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Subcategories:History/traditions: Analyticity
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  1. A. R. A. (1960). The Notion of Analytic Truth. Review of Metaphysics 13 (4):703-703.
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  2. Marc Alspector-Kelly (2001). On Quine on Carnap on Ontology. Philosophical Studies 102 (1):93 - 122.
    W. V. Quine assumed that in _Empiricism, Semantics, and Ontology Rudolf Carnap was attempting to dodge commitment to abstract entities--without either renouncing quantification over them or demonstrating their dispensability--by wielding the analytic/synthetic distinction against ontological issues. Quine's interpretation of Carnap's intent--and his criticism of it--is widely endorsed. But Carnap objected, I argue, not to abstract entities, but to his critics' suggestion that empiricism implies nominalism. Quine's and Carnap's views are therefore more akin than Quine ever suspected. Unfortunately, Quine's misinterpretation of (...)
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  3. Lennart Äqvist (1962). Comments on the Paradox of Analysis. Inquiry 5 (1-4):260-264.
    A version of the so?called paradox of analysis is enunciated which involves two principles of synonymy, referred to respectively as that of substitution and that of triviality. It is argued that for most ?familiar? concepts of synonymy the former principle can be maintained whereas the latter one has to be rejected. I deal with some solutions to the paradox that have been proposed or discussed by Carnap, Lewy, Feyerabend and Hare, and adhere to Carnap's view that the puzzle arises from (...)
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  4. Bruce Aune (1972). On an Analytic-Synthetic Distinction. American Philosophical Quarterly 9 (3):235 - 242.
    This paper propounds and defends a distinction between analytic and synthetic truth that is suggested by some well-Known remarks by c. S. Peirce. Important objections by quine and others to the usual distinction are discussed, And a definition of cognitive synonymy for predicates is offered. It is argued that the determinateness of a predicate's sense requires an analytic-Synthetic distinction for a large class of statements including that predicate. It is conceded that the predicates of everyday language probably do not possess (...)
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  5. L. K. B. (1959). Experience and the Analytic. Review of Metaphysics 13 (1):190-190.
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  6. L. K. B. (1957). In The Last Analysis. Review of Metaphysics 10 (4):715-715.
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  7. L. K. B. (1957). In The Last Analysis. Review of Metaphysics 10 (4):715-715.
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  8. Lewis White Beck (1949). Remarks on the Distinction Between Analytic and Synthetic. Philosophy and Phenomenological Research 9 (4):720-727.
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  9. Lawrence C. Becker (1977). A Definition of Philosophy. Metaphilosophy 8 (2-3):249-252.
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  10. Ermanno Bencivenga (1977). Are Arithmetical Truths Analytic? New Results in Free Set Theory. Journal of Philosophical Logic 6 (1):319 - 330.
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  11. Johan Van Benthem (1984). Analytic/Synthetic: Sharpening a Philosophical Tool. Theoria 50 (2-3):106-137.
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  12. G. H. Bird (1961). Analytic and Synthetic. Philosophical Quarterly 11 (44):227-237.
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  13. Daniel Bonevac, Two Dogmas of Empiricism 1a.
    Modern empiricism has been conditioned in large part by two dogmas. One is a belief in some fundamental cleavage between truths which are analytic, or grounded in meanings independently of matters of fact and truths which are synthetic, or grounded in fact. The other dogma is reductionism: the belief that each meaningful statement is equivalent to some logical construct upon terms which refer to immediate experience. Both dogmas, I shall argue, are ill founded. One effect of abandoning them is, as (...)
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  14. Armando Fl Bonifacio (1959). On Analytic-Synthetic Truths--A Methodological Comment. Journal of Philosophy 56 (2):64-67.
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  15. V. C. C. (1955). The Age of Analysis. Review of Metaphysics 9 (2):365-365.
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  16. Roger Caldwell (2001). Towards the Definition of Philosophy. Philosophy Now 32:46-47.
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  17. David J. Cole (1979). Meaning and Knowledge. Philosophical Studies 36 (3):329 - 331.
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  18. Edited & Introductions by Dagfinn Føllesdal (2000). General, Reviews, and Analytic/Synthetic. In Dagfinn Føllesdal (ed.), Philosophy of Quine. Garland Pub..
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  19. Robert E. Gahringer (1963). Analytic Propositions and Philosophical Truths. Journal of Philosophy 60 (17):481-502.
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  20. D. A. T. Gasking (1972). The Analytic-Synthetic Controversy. Australasian Journal of Philosophy 50 (2):107 – 123.
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  21. Alan Gewirth (1953). The Distinction Between Analytic and Synthetic Truths. Journal of Philosophy 50 (14):397-425.
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  22. Stuart Cornelius Hackett (1967). Contemporary Philosophy and the Analytic-Synthetic Dichotomy. International Philosophical Quarterly 7 (3):413-440.
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  23. Robert F. Hadley (1974). Quine and Strawson on Logical Theory. Analysis 34 (6):207 - 208.
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  24. Roland Hall (1966). Analytic-Synthetic--A Bibliography. Philosophical Quarterly 16 (63):178-181.
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  25. D. W. Hamlyn (1956). Analytic Truths. Mind 65 (259):359-367.
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  26. Jaakko Hintikka (1965). Are Logical Truths Analytic? Philosophical Review 74 (2):178-203.
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  27. Arnold S. Kaufman (1953). The Analytic and the Synthetic: A Tenable "Dualism". Philosophical Review 62 (3):421-426.
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  28. William M. Lepley (1950). An Hypothesis Concerning the Generation and Use of Synonyms. Journal of Experimental Psychology 40 (4):527.
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  29. Benson Mates (1951). Analytic Sentences. Philosophical Review 60 (4):525-534.
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  30. Douglas Odegard (1965). The Discovery of Analytic Truth. Philosophy and Phenomenological Research 26 (2):248-252.
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  31. Stephen Petersen (2009). Analysis, Schmanalysis. Canadian Journal of Philosophy 38 (2):289-299.
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  32. Hilary Putnam (1975). The Analytic and Synthetic. In Mind, Language and Reality: Philosophical Papers. Cambridge University Press. 33-69.
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  33. William Ramsey (1996). Conceptual Analysis and the Connectionist Account of Concepts. In J. Ezquerro A. Clark (ed.), Philosophy and Cognitive Science: Categories, Consciousness, and Reasoning. Kluwer. 35--57.
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  34. Beverly Levin Robbins (1952). On Synonymy of Word-Events. Analysis 12 (4):98 - 100.
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  35. William Rozeboom (1977). The Synthetic Significance of Analytic Statements. Dialogue 16 (03):464-471.
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  36. Tim Schoettle (2008). The Shocking Non Sequitur. International Philosophical Quarterly 48 (4):459-469.
    Analytic philosophy and phenomenology represent two major movements in the study of the mind. Both developed in the twentieth century, having roots that go back well before. Even though the two schools of thought have been in dialogue in the past, they are currently at an impasse. In this paper, I examine the origin of this impasse and suggest that at a crucial point in the conversation, right when the issues were clearly articulated and there was broad agreement on the (...)
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  37. Arvind Sharma (1978). Are Samnyasa and Tyaga Synonyms in The Bhagwadgita? Indian Philosophical Quarterly 6 (1):135-144.
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  38. Liu Shih-Chao (1956). On the Analytic and the Synthetic. Philosophical Review 65 (2):218-228.
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  39. Pavlo Sodomora (2008). Synonyms and Identity of Denotation. Semiotics:745-750.
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  40. Erik Stenius (1965). Are True Numerical Statements Analytic or Synthetic? Philosophical Review 74 (3):357-372.
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  41. Leo Sweeney (1956). Are Apeiria and Aoristia Synonyms? Modern Schoolman 33 (4):270-279.
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  42. Richard A. Talaska (1988). Analytic and Synthetic Method According to Hobbes. Journal of the History of Philosophy 26 (2):207-237.
  43. G. G. Taylor (1981). The Analytic and Synthetic in Russell's Philosophy of Mathematics. Philosophical Studies 39 (1):51 - 59.
  44. J. F. Thomson (1952). Some Remarks on Synonymy. Analysis 12 (3):73 - 76.
    To the author synonymity is easily defined, But a set of criteria are much harder to come up with. (staff).
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  45. Edna Ullmann-Marcalit & Avishai Margalit (1982). Analyticity by Way of Presumption. Canadian Journal of Philosophy 12 (3):435 - 452.
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  46. Louis Vervoort, The Concept of Probability in Physics: An Analytic Version of von Mises’ Interpretation.
    In the following we will investigate whether von Mises’ frequency interpretation of probability can be modified to make it philosophically acceptable. We will reject certain elements of von Mises’ theory, but retain others. In the interpretation we propose we do not use von Mises’ often criticized ‘infinite collectives’ but we retain two essential claims of his interpretation, stating that probability can only be defined for events that can be repeated in similar conditions, and that exhibit frequency stabilization. The central idea (...)
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  47. F. Waismann (1953). Analytic-Synthetic VI. Analysis 13 (4):73 - 89.
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  48. F. Waismann (1952). Analytic-Synthetic V. Analysis 13 (1):1 - 14.
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  49. F. Waismann (1951). Analytic-Synthetic IV. Analysis 11 (6):115 - 124.
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  50. Friedrich Waismann (1950). Analytic-Synthetic II. Analysis 11 (2):25 - 38.
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