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  1. Francis Ellingwood Abbot (1890/1980). The Way Out of Agnosticism: Or, the Philosophy of Free Religion. Ams Press.
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  2. Piers Benn (1999). Some Uncertainties About Agnosticism. International Journal for Philosophy of Religion 46 (3):171-188.
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  3. Sean Creaven (2001). Materialism, Agnosticism and God. Journal for the Theory of Social Behaviour 31 (4):419–448.
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  4. J. E. Creighton (1904). Dr. Perry's References to Ward's `Naturalism and Agnosticism'. Journal of Philosophy, Psychology and Scientific Methods 1 (10):266-269.
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  5. Theodore M. Drange, Atheism, Agnosticism, Noncognitivism (1998).
    Suppose you are to answer the following two questions: (1) Does the sentence "God exists" express a proposition? (2) If so, then is that proposition true or false? If you say no to the first question, then you may be classified as a noncognitivist with regard to God talk . If you say yes to it, thereby allowing that the given sentence does express a proposition, then you are a cognitivist with regard to God talk . (Let us henceforth abbreviate (...)
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  6. Robert M. Ellis (2011). The Trouble with Buddhism. Lulu.com.
    This book is a philosophical critique of the Buddhist tradition (not a scholarly work about the Buddhist tradition), applying the standards of judgement developed in 'A Theory of Moral Objectivity'. It is argued that although the Buddhist tradition provides access to the insights of the Middle Way, many other aspects of Buddhist tradition are inconsistent with this central insight. The sources of justified belief in Buddhism, karma, conditionality, concepts of reality, monasticism and Buddhist ethics are all subjected to the same (...)
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  7. Alan Hájek (1998). Agnosticism Meets Bayesianism. Analysis 58 (3):199–206.
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  8. Aaron Holland (2001). Consistency in Presuming Agnosticism. Philo 4 (1):82-89.
    According to the presumption of atheism, we are to presume disbelief unless agnosticism or theism can be adequately defended. In this paper I will defend the presumption of atheism against a popular objection made by Thomas Morris and elucidate an insuperable difficulty for any attempt to argue for a presumption of agnosticism.
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  9. Friedrich Hügel (1931). The Reality of God, and Religion & Agnosticism. New York, E.P. Dutton.
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  10. Thomas Henry Huxley (1931/1992). Agnosticism and Christianity, and Other Essays. Prometheus Books.
    Lectures on evolution -- On the physical basis of life -- Naturalism and supernaturalism -- The value of witness to the miraculous -- Agnosticism -- The Christian tradition in relation to Judaic Christianity -- Agnosticism and Christianity.
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  11. Tomis Kapitan (1985). Lucey's Agnosticism: The Believer's Reply. [REVIEW] International Journal for Philosophy of Religion 18 (1/2):87 - 90.
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  12. George Karnoutsos (1970). Agnosticism. Journal of Critical Analysis 2 (2):1-13.
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  13. Anthony Kenny (2009). Agnosticism and Atheism. In John Cornwell & Michael McGhee (eds.), Philosophers and God: At the Frontiers of Faith and Reason. Continuum.
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  14. Sterling P. Lamprecht (1933). Naturalism and Agnosticism in Santayana. Journal of Philosophy 30 (21):561-574.
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  15. Antonio Llano (1897). Agnosticism and Disguised Materialism. Philosophical Review 6 (2):170-175.
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  16. Alfred H. Lloyd (1908). Radical Empiricism and Agnosticism. Mind 17 (66):175-192.
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  17. William Maccall (1893). Agnosticism. A Posthumous Essay. The Monist 4 (1):31-43.
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  18. James Noxon (1976). In Defence of "Hume's Agnosticism". Journal of the History of Philosophy 14 (4):469-473.
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  19. James Noxon (1964). Hume's Agnosticism. Philosophical Review 73 (2):248-261.
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  20. Graham Oppy (1994). Weak Agnosticism Defended. International Journal for Philosophy of Religion 36 (3):147 - 167.
    Agnosticism has had some bad press in recent years. Nonetheless, I hope to show that agnosticism can be so formulated that it is no less philosophically respectable than theism and atheism. This is not a mere philosophical exercise; for, as it happens, the formulated position is--I think--the one to which I subscribe. I include a qualification here since it may be that the position to which I subscribe is better characterised as fallibilist atheism--but more of that anon.
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  21. Gerald B. Phelan (1929). Beyond Agnosticism. New Scholasticism 3 (4):478-479.
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  22. Douglas V. Porpora (2006). Methodological Atheism, Methodological Agnosticism and Religious Experience. Journal for the Theory of Social Behaviour 36 (1):57–75.
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  23. Thomas McHugh Reed (2002). Christianity and Agnosticism. International Journal for Philosophy of Religion 52 (2):81-95.
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  24. Josiah Royce (1890). Dr. Abbot's "Way Out of Agnosticism":The "Way Out of Agnosticism; or, the Philosophy of Free Religion,". Francis Ellingwood Abbot. Ethics 1 (1):98-.
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  25. J. G. Schurman (1895). Agnosticism. Philosophical Review 4 (3):241-263.
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  26. Piotr Sikora (2010). Ateism, Agnosticism, and Apothatic Theism. Polish Journal of Philosophy 4 (1):65-80.
    In this paper, I propose a specific version of theism which I would call apophatic theism. In the first part of the paper, I argue that this in the only tenableversion of theism. Due to the fact that it may seem indistinguishable from a very strong form of agnosticism (or atheism understood in the etymological sense of the word: as a-theism where ‘a’ means ‘without’), in the second part of my paper, I try to distinguish apophatic theism from agnosticism (or (...)
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  27. Roy Sorensen (2004). Agnosticism and Tolerance: A Reply to Mills. Philosophical Books 45 (1):12-16.
  28. James Ward (1915/1971). Naturalism and Agnosticism. New York,Kraus Reprint Co..
    This book contains Volumes 1 and 2 of the original works.
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  29. E. I. Watkin (1936). Theism, Agnosticism and Atheism. J. Heritage, the Unicorn Press.
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