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  1. J. Adam (1901). A Correction. The Classical Review 15 (09):466-.
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  2. Peter Adamson (2011). Book Notes. [REVIEW] Phronesis 55 (4):357-375.
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  3. Peter Adamson (2004). M. Ullmann: Wörterbuch zu den griechisch-arabischen Übersetzungen des 9. Jahrhunderts . Pp. 904. Wiesbaden: Harassowitz Verlag, 2002. Cased, €175. ISBN: 3-447-04584-. [REVIEW] The Classical Review 54 (01):252-.
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  4. A. W. H. Adkins (1989). The Creation of Mythology. Ancient Philosophy 9 (1):109-110.
  5. A. W. H. Adkins (1975). Essays on Greek Religion Gunther Zuntz: Persephone: Three Essays on Religion and Thought in Magna Graecia. Pp. Xiii+426; 30 Plates. Oxford: Clarendon Press, 1971. Cloth, £9. [REVIEW] The Classical Review 25 (02):239-241.
  6. A. W. H. Adkins (1975). Merit, Responsibility, and Thucydides. Classical Quarterly 25 (02):209-.
  7. A. W. H. Adkins (1971). Greek Modes of Thought. The Classical Review 21 (01):80-.
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  8. A. W. H. Adkins (1971). Sophia. The Classical Review 21 (03):391-.
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  9. A. W. H. Adkins (1971). The Nature of Life in Ancient Thought Hans Regnéll: Ancient Views on the Nature of Life. (Library of Theoria, No. 10.) Pp. 267. Lund: Gleerup, 1968. Paper, Kr.35. [REVIEW] The Classical Review 21 (03):403-405.
  10. A. W. H. Adkins (1970). From the Many to the One. Ithaca, N.Y.,Cornell University Press.
  11. A. W. H. Adkins (1970). From the Many to the One: A Study of Personality and Views of Human Nature in the Context of Ancient Greek Society, Values and Beliefs. London,Constable.
  12. A. W. H. Adkins (1968). Greek Religion. The Classical Review 18 (02):197-.
  13. Arthur W. H. Adkins (1964). The Plain Greek's Moral Values. The Classical Review 14 (01):70-.
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  14. Arthur W. H. Adkins (1960). Moral Values John Ferguson: Moral Values in the Ancient World. Pp. 256. London: Methuen, 1958. Cloth, 22s. 6d. Net. The Classical Review 10 (01):50-52.
  15. Keimpe Algra (1995). Concepts of Space in Greek Thought. E.J. Brill.
    This book provides detailed information about the theories of place and space of the ancient atomists, Plato, Aristotle, Peripatetics, Stoics and others, about ...
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  16. D. J. Allan (1951). Essays By F. M. Cornford F. M. Cornford: The Unwritten Philosophy and Other Essays. Edited with an Introductory Memoir by W. K. C. Guthrie. Pp. Xix + 139. Cambridge: University Press, 1950. Cloth, 12s. 6d. Net. [REVIEW] The Classical Review 1 (3-4):160-161.
  17. D. J. Allan & J. B. Skemp (1955). Editorial. Phronesis 1 (1):1-1.
  18. Clifford Allbutt (1923). Two Books on Greek Science Greek Biology and Medicine. By Henry Osborn Taylor. One Vol. 12mo. Pp. Xv + 153. London, Calcutta, Sydney: Harrap and Co. 5s. Net. Greek Biology and Greek Medicine. By Charles Singer. One Vol. 12mo. Pp. 128. Oxford: Clarendon Press, 1922. [REVIEW] The Classical Review 37 (5-6):129-131.
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  19. James Allen, Eyjólfur Kjalar Emilsson, Benjamin Morison & Wolfgang-Rainer Mann (eds.) (2011). Oxford Studies in Ancient Philosophy, Volume 40: Essays in Memory of Michael Frede. OUP Oxford.
    Oxford Studies in Ancient Philosophy is a volume of original articles on all aspects of ancient philosophy. The articles may be of substantial length, and include critical notices of major books. OSAP is now published twice yearly, in both hardback and paperback. -/- 'The serial Oxford Studies in Ancient Philosophy (OSAP) is fairly regarded as the leading venue for publication in ancient philosophy. It is where one looks to find the state-of-the-art. That the serial, which presents itself more as an (...)
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  20. J. M. Alonso-Nunez (1986). Giuseppe Cambiano: La Filosofia in Grecia E a Roma. (II Mondo Degli Antichi.) Pp. Vii + 176. Bad: Laterza, 1983. Paper, L. 10,000. [REVIEW] The Classical Review 36 (01):145-146.
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  21. Jochen Althoff (ed.) (2007). Philosophie Und Dichtung Im Antiken Griechenland: Akten der 7. Tagung der Karl Und Gertrud Abel-Stiftung Am 10. Und 11. Oktober 2002 in Bernkastel-Kues. [REVIEW] Steiner.
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  22. Abraham Anderson (1997). The Rhetoric of Morality and Philosophy. Ancient Philosophy 17 (2):432-437.
  23. Graham Anderson (1978). The Second Sophistic G. W. Bowersock (Ed.): Approaches to the Second Sophistic: Papers Presented at the 105th Annual Meeting of the American Philological Association. Pp. 40. American Philological Association, Pennsylvania State University, 1974. Stiff Paper, $2. [REVIEW] The Classical Review 28 (01):78-79.
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  24. Mark Anderson (2010). Ἀληθῆ Λέγεις. Ancient Philosophy 30 (2):247-260.
  25. Julia Annas (ed.) (2001). Voices of Ancient Philosophy: An Introductory Reader. Oxford University Press.
    Edited by one of the most renowned scholars in the field, Voices of Ancient Philosophy: An Introductory Reader is a unique and accessible introduction to the richness of ancient philosophy. Featuring a topical--as opposed to chronological--organization, this text introduces students to the wide range of approaches and traditions in ancient philosophy. In each section Annas presents the ancient debates on a particular philosophical topic, drawing on a greater diversity of ancient sources than a chronological approach allows. The book is divided (...)
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  26. John P. Anton (2007). Intelligibility in Nature, Art and Episteme. The Proceedings of the Twenty-First World Congress of Philosophy 10:3-9.
    The architectonic principle, as stated in Aristotle's Politics, is related to the arrangement of the arts, the technai, whereby it is argued that the leading art is the politike techne. Plato, in the Gorgias, has argued for an architectonic of crafts. Four technai provide the best, aei pros to beltiston therapeuousai, and they differ from the pseudo-crafts that offer pleasure while indifferent to the beltiston. The principle for arranging the architectonic is the pursuit of the best, whereby each practitioner of (...)
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  27. Valentina Arena (2011). Political Thought (D.) Hammer Roman Political Thought and the Modern Theoretical Imagination. (Oklahoma Series in Classical Culture 34.) Pp. Xiv + 358. Norman: University of Oklahoma Press, 2008. Cased, US$39.95. ISBN: 978-0-8061-3927-2. [REVIEW] The Classical Review 61 (02):556-558.
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  28. A. H. Armstrong (1957/1981). An Introduction to Ancient Philosophy. Littlefield Adams.
    Covers the period from the beginning of Greek Philosophy to St. Augustine.
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  29. Richard H. Armstrong (2008). Reception (M.) Leonard Athens in Paris. Ancient Greece and the Political in Post-War French Thought. (Classical Presences). Oxford UP, 2005. Pp. [X] + 264. £49. 9780199277254. (P.A.) Miller Postmodern Spiritual Practices. The Construction of the Subject and the Reception of Plato in Lacan, Derrida, and Foucault. (Classical Memories / Modern Identities). Columbus: Ohio State UP, 2007. Pp. X + 270. $59.95 (Hbk). 9780814210703 (Hbk). 9780814291474 (CD-ROM). [REVIEW] Journal of Hellenic Studies 128:298-.
  30. W. Geoffrey Arnott (1994). Werner Jaeger (1888–1961) William M. Calder III (Ed.): Werner Jaeger Reconsidered: Proceedings of the Second Oldfather Conference Held on the Campus of the University of Illinois at Urbana–Champaign April 26–28, 1990.(Illinois Classical Studies, Suppl. 3 = Illinois Studies in the History of Classical Scholarship, 2.) Pp. Xiv+327. Atlanta, GA: Scholars Press, 1992. Paper, $44.95 ($29.95 to Members). [REVIEW] The Classical Review 44 (01):187-189.
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  31. Catherine Atherton (1995). Apollonius Dyscolus and the Ambiguity of Ambiguity. Classical Quarterly 45 (02):441-.
  32. E. M. Atkins (1992). Reason and Religion. The Classical Review 42 (01):94-.
  33. Tongdong Bai (2010). What to Do in an Unjust State?: On Confucius's and Socrates's Views on Political Duty. [REVIEW] Dao: A Journal of Comparative Philosophy 9 (4):375-390.
    Confucius argued for the centrality of the superior man’s political duty to his fellow human beings and to the state, while Socrates suggested that the superior man (the philosopher) may have no such political duty. However, Confucius also suggested that one not enter or stay—let alone save—a troubled state, while Socrates stayed in an unjust state, apparently fulfilling his political duty to the state by accepting an unjust verdict. In this essay, I will try to show how Confucius could solve (...)
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  34. Cyril Bailey (1939). Mary N. Potter Packer: Cicero's Presentation of Epicurean Ethics. A Study Based Primarily on De Finibus I and II. Pp. Ix+127. New York: Columbia University Press, 1938. Paper. [REVIEW] The Classical Review 53 (5-6):221-.
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  35. Cyril Bailey (1914). Lucretiana Cicero's Judgment on Lucretius, by H.W. Litchfield. Harvard Studies in Classical Philology, Vol. Xxiv., 1913; Pp. 145–159. Lucretiana, by J. S. Reid, Harvard Studies in Classical Philology, Vol. Xxii., 1911; Pp. 1–54. [REVIEW] The Classical Review 28 (03):100-103.
  36. Jacques A. Bailly (1999). What You Say, What You Believe, and What You Mean. Ancient Philosophy 19 (Special):65-76.
  37. H. C. Baldry (1964). Φιλοσοφια. The Classical Review 14 (01):73-.
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  38. Lynne Ballew (1979). Straight and Circular: A Study of Imagery in Greek Philosophy. Van Gorcum.
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  39. D. Baltzly (2002). Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation. Australasian Journal of Philosophy 80 (2):235 – 236.
    Book Information Emotion and Peace of Mind: from Stoic agitation to Christian temptation. By Richard Sorabji. Oxford University Press. Oxford. 2000. Pp. xi + 499. Hardback, £30.
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  40. Raymond Barfield (2011). The Ancient Quarrel Between Philosophy and Poetry. Cambridge University Press.
    Machine generated contents note: 1. Socrates, Plato and the invention of the ancient quarrel; 2. Aristotle, poetry and ethics; 3. Plotinus, Augustine and strange sweetness; 4. Boethius, Dionysius and the forms; 5. Thomas, and some Thomists; 6. Vico's new science; 7. Kant and His Students on the Genius of Nature; 8. Hegel and the owl of Minerva; 9. Kierkegaard: a poet, alas; 10. Dilthey: poetry and the escape from metaphysics; 11. Nietzsche, Heidegger and the saving power of poetry; 12. Mikhail (...)
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  41. B. C. Barker-Benfield (1978). Luigi Scarpa: Favonii Eulogii disputatio de somnio Scipionis. (Collana accademica, 5.) Pp. xx + 76; eleven diagrams. Padua: Accademia Patavina di scienze lettere ed arti. Università di Padova, Istituto di filologia latina, 1974. Paper, L. 2,500. [REVIEW] The Classical Review 28 (01):161-162.
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  42. J. Barnes (2012). Ancient Self-Refutation: The Logic and History of the Self-Refutation Argument From Democritus to Augustine, by Luca Castagnoli. Mind 121 (482):478-485.
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  43. Jonathan Barnes (2011). Method and Metaphysics: Essays in Ancient Philosophy I. Oxford University Press.
    Ancient philosophers -- The history of philosophy -- Philosophy within quotation marks? -- Anglophone attitudes -- Brentano's Aristotle -- Heidegger in the cave -- 'There was an old person from Tyre' -- The Presocratics in context -- Argument in ancient philosophy -- Philosophy and dialectic -- Aristotle and the methods of ethics -- Metacommentary -- An introduction to Aspasius -- Parmenides and the Eleatic One -- Reason and necessity in Leucippus -- Plato's cyclical argument -- Death and the philosopher -- (...)
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  44. Jonathan Barnes (2006). Bagpipe Music. Topoi 25 (1-2):17-20.
    Ancient philosophy is in a bad way. Like all other academic disciplines, it is crushed by the embrace of bureaucracy. Like other parts of philosophy, it is infected by faddishness. And in addition it suffers cruelly from the decline in classical philology. There is no cure for this disease.
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  45. Jonathan Barnes (2004). H. Gärtner: Diogenes Laertius: Vitae Philosophorum. Vol. III . Indices. (Bibliotheca Scriptorum Graecorum Et Romanorum Teubneriana.) Pp. X + 183. Munich and Leipzig: K. G. Saur Verlag, 2002. Cased, €54. ISBN: 3-598-71319-. [REVIEW] The Classical Review 54 (02):568-.
  46. Jonathan Barnes (2002). Diogenes Laertius M. Marcovich (Ed.): Diogenes Laertius . Vitae Philosophorum. Vol. I: Libri I–X. Vol. II: Excerpta Byzantina. Pp. I + 826, 346. Stuttgart and Leipzig: B. G. Teubner, 1999. Cased. Isbn: 3-519-01316-9, 3-519-01317-. [REVIEW] The Classical Review 52 (01):8-.
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  47. Jonathan Barnes (2002). J. Allen: Inference From Signs: Ancient Debates About the Nature of Evidence . Pp. Xi + 279. Oxford: Clarendon Press, 2001. Cased, £30. ISBN: 0-19-825094-. [REVIEW] The Classical Review 52 (02):375-.
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  48. Jonathan Barnes (1993). Albert A. Bell Jr, Jr., James B. Allis: Resources in Ancient Philosophy: An Annotated Bibliography of Scholarship in English, 1965–1989. Pp. Xvii + 799. Metuchen, N.J./London: The Scarecrow Press/Shelwing, 1991. £59.65. [REVIEW] The Classical Review 43 (01):189-.
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  49. Jonathan Barnes (1991). Mariano Baldassarri: Studi di Filosofia Antica, 1. Pp. 199. Como: Libreria Noseda, 1990. Paper. The Classical Review 41 (02):501-.
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  50. Jonathan Barnes (ed.) (1982). Science and Speculation: Studies in Hellenistic Theory and Practice. Editions De La Maison des Sciences De L'Homme.
    The five hundred years from 300 B.C. to A.D. 200 were a period during which Greek science made spectacular advances and Greek philosophy underwent dramatic changes. How much did the scientists take note of the philosophical issues bearing on their pursuits? What progress did the philosophers make with methodological and theoretical issues arising out of developments in science? What influence did philosophical criticism or philosophical ideas have on specific theories in medicine or mechanics, mathematics or astronomy? These are some of (...)
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