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  1. M. ?arnogurská (2004). Contemporary American Philosophy - A Brilliantly Maintained Museum of Westrn Philosophical Thought. Filozofia 59:515-525.
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  2. E. J. A. (1965). Aspects of Contemporary American Philosophy. [REVIEW] Review of Metaphysics 19 (1):160-161.
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  3. J. R. A. (1979). The Philosophy of the American Revolution. Review of Metaphysics 32 (3):572-573.
  4. David Keith Adams & Cornelis A. van Minnen (1997). Aspects of War in American History.
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  5. John Agresto, William B. Allen, Michael P. Foley, Gary D. Glenn, Susan E. Hanssen, Mark C. Henrie, Peter Augustine Lawler, William Mathie, James V. Schall, Bradley C. S. Watson & Peter Wood (2010). The Idea of the American University. Lexington Books.
    As John Henry Newman reflected on 'The Idea of a University' more than a century and a half ago, Bradley C. S. Watson brings together some of the nation's most eminent thinkers on higher education to reflect on the nature and purposes of the American university today. Their mordant reflections paint a picture of the American university in crisis. This book is essential reading for thoughtful citizens, scholars, and educational policymakers.
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  6. Linda Alcoff (1997). Lewis Gordon, Bad Faith and Antiblack Racism. [REVIEW] Philosophy in Review 17:95-99.
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  7. Amos Bronson Alcott & Richard L. Herrnstadt (1969). The Letters of A. Bronson Alcott.
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  8. Hartley Burr Alexander (1953). The World's Rim Great Mysteries of the North American Indians. University of Nebraska Press.
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  9. Torin Dru Alexander (2010). What Meaneth This? A Postmodern 'Theory' of African American Religious Experience. Dissertation, Rice University
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  10. Norm Allen Jr (1996). Religion and the New African American Intellectuals. Nature, Society, and Thought 9 (2):159-188.
  11. Jennifer L. Allison (1999). A More Perfect Union: Garrisonian Abolitionism in American Political Thought. Dissertation, Brandeis University
    Few studies have focused on the philosophical origins of William Lloyd Garrison's abolitionism to show how he and his followers employed particular moral concepts to make a philosophical argument against slavery and for racial equality. This study traces the moral ideas that arose out of the American Revolution, Transcendentalism, the Scottish Enlightenment, New England Calvinism, and the First and Second Great Awakenings to demonstrate how these disparate ideas coalesced in the abolitionist conviction that slavery was wrong. It pays particular attention (...)
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  12. John T. Amendt (1950). Philosophic Backgrounds of Recent American Political Theory: A Study in Deterioration. Washington.
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  13. Clifford Anderberg (1980). The Political Philosophy of the American Revolution. By Aldo Tassi. Modern Schoolman 57 (2):193-194.
  14. C. Alan Anderson (1993). Healing Hypotheses: Horatio W. Dresser and the Philosophy of New Thought. Garland.
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  15. John M. Anderson (1956). The Individual and the New World; a Study of Man's Existence Based Upon American Life and Thought. Journal of Philosophy 53 (14):455-456.
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  16. Paul Anderson & Kevin Davey, American Dissident.
    Ever since, while continuing to develop his liguistic theories, he has been the most prominent US critic both of his country's foreign policy and of the intellectuals and media that give it overwhelming consensual support. "The Responsibility of Intellectuals" was followed by a series of ever more devastating attacks on American policy in Vietnam (collected in American Power and the New Mandarins and At War With Asia ): by 1970, he was far and away the best known intellectual opponent of (...)
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  17. William David Andrews (1971). The Translatio Studii as a Theme in Eighteenth-Century American Writing.
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  18. I. I. Antulio J. Echevarria (2011). American Strategic Culture: Problems and Prospects. In Hew Strachan & Sibylle Scheipers (eds.), The Changing Character of War. Oup Oxford.
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  19. Manuel Aparicio Paya (2012). Virtualidades y limitaciones de los enfoques neoaristotélicos de la justicia con las personas con diversidad funcional. Diálogo Filosófico 28 (84):35-52.
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  20. Harvey Arden & Steve Wall (1998). Travels in a Stone Canoe the Return to the Wisdomkeepers. Monograph Collection (Matt - Pseudo).
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  21. Leslie Armour (1992). Daniel J. Wilson, Science, Community, and the Transformation of American Philosophy, 1860-1930 Reviewed By. Philosophy in Review 12 (6):436-438.
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  22. Benedict M. Ashley (1959). Social Pluralism in American Life Today. Proceedings of the American Catholic Philosophical Association 33:109-116.
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  23. Dore Ashton (1982). American Art Since 1945. Monograph Collection (Matt - Pseudo).
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  24. Asunci (2007). A Methodologically Pragmatist Approach to Development Ethics. Journal of Global Ethics 3 (2):143 – 164.
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  25. G. R. B. (1964). A History of American Philosophy. [REVIEW] Review of Metaphysics 17 (3):481-482.
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  26. M. B. (1975). Mid-Twentieth Century American Philosophy. Review of Metaphysics 28 (4):747-747.
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  27. R. B. (1956). Studies in American Philosophy. Tulane Studies in Philosophy, Vol. VI. Review of Metaphysics 9 (3):526-526.
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  28. R. J. B. (1961). Seven Sages. Review of Metaphysics 14 (4):727-727.
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  29. R. J. B. (1961). The Federalist Papers. Review of Metaphysics 14 (4):728-728.
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  30. Larry Catá Backer (2009). The Mechanics of Perfection : Philosophy, Theology, and the Foundations of American Law. In Francis J. Mootz & William S. Boyd (eds.), On Philosophy in American Law. Cambridge University Press. 44.
    Americans have been obsessed about the mechanics of perfectibility. Perfectibility is built into the constitutive documents of the American Republic. The expression of that perfection is Law, and Government provides the means. The mechanics of perfectibility lies in philosophy and theology. Through these mechanics Americans can discern the spirit of perfection - as God or as the genius of the American community made manifest. The essay considers these notions in the context of two cases, Swift v. Tyson (1842) and Erie (...)
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  31. Elizabeth M. Baeten (1996). An American Naturalist Account of Culture. Metaphilosophy 27 (4):408-425.
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  32. Aj Bahm (1970). American Cultural Predicament Today. Journal of Thought 5 (4):214-230.
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  33. Stephen Barnes (2007). The Conduct of Life. [REVIEW] Newsletter of the Society for the Advancement of American Philosophy 35 (106):37-38.
    Here H.G. Callaway offers us a new reading edition of the oft-cited, commonly-studies, and widely-enjoyed Emerson text The Conduct of Life. This edition provides an introduction by Callaway, annotations throughout, a chronology, a bibliography, and index, and modern spellings throughout. And it does its job well.
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  34. Peter Herbert Barnett (1970). Retreat From Idealism: Emersonian Themes in American Religious Philosophy. Dissertation, Columbia University
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  35. Eduard Baumgarten (1938). Der Pragmatismus. R. W. Emerson--W. James--J. Dewey. Journal of Philosophy 35 (25):695-698.
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  36. J. M. Beach (2007). The Ideology of the American Dream: Two Competing Philosophies in Education, 1776-2006. Educational Studies 41 (2):148-164.
    This article puts forth 2 competing notions of the American Dream, 1 radical and 1 conservative (both put forth by Thomas Jefferson), as the basis for 2 competing public philosophies of American democracy and education. This article traces out the ecology of inequality that has determined the context of these 2 competing public philosophies, especially in relation to the evolution of U.S. education. The ideology of the American Dream is still a potent philosophical means for constructing reformist discourses for American (...)
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  37. Walter Greenwood Beach (1934). American Social Problems. The Monist 44:311.
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  38. Peter J. Bellis (2003). Writing Revolution Aesthetics and Politics in Hawthorne, Whitman, and Thoreau.
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  39. William J. Bennett (1997). Our Sacred Honor Words of Advice From the Founders in Stories, Letters, Poems, and Speeches. Monograph Collection (Matt - Pseudo).
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  40. Robert Bernasconi (2011). Kant's Third Thoughts on Race. In Stuart Elden & Eduardo Mendieta (eds.), Reading Kant's Geography. State University of New York Press. 291--318.
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  41. John A. Berteaux (2000). Race and the Liberal Tradition. Dissertation, University of California, San Diego
    This dissertation focuses on the contemporary debate over moving from an individualist form of liberalism to one that seeks to accommodate the special claims of various groups in modern society. I deal with authors who examine ways that group dynamics affect the individual. They are worried about whether it is possible or wise to extend individualist liberalism into a group-accommodating liberalism. Presently, it is a matter of deep controversy how liberal democracies ought to interpret and accommodate the social reality and (...)
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  42. C. P. Blacker (1942). An American Eugenist Speaks. The Eugenics Review 34 (1):19.
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  43. Jacqueline A. Blackwell (2011). African-American Literature and" Post-Racial" America. Or, You Know, Not. Inquiry 16 (1):67-74.
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  44. Evelyn Blackwood (1994). Sexuality and Gender in Native American Tribes: Th E Case of Crossgender Females. In Anne Herrmann & Abigail J. Stewart (eds.), Theorizing Feminism: Parallel Trends in the Humanities and Social Sciences. Westview Press. 301--315.
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  45. Peter Ryan Blakemore (1998). Writing Home: Inhabitation and Imagination in American Literature. Dissertation, University of Oregon
    This study of 19th- and 20th-century American Literature analyzes narrative and psychological affiliation to answer the question: What are the ramifications of a view of landscape and what part does the act of storytelling play in shaping these approaches? ;While standard literary-critical emphases on the pastoral and myth symbolism add to our understanding, the focus has almost always remained on epistemological skepticism or trope formation. Thus attention has been directed inward, as though the human psyche alone constructs its idea of (...)
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  46. Mary Warner Blanchard (1998). Oscar Wilde's America Counterculture in the Gilded Age. Monograph Collection (Matt - Pseudo).
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  47. Joseph L. Blau (1977). Emerson's Transcendentalist Individualism as a Social Philosophy. Review of Metaphysics 31 (1):80 - 92.
    Much of the attention of recent students of American philosophy has been concentrated on the study of philosophers and ways of doing philosophy in the post-Civil War era. It is understandable that this should be so, for the problems of late nineteenth and twentieth century thought are still alive, still perplexing, in our own attempts at philosophic understanding. There is much, however, that is overlooked by narrowing our focus to what Max Fisch and his associates describe as "classic" American philosophy, (...)
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  48. Judith R. Blau & Eric S. Brown (2001). Du Bois and Diasporic Identity: The Veil and the Unveiling Project. Sociological Theory 19 (2):219-233.
    Positioning Du Bois's arguments in The Souls of Black Folk (1903) within social theory enhances our understanding of the phenomenological dimensions of racial oppression and of how oppressed groups build on members' differences, as well as on what they share, to construct a cosmopolitan and richly textured community. Du Bois wrote Souls just at the beginning of the Great Migration but indicated that geographical dispersion would deepen racial solidarity, enhance the meaningfulness of community, and emancipate individual group members through participation (...)
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  49. John F. Boatman (1992). My Elders Taught Me: Aspects of Western Great Lakes American Indian Philosophy. Upa.
    In this book the author examines various aspects of a selection of Western Great Lakes American Indian philosophical traditions and beliefs. He combines over forty years of stories, anecdotes, and observations learned from Western Great Lakes tribal elders into a coherent and thought-provoking philosophy text which challenges readers to look beyond their own cultural prepossessions and discover a method of asking questions where the answers come from within.
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  50. Lars Boman (1955). Criticism and Construction in the Philosophy of the American New Realism. Almqvist & Wiksell.
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1 — 50 / 3245