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  1. M. ?arnogurská (2004). Contemporary American Philosophy - A Brilliantly Maintained Museum of Westrn Philosophical Thought. Filozofia 59:515-525.
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  2. J. R. A. (1979). Inventing America. Review of Metaphysics 32 (3):573-574.
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  3. J. R. A. (1979). The Philosophy of the American Revolution. Review of Metaphysics 32 (3):572-573.
  4. R. I. Aaron (1931). Contemporary American Philosophy. [REVIEW] Mind 40:79.
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  5. Razi Abedi (1984). Albee's American Walpugisnacht and the Exorcism. Pakistan Philosophical Journal 22:17-42.
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  6. Mitchell Aboulafia (2008). W.E.B. Du Bois : Double-Consciousness, Jamesian Sympathy, and the Critical Turn. In C. J. Misak (ed.), The Oxford Handbook of American Philosophy. Oxford University Press
  7. John Abromeit & W. Mark Cobb (eds.) (2004). Herbert Marcuse: A Critical Reader. Routledge.
    Herbert Marcuse: A Critical Reader is a collection of brand new papers by seventeen Marcuse scholars, which provides a comprehensive reassessment of the relevance of Marcuse's critical theory at the beginning of the 21st century. Although best known for his reputation in critical theory, Herbert Marcuse's work has had impact on areas as diverse as politics, technology, aesthetics, psychoanalysis and ecology. This collection addresses the contemporary relevance of Marcuse's work in this broad variety of fields and from an international perspective.
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  8. Ephraim Douglass Adams (1913). The Power of Ideals in American History. Yale University Press; [Etc., Etc.].
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  9. George P. Adams (1932). Contemporary American Philosophy: Personal Statements. Philosophical Review 41 (2):210-219.
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  10. George Plimpton Adams & William Pepperell Montague (eds.) (1962). Contemporary American Philosophy. New York, Russell & Russell.
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  11. John Adams (1954/2003). The Political Writings of John Adams: Representative Selections. Hackett Pub..
    " The consequences of this article for Adams' thought are nowhere better articulated than in this anthology, which presents his remarkable attempts at ...
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  12. Ben Agger (2006). Euros to America The Disciplining, Deconstruction and Diaspora of American Social Theory. In Gerard Delanty (ed.), The Handbook of Contemporary European Social Theory. Routledge 361.
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  13. Arif Ahmed (2008). W.V. Quine. In C. J. Misak (ed.), The Oxford Handbook of American Philosophy. Oxford University Press
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  14. Scott F. Aikin & Robert B. Talisse (2008). Rockmore on Analytic Pragmatism. Metaphilosophy 39 (2):155–162.
    Aikin and Talisse reply to Rockmore's case against the 'analytic pragmatist' tradition.
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  15. Joseph Almog & Paolo Leonardi (eds.) (2009). The Philosophy of David Kaplan. Oxford University Press.
    This volume collects new, previously unpublished articles on Kaplan, analyzing a broad spectrum of topics ranging from cutting edge linguistics and the ...
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  16. William P. Alston & Max Black (1965). Philosophy in America Essays. George Allen & Unwin.
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  17. Roger T. Ames (ed.) (2000). The Aesthetic Turn: Reading Eliot Deutsch on Comparative Philosophy. Open Court.
    In these essays, Deutsch's critics both praise and attack him, and he offers his thoughtful responses.
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  18. Van Meter Ames (1951). America, Existentialism, and Zen. Philosophy East and West 1 (1):35 - 47.
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  19. Meter Amevans (1978). Zen and American Thought. Greenwood Press.
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  20. Meter Amevans (1956). Zen and American Philosophy. Philosophy East and West 5 (4):305-320.
  21. Olga Amsterdamska (2004). Achieving Disbelief: Thought Styles, Microbial Variation, and American and British Epidemiology, 1900–1940. Studies in History and Philosophy of Science Part C 35 (3):483-507.
    The role of bacterial variation in the waxing and waning of epidemics was a subject of lively debate in late nineteenth and early twentieth-century bacteriology and epidemiology. The notion that changes in bacterial virulence were responsible for the rise and fall of epidemic diseases was an often-voiced, but little investigated hypothesis made by late nineteenth-century epidemiologists. It was one of the first hypotheses to be tested by scientists who attempted to study epidemiological questions using laboratory methods. This paper examines how (...)
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  22. Clifford Anderberg (1980). The Political Philosophy of the American Revolution. By Aldo Tassi. Modern Schoolman 57 (2):193-194.
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  23. C. Alan Anderson (1993). Healing Hypotheses: Horatio W. Dresser and the Philosophy of New Thought. Garland.
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  24. Douglas Anderson (2008). Peirce and Pragmatism : American Connections. In C. J. Misak (ed.), The Oxford Handbook of American Philosophy. Oxford University Press
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  25. Paul Russell Anderson (1939/1969). Philosophy in America From the Puritans to James. New York, Octagon Books.
  26. Paul Russell Anderson & Max Harold Fisch (1939). Philosophy in America From the Puritans to James with Representative Selections. D. Appleton-Century Company, Incorporated.
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  27. Leslie Armour (1992). Daniel J. Wilson, Science, Community, and the Transformation of American Philosophy, 1860-1930 Reviewed By. Philosophy in Review 12 (6):436-438.
  28. Benedict M. Ashley (1959). Social Pluralism in American Life Today. Proceedings of the American Catholic Philosophical Association 33:109-116.
  29. American Catholic Philosophical Association (1966). Index of the Proceedings of the American Catholic Philosophical Association : Volumes 1-39, 1926-1965. Published by the American Catholic Philosophical Association, the Catholic University of America.
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  30. Robert Audi (1999). Philosophy in American Life: The Profession, the Public, and the American Philosophical Association. Proceedings and Addresses of the American Philosophical Association 72 (5):139 - 148.
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  31. RandalI Auxier (1993). The Rise and Fall of Evolutionary Thinking Among American Philosophers. Southwest Philosophy Review 9 (1):135-150.
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  32. Donald Avery & Ronald C. Kirbyson (1989). Canada in a North American Perspective Focus on Ideas.
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  33. G. R. B. (1964). A History of American Philosophy. [REVIEW] Review of Metaphysics 17 (3):481-482.
  34. M. B. (1975). Mid-Twentieth Century American Philosophy. Review of Metaphysics 28 (4):747-747.
  35. R. B. (1956). Studies in American Philosophy. Tulane Studies in Philosophy, Vol. VI. Review of Metaphysics 9 (3):526-526.
  36. R. J. B. (1961). The Federalist Papers. Review of Metaphysics 14 (4):728-728.
  37. Larry Catá Backer (2009). The Mechanics of Perfection : Philosophy, Theology, and the Foundations of American Law. In Francis J. Mootz & William S. Boyd (eds.), On Philosophy in American Law. Cambridge University Press 44.
    Americans have been obsessed about the mechanics of perfectibility. Perfectibility is built into the constitutive documents of the American Republic. The expression of that perfection is Law, and Government provides the means. The mechanics of perfectibility lies in philosophy and theology. Through these mechanics Americans can discern the spirit of perfection - as God or as the genius of the American community made manifest. The essay considers these notions in the context of two cases, Swift v. Tyson (1842) and Erie (...)
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  38. Elizabeth M. Baeten (1996). An American Naturalist Account of Culture. Metaphilosophy 27 (4):408-425.
  39. Aj Bahm (1970). American Cultural Predicament Today. Journal of Thought 5 (4):214-230.
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  40. Robert Baker (ed.) (1999). The American Medical Ethics Revolution: How the Ama's Code of Ethics has Transformed Physicians' Relationships to Patients, Professionals, and Society. Johns Hopkins University Press.
    The American Medical Association enacted its Code of Ethics in 1847, the first such national codification. In this volume, a distinguished group of experts from the fields of medicine, bioethics, and history of medicine reflect on the development of medical ethics in the United States, using historical analyses as a springboard for discussions of the problems of the present, including what the editors call "a sense of moral crisis precipitated by the shift from a system of fee-for-service medicine to a (...)
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  41. Neil Baldwin (2005). The American Revelation ten Ideals That Shaped Our Country From the Puritans to the Cold War.
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  42. Loren Baritz (1964). City on a Hill a History of Ideas and Myths in America. Wiley.
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  43. S. F. Barker (1965). Must Every Inference Be Either Deductive or Inductive? In Max Black (ed.), Philosophy in America. Allen & Unwin
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  44. Stephen Barnes (2007). The Conduct of Life. [REVIEW] Newsletter of the Society for the Advancement of American Philosophy 35 (106):37-38.
    Here H.G. Callaway offers us a new reading edition of the oft-cited, commonly-studies, and widely-enjoyed Emerson text The Conduct of Life. This edition provides an introduction by Callaway, annotations throughout, a chronology, a bibliography, and index, and modern spellings throughout. And it does its job well.
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  45. Stephen A. Barnes (2004). Philosophy in America, Vol. I. Newsletter of the Society for the Advancement of American Philosophy 32 (98):47-50.
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  46. J. D. Bastable (1959). Contemporary American Philosophy. Philosophical Studies 9:273-274.
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  47. J. D. Bastable (1956). American Philosophy. Philosophical Studies 6:201-202.
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  48. J. D. Bastable (1956). American Philosophy. Philosophical Studies 6:201-202.
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  49. Benjamin R. Bates (2006). Care of the Self and American Physicians' Place in the "War on Terror": A Foucauldian Reading of Senator Bill Frist, M.D. Journal of Medicine and Philosophy 31 (4):385 – 400.
    American physicians are increasingly concerned that they are losing professional control. Other analysts of medical power argue that physicians have too much power. This essay argues that current analyses are grounded in a structuralist reading of power. Deploying Michel Foucault's "care of the self" and rhetorician Raymie McKerrow's "critical rhetoric," this essay claims that medical power is better understood as a way that medical actors take on power through rhetoric rather than a force that has power over medical actors. Through (...)
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  50. Eduard Baumgarten (1938). Der Pragmatismus. R. W. Emerson--W. James--J. Dewey. Journal of Philosophy 35 (25):695-698.
1 — 50 / 506