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  1. Ruhi Muhsen Afnán (1969). Zoroaster's Influence on Anaxagoras, the Greek Tragedians, and Socrates. New York, Philosophical Library.
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  2. D. J. Allan (1980). ΑΝΑΓΙΓΝΩΣΚΩ And Some Cognate Words. Classical Quarterly 30 (01):244-.
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  3. Jochen Althoff (2012). Presocratic Discourse in Poetry and Prose: The Case of Empedocles and Anaxagoras. Studies in History and Philosophy of Science Part A 43 (2):293-299.
  4. Anaxagoras & Arthur Fairbanks (1898). Anaxagoras: Fragments and Commentary (The First Philosophers of Greece). K. Paul, Trench, Trubner.
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  5. Emil Arleth (1895). Die Lehre des Anaxagoras vom Geist und der Seele. Archiv für Geschichte der Philosophie 8 (1):59-86.
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  6. Emil Arleth (1895). Zu Anaxagoras. Archiv für Geschichte der Philosophie 8 (4):461-465.
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  7. Elizabeth Asmis (1988). Anaxagoras's Theory of Matter. International Studies in Philosophy 20 (1):116-116.
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  8. D. Bargrave-Weaver (1959). The Cosmogony of Anaxagoras. Phronesis 4 (2):77-91.
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  9. Rachel Barney (2009). Simplicius: Commentary, Harmony, and Authority. Antiquorum Philosophia 3:101-120.
    Simplicius’ project of harmonizing previous philosophers deserves to be taken seriously as both a philosophical and an interpretive project. Simplicius follows Aristotle himself in developing charitable interpretations of his predecessors: his distinctive project, in the Neoplatonic context, is the rehabilitation of the Presocratics (especially Parmenides, Anaxagoras and Empedocles) from a Platonic-Aristotelian perspective. Simplicius’ harmonizations involve hermeneutic techniques which are recognisably those of the serious historian of philosophy; and harmonization itself has a distinguished history as a constructive philosophical method.
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  10. Shannon Du Bose (1964). Anaxagoras' Theory of Mind. Tulane Studies in Philosophy 13:50-54.
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  11. Walter Bröcker (1943). Die Lehre Des Anaxagoras. Kant-Studien 42 (1-2):176-189.
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  12. Robert D. Brown (1983). Lucretian Ridicule of Anaxagoras. Classical Quarterly 33 (01):146-.
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  13. Robert S. Brumbaugh (1991). The Book of Anaxagoras. Ancient Philosophy 11 (1):149-150.
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  14. William M. Calder (1984). A Fragment of Anaxagoras in Thucydides? Classical Quarterly 34 (02):485-.
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  15. Gordon Campbell (2005). Empedocles Divided J. Bollack: Empédocle : Les purifications. Un projet de paix universelle . Édité, traduit et commenté. (Collection Points, Série Essais, 498.) Pp. 144. Paris: Éditions du Seuil, 2003. Paper. ISBN: 2-02-056915-. [REVIEW] The Classical Review 55 (01):12-.
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  16. Gordon Haddon Clark (1929). Empedocles and Anaxagoras in Aristotle's De Anima. Philadelphia.
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  17. Felix M. Cleve (1973). The Philosophy of Anaxagoras. The Hague,Nijhoff.
    The truly great ones, the giants, the really original thinkers, the pure philosopher types, these are to be found in the time before Plato.
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  18. Felix M. Cleve (1970). Zoroaster's Influence on Anaxagoras, the Greek Tragedians, and Socrates. [REVIEW] Journal of the History of Philosophy 8 (4).
  19. F. M. Cornford (1930). Anaxagoras' Theory of Matter—I. Classical Quarterly 24 (01):14-30.
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  20. Patricia Curd (2008). Anaxagoras and the Theory of Everything. In Patricia Curd & Daniel W. Graham (eds.), The Oxford Handbook of Presocratic Philosophy. Oxford University Press.
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  21. Patricia Curd, Anaxagoras. Stanford Encyclopedia of Philosophy.
    Anaxagoras of Clazomenae (a major Greek city of Ionian Asia Minor), a Greek philosopher of the 5th century B.C.E. (born ca. 500–480), was the first of the Presocratic philosophers to live in Athens. He propounded a physical theory of “everything-in-everything,” and claimed that nous (intellect or mind) was the motive cause of the cosmos. He was the first to give a correct explanation of eclipses, and was both famous and notorious for his scientific theories, including the claims that the sun (...)
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  22. Shirley M. Darcus (1977). Daimon Parallels the Holy Phren in Empedocles. Phronesis 22 (2):175-190.
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  23. J. A. Davison (1953). Protagoras, Democritus, and Anaxagoras. Classical Quarterly 3 (1-2):33-.
  24. Joseph G. DeFilippo (1993). Reply to Andre Laks on Anaxagoras' Νους. Southern Journal of Philosophy 31 (Supplement):39-48.
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  25. Adam Drozdek (2010). Anaxagoras and human rationality. Archiwum Historii Filozofii I Myśli Społecznej 55.
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  26. Shannon du Bose (1964). Anaxagoras' Theory of Mind. Tulane Studies in Philosophy 13.
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  27. John Ferguson (1971). Δinoς. Phronesis 16 (1):97-115.
  28. John Ferguson (1964). Two Notes on the Preplatonics. Phronesis 9 (2):98-106.
    (I) EMPEDOCLES DK 31 A 30: on the sun as reflected light (II) ANAXAGORAS DK 59 B 11: on stuff turning into other stuff in Anaxagoras.
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  29. Hallvard J. Fossheim (2011). From Empedocles to Wittgenstein: Historical Essays in Philosophy – Anthony Kenny. Philosophical Quarterly 61 (242):187-189.
  30. David J. Furley (1970). Studies in Presocratic Philosophy. New York,Humanities Press.
  31. Daniel E. Gershenson (1964). Anaxagoras and the Birth of Physics. New York, Blaisdell Pub. Co..
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  32. Owen Goldin (2009). Review of Anthony Kenny, From Empedocles to Wittgenstein: Historical Essays in Philosophy. [REVIEW] Notre Dame Philosophical Reviews 2009 (3).
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  33. Daniel W. Graham (2008). Anaxagoras and the Meteor. Proceedings of the Xxii World Congress of Philosophy 2:101-106.
    A meteor that fell in northern Greece in 467 BC was said to have been predicted by Anaxagoras. It seems rather that his theory entailed (“predicted”) the possibility of such bodies. The meteor provided a rare case of an observation confirming a theory. The subsequent recognition of the meteor shows that early philosophical theories could have testable consequences and that empirical evidence was being sought to evaluate theories at this early time.
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  34. Daniel W. Graham (2004). Was Anaxagoras a Reductionist? Ancient Philosophy 24 (1):1-18.
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  35. Daniel W. Graham (1994). The Postulates of Anaxagoras. Apeiron 27 (2):77 - 121.
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  36. Daniel W. Graham & Eric Hintz (2007). Anaxagoras and the Solar Eclipse of 478 BC. Apeiron 40 (4):319 - 344.
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  37. O. H. (1967). Anaxagoras and the Birth of Scientific Method. Review of Metaphysics 20 (3):541-541.
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  38. J. Hause (2010). From Empedocles to Wittgenstein: Historical Essays in Philosophy, by Anthony Kenny. [REVIEW] Mind 119 (474):494-497.
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  39. Jackson P. Hershbell (1973). Hippolytus' Elenchos as a Source for Empedocles Re-Examined II. Phronesis 18 (3):187-203.
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  40. Friedrich Hölderlin & David Farrell Krell (2008). The Death of Empedocles. Epoché: A Journal for the History of Philosophy 12 (2):289-311.
    The definitive scholarly edition and new translation of all three versions of Hölderlin’s poem, The Death of Empedocles, and his related theoretical essays.
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  41. Brad Inwood (2000). EMPEDOCLES A. Martin, O. Primavesi: L'empédocle de Strasbourg (P. Strasb. Gr. Inv. 1665–1666). Introduction, Édition Et Commentaire. Pp. Xi + 396, 6 Pls. Berlin and New York: Walter de Gruyter, 1998. Cased, DM 78. ISBN: 3-11-015129-4. [REVIEW] The Classical Review 50 (01):5-.
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  42. Owen Kember (1973). Anaxagoras' Theory of Sex Differentiation and Heredity. Phronesis 18 (1):1 - 14.
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  43. Owen Kember (1973). Anaxagoras' Theory of Sex Differentiation Aud Heredity. Phronesis 18 (1):1-14.
  44. Anthony Kenny (2008). From Empedocles to Wittgenstein: Historical Essays in Philosophy. Oxford University Press, Clarendon Press ;.
    Concepts of creation -- Life after Etna : Empedocles in prose and poetry -- Virtue and the good in Plato and Aristotle -- Aristotle's criteria for happiness -- Practical truth in Aristotle -- Aristotle's categories in the Latin fathers -- Essence and existence : Aquinas and Islamic philosophy -- Aquinas on the beginning of individual human life -- Thomas and thomism -- Aquinas in America -- Philosophy states only what everyone admits -- Cognitive scientism -- The Wittgenstein editions -- Knowledge, (...)
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  45. G. B. Kerferd (1985). Anaxagoras' Theory of Matter. Ancient Philosophy 5 (2):307-309.
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  46. G. B. Kerferd (1978). Empedocles the Rationalist. The Classical Review 28 (01):80-.
  47. G. B. Kerferd (1978). N. Van der Ben: The Proem of Empedocles' Peri Physios. Towards a New Edition of All the Fragments. Thirty-One Fragments Edited. Pp. 230. Amsterdam: Grüner, 1975. Paper. [REVIEW] The Classical Review 28 (01):167-168.
  48. G. B. Kerferd (1972). Empedocles. The Classical Review 22 (03):325-.
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  49. G. B. Kerferd (1971). Empedocles' Cosmic Cycle D. O'Brien: Empedocles' Cosmic Cycle. A Reconstruction From the Fragments and Secondary Sources. Pp. X+459. Cambridge: University Press, 1969. Cloth, £5·00. [REVIEW] The Classical Review 21 (02):176-178.
  50. G. B. Kerferd (1968). The Fragments of Anaxagoras. The Classical Review 18 (03):279-.
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1 — 50 / 148