, 1948]. Clr James Journal 3 (1):104-104.
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  27. David W. Lutz (2009). African "Ubuntu" Philosophy and Global Management. Journal of Business Ethics 84 (3):313 - 328.
    In our age of globalization, we need a theory of global management consistent with our common human nature. The place to begin in developing such a theory is the philosophy of traditional cultures. The article focuses on African philosophy and its fruitfulness for contributing to a theory of management consistent with African traditional cultures. It also looks briefly at the Confucian and Platonic-Aristotelian traditions and notes points of agreement with African traditions. It concludes that the needed theory of global management (...)
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  28. Nelson Maldonado-Torres (2008). Lewis Gordon. Clr James Journal 14 (1):103-137.
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  29. Brinda Mehta (2012). Addressing Marginality Through The. Clr James Journal 9 (1):37-66.
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  30. Claudia Milian (2012). Lewis Gordons Semiotic Analysis of 'Race. Clr James Journal 14 (1):285-295.
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  31. E. Ethelbert Miller (2013). CLR James (for P. Buhle). Clr James Journal 2 (1):11-11.
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  32. E. Ethelbert Miller (1991). C.L.R. James (for P. Buhle). Clr James Journal 2 (1):11-11.
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  33. C. Mills (2003). Caliban's Reason: Introducing Afro-Caribbean Philosophy. Philosophical Review 112 (3):413-416.
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  34. P. Mabogo More (2008). Gordon on Contingency. Clr James Journal 14 (1):26-45.
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  35. Cynthia R. Nielsen (2011). Resistance Through Re-Narration: Fanon on De-Constructing Racialized Subjectivities. African Identies 9 (4):363-385.
    Frantz Fanon offers a lucid account of his entrance into the white world where the weightiness of the ‘white gaze’ nearly crushed him. In chapter five of Black Skins, White Masks, he develops his historico-racial and epidermal racial schemata as correctives to Merleau-Ponty’s overly inclusive corporeal schema. Experientially aware of the reality of socially constructed (racialized) subjectivities, Fanon uses his schemata to explain the creation, maintenance, and eventual rigidification of white-scripted ‘blackness’. Through a re-telling of his own experiences of racism, (...)
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  36. Cedric J. Robinson (2012). CLR James and the World System. Clr James Journal 3 (1):57-73.
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