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  1. John Anderson (1931). The Book of Diogenes Laertius: Its Spirit and its Method. [REVIEW] Australasian Journal of Philosophy 9:71.
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  2. S. J. Arthur Madigan (1985). Graceful Reason: Essays in Ancient and Medieval Philosophy Presented to Joseph Owens, Cssr. Ancient Philosophy 5 (1):136-140.
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  3. Charles M. Bakewell (1973). Source Book in Ancient Philosophy. New York,Gordian Press.
  4. H. C. Baldry (1964). φΙΛΟΣΟφΙΑ Anne-Marie Malingrey: ' Philosophia': étude d'un groupe de mots dans la littérature grecque des Présocratiques au IVe siècle aprés J.-C. (Études et Commentaires, xl.) Pp. 326. Paris: Klincksieck, 1961. Paper, 32 fr. [REVIEW] The Classical Review 14 (01):73-74.
  5. Konrad Banicki (2015). Therapeutic Arguments, Spiritual Exercises, or the Care of the Self. Martha Nussbaum, Pierre Hadot and Michel Foucault on Ancient Philosophy. Ethical Perspectives 22 (4):601-634.
    The practical aspect of ancient philosophy has been recently made a focus of renewed metaphilosophical investigation. After a brief presentation of three accounts of this kind developed by Martha Nussbaum, Pierre Hadot, and Michel Foucault, the model of the therapeutic argument developed by Nussbaum is called into question from the perspectives offered by her French colleagues, who emphasize spiritual exercise (Hadot) or the care of the self (Foucault). The ways in which the account of Nussbaum can be defended are then (...)
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  6. Konrad Banicki (2014). Philosophy as Therapy: Towards a Conceptual Model. Philosophical Papers 43 (1):7-31.
    The idea of philosophy as a kind of therapy, though by no means standard, has been present in metaphilosophical reflection since antiquity. Diverse versions of it were also discussed and applied by more recent authors such as Wittgenstein, Hadot and Foucault. In order to develop an explicit, general and systematic model of therapeutic philosophy a relatively broad and well-structured account provided by Martha Nussbaum is subjected to analysis. The results obtained, subsequently, form a basis for a new model constructed around (...)
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  7. Andrew Barker (1994). An Oxyrhynchus Fragment on Harmonic Theory. Classical Quarterly 44 (01):75-.
    The tattered remains of a few paragraphs of a work on harmonic theory were published in 1986 as P. Oxy. LIII.3706, with a careful commentary by M. W. Haslam. There are six fragments. Four of them are too small for any substantial sense to be recovered; and while fr. 2 and the second column of fr. 1 allow us to pick out significant words and phrases here and there, the remnants of these columns are very narrow, and the line of (...)
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  8. Enrico Berti (2009). A Partire Dai Filosofi Antichi. Il Prato.
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  9. Enrico Berti (2007). In Principio Era la Meraviglia: Le Grandi Questioni Della Filosofia Antica. Laterza.
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  10. Emanuela Bianchi (2012). Rewriting Difference: Irigaray and “The Greeks”. Edited by Elena Tzelepis and Athena Athanasiou. Albany: State University of New York Press, 2010. [REVIEW] Hypatia 27 (2):455-460.
  11. Małgorzata Bogaczyk-Vormayr (2011). Veränderung zur Praktike. Kleine Bemerkungen zur Lebensphilosophie des Evagrios Pontikos. Argument: Biannual Philosophical Journal 1 (2):191-209.
    English title: Change for praktike. Minor Comments to Evagrius Ponticus’ Philosophy of Life. The paper elucidates the evolution in understanding of a life phenomenon, which took place in the writing of the early Christian authors who referred to the heritage of the ancient philosophy trying to define their own position in relation to it. In this perspective the present author discusses the thought of Evagius Ponticus who undertakes some currents typical of Socrates’ concept of life, known from Plato’s dialogues. As (...)
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  12. John Bowin, Bryn Mawr Classical Review 2008.07.47.
    In a nutshell: this volume lives up to the impressive standards of the OSAP series. Throughout the eleven articles and two reviews, the clarity and rigor of argument are of a very high quality. Given the intensity and complexity of the articles, the primary audience will be graduate students and professors. In this issue "ancient philosophy" means Socrates, Plato and Aristotle. The first four articles are on Socrates and Plato; the last seven discuss various topics in Aristotelian studies. This is (...)
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  13. Aldo Brancacci (2008). Studi di Storiografia Filosofica Antica. L. S. Olschki.
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  14. Franz Brentano (1963). Geschichte der griechischen Philosophie. Francke.
    In seinen Vorlesungen über die Geschichte der Philosophie behandelte Brentano die griechische Philosophie am ausführlichsten. Außerdem enthalten ist die Einleitung, in der sich das wichtige Gesetz von den in der Entwicklung der Philosophie aufeinander folgenden vier Phasen findet.
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  15. Sarah Waterlow Broadie (1985). Time, Creation and the Continuum: Theories in Antiquity and the Middle Ages. Ancient Philosophy 5 (2):349-351.
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  16. John Burnet (1903). The Fragment Philosophorum 1. Poetarum Philosophorum Fragmenta. Edidit Hermannus Diels (Berlin, Weidmann, 1901). 10 M. 2. Texts to Illustrate a Course of Elementary Lectures on the History of Greek Philosophy From Thales to Aristotle. By Henry Jackson, Litt.D. (London, Macmillan, 1901). 4s. 6d. Net. [REVIEW] The Classical Review 17 (01):59-61.
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  17. Myles Burnyeat & Dominic Scott (eds.) (2007). Maieusis: Essays in Ancient Philosophy in Honour of Myles Burnyeat. Oxford University Press.
    Maieusis pays tribute to the highly influential work of Myles Burnyeat, whose contributions to the study of ancient philosophy have done much to enhance the ...
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  18. Tomás N. Castro (2016). Cinco hipóteses do Parménides de Platão em cinco cartas de Pseudo-Dionísio Areopagita? Ecos de uma tradição exegética neoplatónica. Imprensa da Universidade de Coimbra / Annablume.
    The importance of Plato’s Parmenides for the Neoplatonist tradition is well-known, and many philosophers disputed the dialogue’s second part division through different hypotheses. Departing from Proclus’ account in Theologia platonica, we will explain why the diadochus thought Amelius, Porphyry and Iamblichus divisions to be wrong, and how ‘the philosopher of Asine’, Plutarch of Athens and Syrianus gave a successful accounts of Plato’s true intentions, just as they conceived them. Then, we will show how Pseudo-Dionysius the Areopagite was aware of this (...)
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  19. Tomás N. Castro (2016). Sobre o conceito de luz na metafísica neoplatónica. CECS.
    In the resolution proclaiming 2015 the International Year of Light and Light-based Technologies, the General Assembly of the United Nations drew attention to the importance of light in the lives of the citizens of the world. This is of major importance, not only because light plays a crucial role in fields as diverse as arts, culture or technology, but also because ‘light’ is a major concept within the history of philosophy. Since the first Presocratic philosophers, light had an important role (...)
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  20. Tomás N. Castro (2015). Pseudo-Dionysius on the Processes of Negation. Proceedings of the Annual Meeting of Postgraduates in Ancient Literature 2:1-11.
    One of the most intriguing characters of Late Antiquity is the author who wrote under the pseudonym ‘Dionysius, the Areopagite’. Although the 19th century German scholarship challenged the authenticity of the Corpus Areopagiticum, the interest in this singular synthesis of Greek Neoplatonist philosophy with Christian thought remains significant. Usually, the works of the corpus are organized according to their internal logic: departing from affirmations we find negations excellent, starting with the cataphatic method we prepare apophaticism. It is customary to point (...)
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  21. David Charles (ed.) (2010). Definition in Greek Philosophy. Oxford University Press.
    Socrates' greatest philosophical contribution was to have initiated the search for definitions. In Definition in Greek Philosophy his views on definition are examined, together with those of his successors, including Plato, Aristotle, the Stoics, Galen, the Sceptics and Plotinus. Although definition was a major pre-occupation for many Greek philosophers, it has rarely been treated as a separate topic in its own right in recent years. This volume, which contains fourteen new essays by leading scholars, aims to reawaken interest in a (...)
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  22. Felix M. Cleve (1968). Zoroaster's Influence on Greek Thought. [REVIEW] International Philosophical Quarterly 8 (4):640-645.
  23. Francis Macdonald Cornford (1909). Selected Papers of F.M. Cornford. Garland.
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  24. Vanessa de Harven (forthcoming). Review of Rene Brouwer, The Stoic Sage, Cambridge, 2014. Classical World: A Quarterly Journal on Antiquity 100 (2).
  25. Carlo Diano (2007). Il Pensiero Greco da Anassimandro Agli Stoici. Bollati Boringhieri.
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  26. Hermann Diehls (2008). A Evoluçâo da Filosofia Grega. Abc Editora.
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  27. Hermann Diels (1894). Aus dem Leben des Cynikers Diogenes. Archiv für Geschichte der Philosophie 7 (3):313-316.
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  28. Alexandra Dobra (2009). Plato's Political Philosophy: The Ideal State in The Republic. Studia UBB Philosophia 2 (2009):83-91.
    This paper aims to present Plato’s political philosophy by focusing on his theoretical building of the Ideal State, presented in The Republic. The first three parts of the present paper corresponds to the three main points underlined after The Republic’s analyse. Through stressing, first, the depicting of the philosopher’s portrait, second the analyses of structure of the Ideal State, third the focus on the causes of the degeneration of this state, these points contribute to the sustaining of the philosopher’s promotion, (...)
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  29. Andreas Dorschel (2003). Andreas Bächli / Andreas Graeser, Grundbegriffe der Antiken Philosophie. [REVIEW] Philosophical Books 44 (2):162-162.
  30. Christopher Edelman (2013). Pursuits of Wisdom: Six Ways of Life in Ancient Philosophy From Socrates to Plotinus by John M. Cooper (Review). Journal of the History of Philosophy 51 (2):309-310.
    This book has two basic aims: to provide a clear and comprehensive account of the most prominent moral philosophies of ancient Greece and Rome, and to explain how for their adherents, these philosophies both motivated and constituted distinctive ways of life. Cooper succeeds admirably in achieving the first aim: he gives clear and concise accounts of the moral philosophies of Socrates, Aristotle, the Stoics, the Epicureans, the Pyrrhonists, and the Platonists. Each chapter explores not only the basic theories of the (...)
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  31. Eva-Maria Engelen (2003). Erkenntnis und Liebe. Zur fundierenden Rolle des Gefühls bei den Leistungen der Vernunft. Vandenhoeck Ruprecht.
    zur fundierenden Rolle des Gefühls bei den Leistungen der Vernunft Eva-Maria Engelen. Eva-Maria Engelen Erkenntnis und Liebe Zur fundierenden Rolle des Gefühls bei den Leistungen der Vernunft Vandenhoeck & Ruprecht Eva-Maria ...
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  32. Eva-Maria Engelen (1993). Zeit, Zahl und Bild. Studien zur Verbindung von Philosophie und Wissenschaft bei Abbo von Fleury. De Gruyter.
    In dieser Arbeit wird Abbo von Fleury für die Philosophie- und Wissenschaftsgeschichte neu erschlossen und gezeigt, inwiefern die Philosophie der Zeit Einfluss auf die Entwicklung der Wissenschaften dieser Epoche hatte und welche Rolle Bilder in dieser Wissenschaftsepoche für die Erkenntnis hatten.
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  33. David Evans (2009). Dumb Beasts and Dead Philosophers. [REVIEW] British Journal for the History of Philosophy 17 (2):409-412.
  34. Fátima Évora (2008). Filopono de Alexandria: de Aeternitate Mundi contra Aristóteles. In Márcio D. Custódiio, Tadeu M. Verza & Anastasia G. Itokazu (eds.), Necessidade e Eternidade. Unicamp, IFCH 11-46.
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  35. Luis Alberto Fallas (2006). En Diálogo Con Los Griegos: Introducción a la Filosofía Antigua. San Pablo.
    Dialogue between the Greeks and the contemporary way of thought.
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  36. Rein Ferwerda (1998). La Misura E L'Equivalenza. Ancient Philosophy 18 (1):171-173.
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  37. John T. Fitzgerald (ed.) (2008). Passions and Moral Progress in Greco-Roman Thought. Routledge.
    This book contains a collection of 13 essays from leading scholars on the relationship between passionate emotions and moral advancement in Greek and Roman thought. Recognising that emotions played a key role in whether individuals lived happily, ancient philosophers extensively discussed the nature of the passions.
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  38. Michael Frede (1987). Essays in Ancient Philosophy. Oxford University Press.
    Rich with historical and cultural value, these works are published unaltered from the original University of Minnesota Press editions.
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  39. Michael Frede & Gisela Striker (eds.) (1996). Rationality in Greek Thought. Oxford University Press.
    This book, a collection of specially written essays by leading international scholars, reexamines ancient ideas of reason and rationality. The application of changing notions of rationality down the ages has led to consistent misinterpretation of standard ancient philosophical texts: the distinguished contributors here redress the balance, clarifying how the great thinkers of antiquity themselves conceived of rationality.
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  40. Cynthia Freeland (ed.) (1998). Re-Reading the Canon: Feminist Readings on Aristotle. Penn State University Press.
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  41. Cynthia A. Freeland (1985). The Greeks on Pleasure J. C. B. Gosling, C. C. W. Taylor: The Greeks on Pleasure. Pp. Xii + 497. Oxford University Press, 1982. £ 22.50. [REVIEW] The Classical Review 35 (01):77-79.
  42. Kathleen Freeman (1952). God, Man, and State: Greek Concepts. Westport, Conn.,Greenwood Press.
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  43. K. Friis Johansen (1998). A History of Ancient Philosophy: From the Beginnings to Augustine. Routledge.
    This book discusses key philosophical concepts and ideologies, including ontology, epistemology, logic, semantics, moral and political philosophy, theology and aesthetics during classical antiquity. Karsten Friis Johansen charts the history of ancient philosophy from the mythological oral tradition, Homer and early tragedy, to the giants of Plato and Aristotle through to paganism and the genesis of Christianity. A History of Ancient Philosophy also presents detailed analysis of individual ancient philosophers and interpretations and commentary on key philosophical passages.
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  44. Magnus Frisch (2011). Philosophische Texte im Altsprachlichen Unterricht. Forum Schule. Mitteilungsblatt des Hessischen Altphilologenverbandes 58:28-36.
    Der Aufsatz befasst sich mit der Lektüre philosophischer Texte im Latein- und Griechischunterricht. Er diskutiert Kriterien der Themen- und Textauswahl; erörtert Möglichkeiten der Motivierung der Schüler zur aktiven Auseinandersetzung mit philosophischen Themen und Texten sowie die Möglichkeit der Behandlung philosophischer Themen und Texte bereits in der Lehrbuchphase.
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  45. Ludovico Geymonat, Gianni Micheli, Renato Tisato & Mario Vegetti (1970). Storia del Pensiero Filosofico e Scientifico - 1° vol. Garzanti.
  46. Mary Louise Gill & Pierre Pellegrin (eds.) (2006). A Companion to Ancient Philosophy. Blackwell Pub..
    _A Companion to Ancient Philosophy_ provides a comprehensive and current overview of the history of ancient Greek and Roman philosophy from its origins until late antiquity. Comprises an extensive collection of original essays, featuring contributions from both rising stars and senior scholars of ancient philosophy Integrates analytic and continental traditions Explores the development of various disciplines, such as mathematics, logic, grammar, physics, and medicine, in relation to ancient philosophy Includes an illuminating introduction, bibliography, chronology, maps and an index.
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  47. Devin Henry (2005). Embryological Models in Ancient Philosophy. Phronesis 50 (1):1-42.
    Historically embryogenesis has been among the most philosophically intriguing phenomena. In this paper I focus on one aspect of biological development that was particularly perplexing to the ancients: self-organisation. For many ancients, the fact that an organism determines the important features of its own development required a special model for understanding how this was possible. This was especially true for Aristotle, Alexander, and Simplicius who all looked to contemporary technology to supply that model. However, they did not all agree on (...)
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  48. K. Ierodiakonou & B. Morison (eds.) (2011). Episteme, Etc.- Essays in Honour of Jonathan Barnes. OUP.
    Sixteen authors, including some of the most distinguished scholars of our time, present essays which together reflect the impressive scope of Jonathan Barnes's contributions to philosophy, and in particular to the study of ancient philosophy. Six are on knowledge, five on logic and metaphysics, five on ethics.
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  49. Terence Irwin (ed.) (1995). Classical Philosophy: Collected Papers. Garland.
    v. 1. Philosophy before Socrates -- v. 2. Socrates and his contemporaries -- v. 3. Plato's ethics -- v. 4. Plato's metaphysics and epistemology -- v. 5. Aristotle's ethics -- v. 6. Aristotle: substance, form, and matter -- v. 7. Aristotle: metaphysics, epistemology, natural philosophy -- v. 8. Hellenistic philosophy.
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  50. Filip Ivanovic (2011). Il Concetto Della Volontà Nel Pensiero di Massimo Il Confessore. Philotheos 11:109-126.
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