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  1. T. P. A. (1970). Alfred North Whitehead's Philosophy of Values. Review of Metaphysics 24 (1):143-143.
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  2. Masao Abe (1975). Mahāyāna Buddhism and Whitehead: A View by a Lay Student of Whitehead's Philosophy. Philosophy East and West 25 (4):415-428.
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  3. Jean-Pascal Alcantara (2007). Le rôle des mathématiques chez Whitehead. Chromatikon: Annales de la Philosophie En Procès / Yearbook of Philosophy in Process 3:151-182.
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  4. George Allan (2012). Modes of Learning: Whitehead's Metaphysics and the Stages of Education. State University of New York Press.
    A highly accessible reading of Whitehead's writings on education and their connection to his metaphysics.
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  5. George Allan (2008). A Functionalist Reinterpretation of Whitehead's Metaphysics. Review of Metaphysics 62 (2):327-354.
    Whitehead’s process metaphysics, as developed in Process and Reality, is harmed by the incoherence of his notion of eternal objects as timeless and essentially unrelated entities, which therefore need a primordial agent as their ontological ground and the source of their relatedness and relevance. Such nontemporal entities undermine what is supposed to be a thoroughly temporalist metaphysics. Eternal objects can be understood solely as functions of Creativity, however, as features of a purely temporal process. A notion of God is not (...)
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  6. George Allan (2005). Exploring Whitehead's Philosophy of Education. Process Studies 34 (2):167-170.
  7. George Allan (2005). Solomon's Dream and Whitehead's Rhythm of Education. Process Studies 34 (2):224-239.
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  8. George Allan (1997). Alfred North Whitehead. Process Studies 26 (1/2):211-215.
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  9. George Allan (1997). Whitehead, Process Philosophy, and Education. Process Studies 26 (3/4):334-336.
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  10. George Allan (1977). Alfred North Whitehead: A Primary-Secondary Bibliography. [REVIEW] Process Studies 7 (3):211-215.
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  11. A. Alonso Gonzalez (1986). Lineas de Interpretacion de la Filosofia Del Organismo de AN Whitehead. Studium 26 (3):427-469.
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  12. William P. Alston (1954). Simple Location. Review of Metaphysics 8 (2):334 - 341.
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  13. William P. Alston (1952). Internal Relatedness and Pluralism in Whitehead. Review of Metaphysics 5 (4):535 - 558.
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  14. L. Ansoaín (1986). Oroz Ezcurra, Javier: El ser como entidad actual en la filosofía del Organismo de Alfred North Whitehead. Diálogo Filosófico 5 (2):254-256.
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  15. Anatole Anton (2008). Marx & Whitehead. Radical Philosophy Review 11 (1):87-92.
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  16. Noritoshi Aramaki (2007). A Critique of Whitehead in Light of the Buddhist Distinction of theTwo-Truth Doctrine. Process Studies 36 (2):294-305.
    We need to distinguish systematically what is culturally creative from the degenerative forces that now rule the world. Whitehead comes closest to defining the creative when he identifies it as freedom on the human side and peace on the divine. Buddhist meditation can go deeper to realize the zero-dimension of the communal life-as-such, which corresponds to Whiteheadean freedom-and-peace as the ultimate wellspring of cultural creativity.
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  17. Robert Andrew Ariel (1974). A Mathematical Root of Whitehead's Cosmological Thought. Process Studies 4 (2):107-113.
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  18. Robert Andrew Ariel (1974). Recent Empirical Disconfirmation of Whitehead's Relativity Theory. Process Studies 4 (4):285-287.
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  19. Leslie Armour (2012). Thinking With Whitehead, A Free and Wild Creation of Concepts. Review of Metaphysics 65 (3):685-687.
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  20. Leslie Armour (2011). Looking for Whitehead. British Journal for the History of Philosophy 18 (5):925-939.
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  21. Leslie Armour (1995). Whitehead and Bradley. Bradley Studies 1 (2):153-155.
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  22. Jerome Ashmore (1974). Essence in Recent Philosophy: Husserl, Whitehead, Santayana. Philosophy Today 18 (3):198-210.
    A comparative study to determine the significance of essence in the doctrine of three philosophers. By his method of reduction husserl disclosed his version of essence and used it to establish phenomenology as a rigorous science and to see phenomena solely as phenomena. Whitehead identified essence with his "eternal objects" and this identification protected his "actual occasions" from the limitations of empiricism. By means of essence seen exclusively as appearance and relations, Santayana supports his ingenious thesis that nothing given exists. (...)
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  23. Jerome Ashmore (1972). Diverse Currents in Whitehead's View of Time. Process Studies 2 (3):193-200.
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  24. Daniel Athearn (2012). Physics and Whitehead. Process Studies 40 (1):80-90.
    While efforts to frame a Whiteheadian response to problems of quantum interpretation have looked primarily to the later metaphysical writings, a powerful potential in this regard is contained in the ideas of the philosophy of nature period.
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  25. Daniel Athearn (2011). Physics and Whitehead: An Alternative Approach. Process Studies 40 (1):80-90.
    While efforts to frame a Whiteheadian response to problems of quantum interpretation have looked primarily to the later metaphysical writings, a powerful potential in this regard is contained in the ideas of the philosophy of nature period.
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  26. Daniel Athearn (1997). Whitehead as Natural Philosopher. Process Studies 26 (3/4):293-307.
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  27. Harald Atmanspacher & Jack Martin, An Authentic Life for Process Thinking.
    Jason Brown started his career as a neurologist specializing in language disorders, perceptive illusions, and impaired action. But beyond his activity as a physician he is a man of genuinely theoretical appetite. As satisfying as it is to help improve the situation of sick fellow humans, this alone does not characterize him well. Those who know him closer know his insistent urge to find a philosophical framework for his clinical practice and research, together with his desire for a more humane (...)
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  28. Larry E. Axel (1978). Process and Religion. Process Studies 8 (4):231-239.
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  29. George E. Axtelle (1969). Alfred North Whitehead and The Problem of Unity. Educational Theory 19 (2):129-153.
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  30. Larry Azar (1966). Whitehead: Challenging a Challenge. The Thomist 30 (1):80-87.
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  31. J. H. B. (1962). Alfred North Whitehead: The Interpretation of Science. [REVIEW] Review of Metaphysics 15 (3):533-533.
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  32. J. H. B. (1962). Studies in Whitehead's Philosophy. [REVIEW] Review of Metaphysics 15 (4):684-684.
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  33. J. H. B. (1961). The Relevance of Whitehead: Philosophical Essays in Commemoration of the Centenary of the Birth of Alfred North Whitehead. [REVIEW] Review of Metaphysics 14 (4):729-729.
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  34. R. J. B. (1963). Alfred North Whitehead. Review of Metaphysics 17 (2):311-311.
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  35. Archie J. Bahm (1972). Deficiencies in Whitehead's Philosophy. Process Studies 2 (4):301-305.
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  36. John Robert Baker (1981). Whitehead's Philosophy of Science and Metaphysics. Process Studies 11 (2):97-99.
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  37. John Robert Baker (1975). Wolfe Mays on Whitehead. Process Studies 5 (4):257-273.
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  38. Edward G. Ballard (1961). Kant and Whitehead, and the Philosophy of Mathematics. Tulane Studies in Philosophy 10:3-29.
  39. Albert G. A. Balz (1934). Whitehead, Descartes, and the Bifurcation of Nature. Journal of Philosophy 31 (11):281-297.
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  40. Abraham Zvie Bar-on (1987). The Categories and the Principle of Coherence: Whitehead's Theory of Categories in Historical Perspective. Distributors for the Usa and Canada, Kluwer Academic.
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  41. Zvie A. Bar-On (1964). Whitehead and the Heritage of Modern Philosophy. International Philosophical Quarterly 4 (1):48-67.
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  42. Maurice R. Barineau (1991). The Theodicy of Alfred North Whitehead: A Logical and Ethical Vindication. University Press of America.
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  43. R. Maurice Barineau (1990). Whitehead and Genuine Evil. Process Studies 19 (3):181-188.
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  44. J. E. Barnhart (1970). Bradley's Monism and Whitehead's Neo-Pluralism. Southern Journal of Philosophy 7 (4):395-400.
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  45. Robert M. Barry (1959). An Interpretation of Whitehead's Metaphysics. New Scholasticism 33 (4):526-528.
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  46. W. B. Barton Jr (1964). Whitehead's Metaphysics. Southern Journal of Philosophy 2 (4):188-192.
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  47. Pierfrancesco Basile (2013). Creativity, Philosophy, and the Good. Process Studies 42 (1):5-19.
    Whitehead and Dewey called for a deep reform of philosophy. Although they respected one another, Dewey can be read as criticizing Whitehead for hisadherence to a traditional, and unfortunately conservative, way of conceiving of the discipline. This article provides an in-depth reconstruction as well as a qualified defense of Dewey’s charge.
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  48. Pierfrancesco Basile (2009). Back to Whitehead? Galen Strawson and the Rediscovery of Panpsychism. In David Skrbina (ed.), Mind that Abides. Panpsychism in the new millennium. John Benjamins Publishing Company.
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  49. Pierfrancesco Basile (2009). Leibniz, Whitehead, and the Metaphysics of Causation. Palgrave Macmillan.
    This book introduces the reader to Whitehead’s complex and often misunderstood metaphysics by showing that it deals with questions about the nature of causation originally raised by the philosophy of Leibniz. Whitehead’s philosophy is an attempt at rehabilitating Leibniz’s theory of monads by recasting it in terms of novel ontological categories.
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  50. Pierfrancesco Basile (2007). Subjectivity, Process, and Rationality (Process Thought, Volume 14). Heusenstamm Bei Frankfurt: Ontos Verlag.
    PROCESS THOUGHT Edited by Nicholas Rescher • Johanna Seibt • Michel Weber Advisory Board Mark Bickhard • Jaime Nubiola • Roberto Poli Volume 14 ...
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