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  1. T. P. A. (1970). Alfred North Whitehead's Philosophy of Values. Review of Metaphysics 24 (1):143-143.
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  2. Masao Abe (1975). Mahāyāna Buddhism and Whitehead: A View by a Lay Student of Whitehead's Philosophy. Philosophy East and West 25 (4):415-428.
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  3. Jean-Pascal Alcantara (2007). Le rôle des mathématiques chez Whitehead. Chromatikon: Annales de la Philosophie En Procès / Yearbook of Philosophy in Process 3:151-182.
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  4. George Allan (2008). A Functionalist Reinterpretation of Whitehead's Metaphysics. Review of Metaphysics 62 (2):327-354.
    Whitehead’s process metaphysics, as developed in Process and Reality, is harmed by the incoherence of his notion of eternal objects as timeless and essentially unrelated entities, which therefore need a primordial agent as their ontological ground and the source of their relatedness and relevance. Such nontemporal entities undermine what is supposed to be a thoroughly temporalist metaphysics. Eternal objects can be understood solely as functions of Creativity, however, as features of a purely temporal process. A notion of God is not (...)
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  5. George Allan (2005). Exploring Whitehead's Philosophy of Education. Process Studies 34 (2):167-170.
  6. George Allan (2005). Solomon's Dream and Whitehead's Rhythm of Education. Process Studies 34 (2):224-239.
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  7. George Allan (1997). Alfred North Whitehead. Process Studies 26 (1/2):211-215.
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  8. George Allan (1997). Whitehead, Process Philosophy, and Education. Process Studies 26 (3/4):334-336.
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  9. William P. Alston (1954). Simple Location. Review of Metaphysics 8 (2):334 - 341.
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  10. William P. Alston (1952). Internal Relatedness and Pluralism in Whitehead. Review of Metaphysics 5 (4):535 - 558.
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  11. Anatole Anton (2008). Marx & Whitehead. Radical Philosophy Review 11 (1):87-92.
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  12. Noritoshi Aramaki (2007). A Critique of Whitehead in Light of the Buddhist Distinction of theTwo-Truth Doctrine. Process Studies 36 (2):294-305.
    We need to distinguish systematically what is culturally creative from the degenerative forces that now rule the world. Whitehead comes closest to defining the creative when he identifies it as freedom on the human side and peace on the divine. Buddhist meditation can go deeper to realize the zero-dimension of the communal life-as-such, which corresponds to Whiteheadean freedom-and-peace as the ultimate wellspring of cultural creativity.
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  13. Leslie Armour (2012). Thinking With Whitehead, A Free and Wild Creation of Concepts. Review of Metaphysics 65 (3):685-687.
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  14. Leslie Armour (2011). Looking for Whitehead. British Journal for the History of Philosophy 18 (5):925-939.
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  15. Leslie Armour (1995). Whitehead and Bradley. Bradley Studies 1 (2):153-155.
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  16. Jerome Ashmore (1974). Essence in Recent Philosophy: Husserl, Whitehead, Santayana. Philosophy Today 18 (3):198-210.
    A comparative study to determine the significance of essence in the doctrine of three philosophers. By his method of reduction husserl disclosed his version of essence and used it to establish phenomenology as a rigorous science and to see phenomena solely as phenomena. Whitehead identified essence with his "eternal objects" and this identification protected his "actual occasions" from the limitations of empiricism. By means of essence seen exclusively as appearance and relations, Santayana supports his ingenious thesis that nothing given exists. (...)
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  17. Daniel Athearn (1997). Whitehead as Natural Philosopher. Process Studies 26 (3/4):293-307.
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  18. George E. Axtelle (1969). Alfred North Whitehead and The Problem of Unity. Educational Theory 19 (2):129-153.
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  19. R. J. B. (1963). Alfred North Whitehead. Review of Metaphysics 17 (2):311-311.
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  20. Edward G. Ballard (1961). Kant and Whitehead, and the Philosophy of Mathematics. Tulane Studies in Philosophy 10:3-29.
  21. Albert G. A. Balz (1934). Whitehead, Descartes, and the Bifurcation of Nature. Journal of Philosophy 31 (11):281-297.
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  22. Abraham Zvie Bar-on (1987). The Categories and the Principle of Coherence: Whitehead's Theory of Categories in Historical Perspective. Distributors for the Usa and Canada, Kluwer Academic.
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  23. Zvie A. Bar-On (1964). Whitehead and the Heritage of Modern Philosophy. International Philosophical Quarterly 4 (1):48-67.
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  24. J. E. Barnhart (1970). Bradley's Monism and Whitehead's Neo-Pluralism. Southern Journal of Philosophy 7 (4):395-400.
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  25. W. B. Barton Jr (1964). Whitehead's Metaphysics. Southern Journal of Philosophy 2 (4):188-192.
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  26. Pierfrancesco Basile (2009). Back to Whitehead? Galen Strawson and the Rediscovery of Panpsychism. In David Skrbina (ed.), Mind that Abides. Panpsychism in the new millennium. John Benjamins Publishing Company.
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  27. Pierfrancesco Basile (2009). Leibniz, Whitehead, and the Metaphysics of Causation. Palgrave Macmillan.
    This book introduces the reader to Whitehead’s complex and often misunderstood metaphysics by showing that it deals with questions about the nature of causation originally raised by the philosophy of Leibniz. Whitehead’s philosophy is an attempt at rehabilitating Leibniz’s theory of monads by recasting it in terms of novel ontological categories.
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  28. Pierfrancesco Basile (2007). Subjectivity, Process, and Rationality (Process Thought, Volume 14). Heusenstamm Bei Frankfurt: Ontos Verlag.
    PROCESS THOUGHT Edited by Nicholas Rescher • Johanna Seibt • Michel Weber Advisory Board Mark Bickhard • Jaime Nubiola • Roberto Poli Volume 14 ...
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  29. Pierfrancesco Basile (2004). Why Did Bradley Matter to Whitehead? Bradley Studies 10 (1/2):15-32.
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  30. Lynne Belaief (1966). Whitehead and Private-Interest Theories. Ethics 76 (4):277-286.
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  31. Francisco Benzoni (2006). Creatures as Creative: Callicott and Whitehead on Creaturely Value. Environmental Ethics 28 (1):37-56.
    Alfred North Whitehead’s metaphysics provides a means for overcoming the dualism embedded in J. Baird Callicott’s “postmodern” axiology. Indeed, the lessons Callicott draws from the new physics and ecology imply Whitehead’s position. While Callicott holds that subjectivity and valuing require consciousness, Whitehead argues that subjectivity and valuing characterize all metaphysically basic entities, conscious and non-conscious. Removing the constraint that valuing requires consciousness is a slight shift, but it makes all the difference. By jettisoning this constraint, we can develop a robust (...)
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  32. Loredana Biacino & Giangiacomo Gerla (1996). Connection Structures: Grzegorczyk's and Whitehead's Definitions of Point. Notre Dame Journal of Formal Logic 37 (3):431-439.
    Whitehead, in his famous book Process and Reality, proposed a definition of point assuming the concepts of "region" and "connection relation" as primitive. Several years after and independently Grzegorczyk, in a brief but very interesting paper, proposed another definition of point in a system in which the inclusion relation and the relation of being separated were assumed as primitive. In this paper we compare their definitions and we show that, under rather natural assumptions, they coincide.
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  33. D. Bidney (1936). The Problem of Substance in Spinoza and Whitehead. Philosophical Review 45 (6):574-592.
  34. Charles Birch (1988). Whitehead and Science Education. Educational Philosophy and Theory 20 (2):33–41.
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  35. F. Ronald Blasius (1997). Alfred North Whitehead's Informal Philosophy of Education. Studies in Philosophy and Education 16 (3):303-315.
    The objective of this article is to show that Whitehead had a very important philosophy of education both on the formal level. The consistency found is well worth noting. I researched many of Whitehead's major works for his formal views and Lucian Price's Dialogues of Alfred North Whitehead. In my opinion Price's book is the best available for the purpose of getting Whitehead's candid informal view of education. The paper is divided into sections according to the particular subject matter. Since (...)
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  36. John William Blyth (1941/1973). Whitehead's Theory of Knowledge. Millwood, N.Y.,Kraus Reprint Co..
  37. Raymond D. Boisvert (1991). Alfred North Whitehead. Review of Metaphysics 44 (4):852-854.
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  38. David Bostock (2010). Whitehead and Russell on Points. Philosophia Mathematica 18 (1):1-52.
    This paper considers the attempts put forward by A.N. Whitehead and by Bertrand Russell to ‘construct’ points (and temporal instants) from what they regard as the more basic concept of extended ‘regions’. It is shown how what they each say themselves will not do, and how it should be filled out and amended so that the ‘construction’ may be regarded as successful. Finally there is a brief discussion of whether this ‘construction’ is worth pursuing, or whether it is better—as in (...)
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  39. Noel E. Boulting (2004). The Reification Problem and Whitehead's Philosophy. Process Studies 33 (1):110-134.
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  40. Joseph A. Bracken (2005). La Dialectique de l'Intuition Chez Alfred North Whitehead. Newsletter of the Society for the Advancement of American Philosophy 33 (102):20-22.
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  41. Joseph A. Bracken (2004). Review of Michel Weber (Ed.), After Whitehead: Rescher on Process Metaphysics. [REVIEW] Notre Dame Philosophical Reviews 2004 (12).
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  42. Joseph G. Brennan (1974). Whitehead on Time and Endurance. Southern Journal of Philosophy 12 (1):117-126.
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  43. Joseph Gerard Brennan (1971). Whitehead on Plato's Cosmology. Journal of the History of Philosophy 9 (1):67-78.
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  44. Jean-Marie Breuvart (2008). La Philosophie Spéculative de Whitehead [Whitehead's Speculative Philosophy]. Process Studies 37 (2):219-222.
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  45. Jean-Marie Breuvart (2003). Relire Whitehead. Process Studies 32 (2):307-313.
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  46. Laurence Bright (1960). Whitehead's Philosophy of Physics. New York, Sheed and Ward.
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  47. Harvey H. Brimmer (1970). Alix Parmentier.La Philosophie de Whitehead Et le Problème de Dieu. Southern Journal of Philosophy 7 (4):473-475.
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  48. Alan B. Brinkley (1961). Whitehead on Symbolic Reference. Tulane Studies in Philosophy 10:31-45.
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  49. C. D. Broad (1948). Alfred North Whitehead (1861-1947). Mind 57 (226):139-145.
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  50. Christopher M. Brown (2008). Review of Francisco J. Benzoni, Ecological Ethics and the Human Soul: Aquinas, Whitehead, and the Metaphysics of Value. [REVIEW] Notre Dame Philosophical Reviews 2008 (7).
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