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  1. Roger T. Ames (1983). Is Political Taoism Anarchism? Journal of Chinese Philosophy 10 (1):27-47.
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  2. Benjamin Arditi (2008). Rebel Alliances: The Means and Ends of Contemporary British Anarchisms. Contemporary Political Theory 7 (3):341-343.
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  3. W. J. Ashley (1896). Book Review:Anarchy or Government? An Inquiry in Fundamental Politics. William Mackintire Salter. [REVIEW] Ethics 6 (3):395-.
  4. Mohammed A. Bamyeh (2013). Anarchist Method, Liberal Intention, Authoritarian Lesson: The Arab Spring Between Three Enlightenments. Constellations 20 (2):188-202.
  5. Robert Bass (2005). Book Review: The Debates of Liberty: An Overview of Individualist Anarchism, 1881-1908. By Wendy McElroy. [REVIEW] Journal of Libertarian Studies 19 (3):99-101.
    There was a period in the latter nineteenth century when a distinctively American kind of radicalism flourished, a time when key thinkers could be called, and called themselves, individualists, libertarians, anarchists, and socialists all at once. McElroy gives us a window on the people and times involved. But her work is of more than antiquarian interest: their debates and the issues they faced often sound strikingly modern.
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  6. Frederic L. Bender (1983). Taoism and Western Anarchism. Journal of Chinese Philosophy 10 (1):5-26.
  7. Walter Block (2007). Anarchism and Minarchism; No Rapprochement Possible: Reply to Tibor Machan. Journal of Libertarian Studies 21 (1).
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  8. Samantha Brennan, Philosophical Anarchism and Political Disobedience, Chaim Gans.
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  9. Daniel C. Burton, Libertarian Anarchism:.
    The views expressed in this publication are those of its author, and not necessarily those of the Libertarian Alliance, its Committee, Advisory Council or subscribers.
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  10. Alan Carter (2000). Analytical Anarchism: Some Conceptual Foundations. Political Theory 28 (2):230-253.
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  11. Eric M. Cave (1996). Would Pluralist Angels (Really) Need Government? Philosophical Studies 81 (2-3):227 - 246.
  12. Gustavo Cevolani & Roberto Festa (2011). Giochi di anarchia. Beni pubblici, teoria dei giochi e anarco-liberalismo. Nuova Civiltà Delle Macchine 29 (1-2):163-180.
    The paper focuses on Anthony de Jasay's "anarcho-liberalism" as based oon his game-theoretic approach to the problem of public goods provision.
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  13. Andrew Chrucky, Milton Friedman's Hidden Anarchism in Capitalism and Freedom.
    Milton Friedman's book Capitalism and Freedom (1962) is divided into two parts. In the first part, consisting of the first two chapters, he lays down his two explicit political principles, and in the second part -- the rest of the book -- he allegedly applies these principles to existing society.
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  14. Michael Clark (1998). Review of Crispin Sartwell, Obscenity, Anarchy, Reality. [REVIEW] Asian Philosophy 8.
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  15. Samuel Clark, Anarchism and the Myth of the Primitive.
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  16. Stephen R. L. Clark (1993). Book Review : Anarchy and Christianity by Jacques Ellul, Translated by G. W. Bromiley. Grand Rapids, Michigan, Eerdmans, 1988. Vi + 110pp. No Price. [REVIEW] Studies in Christian Ethics 6 (1):52-55.
  17. Richard Cleminson (2008). Eugenics Without the State: Anarchism in Catalonia, 1900–1937. Studies in History and Philosophy of Science Part C 39 (2):232-239.
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  18. R. W. Connell (1992). A Sober Anarchism. Sociological Theory 10 (1):81-87.
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  19. Simon Critchley (2009). Mystical Anarchism1. Critical Horizons 10 (2):272-306.
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  20. Giorel Curran (1999). Murray Bookchin and the Domination of Nature. Critical Review of International Social and Political Philosophy 2 (2):59-94.
    Bookchin's social ecology explores the narrative of domination and hierarchy. He argues that today's environmental crisis reflects a link between the human domination of nature and the domination of human by human. Hierarchy, as the pivot of such domination, is viewed as a psychology which permeates and corrodes not only social life (as reflected in class, gender, ethnic and other relations), but nature as well. Bookchin, seeking to replace hierarchy with cooperation by devolving power and autonomy to the individual in (...)
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  21. R. Dagger (2000). Philosophical Anarchism and its Fallacies:A Review Essay. [REVIEW] Law and Philosophy 19 (3):391-406.
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  22. Peter Danielson (1978). Taking Anarchism Seriously. Philosophy of the Social Sciences 8 (2):137-152.
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  23. Bernard P. Dauenhauer (1978). Does Anarchy Make Political Sense? A Response to Schürmann. Human Studies 1 (1):369 - 375.
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  24. Voltairine de Cleyre, Anarchism (1901).
    spirit of Quiescence, the spirit of Unrest; the spirit of Immobility, the spirit of Change; the spirit of Hold-fast-to-that-which-you-have, the spirit of Let-go-and-fly-to-that-which-youhave-not; the spirit of the slow and steady builder, careful of its labors, loath to part with any of its achievements, wishful to keep, and unable to discriminate between what is worth keeping and what is better cast aside, and the spirit of the inspirational destroyer, fertile in creative fancies, volatile, careless in its luxuriance of effort, inclined to (...)
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  25. Voltairine de Cleyre, Anarchism and American Traditions (1908).
    isolated conditions, and hard pioneer life, grew during the colonization period of one hundred and seventy years from the settling of Jamestown to the outburst of the Revolution. This was in fact the great constitution-making epoch, the period of charters guaranteeing more or less of liberty, the general tendency of which is well described by Wm. Penn in speaking of the charter for Pennsylvania: “I want to put it out of my power, or that of my successors, to do mischief.”.
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  26. Kenneth M. Ehrenberg (2011). The Anarchist Official: A Problem for Legal Positivism. Australian Journal of Legal Philosophy 36:89-112.
    I examine the impact of the presence of anarchists among key legal officials upon the legal positivist theories of H.L.A. Hart and Joseph Raz. For purposes of this paper, an anarchist is one who believes that the law cannot successfully obligate or create reasons for action beyond prudential reasons, such as avoiding sanction. I show that both versions of positivism require key legal officials to endorse the law in some way, and that if a legal system can continue to exist (...)
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  27. Kathy E. Ferguson (forthcoming). Is It an Anarchist Act to Call Oneself an Anarchist? Judith Butler, John Turner and Insurrectionary Speech. Contemporary Political Theory.
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  28. Karl T. Fielding (1978). Stateless Society: Frech on Rothbard. Journal of Libertarian Studies 2 (2):179-81.
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  29. Harry G. Frankfurt (1973). The Anarchism of Robert Paul Wolff. Political Theory 1 (4):405-414.
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  30. Chaim Gans (1992). Philosophical Anarchism and Political Disobedience. Cambridge University Press.
    This book examines the central questions concerning the duty to obey the law: the meaning of this duty; whether and where it should be acknowledged; and whether and when it should be disregarded. Many contemporary philosophers deny the very existence of this duty, but take a cautious stance toward political disobedience. This 'toothless anarchism', Professor Gans argues, should be discarded in favour of a converse position confirming the existence of a duty to obey the law which can be outweighed by (...)
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  31. Roland Garrett (1971). Anarchism or Political Democracy. Social Theory and Practice 1 (3):111-120.
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  32. Emma Goldman, Anarchism and Other Essays.
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  33. David L. Hall (1983). The Metaphysics of Anarchism. Journal of Chinese Philosophy 10 (1):49-63.
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  34. William H. Harbold (1976). On Alan Ritter's "the Anarchist Justification of Punishment". Political Theory 4 (2):237-238.
  35. Marja Härmänmaa (2009). Beyond Anarchism: Marinetti's Futurist (Anti-)Utopia of Individualism and 'Artocracy'. The European Legacy 14 (7):857-871.
    This article surveys Filippo Tommaso Marinetti's social utopia from the inception of Futurism until its end during World War II, contextualizing it in relation to the various diffused anarchistic ideologies of European artists and intellectuals. From the second half of the nineteenth century onward radical politics and the artistic avant-garde were in close dialogue. Max Stirner's individual anarchy held a special appeal to modernist artists, including Gabriele D'Annunzio and Marinetti. Marinetti's aim of renovating Italy's cultural and political life initially led (...)
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  36. Ewan Harrison (2003). The Anarchical Society: A Study of Order in World Politics, 3rd Edition. Contemporary Political Theory 2 (3):371.
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  37. Jamie Heckert & Richard Cleminson (eds.) (2011). Anarchism & Sexuality: Ethics, Relationships and Power. Routledge.
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  38. Don Herzog (2007). Romantic Anarchism and Pedestrian Liberalism. Political Theory 35 (3):313 - 333.
    Emma Goldman's stance toward anarchism was oddly mystified, even loving. Precisely this enchantment led her to see clearly the deep vices of Soviet Russia, when so many on the sane and sober Left were blind to them. So pedestrian liberals ought to relish having the extreme likes of Goldman in their midst. They-we-can faithfully recite their lessons from Mill about free speech, eccentrics, and the proliferation of viewpoints. But more recent liberals and deliberative democrats, insisting on the political centrality of (...)
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  39. Robert Louis Hoffman (ed.) (1970/2010). Anarchism as Political Philosophy. Aldinetransaction.
    Against these are set pieces that argue anarchisms impossibility and estimate its relevance to social change.The debate format of Anarchism introduces the ...
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  40. Robert L. Holmes (1977). Nozick on Anarchism. Political Theory 5 (2):247-256.
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  41. M. Andrew Holowchak (2010). Paul Goodman Redux: Education as Apprenticed Anarchism. Ethics and Education 5 (3):217 - 232.
    When talk of philosophy of pedagogy comes up today, it is common to hear the names of Aristotle, Thomas Jefferson, John Dewey, or Paulo Freire, but the name of Paul Goodman, who campaigned vigorously for pedagogical reform much of his life, is seldom mentioned. In spite of neglect of his work, Goodman had much to say on pedagogical practice that is rich, poignant, and relevant today. In consequence, it is unfortunate that he is seldom read and discussed today. This essay (...)
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  42. Leslie A. Howe (2000). On Goldman. Wadsworth.
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  43. Mathew Humphrey (2012). Anarchism and Utopianism. Contemporary Political Theory 11 (1):e3.
  44. Alain Joxie (2003). The Anarchical Society: A Study of Order in World Politics, 3rd Edition. Contemporary Political Theory 2 (3):371-373.
  45. N. J. Jun (2011). Review of Crispin Sartwell's, Against the State: An Introduction to Anarchist Political Theory. [REVIEW] Philosophy and Social Criticism 37 (7):845-847.
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  46. Douglas Kellner, Ernst Friedrich's Pacifistic Anarchism.
    Ernst Friedrich's War Against War is an important document in the struggle against the barbarism of modern warfare. Outraged by the unprecedented brutality and massive destruction of the First World War, Friedrich sought out and then published this collection of pictures and other visual artifacts which illustrate not only the human suffering and death produced in the war but also the lies and hypocrisy of the political and economic forces which promoted it. Aiming at an international audience, Friedrich had the (...)
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  47. Florence Finch Kelly, Not a Decree, but a Prophecy.
    Have I made a mistake in my Anarchism, or has the editor of Liberty himself tripped? At any rate, I must challenge the Anarchism of one sentence in his otherwise masterful paper upon 'State Socialism and Anarchism.' If I am wrong, I stand open to conviction. It is this. 'They [Anarchists] look forward to a time...when the children born of these relations shall belong exclusively to the mothers until old enough to belong to themselves.'.
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  48. David Keyt (1996). Aristotle and the Ancient Roots of Anarchism. Topoi 15 (1):129-142.
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  49. Ruth Kinna (2009). Anarchism and Authority: A Philosophical Introduction to Classical Anarchism. Contemporary Political Theory 8 (2):242.
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  50. Ruth Kinna (2008). Rebel Alliances: The Means and Ends of Contemporary British Anarchisms. Contemporary Political Theory 7 (3):341.
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