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  1. David M. Armstrong (1988). Discussion: Reply to Van Fraassen. Australasian Journal of Philosophy 66:224-229.
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  2. Philip Catton (2004). Constructive Criticism. In Philip Catton & Graham Macdonald (eds.), Karl Popper: Critical Appraisals. Routledge.
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  3. Daniel Dennett (2009). 19.1 The Three Stances. In Ansgar Beckermann & Brian P. McLaughlin (eds.), The Oxford Handbook of Philosophy of Mind. Oxford University Press. 339.
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  4. Michael Detlefsen (1998). Constructive Existence Claims. In Matthias Schirn (ed.), The Philosophy of Mathematics Today. Clarendon Press. 1998--307.
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  5. The Editors (1995). Vivien Burr, An Introduction to Social Constructionism. Journal of French and Francophone Philosophy 7 (3):267-267.
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  6. Oliver Feltham (2010). Materialism Versus Empiricism: The Concrete as Dysfunction and Truth. Filozofski Vestnik 31 (3):91 - +.
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  7. Yvon Gauthier (1995). La Philosophie des Sciences Une Introduction Critique.
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  8. Michel Ghins (2000). La Fin de L'Empirisme?(Trad. De Bas van Fraassen, The Demise of Empiricism?). Revue Philosophique De Louvain 98 (3):449-479.
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  9. Michel Ghins (1997). Bas van Fraassen. Revue Philosophique De Louvain 95 (4):737-754.
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  10. David Gooding (1989). How to Be a Good Empiricist. British Journal for the History of Science 22 (4):419-427.
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  11. Errol E. Harris (1975). Empiricism in Science and Philosophy. Royal Institute of Philosophy Lectures 9:154-167.
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  12. Errol E. Harris (1975). Empiricism in Science and Philosophy. Royal Institute of Philosophy Supplement 9:154-167.
    The term ‘Empiricism’ has had at least two different, though not unconnected, applications in modern thought, one to scientific method and the other to philosophical theory. My intention in this lecture is to try to show that, while these two applications of the term have a common source, their actual referents are widely divergent and in large measure even mutually incompatible.
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  13. M. J. S. Hodge (1993). Empiricism and Darwin's Science. [REVIEW] British Journal for the History of Science 26 (1):104-105.
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  14. S. L. (1982). Philosophy of Geometry From Riemann to Poincaré. Review of Metaphysics 35 (3):633-634.
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  15. Pablo Lorenzano (2008). Bas Van Fraassen y la Ley de Hardy-Weinberg: una discusión y desarrolo de su diagnóstico. Principia 12 (2):121-154.
    http://dx.doi.org/10.5007/1808-1711.2008v12n2p121 O objetivo deste trabalho é discutir e desenvolver o diagnóstico que efetua van Fraassen (1987, p. 110) da lei de Hardy-Weinberg, de acordo coo qual esta: 1) não pode ser considerada uma lei a ser utilizada como un axioma da teoria genética de populações, pois é uma lei de equilíbrio que só vale sob certas condições especiais, 2) só determina uma subclasse de modelos, 3) sua generalização resulta vácua e 4) variantes complexas da lei podem ser deduzidas para pressupostos (...)
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  16. Joseph Margolis (2002). On the Robust Possibilities of a Constructive Realism. Idealistic Studies 32 (1):37-51.
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  17. Mark Mercer (1990). Constructive Philosophy. International Studies in Philosophy 22 (3):130-131.
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  18. Sajahan Miah (1997). Constructionism: Russell's Resolution of Realism-Empiricism Dilemma. Indian Philosophical Quarterly 24 (4):481-496.
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  19. C. Mitcham & M. Ryder (2006). Social Constructionism. In D. Borchert (ed.), Encyclopedia of Philosophy. Macmillan Reference. 2--76.
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  20. Bradley Monton (2010). An Empiricist Regarding Science, an Empiricist Regarding Representation. [REVIEW] Philosophical Quarterly 60 (239):413-417.
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  21. Eleonora Montuschi (1989). Scientific Metaphor and Theoretical Explanation an Inquiry Into the Constructive Language of Postulation.
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  22. Charles W. Morris (1941). Scientific Empiricism. Philosophical Review 50:436.
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  23. Jacob Needleman (1993). Inner Empiricism as a Way to a Science of Consciousness. Noetic Sciences Review.
  24. Paolo Parrini (2007). Episystemological Conventionalism in Geochronometic Problems. Rivista di Storia Della Filosofia 62 (4):711-741.
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  25. Lorenzo Peña (1990). Enlightened Empiricism. Theoria 5 (1-2):300-302.
  26. H. Perdry (2005). Henselian Valued Fields: A Constructive Point of View: A Constructive Point of View. Mathematical Logic Quarterly 51 (4):400.
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  27. Michael Pool (2000). How Liberating Is Van Fraassen's Voluntarism? Dialogue 39 (03):475-.
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  28. Stathis Psillos (2007). Yemina Ben-Menahem, Conventionalism: From Poincare to Quine Reviewed By. Philosophy in Review 27 (4):243-245.
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  29. Stathis Psillos (2007). Yemina Ben-Menahem, Conventionalism: From Poincare to Quine. [REVIEW] Philosophy in Review 27:23-245.
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  30. Piergiorgio Quadranti (2007). La Raison Constructrice: Essai de Réalisme Constructiviste Pour Une Ontologie Quantique. Peter Lang.
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  31. J. B. R. (1982). The Scientific Image. Review of Metaphysics 35 (3):636-638.
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  32. Randy Ramal (2008). Realism Without Empiricism: Wittgenstein and Whitehead. Linguistic and Philosophical Investigations 7.
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  33. Daniel A. Romano (1988). Rings and Fields, a Constructive View. Mathematical Logic Quarterly 34 (1):25-40.
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  34. Alex Rosenberg (2001). The Scientific Instrument: The Case for Constructive Empiricism Over Scientific Realism. Philosophical Studies 106:109.
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  35. Joseph Rouse (1988). Arguing for the Natural Ontological Attitude. PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1988:294 - 301.
    Arthur Fine has recently argued that standard realist and anti-realist interpretations of science should be replaced by "natural ontological attitude" (NOA). I ask whether Fine's own justification for NOA can meet the standards of argument that underlie his criticisms of realism and anti-realism. Fine vacillates between two different ways of advocating NOA. The more minimalist defense ("why not try NOA?") begs the question against both realists and antirealists. A stronger program, based on Fine's arguments for a "no-theory" of truth, has (...)
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  36. R. Routley (1979). Some Bad Arguments for and Against Conventionalism. International Logic Review 19:84.
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  37. Edmund Runggaldier (2009). Against Conventionalism: Powers and Functions. In Ludger Honnefelder, Benedikt Schick & Edmund Runggaldier (eds.), Unity and Time in Metaphysics. Walter de Gruyter Inc. 210.
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  38. Stefan Sencerz (1993). Empiricism in Science and Ethics. Southern Journal of Philosophy 31 (4):449-470.
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  39. James Seth (1893). The Truth of Empiricism. Philosophical Review 2 (5):544-556.
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  40. Torn Shakespeare (1998). Social Constructionism as a Political. In Irving Velody & Robin Williams (eds.), The Politics of Constructionism. Sage Publications. 168.
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  41. Kyle Stanford (2008). Exceeding Our Grasp. Philosophical Studies 137 (1):135-139.
    In the concluding chapter of Exceeding our Grasp Kyle Stanford outlines a positive response to the central issue raised brilliantly by his book, the problem of unconceived alternatives. This response, called "epistemic instrumentalism", relies on a distinction between instrumental and literal belief. We examine this distinction and with it the viability of Stanford's instrumentalism, which may well be another case of exceeding our grasp.
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  42. Daniel Fm Strauss (2005). A Transcendental-Empirical Interpretation of the “Verfremdung”-Procedure in Constructive Realism. In Friedrich Wallner, Martin J. Jandl & Kurt Greiner (eds.), Science, Medicine, and Culture: Festschrift for Fritz G. Wallner. Peter Lang.
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  43. Paul Studtmann (2010). Empiricism and the Problem of Metaphysics. Lexington Books.
    Empiricism and the Problem of Metaphysics develops and defends an empiricist solution to the problem of metaphysics, then examines the implications of such a solution for skeptical arguments and the is-ought gap. At the heart of the solution is an empirically verifiable empiricist view of the a priori.
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  44. Milos Taliga (2012). Realism and the Principle of Empiricism. Organon F 19 (1):273-290.
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  45. Stephen Turner (1998). The Limits of Social Constructionism. In Irving Velody & Robin Williams (eds.), The Politics of Constructionism. Sage Publications. 109--120.
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  46. Cor van Dijkum (2005). Constructive Realism: Looking Back and Forward. In Friedrich Wallner, Martin J. Jandl & Kurt Greiner (eds.), Science, Medicine, and Culture: Festschrift for Fritz G. Wallner. Peter Lang.
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  47. Bas C. van Fraassen (2002). The Empirical Stance. Yale Up.
    Bas C. van Fraassen, one of the world's foremost contributors to philosophical logic and the philosophy of science, here undertakes a fresh consideration of these questions and offers a program for renewal of the empiricist tradition.
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  48. Bas C. Van Fraassen & Jill Sigman (1993). Art as Representation. In George Levine (ed.), Realism and Representation. University of Wisconsin Press.
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  49. Sara Vollmer (2000). Two Kinds of Observation: Why Van Fraassen Was Right to Make a Distinction, but Made the Wrong One. Philosophy of Science 67 (3):355-365.
    van Fraassen's constructivist empiricist account of theories makes an epistemic distinction between entities that can and cannot be observed with the naked eye. A belief about the correctness of a theoretical description of an entity that is observable with the naked eye can be warranted by a theory. In contrast, no theory can warrant a belief about the correctness of a description of an unobservable entity. I argue that we ought to instead adopt a view that takes account of the (...)
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  50. Jacek Waldmajer (2007). On Structures and Their Adequacy. In Jean-Yves Béziau & Alexandre Costa-Leite (eds.), Perspectives on Universal Logic. 217.
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1 — 50 / 466