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  1. W. E. Abraham (1996). The Life and Times of Anton Wilhelm Amo, the First African (Black) Philosopher in Europe. In Molefi K. Asante & Abu S. Abarry (eds.), African Intellectual Heritage: A Book of Sources. Temple University Press 424-40.
  2. M. Brown Lee (ed.) (2004). African Philosophy: New and Traditional Perspectives. Oxford University Press.
    In the last two decades the idea of African Philosophy has undergone significant change and scrutiny. Some critics have maintained that the idea of a system of philosophical thought tied to African traditions is incoherent. In African Philosophy Lee Brown has collected new essays by top scholars in the field that in various ways respond to these criticisms and defend the notion of African Philosophy. The essays address both epistemological and metaphysical issues that are specific to the traditional conceptual languages (...)
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  3. Emmanuel Chukwudi Eze (ed.) (1998). African Philosophy: An Anthology. Wiley-Blackwell.
    Bringing together canonical philosophical texts from African, African-American, Afro-Caribbean, and Black European thinkers, this major new anthology is designed to serve both as a textbook and as the authoritative reference volume in Africana philosophical and cultural studies.
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  4. Emmanuel Chukwudi Eze (ed.) (1997). Postcolonial African Philosophy: A Critical Reader. Wiley-Blackwell.
    Postcolonial African Philosophy: A Critical Reader sets out a timely and powerful agenda for contemporary African, Afro-Caribbean, and African American philosophy.
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  5. Kathleen Higgins (2006). "Double Consciousness and Second Sight,". In Jacqueline Scott and A. Todd Franklin (ed.), Critical Affinities: Nietzsche and African American Thought. SUNY Albany
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  6. Bruce B. Janz (2011). Philosophy in an African Place. Lexington Books.
    Philosophy in an African Place shifts the central question of African philosophy from "Is there an African philosophy?" to "What is it to do philosophy in this place?" This book both opens up new questions within the field and also establishes "philosophy-in-place", a mode of philosophy which begins from the places in which concepts have currency and shows how a truly creative philosophy can emerge from focusing on questioning, listening, and attention to difference.
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  7. Chike Jeffers (ed.) (2014). Listening to Ourselves: A Multilingual Anthology of African Philosophy. State University of New York Press.
    _Contemporary African philosophy in indigenous African languages and English translation._.
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  8. Kwasi Wiredu (ed.) (2008). A Companion to African Philosophy. Wiley-Blackwell.
    This volume of newly commissioned essays provides comprehensive coverage of African philosophy, ranging across disciplines and throughout the ages. _ Offers a distinctive historical treatment of African philosophy. Covers all the main branches of philosophy as addressed in the African tradition. Includes accounts of pre-colonial African philosophy and contemporary political thought. _.
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