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  1. David Abdulah (2014). From Beginning to End a New World Man: A Tribute To Professor Norman Girvan. Clr James Journal 20 (1/2):41-48.
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  2. Antón L. Allahar & Nelson P. Valdés (2013). The Bureaucratic Imperative: Economic and Political Challenges to Cuban Socialism in the Early 21st Century. Clr James Journal 19 (1/2):392-422.
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  3. Claudia M. Milian Arias (2004). Studying New World Negro Problems: Open Double Consciousness and Mulatinidad in Edwidge Danticat's The Farming of Bones. Clr James Journal 10 (1):123-153.
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  4. Nathalie Batraville (2014). The Mechanisms of Isolation: The Life and Thought of Yves Montas. Clr James Journal 20 (1/2):115-138.
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  5. John Ayotunde Isola Bewaji (2012). Black Aesthetics: Beauty and Culture: An Introduction to African and African Diaspora Philosophy of Arts. Africa World Press.
    Introduction -- Biographical details -- The nature of the philosophic enterprise: initial issues -- Contemporary scholarship on arts -- Artistic expression in Africa -- Philosophy and artistic expression in Africa -- Arts, memory and identity -- Conclusion.
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  6. John Ayotunde Isola Bewaji (2007). An Introduction to the Theory of Knowledge: A Pluricultural Approach. Hope Publications.
  7. Anthony Bogues (2014). Stuart Hall: Diaspora, Conjuncture, and Living in the World We Make. Clr James Journal 20 (1/2):23-31.
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  8. William Cain (1990). Wellesley College to Hold James Conference in April. Clr James Journal 1 (1):2-2.
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  9. George Elliott Clarke (2014). An Anatomy of the Originality of African-Canadian Thought. Clr James Journal 20 (1/2):65-82.
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  10. Selwyn R. Cudjoe (1992). For Ever, Mellow: Selected Treasurers of C. L. R. James's Intellectual Legacy. Clr James Journal 3 (1):17-35.
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  11. George K. Danns (2013). C.L.R. James’s Party Politics and Political Parties in Guyana. Clr James Journal 19 (1/2):298-331.
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  12. Ana Margarida Esteves (2013). Emerging Economies, Ontogenic Practices: The Construction of a “Public Self ” in the Brazilian Solidarity Economy Movement. Clr James Journal 19 (1/2):423-438.
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  13. Emmanuel Chukwudi Eze (ed.) (1997). Postcolonial African Philosophy: A Critical Reader. Wiley-Blackwell.
    Postcolonial African Philosophy: A Critical Reader sets out a timely and powerful agenda for contemporary African, Afro-Caribbean, and African American philosophy.
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  14. Grant Farred (2002). Living in Crowded Houses: The Dialogic of Alienation in the Fiction of C.L.R. James and V.S. Naipaul. Clr James Journal 9 (1):95-115.
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  15. Anthony Flood (2013). C.L.R. James: Herbert Aptheker’s Invisible Man. Clr James Journal 19 (1/2):276-297.
    Scholars are grateful to Cyril Lionel Robert James (1901-1989) and Herbert Aptheker (1915-2003) for their pioneering work in the field of slave revolts. What they've virtually never mentioned, however, let alone explored, was Aptheker’s practice of rendering James invisible. It is highly improbable that Aptheker did not know either of James or of his noteworthy study of the Haitian Revolution, given that the latter was related to the slave revolts that Aptheker did study. Aptheker’s neglect of James was not an (...)
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  16. Karen Flynn (2014). Black Canadian Feminist Theorizing: Possibilities and Prospects. Clr James Journal 20 (1/2):179-193.
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  17. Cecil Foster (2014). Oldest Loyalists: Blacks and the Social Evolution of Liberal Citizenship and Multiculturalism in Canada. Clr James Journal 20 (1/2):257-267.
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  18. Pat Goodin (2014). Creolizing Reason and the Politics of Racial Justice: Reflections on Michael Monahan’s "The Creolizing Subject: Race, Reason and the Politics of Purity". [REVIEW] Clr James Journal 20 (1/2):292-298.
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  19. Christopher Harris (2014). Canadian Black Power, Organic Intellectuals, and the War of Position in Toronto, 1967–1975. Clr James Journal 20 (1/2):139-158.
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  20. Paget Henry (2014). Unity and Time in the Philosophy of Wilson Harris. [REVIEW] Clr James Journal 20 (1/2):283-291.
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  21. Paget Henry (2014). Economic Nationalism and Socialism: A Tribute to Norman Girvan. Clr James Journal 20 (1/2):49-57.
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  22. Paget Henry (2014). Editor’s Note: CLR James Journal 2014 Issue. Clr James Journal 20 (1/2):1-1.
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  23. Paget Henry (2014). Marilyn Nissim-Sabat and Our Struggle for a New Humanity: A Review Essay. [REVIEW] Clr James Journal 20 (1/2):310-314.
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  24. Paget Henry (2014). “Re-Describing Socialism”: A Tribute to Stuart Hall. Clr James Journal 20 (1/2):33-40.
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  25. Paget Henry (2013). Thanks for Okonkwo and Ezeula: A Tribute to Chinua Achebe. Clr James Journal 19 (1/2):9-10.
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  26. Paget Henry (2013). C.L.R. James, Walter Rodney and the Rebuilding of Caribbean Socialism. Clr James Journal 19 (1/2):458-484.
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  27. Peter James Hudson (2014). Research, Repression, and Revolution—On Montreal and the Black Radical Tradition: An Interview with David Austin. Clr James Journal 20 (1/2):197-232.
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  28. Peter James Hudson (2014). The Geographies of Blackness and Anti-Blackness: An Interview with Katherine McKittrick. Clr James Journal 20 (1/2):233-240.
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  29. Peter James Hudson & Aaron Kamugisha (2014). On Black Canadian Thought. Clr James Journal 20 (1/2):3-20.
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  30. Christian Høgsbjerg (2013). ‘A Kind of Bible of Trotskism’: Reflections on C.L.R. James's. Clr James Journal 19 (1/2):243-275.
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  31. José Itzigsohn (2013). Class, Race, and Emancipation: The Contributions of The Black Jacobins and Black Reconstruction in America to Historical Sociology and Social Theory. Clr James Journal 19 (1/2):177-198.
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  32. Bruce B. Janz (2011). Philosophy in an African Place. Lexington Books.
    Philosophy in an African Place shifts the central question of African philosophy from "Is there an African philosophy?" to "What is it to do philosophy in this place?" This book both opens up new questions within the field and also establishes "philosophy-in-place", a mode of philosophy which begins from the places in which concepts have currency and shows how a truly creative philosophy can emerge from focusing on questioning, listening, and attention to difference.
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  33. Gene Jarrett (1998). "To Put It More Harshly Still": The Intervention of C. L. R. James's American Civilization. Clr James Journal 6 (1):36-60.
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  34. Peniel E. Joseph (2001). Reconstructing the Dream: Martin Luther King Jr., Black Radicalism, and African-American Political Thought. [REVIEW] Clr James Journal 8 (2):178-186.
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  35. Aaron Kamugisha (2013). A Jamesian Poeisis? C.L.R.James’s 20th Century Literary Journeys. Clr James Journal 19 (1/2):21-37.
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  36. Messay Kebede (2003). Negritude and Bergsonism. African Philosophy (3):01-18.
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  37. Teodros Kiros (2014). Eastern Ontologies and Capability Theory. [REVIEW] Clr James Journal 20 (1/2):307-309.
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  38. Eusi Kwayana (2013). But a Visionary, Returning Exile and Guest Activist Ready to Join in the Work of Nation Building: C.L.R. James’s Influence on Guyana and Caribbean Politics. [REVIEW] Clr James Journal 19 (1/2):199-227.
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  39. Laurie Lambert (2014). A Race for Votes: White Privilege in Toronto Politics. Clr James Journal 20 (1/2):269-273.
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  40. Ken Lawrence (2013). C.L.R. James and W.E.B. Du Bois: Contributions to the Past, Present, and Future of Unorthodox Marxism. Clr James Journal 19 (1/2):138-176.
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  41. Niel Lazarus (1998). Return to Sender: A Review of C.L.R. James' Special Delivery. [REVIEW] Clr James Journal 6 (1):4-21.
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  42. Mats Lundahl (2013). The Vision of Toussaint L’Ouverture and the Degeneration of Haitian Politics: An Essay on The Black Jacobins. Clr James Journal 19 (1/2):332-373.
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  43. Nathaniel Lynch, Rolandson, Limits to Caribbean Political Thought as a Tool in Overthrowing Re-Colonisation: An Abridged Critique.
    This essay develops an argumentative position which implies that historically Caribbean political philosophers have engaged in establishing a theoretical position that is trapped, and entrenched, within European hegemony. The essay traverse the works of some noted Caribbean thinkers and highlight limitations in logic, and or tactical approach, to the question of Caribbean decolonisation, and establishes the essay’s principal hypothesis. The article revealed three (3) Philosophers; namely C.L.R. James, Franz Fanon, and Walter Rodney as the principal thinkers whose philosophical approaches gave (...)
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  44. Lee M. Brown (ed.) (2004). African Philosophy: New and Traditional Perspectives. Oxford University Press Usa.
    In the last two decades the idea of African Philosophy has undergone significant change and scrutiny. Some critics have maintained that the idea of a system of philosophical thought tied to African traditions is incoherent. In African Philosophy Lee Brown has collected new essays by top scholars in the field that in various ways respond to these criticisms and defend the notion of African Philosophy. The essays address both epistemological and metaphysical issues that are specific to the traditional conceptual languages (...)
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  45. Cameron Mccarty (2001). Mariners, Renegades, and Castaways: C.L.R. James and the Radical Postcolonial Imagination. Clr James Journal 8 (2):8-34.
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  46. Katherine Mckittrick (2014). Wait Canada Anticipate Black. Clr James Journal 20 (1/2):243-249.
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  47. Brian Meeks (2014). For Norman. Clr James Journal 20 (1/2):59-61.
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  48. Ralph Premdas (2002). "Coolietization'' and "Niggerization": Commentary on V.S. Naipaul and Paget Henry. Clr James Journal 9 (1):219-230.
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  49. Matthew Quest (2013). “Every Cook Can Govern”: Direct Democracy, Workers’ Self Management & the Creative Foundations of C.L.R. James’ Political Thought. Clr James Journal 19 (1/2):374-391.
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  50. Dave Ramsaran (2013). The More Things Changes The More They Remain The Same: A Critique of Socio Economic Development Policy In Trinidad and Tobago Using Some Theoretical Concepts of CLR James. Clr James Journal 19 (1/2):439-457.
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1 — 50 / 60