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  1. David Abdulah (2014). From Beginning to End a New World Man: A Tribute To Professor Norman Girvan. Clr James Journal 20 (1/2):41-48.
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  2. Antón L. Allahar & Nelson P. Valdés (2013). The Bureaucratic Imperative: Economic and Political Challenges to Cuban Socialism in the Early 21st Century. Clr James Journal 19 (1/2):392-422.
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  3. Claudia M. Milian Arias (2004). Studying New World Negro Problems: Open Double Consciousness and Mulatinidad in Edwidge Danticat's The Farming of Bones. Clr James Journal 10 (1):123-153.
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  4. Nathalie Batraville (2014). The Mechanisms of Isolation: The Life and Thought of Yves Montas. Clr James Journal 20 (1/2):115-138.
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  5. Anthony Bogues (2014). Stuart Hall: Diaspora, Conjuncture, and Living in the World We Make. Clr James Journal 20 (1/2):23-31.
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  6. William Cain (1990). Wellesley College to Hold James Conference in April. Clr James Journal 1 (1):2-2.
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  7. George Elliott Clarke (2014). An Anatomy of the Originality of African-Canadian Thought. Clr James Journal 20 (1/2):65-82.
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  8. Selwyn R. Cudjoe (1992). For Ever, Mellow: Selected Treasurers of C. L. R. James's Intellectual Legacy. Clr James Journal 3 (1):17-35.
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  9. George K. Danns (2013). C.L.R. James’s Party Politics and Political Parties in Guyana. Clr James Journal 19 (1/2):298-331.
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  10. Ana Margarida Esteves (2013). Emerging Economies, Ontogenic Practices: The Construction of a “Public Self ” in the Brazilian Solidarity Economy Movement. Clr James Journal 19 (1/2):423-438.
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  11. Grant Farred (2002). Living in Crowded Houses: The Dialogic of Alienation in the Fiction of C.L.R. James and V.S. Naipaul. Clr James Journal 9 (1):95-115.
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  12. Anthony Flood (2013). C.L.R. James: Herbert Aptheker’s Invisible Man. Clr James Journal 19 (1/2):276-297.
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  13. Karen Flynn (2014). Black Canadian Feminist Theorizing: Possibilities and Prospects. Clr James Journal 20 (1/2):179-193.
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  14. Cecil Foster (2014). Oldest Loyalists: Blacks and the Social Evolution of Liberal Citizenship and Multiculturalism in Canada. Clr James Journal 20 (1/2):257-267.
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  15. Pat Goodin (2014). Creolizing Reason and the Politics of Racial Justice: Reflections on Michael Monahan’s "The Creolizing Subject: Race, Reason and the Politics of Purity". [REVIEW] Clr James Journal 20 (1/2):292-298.
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  16. Christopher Harris (2014). Canadian Black Power, Organic Intellectuals, and the War of Position in Toronto, 1967–1975. Clr James Journal 20 (1/2):139-158.
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  17. Paget Henry (2014). Economic Nationalism and Socialism: A Tribute to Norman Girvan. Clr James Journal 20 (1/2):49-57.
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  18. Paget Henry (2014). Editor’s Note: CLR James Journal 2014 Issue. Clr James Journal 20 (1/2):1-1.
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  19. Paget Henry (2014). Marilyn Nissim-Sabat and Our Struggle for a New Humanity: A Review Essay. [REVIEW] Clr James Journal 20 (1/2):310-314.
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  20. Paget Henry (2014). “Re-Describing Socialism”: A Tribute to Stuart Hall. Clr James Journal 20 (1/2):33-40.
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  21. Paget Henry (2014). Unity and Time in the Philosophy of Wilson Harris. [REVIEW] Clr James Journal 20 (1/2):283-291.
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  22. Paget Henry (2013). C.L.R. James, Walter Rodney and the Rebuilding of Caribbean Socialism. Clr James Journal 19 (1/2):458-484.
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  23. Paget Henry (2013). Thanks for Okonkwo and Ezeula: A Tribute to Chinua Achebe. Clr James Journal 19 (1/2):9-10.
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  24. Peter James Hudson (2014). Research, Repression, and Revolution—On Montreal and the Black Radical Tradition: An Interview with David Austin. Clr James Journal 20 (1/2):197-232.
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  25. Peter James Hudson (2014). The Geographies of Blackness and Anti-Blackness: An Interview with Katherine McKittrick. Clr James Journal 20 (1/2):233-240.
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  26. Peter James Hudson & Aaron Kamugisha (2014). On Black Canadian Thought. Clr James Journal 20 (1/2):3-20.
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  27. Christian Høgsbjerg (2013). ‘A Kind of Bible of Trotskism’: Reflections on C.L.R. James's. Clr James Journal 19 (1/2):243-275.
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  28. José Itzigsohn (2013). Class, Race, and Emancipation: The Contributions of The Black Jacobins and Black Reconstruction in America to Historical Sociology and Social Theory. Clr James Journal 19 (1/2):177-198.
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  29. Gene Jarrett (1998). "To Put It More Harshly Still": The Intervention of C. L. R. James's American Civilization. Clr James Journal 6 (1):36-60.
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  30. Peniel E. Joseph (2001). Reconstructing the Dream: Martin Luther King Jr., Black Radicalism, and African-American Political Thought. [REVIEW] Clr James Journal 8 (2):178-186.
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  31. Aaron Kamugisha (2013). A Jamesian Poeisis? C.L.R.James’s 20th Century Literary Journeys. Clr James Journal 19 (1/2):21-37.
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  32. Messay Kebede (2003). Negritude and Bergsonism. African Philosophy (3):01-18.
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  33. Teodros Kiros (2014). Eastern Ontologies and Capability Theory. [REVIEW] Clr James Journal 20 (1/2):307-309.
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  34. Eusi Kwayana (2013). But a Visionary, Returning Exile and Guest Activist Ready to Join in the Work of Nation Building: C.L.R. James’s Influence on Guyana and Caribbean Politics. [REVIEW] Clr James Journal 19 (1/2):199-227.
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  35. Laurie Lambert (2014). A Race for Votes: White Privilege in Toronto Politics. Clr James Journal 20 (1/2):269-273.
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  36. Ken Lawrence (2013). C.L.R. James and W.E.B. Du Bois: Contributions to the Past, Present, and Future of Unorthodox Marxism. Clr James Journal 19 (1/2):138-176.
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  37. Niel Lazarus (1998). Return to Sender: A Review of C.L.R. James' Special Delivery. [REVIEW] Clr James Journal 6 (1):4-21.
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  38. Mats Lundahl (2013). The Vision of Toussaint L’Ouverture and the Degeneration of Haitian Politics: An Essay on The Black Jacobins. Clr James Journal 19 (1/2):332-373.
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  39. Nathaniel Lynch, Rolandson, Limits to Caribbean Political Thought as a Tool in Overthrowing Re-Colonisation: An Abridged Critique.
    This essay develops an argumentative position which implies that historically Caribbean political philosophers have engaged in establishing a theoretical position that is trapped, and entrenched, within European hegemony. The essay traverse the works of some noted Caribbean thinkers and highlight limitations in logic, and or tactical approach, to the question of Caribbean decolonisation, and establishes the essay’s principal hypothesis. The article revealed three (3) Philosophers; namely C.L.R. James, Franz Fanon, and Walter Rodney as the principal thinkers whose philosophical approaches gave (...)
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  40. Cameron Mccarty (2001). Mariners, Renegades, and Castaways: C.L.R. James and the Radical Postcolonial Imagination. Clr James Journal 8 (2):8-34.
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  41. Katherine Mckittrick (2014). Wait Canada Anticipate Black. Clr James Journal 20 (1/2):243-249.
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  42. Brian Meeks (2014). For Norman. Clr James Journal 20 (1/2):59-61.
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  43. Ralph Premdas (2002). "Coolietization'' and "Niggerization": Commentary on V.S. Naipaul and Paget Henry. Clr James Journal 9 (1):219-230.
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  44. Matthew Quest (2013). “Every Cook Can Govern”: Direct Democracy, Workers’ Self Management & the Creative Foundations of C.L.R. James’ Political Thought. [REVIEW] Clr James Journal 19 (1/2):374-391.
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  45. Dave Ramsaran (2013). The More Things Changes The More They Remain The Same: A Critique of Socio Economic Development Policy In Trinidad and Tobago Using Some Theoretical Concepts of CLR James. Clr James Journal 19 (1/2):439-457.
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  46. Nicosia Shakes (2013). History and Drama in C.L.R. James’ Toussaint L’Overture: The Story of the Only Successful Slave Revolt in History. Clr James Journal 19 (1/2):38-60.
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  47. Jerome Teelucksingh (2013). Black and Bold: Re-Examining C.L.R. James and Pan-Africanism. Clr James Journal 19 (1/2):228-242.
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  48. Karina Vernon (2014). Black Civility: Black Grammars of Protest on the Canadian Prairies 1905–1950. Clr James Journal 20 (1/2):83-96.
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  49. Nicolas Veroli (2001). Panegyric for the Revolution: C.L.R. James and the Self-Overcoming Of the Intellectual. Clr James Journal 8 (2):99-120.
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  50. Jennifer Lisa Vest (2005). The Promise of Caribbean Philosophy: How It Can Cpntribute to a "New Dialogic" in Philosophy. Caribbean Studies 33 (2):3-34.
    The Caribbean is a site where multiple cultures, peoples, waysof thinking and acting have come together and where new formsof philosophy are emerging. The promise of Caribbean philoso-phy lays in its ability to give shape to an intellectual tradition which is both true to and beneficial to Caribbean peoples whilesimultaneously being provocative enough to engage wisdom-seekers of various geographies and identities. I argue that onlyby pursuing a “New Dialogic” which engages the philosophicaltraditions of Africans, African Americans, and Native Ameri-cans can (...)
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1 — 50 / 54