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  1. S. J. Arthur Madigan (1985). Graceful Reason: Essays in Ancient and Medieval Philosophy Presented to Joseph Owens, Cssr. Ancient Philosophy 5 (1):136-140.
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  2. Charles M. Bakewell (1973). Source Book in Ancient Philosophy. New York,Gordian Press.
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  3. H. C. Baldry (1964). φΙΛΟΣΟφΙΑ Anne-Marie Malingrey: ' Philosophia': étude d'un groupe de mots dans la littérature grecque des Présocratiques au IVe siècle aprés J.-C. (Études et Commentaires, xl.) Pp. 326. Paris: Klincksieck, 1961. Paper, 32 fr. [REVIEW] The Classical Review 14 (01):73-74.
  4. Konrad Banicki (2014). Philosophy as Therapy: Towards a Conceptual Model. Philosophical Papers 43 (1):7-31.
    The idea of philosophy as a kind of therapy, though by no means standard, has been present in metaphilosophical reflection since antiquity. Diverse versions of it were also discussed and applied by more recent authors such as Wittgenstein, Hadot and Foucault. In order to develop an explicit, general and systematic model of therapeutic philosophy a relatively broad and well-structured account provided by Martha Nussbaum is subjected to analysis. The results obtained, subsequently, form a basis for a new model constructed around (...)
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  5. Andrew Barker (1994). An Oxyrhynchus Fragment on Harmonic Theory. Classical Quarterly 44 (01):75-.
  6. Enrico Berti (2009). A Partire Dai Filosofi Antichi. Il Prato.
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  7. Enrico Berti (2007). In Principio Era la Meraviglia: Le Grandi Questioni Della Filosofia Antica. Laterza.
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  8. Emanuela Bianchi (2012). Rewriting Difference: Irigaray and “The Greeks”. Edited by Elena Tzelepis and Athena Athanasiou. Albany: State University of New York Press, 2010. [REVIEW] Hypatia 27 (2):455-460.
  9. Małgorzata Bogaczyk-Vormayr (2011). Veränderung zur Praktike. Kleine Bemerkungen zur Lebensphilosophie des Evagrios Pontikos. ARGUMENT 1 (2):191-209.
    English title: Change for praktike. Minor Comments to Evagrius Ponticus’ Philosophy of Life. The paper elucidates the evolution in understanding of a life phenomenon, which took place in the writing of the early Christian authors who referred to the heritage of the ancient philosophy trying to define their own position in relation to it. In this perspective the present author discusses the thought of Evagius Ponticus who undertakes some currents typical of Socrates’ concept of life, known from Plato’s dialogues. As (...)
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  10. John Bowin, Bryn Mawr Classical Review 2008.07.47.
    In a nutshell: this volume lives up to the impressive standards of the OSAP series. Throughout the eleven articles and two reviews, the clarity and rigor of argument are of a very high quality. Given the intensity and complexity of the articles, the primary audience will be graduate students and professors. In this issue "ancient philosophy" means Socrates, Plato and Aristotle. The first four articles are on Socrates and Plato; the last seven discuss various topics in Aristotelian studies. This is (...)
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  11. Aldo Brancacci (2008). Studi di Storiografia Filosofica Antica. L. S. Olschki.
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  12. Sarah Waterlow Broadie (1985). Time, Creation and the Continuum: Theories in Antiquity and the Middle Ages. Ancient Philosophy 5 (2):349-351.
  13. John Burnet (1903). The Fragment Philosophorum 1. Poetarum Philosophorum Fragmenta. Edidit Hermannus Diels (Berlin, Weidmann, 1901). 10 M. 2. Texts to Illustrate a Course of Elementary Lectures on the History of Greek Philosophy From Thales to Aristotle. By Henry Jackson, Litt.D. (London, Macmillan, 1901). 4s. 6d. Net. [REVIEW] The Classical Review 17 (01):59-61.
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  14. Myles Burnyeat & Dominic Scott (eds.) (2007). Maieusis: Essays in Ancient Philosophy in Honour of Myles Burnyeat. Oxford University Press.
    Maieusis pays tribute to the highly influential work of Myles Burnyeat, whose contributions to the study of ancient philosophy have done much to enhance the ...
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  15. David Charles (ed.) (2010). Definition in Greek Philosophy. Oxford University Press.
    Socrates' greatest philosophical contribution was to have initiated the search for definitions. In Definition in Greek Philosophy his views on definition are examined, together with those of his successors, including Plato, Aristotle, the Stoics, Galen, the Sceptics and Plotinus. Although definition was a major pre-occupation for many Greek philosophers, it has rarely been treated as a separate topic in its own right in recent years. This volume, which contains fourteen new essays by leading scholars, aims to reawaken interest in a (...)
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  16. Felix M. Cleve (1968). Zoroaster's Influence on Greek Thought. [REVIEW] International Philosophical Quarterly 8 (4):640-645.
  17. Francis Macdonald Cornford (1909/1987). Selected Papers of F.M. Cornford. Garland.
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  18. Carlo Diano (2007). Il Pensiero Greco da Anassimandro Agli Stoici. Bollati Boringhieri.
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  19. Hermann Diehls (2008). A Evoluçâo da Filosofia Grega. Abc Editora.
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  20. Andreas Dorschel (2003). Andreas Bächli / Andreas Graeser, Grundbegriffe der Antiken Philosophie. [REVIEW] Philosophical Books 44 (2):162-162.
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  21. Christopher Edelman (2013). Pursuits of Wisdom: Six Ways of Life in Ancient Philosophy From Socrates to Plotinus by John M. Cooper (Review). Journal of the History of Philosophy 51 (2):309-310.
    This book has two basic aims: to provide a clear and comprehensive account of the most prominent moral philosophies of ancient Greece and Rome, and to explain how for their adherents, these philosophies both motivated and constituted distinctive ways of life. Cooper succeeds admirably in achieving the first aim: he gives clear and concise accounts of the moral philosophies of Socrates, Aristotle, the Stoics, the Epicureans, the Pyrrhonists, and the Platonists. Each chapter explores not only the basic theories of the (...)
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  22. Eva-Maria Engelen (2003). Erkenntnis und Liebe. Zur fundierenden Rolle des Gefühls bei den Leistungen der Vernunft. Vandenhoeck Ruprecht.
    zur fundierenden Rolle des Gefühls bei den Leistungen der Vernunft Eva-Maria Engelen. Eva-Maria Engelen Erkenntnis und Liebe Zur fundierenden Rolle des Gefühls bei den Leistungen der Vernunft Vandenhoeck & Ruprecht Eva-Maria ...
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  23. Eva-Maria Engelen (1993). Zeit, Zahl und Bild. Studien zur Verbindung von Philosophie und Wissenschaft bei Abbo von Fleury. de Gruyter.
  24. David Evans (2009). Dumb Beasts and Dead Philosophers. [REVIEW] British Journal for the History of Philosophy 17 (2):409-412.
  25. Luis Alberto Fallas (2006). En Diálogo Con Los Griegos: Introducción a la Filosofía Antigua. San Pablo.
    Dialogue between the Greeks and the contemporary way of thought.
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  26. Rein Ferwerda (1998). La Misura E L'Equivalenza. Ancient Philosophy 18 (1):171-173.
  27. John T. Fitzgerald (ed.) (2008). Passions and Moral Progress in Greco-Roman Thought. Routledge.
    This book contains a collection of 13 essays from leading scholars on the relationship between passionate emotions and moral advancement in Greek and Roman thought. Recognising that emotions played a key role in whether individuals lived happily, ancient philosophers extensively discussed the nature of the passions.
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  28. Michael Frede (1987). Essays in Ancient Philosophy. Oxford University Press.
    Rich with historical and cultural value, these works are published unaltered from the original University of Minnesota Press editions.
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  29. Michael Frede & Gisela Striker (eds.) (1996). Rationality in Greek Thought. Oxford University Press.
    This book, a collection of specially written essays by leading international scholars, reexamines ancient ideas of reason and rationality. The application of changing notions of rationality down the ages has led to consistent misinterpretation of standard ancient philosophical texts: the distinguished contributors here redress the balance, clarifying how the great thinkers of antiquity themselves conceived of rationality.
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  30. Cynthia Freeland (ed.) (1998). Re-Reading the Canon: Feminist Readings on Aristotle. Penn State University Press.
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  31. Cynthia A. Freeland (1985). The Greeks on Pleasure J. C. B. Gosling, C. C. W. Taylor: The Greeks on Pleasure. Pp. Xii + 497. Oxford University Press, 1982. £ 22.50. [REVIEW] The Classical Review 35 (01):77-79.
  32. Kathleen Freeman (1952/1970). God, Man, and State: Greek Concepts. Westport, Conn.,Greenwood Press.
  33. K. Friis Johansen (1998). A History of Ancient Philosophy: From the Beginnings to Augustine. Routledge.
    This book discusses key philosophical concepts and ideologies, including ontology, epistemology, logic, semantics, moral and political philosophy, theology and aesthetics during classical antiquity. Karsten Friis Johansen charts the history of ancient philosophy from the mythological oral tradition, Homer and early tragedy, to the giants of Plato and Aristotle through to paganism and the genesis of Christianity. A History of Ancient Philosophy also presents detailed analysis of individual ancient philosophers and interpretations and commentary on key philosophical passages.
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  34. Mary Louise Gill & Pierre Pellegrin (eds.) (2006). A Companion to Ancient Philosophy. Blackwell Pub..
    A Companion to Ancient Philosophy provides a comprehensive and current overview of the history of ancient Greek and Roman philosophy from its origins until late antiquity. Comprises an extensive collection of original essays, featuring contributions from both rising stars and senior scholars of ancient philosophy Integrates analytic and continental traditions Explores the development of various disciplines, such as mathematics, logic, grammar, physics, and medicine, in relation to ancient philosophy Includes an illuminating introduction, bibliography, chronology, maps and an index.
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  35. Devin Henry (2005). Embryological Models in Ancient Philosophy. Phronesis 50 (1):1-42.
    Historically embryogenesis has been among the most philosophically intriguing phenomena. In this paper I focus on one aspect of biological development that was particularly perplexing to the ancients: self-organisation. For many ancients, the fact that an organism determines the important features of its own development required a special model for understanding how this was possible. This was especially true for Aristotle, Alexander, and Simplicius who all looked to contemporary technology to supply that model. However, they did not all agree on (...)
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  36. Terence Irwin (ed.) (1995). Classical Philosophy: Collected Papers. Garland.
    v. 1. Philosophy before Socrates -- v. 2. Socrates and his contemporaries -- v. 3. Plato's ethics -- v. 4. Plato's metaphysics and epistemology -- v. 5. Aristotle's ethics -- v. 6. Aristotle: substance, form, and matter -- v. 7. Aristotle: metaphysics, epistemology, natural philosophy -- v. 8. Hellenistic philosophy.
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  37. David Johnson (2008). What Does Academic Skepticism Presuppose? Lyceum 10 (1):44-54.
  38. Anthony Kenny (1973). The Anatomy of the Soul. [Oxford]Basil Blackwell.
    Mental health in Plato's Republic.--The practical syllogism and incontinence.--Aristotle on happiness.--Intellect and imagination in Aquinas.--Descartes on the will.--Cartesian privacy.--Appendix: The history of intention in ethics.--Bibliography (p. [147]).
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  39. G. B. Kerferd (1968). Two Ways of Looking at Things. The Classical Review 18 (01):77-.
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  40. J. H. Lesher (1981). Perceiving and Knowing in the "Iliad" and "Odyssey". Phronesis 26 (1):2 - 24.
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  41. Shawn Loht (forthcoming). On the Concept of the Human Body in Heraclitus. Proceedings of the Southeast Philosophy Congress.
    Explores how the fragments of Heraclitus might yield an implicit understanding of the human body in distinction to the soul. In the history of scholarship on Heraclitus, soul is a much better understood concept, whereas it is normally assumed that Heraclitus, along with other figures of early Greek thought, shows only the most limited comprehension of the human being in terms of bodily form or substance. In this work I sketch some different ways in which Heraclitus’ accounts of nature and (...)
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  42. J. R. Lucas, Philosophical.
    Plato began it. After thinking about the nature of argument he concluded that the correct way of reasoning was the axiomatic way, and formulated the programme of axiomatization that Eudoxus and Euclid subsequently carried out. Since then the axiomatic method has been firmly established, not only as the method for mathematics, but as a paradigm to which all other disciplines should strive to be assimilated; and in this present century not only has axiomatization been carried through as completely as it (...)
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  43. Mohan Matthen (1983). Greek Ontology and the 'Is' of Truth. Phronesis 28 (2):113 - 135.
    The author investigates greek ontologies that apparently rely on a conflation of "binary" (x is f) and "monadic" (x is) uses of 'is'. He uses Aristotelian and other texts to support his proposal that these ontologies are explained by the Greeks using two alternative semantic analyses for 'x is F'. The first views it as asserting a relation between x and F, the second as asserting that a "predicative complex" exists, where a predicative complex is a complex consisting of x (...)
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  44. António Pedro Mesquita (2006). Introdução Ao Estudo da Filosofia Antiga. Edições Colibri.
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  45. Aida Míguez Barciela (2010). Moîra, Aión, Khrónos y la Noción de “Zeitlichkeit” En Sein Und Zeit. La Posibilidad de Un Espacio Hermenéutico. Ontology Studies 10:199-207.
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  46. Carlo Natali & Barbara Botter (eds.) (2004). Introduzione Alla Storia Della Filosofia Antica. Cafoscarina.
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  47. Heinrich Niehues-Pröbsting (2004). Die Antike Philosophie: Schrift, Schule, Lebensform. Fischer Taschenbuch.
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  48. Catherine Osborne (2007). Salles (R.) (Ed.) Metaphysics, Soul, and Ethics in Ancient Thought: Themes From the Work of Richard Sorabji. Pp. X + 592. Oxford: Clarendon Press, 2005. Cased, £60. ISBN: 978-0-19-926130-. [REVIEW] The Classical Review 57 (02).
  49. Catherine Osborne (2006). Socrates in the Platonic Dialogues. Philosophical Investigations 29 (1):1–21.
    If Socrates is portrayed holding one view in one of Plato's dialogues and a different view in another, should we be puzzled? If (as I suggest) Plato's Socrates is neither the historical Socrates, nor a device for delivering Platonic doctrine, but a tool for the dialectical investigation of a philosophical problem, then we should expect a new Socrates, with relevant commitments, to be devised for each setting. Such a dialectical device – the tailor-made Socrates – fits with what we know (...)
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  50. Catherine Osborne (1983). Aristotle, De Anima 3. 2: How Do We Perceive That We See and Hear? Classical Quarterly 33 (02):401-411.
    The second chapter of book three of the De anima marks the end of Aristotle's discussion of sense-perception. The chapter is a long one and apparently rambling in subject matter. It begins with a passage that is usually taken as a discussion of some sort of self-awareness, particularly awareness that one is perceiving, although such an interpretation raises some difficulties. This paper reconsiders the problems raised by supposing that the question discussed in the first paragraph is ‘how do we perceive (...)
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