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  1. Brent Adkins (2012). Deleuze and Badiou on the Nature of Events. Philosophy Compass 7 (8):507-516.
    While any number of topics would serve to compare and contrast Deleuze and Badiou, this article will focus on the event. Focusing on the event serves several purposes. First, it provides a vantage point from which to elucidate a number of key topics in both philosophers. Second, while Badiou’s most recent work is already organized around his conception of the event, Deleuze’s discussion of the event is more diffuse. Thus, a discussion of the event in Deleuze will serve as heuristic (...)
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  2. Paul Ashton, A. J. Bartlett & Justin Clemens (eds.) (2006). The Praxis of Alain Badiou. Re.Press.
    Following the publication of his magnum opus L’être et l’événement (Being and Event) in 1988, Alain Badiou has been acclaimed as one of France’s greatest living philosophers. Since then, he has released a dozen books, including Manifesto for Philosophy, Conditions, Metapolitics and Logiques des mondes (Logics of Worlds), many of which are now available in English translation. Badiou writes on an extraordinary array of topics, and his work has already had an impact upon studies in the history of philosophy, the (...)
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  3. Alain Badiou (2013). Philosophy for Militants. Verso.
    Enigmatic relationship between philosophy and politics -- Figure of the soldier -- Politics as a nonexpressive dialectics.
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  4. Alain Badiou (2013). Badiou and the Philosophers: Interrogating 1960s French Philosophy. Bloomsbury Academic.
    Philosophy and history (with Jean Hyppolite) -- Philosophy and science (with Georges Canguilhem) -- Philosophy and sociology (with Raymond Aron) -- Philosophy and psychology (with Michel Foucault) -- Philosophy and language (with Paul Ricœur) -- Philosophy and truth (with Jean Hyppolite, Georges Canguilhem, Raymond Aron, Michel Foucault, Paul Ricœur, Alain Badiou and Dina Dreyfus) -- Philosophy and ethics (with Michel Henry) -- Model and structure (with Michel Serres) -- Teaching philosophy through television (with excerpts from Jean Hyppolite, Georges Canguilhem, Raymond (...)
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  5. Alain Badiou (2012). Co to znaczy żyć? Kronos 1 (1).
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  6. Alain Badiou (2012). Francuski filozof w odpowiedzi polskiemu poecie. Kronos 1 (1).
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  7. Alain Badiou (2012). In Praise of Love. New Press.
  8. Alain Badiou (2012). Bóg umarł. Kronos 1 (1).
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  9. Alain Badiou (2012). The Adventure of French Philosophy. Verso.
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  10. Alain Badiou (2011). Entretiens. Nous.
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  11. Alain Badiou (2011). La Relation Énigmatique Entre Philosophie Et Politique. Germina.
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  12. Alain Badiou (2011). Wittgenstein's Antiphilosophy. Verso.
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  13. Alain Badiou (2010). On Simon Critchley's Infinitely Demanding: Ethics of Commitment, Politics of Resistance 1. Critical Horizons 10 (2):154-162.
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  14. Alain Badiou (2010). Art and Philosophy. In Christopher Want (ed.), Philosophers on Art From Kant to the Postmodernists: A Critical Reader. Columbia University Press.
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  15. Alain Badiou (2010). L'explication. Lignes.
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  16. Alain Badiou (2009). Theory of the Subject. Continuum.
    The place of the subjective -- Everything that is of a whole constitutes an obstacle to it insofar as it is included in it -- Action, manor of the subject -- The real is the impasse of formalization : formalization is the locus of the passing-into-force of the real -- Hegel : "the activity of force is essentially activity reacting against itself" -- Subjective and objective -- The subject under the signifiers of the exception -- Of force as disappearance, whose (...)
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  17. Alain Badiou (2009). The Unrepentant Radical. The Philosophers' Magazine 46 (46):21-27.
    How long can we accept the fact that what is needed for running water, schools, hospitals, and food enough for all humanity is a sum that corresponds to the amount spent by wealthy Western countries on perfume in a year? This is not a question of human rights and morality. It is a question of the fundamental battle for equality of all people, against the law of profit, whether personal or national.
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  18. Alain Badiou (2009). Who is Nietzsche? In Dominiek Hoens, Sigi Jottkandt & Gert Buelens (eds.), The Catastrophic Imperative: Subjectivity, Time and Memory in Contemporary Thought. Palgrave Macmillan.
  19. Alain Badiou (2009). Pocket Pantheon: Figures of Postwar Philosophy. Verso.
    Overture -- Jacques Lacan -- Georges Canguilhem and Jean Cavaillès -- Jean-Paul Sartre -- Jean Hyppolite -- Louis Althusser -- Jean-François Lyotard -- Gilles Deleuze -- Michel Foucault -- Jacques Derrida -- Jean Borreil -- Philippe Lacoue-Labarthe -- Gilles Châtelet -- Françoise Proust -- A note on the texts.
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  20. Alain Badiou (2009). The Lessons of Jacques Rancière : Knowledge and Power After the Storm. In Gabriel Rockhill & Philip Watts (eds.), Jacques Rancière: History, Politics, Aesthetics. Duke University Press.
  21. Alain Badiou (2008). Conditions. Continuum.
    The subtractive : preface by Francois Wahl -- Philosophy itself -- The (re)turn of philosophy itself -- Definition of philosophy -- What is a philosophical institution? -- Philosophy and poetry -- The philosophical recourse to the poem -- Mallarm's method : subtraction and isolation -- Rimbaud's method : interruption -- Philosophy and mathematics -- Conference on subtraction -- Truth : forcing and unnameable -- Philosophy and politics -- Philosophy and love -- What is love? -- Philosophy and psychoanalysis -- Subject (...)
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  22. Alain Badiou (2006). Logiques des Mondes. Editions du Seuil.
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  23. Alain Badiou (2006). Polemics. Verso.
    PT. 1. PHILOSOPHY AND CIRCUMSTANCES: Introduction -- Philosophy and the question of war today: 1. On September 11 2001: philosophy and the 'War against terrorism' -- 2. Fragments of a public journal on the American war against Iraq -- 3. On the war against Serbia: who strikes whom in the world today? -- The 'democratic' fetish and racism: 4. On parliamentary 'democracy': the French presidential elections of 2002 -- 5. The law on the Islamic headscarf -- 6. Daily humiliation -- (...)
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  24. Alain Badiou (2006). Theoretical Writings. Continuum.
    This volume, assembled with the collaboration of the author, presents for the first time in English a comprehensive outline of Badiou's ambitious system.
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  25. Alain Badiou (2006). Mathematics and Philosophy. Translated by Simon B. Duffy. In Simon B. Duffy (ed.), Virtual Mathematics: the logic of difference. Clinamen.
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  26. Alain Badiou (2005). Metapolitics. Verso.
    Against "political philosophy" -- Politics as thought -- Althusser -- Politics unbound -- A speculative disquisition on the concept of democracy -- Truths and justice -- Rancière and the community of equals -- Rancière and apolitics -- What is a thermidorean? -- Politics as truth procedure.
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  27. Alain Badiou (2005/2007). Being and Event. Continuum.
  28. Alain Badiou (2005). Handbook of Inaesthetics. Stanford University Press.
    Didacticism, romanticism, and classicism are the possible schemata for the knotting of art and philosophy, the third term in this knot being the education of subjects, youth in particular. What characterizes the century that has just come to a close is that, while it underwent the saturation of these three schemata, it failed to introduce a new one. Today, this predicament tends to produce a kind of unknotting of terms, a desperate dis-relation between art and philosophy, together with the pure (...)
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  29. Alain Badiou (2005). Number and Numbers. .
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  30. Alain Badiou (2003). Beyond Formalisation an Interview. Angelaki 8 (2):111 – 136.
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  31. Alain Badiou (2003). Infinite Thought: Truth and the Return to Philosophy. Continuum.
    Infinite Thought brings together a representative selection of the range of Alain Badiou's work, illustrating the power and diversity of his thought.
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  32. Alain Badiou (2001). Ethics: An Essay on the Understanding of Evil. Verso.
    Alain Badiou, one of the most powerful voices in contemporary French philosophy, shows how our prevailing ethical principles serve ultimately to reinforce an ...
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  33. Alain Badiou (1999). Manifesto for Philosophy: Followed by Two Essays: "The (Re)Turn of Philosophy Itself" and "Definition of Philosophy". State University of New York Press.
    Hegel once wrote that Truth could not be expressed within a single sentence. His statement could surely be taken as justification for the length of his ...
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  34. Alain Badiou (1988). On a Finally Objectless Subject. Topoi 7 (2):93-98.
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  35. Alain Badiou & Simon Critchley (2007). Ours Is Not a Terrible Situation. Philosophy Today 51 (3):357-365.
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  36. Alain Badiou & Peter Hallward (1998). Politics and Philosophy an Interview with Alain Badiou. Angelaki 3 (3):113 – 133.
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  37. Alain Badiou & Alberto Toscano (2006). Plato, Our Dear Plato! Angelaki 11 (3):39 – 41.
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  38. Gideon Baker (2013). The Revolution Is Dissent Reconciling Agamben and Badiou on Paul. Political Theory 41 (2):312-335.
    Underlying Giorgio Agamben’s and Alain Badiou’s disagreement over the apostle Paul we find common cause: following Paul’s deactivation of law, both Agamben and Badiou see the fixed identities necessary to the naturalised nomos of State politics as transfigured by a politics of grace. This transfiguration is differently rendered as either the emergence of a universal subject (Badiou) or the opening up of existing subjectivities (Agamben), but both the messianic vocation in Agamben and the universal subject in Badiou allow subjective possibility (...)
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  39. Charles Andrew Barbour (2010). Militants of Truth, Communities of Equality: Badiou and the Ignorant Schoolmaster. Educational Philosophy and Theory 42 (2):251-263.
    Badiou's philosophy of the 'event' has itself become an event of sorts for contemporary social and political theory. It has broken radically with a set of propositions concerning the operation of power, the status of knowledge, and the possibility of action that were for some time considered nearly unquestionable, in many ways defining what Badiou might call 'the state of the situation'. After briefly outlining the manner in which Badiou's reinvigoration of the concept of 'truth' constitutes a serious challenge for (...)
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  40. Jason Barker (2004). On Alain Badiou's Manifesto for Philosophy, Deleuze: The Clamor of Being, and Ethics. An Essay on the Understanding of Evil. Historical Materialism 12 (1):197-211.
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  41. Andrew Beards (2007). Badiou's Metaphysical Basis for Ethics. Philosophy and Theology 19 (1/2):257-295.
    Alain Badiou is described as a post-continental philosopher to distinguish his work from that of thinkers such as Derrida and Foucault. Indeed he is critical of key strategies characteristic of genealogical and deconstructive critiques, since he wishes to reconnect with fundamental metaphysical and ethical preoccupations of the western philosophical tradition. In Badiou’s work metaphysical, ethical and socio-political concerns are interwoven. In this article Ioffer a critical evaluation of Badiou’s philosophy, moving from an examination of his writing on ethics to the (...)
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  42. Alain Beaulieu (2008). Qui est Alain Badiou? Symposium 12 (2):6-8.
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  43. Daniel M. Bell Jr (2007). Badiou's Faith and Paul's Gospel. Angelaki 12 (1):97 – 111.
  44. Daniel M. Bell (2007). Badiou's Faith and Paul's Gospel. Angelaki 12 (1):97-111.
  45. J. Bernstein (2009). Badiou's Ahistorical Century: Alain Badiou, The Century, Trans., with Commentary and Notes, Alberto Toscano (USA: Polity Press, 2007), 233 Pp. + Index. [REVIEW] Philosophy and Social Criticism 35 (9):1143-1149.
    This review essay explores Alain Badiou’s paradoxical attempt to give a philosophical account of the 20th century (in his text The Century ) which is not understood along the lines of history. As an example of Badiou’s project of ‘subtractive formalization’, The Century amounts to an essentially ahistorical treatment of a historical period.
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  46. Nancy Billias (2010). Ingarden and Badiou. Polish Journal of Philosophy 4 (2):49-61.
    In its examination of the intersection of ethics and ontology, Roman Ingarden’s philosophy bears a striking resemblance to the thought of the contemporaryFrench philosopher Alain Badiou. Though no formal influence is claimed, this paper explores several ways in which Badiou’s theory of the event and existential agency is foreshadowed in the writings of Ingarden. In so doing, the author suggests the continued importance of this unjustly neglected philosopher for contemporary thinking on questions of value.
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  47. Roland Boer (2011). Theology and the Event: The Ambivalence of Alain Badiou. Heythrop Journal 52 (2):234-249.
  48. Sean Bowden (2005). Alain Badiou. Bulletin de la Société Américaine de Philosophie de Langue Française 15 (2):67-93.
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  49. Sean Bowden & Simon B. Duffy (eds.) (2012). Badiou and Philosophy. Edinburgh University Press.
    A reassessment of Badiou's work which demonstrates its critical importance for contemporary philosophy. -/- This collection of thirteen essays engages directly with the work of Alain Badiou, focusing specifically on the philosophical content of his work and the various connections he established with both his contemporaries and his philosophical heritage. -/- You’ll find in-depth critical readings of his oeuvre through the lens of a number of important philosophical thinkers and themes, ranging from Cantor and category/topos theory, Lacan and Lautman, through (...)
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  50. Ray Brassier (2005). Badiou's Materialist Epistemology of Mathematics. Angelaki 10 (2):135 – 150.
    One establishes oneself within science from the start. One does not reconstitute it from scratch. One does not found it. Alain Badiou, Le Concept de modèle1 [T]here are no crises within science, nor can there be, for science is the pure affirmation of difference. Alain Badiou, "Marque et manque" 2.
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