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Ancient Greek and Roman Philosophy

Edited by Robin Smith (Texas A&M University)
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  1. added 2016-08-27
    Leone Gazziero (2016). "Aucun attribut universel n’est une substance" (Aristotelis Metaphysica, Z, 13, 1038b 35). Aristote critique des Idées de Plato. Annuaire de l'École Pratique des Hautes Études 123:121-142.
    Y a-t-il des Idées et peut-on démontrer qu’elles existent ? Parmi les protagonistes anciens de la controverse qui a opposé partisans et adversaires des Idées, Aristote mérite une attention toute particulière. De fait, si – au moment où Aristote intervient dans le débat autour de l’hypothèse des Idées – ce débat a déjà une histoire, c’est avec lui que cette histoire atteint une maturité qui est à la fois d’ordre doctrinal et doxographique. De fait, non seulement Aristote est le premier (...)
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  2. added 2016-08-27
    David Chai (2015). Raphals, Lisa. Divination and Prediction in Early China and Ancient Greece. [REVIEW] Frontiers of Philosophy in China 10 (2):322-326.
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  3. added 2016-08-26
    Stefano Maso (2015). Grasp and Dissent. Cicero and Epicurean Philosophy. Brepols.
    The present study centres on the distinctive characteristics of Cicero's philosophical training. Not only does Cicero exhibit his lofty philosophical proficiency anchored in the Academic school, but he also proves an excellent authority on Epicurus's proposed philosophy.
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  4. added 2016-08-26
    Stefano Maso & Francesca G. Masi (2015). Epicurus on Eidola. Peri Phuseos Book II. Update, Proposals, and Discussions. Hakkert.
    This book collects nine contributions on the second book of the book "On Nature" of Epicurus. At the center is the problem of "images." In the Appendix, the new critical text edited by Giuliana Leone is published.
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  5. added 2016-08-26
    Stefano Maso (2015). Images and Truth. In Stefano Maso Francesca G. Masi (ed.), Epicurus on eidola. Peri Phuseos Book II. Update, Proposals, and Discussions. 67-92.
    The new edition of the papiri of the second book of 'Peri Phuseos' allows for a detailed reconstruction of the mechanisms of vision. Some of the characteristic features of images according to Epicurus are presented here for the first time. One of the problems is the congruence between the representation and the object from which it originates: i.e. the truth of the image.
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  6. added 2016-08-26
    Stefano Maso (2013). Quarundam Rerum Initia in Nostra Potestate Sunt. In Stefano Maso Francesca Masi (ed.), Fate, Chance, and Fortune in Ancient Thought. 125-144.
    Does the Stoic school really, accepting fate, reject free will? It would seem so, mainly if we read the evidences of Zeno or Chrysippus. The Stoic Senecais central to this particular theoretical inquiry, which hinges on the concepts of causality, of determinism and responsibility.
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  7. added 2016-08-23
    Joseph Mcalhany (2016). Varro Varius: The Polymath of the Roman World Ed. By D. J. Butterfield. Classical World: A Quarterly Journal on Antiquity 109 (4):569-570.
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  8. added 2016-08-23
    Thomas Bunting, Talia Chicherio, Christopher Manners, Mark Weadon & Judith P. Hallett (2016). William Klingshirn. Classical World: A Quarterly Journal on Antiquity 109 (4):553-554.
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  9. added 2016-08-23
    Carol C. Mattusch (2016). Museum Archetypes and Collecting in the Ancient World Ed. By Maia Wellington Gahtan and Donatella Pegazzano. Classical World: A Quarterly Journal on Antiquity 109 (4):557-559.
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  10. added 2016-08-23
    Charles D. Stein (2016). The Life and Death of Agamemnon’s Scepter: The Imagery of Achilles. Classical World: A Quarterly Journal on Antiquity 109 (4):447-463.
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  11. added 2016-08-23
    Roger D. Woodard (2016). Hesiod’s Theogony: From Near Eastern Creation Myths to Paradise Lost by Stephen Scully. Classical World: A Quarterly Journal on Antiquity 109 (4):572-573.
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  12. added 2016-08-23
    Stephanie Ann Frampton (2016). Inside Roman Libraries: Book Collections and Their Management in Antiquity by George W. Houston. Classical World: A Quarterly Journal on Antiquity 109 (4):560-562.
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  13. added 2016-08-23
    Graham Oliver (2016). Poiesis: Manufacturing in Classical Athens by Peter Acton. Classical World: A Quarterly Journal on Antiquity 109 (4):555-556.
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  14. added 2016-08-23
    Benjamin Eldon Stevens (2016). Smell and Sociocultural Value Judgment in Catullus. Classical World: A Quarterly Journal on Antiquity 109 (4):465-486.
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  15. added 2016-08-23
    Noah Cogan, Allison Goldstein-Berger, Emily Mohr, Matthew Moore, Bryan Hallett & Judith P. Hallett (2016). Linda Fabrizio. Classical World: A Quarterly Journal on Antiquity 109 (4):551-552.
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  16. added 2016-08-23
    Raymond Van Dam (2016). Emperors and Ancestors: Roman Rulers and the Constraints of Tradition by Olivier Hekster. Classical World: A Quarterly Journal on Antiquity 109 (4):562-564.
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  17. added 2016-08-23
    Paul Properzio (2016). Homer, The Iliad: A New Translation Trans. Peter Green. Classical World: A Quarterly Journal on Antiquity 109 (4):565-567.
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  18. added 2016-08-23
    Caleb M. X. Dance (2016). Laughter, Humor, and the Making of Gender: Historical and Cultural Perspectives Ed. By Anna Foka and Jonas Liliequist. Classical World: A Quarterly Journal on Antiquity 109 (4):564-565.
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  19. added 2016-08-23
    Allison Taylor-Adams (2016). Learning to Fly: Vocabulary Acquisition and Extensive Reading in an Intermediate Classical Greek Class. Classical World: A Quarterly Journal on Antiquity 109 (4):525-542.
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  20. added 2016-08-23
    Michael Arnush (2016). David Hugh Porter. Classical World: A Quarterly Journal on Antiquity 109 (4):543-545.
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  21. added 2016-08-23
    Corey Martin, Nathan Mastropaolo, Robert Santucci, Erik Shell & Judith P. Hallett (2016). Frederick J. Booth. Classical World: A Quarterly Journal on Antiquity 109 (4):549-549.
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  22. added 2016-08-23
    Giulia Bonasio (2016). The Pleasures of Reason in Plato, Aristotle, and the Hellenistic Hedonists by James Warren. Classical World: A Quarterly Journal on Antiquity 109 (4):556-557.
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  23. added 2016-08-23
    Rachel Meyers (2016). Filiae Augustorum: The Ties That Bind in the Antonine Age. Classical World: A Quarterly Journal on Antiquity 109 (4):487-505.
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  24. added 2016-08-23
    Mary Brown, Judith P. Hallett, Maria Marsilio & Ann Raia (2016). Barbara F. McManus. Classical World: A Quarterly Journal on Antiquity 109 (4):547-548.
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  25. added 2016-08-23
    William Thalmann (2016). Playing Hesiod: The “Myth of the Races” in Classical Antiquity by Helen van Noorden. Classical World: A Quarterly Journal on Antiquity 109 (4):559-560.
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  26. added 2016-08-23
    Patrick M. Owens (2016). Barbarisms at the Gate: An Analysis of Some Perils in Active Latin Pedagogy. Classical World: A Quarterly Journal on Antiquity 109 (4):507-523.
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  27. added 2016-08-23
    Deborah Steiner (2016). State Pilgrims and Sacred Observers in Ancient Greece: A Study of Theōriā and Theōroi by Ian Rutherford. Classical World: A Quarterly Journal on Antiquity 109 (4):567-569.
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  28. added 2016-08-23
    Christopher Trinacty (2016). Lucius Annaeus Seneca: Letters on Ethics to Lucilius Trans. Margaret Graver and A. A. Long. Classical World: A Quarterly Journal on Antiquity 109 (4):573-575.
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  29. added 2016-08-23
    Wolfgang Mann (2016). Bridging the Gap Between Aristotle’s Science and Ethics Ed. By Devin Henry and Karen Margrethe Nielsen. Classical World: A Quarterly Journal on Antiquity 109 (4):570-572.
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  30. added 2016-08-22
    Raymond Aaron Younis (forthcoming). On Recontsruction: On the Limits, Horizons and Possibilities of Critical Theory. In Harry Dahms & Eric Lybeck (eds.), On Reconstruction. Ashgate
  31. added 2016-08-22
    Marco Solinas (2015). La redécouverte de la « via regia ». Freud lecteur de Platon. Revue Philosophique De Louvain 113 (4):535-567.
    A partir du renvoi à la « maxime de Platon » insérée dans l’avant dernière page de la première édition de L’interprétation du rêve, l’auteur expose d’abord les convergences entre la conception du rêve de Platon présentée dans La République et les intuitions qui fondent l’édifice métapsychologique freudien. A la lumière des sources textuelles citées par Freud et de ses intérêts, l’auteur avance ensuite l’hypothèse selon laquelle Freud aurait non seulement omis de reconnaître la généalogie théorétique platonicienne de la « (...)
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  32. added 2016-08-20
    Charles E. Snyder (2016). Review of D. Ambuel, Turtles All the Way Down: On Plato's Theaetetus, a Translation, and Commentary. [REVIEW] Bryn Mawr Classical Review 201608 (online):online.
  33. added 2016-08-19
    Charles T. Wolfe (forthcoming). Review of Lucretius and the Early Modern. The Classical Review.
    long version of review forthcoming in much shorter version in Classical Review.
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  34. added 2016-08-17
    Hans Feichtinger (2003). "Doctrinae genus genus haud leve": Der Exkurs über Weissagung in den Res Gestae des Ammianus Marcellinus. Römische Quartalschrift 98:137-161.
    Der Artikel untersucht den langen Exkurs über Weissagung/divinatio in Ammianus' Res Gestae, vor seinem historischen und philosophischen Hintergrund in Zusammenhang mit der Politik des Kaisers Julian (Apostata). Gilt divinatio als historische Kausalität oder dient sie der literarischen Gestaltung? Was sagt der Exkurs über Ammianus' Arbeit als Historiker und über seine Weltanschauung?
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  35. added 2016-08-16
    Christopher Frey (2015). Two Conceptions of Soul in Aristotle. In David Ebrey (ed.), Theory and Practice in Aristotle's Natural Science. Cambridge 137-160.
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  36. added 2016-08-16
    Theodor Ebert (1993). Dialecticians and Stoics on the Classification of Propositions. In Klaus Döring & Theodor Ebert (eds.), Dialektiker und Stoiker. Zur Logik der Stoa und ihrer Vorläufer. Steiner Verlag 111-127.
    This paper discusses the reports in Diogenes Laertius and in Sextus Empiricus concerning the classification of propositions. It is argued that the material in Sextus uses a source going back to the Dialectical school whose most prominent members were Diodorus Cronus and Philo of Megara. The material preserved in Diogenes Laertius, on the other hand, goes back to Chrysippus.
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  37. added 2016-08-15
    Mark Eli Kalderon, Priscian on Perception.
    An aporia posed by Theophrastus prompts Priscian to describe the process by which perception formally assimilates to its object as a progressive perfection. I present an interpretation of Priscian’s account of perception’s progressive perfection. And I consider a dilemma for the general class of accounts to which Priscian’s belongs based on related problems raised by Plotinus and Aquinas.
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  38. added 2016-08-15
    Klaus Corcilius (2015). Faculties in Ancient Philosophy. In Dominik Perler (ed.), The Faculties: A History. Oxford 19-58.
  39. added 2016-08-15
    Klaus Corcilius (2015). Faculties in Ancient Philosophy. In Dominik Perler (ed.), The Faculties: A History. Oxford 19-58.
  40. added 2016-08-12
    Zena Hitz (2016). Aristotle's Politics: A Critical Guide. [REVIEW] Notre Dame Philosophical Reviews 8.
  41. added 2016-08-12
    Panos Theodorou (2013). Ἁμαρτiα, Verfall, Pain. Plato's and Heidegger's Philosophies of Politics and Beyond. New Yearbook for Phenomenology and Phenomenological Philosophy:189-205.
    Two seemingly opposing philosophies, Plato’s and Heidegger’s, are brought together by reading the philosophy of politics in the Republic through the existential-analytic lenses of Being and Time and also by using the former in order to explore the philosophico-political potential of the latter. Plato’s thematic of errancy (αμαρτία) is shown to interlock harmoniously with Ηeidegger’s thematic of the fall (Verfall). This provides a single, penetrating interpretation of how philosophy thinks humans are supposed to respond to the predicament of their original (...)
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  42. added 2016-08-11
    Paolo Crivelli (2016). Aristotle (2016). Phronesis 61 (2):223-236.
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  43. added 2016-08-11
    Marta Jimenez (2014). Review of Howard J. Curzer, Aristotle and the Virtues. [REVIEW] Notre Dame Philosophical Reviews 2014 (04).
  44. added 2016-08-08
    Hanoch Ben-Pazi (2012). Love Discourse: Rosenzweig Vs. Plato. In Yossi Turner, Y. Amir & M. Brasser (eds.), Faith, Truth and Reason - The Philosophy of Franz Rosenzweig. K. Alber 105 - 124.
    My aim in this study is to unfold the profound relationship thatnonetheless exists between the world of Rosenzweig and that of Plato. Plato’s presence in The Star of Redemption is greater than onemight think by relying solely on the references found in the index. Inaccordance with this suggested relationship, one might propose areligious interpretation of that youthful pronouncement made byRosenzweig, to which, indeed, the expression of „faith“ is appropri-ate: „Ich glaube an Πλάτων [Plato]“. Notwithstanding the need to undertake a broad (...)
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  45. added 2016-08-08
    Franco Trivigno (2008). The Rhetoric of Parody in Plato's Menexenus. Philosophy and Rhetoric 42 (1):29-58.
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  46. added 2016-08-07
    Angelo Antonio Pires de Oliveira (2014). A delimitação do conceito de eudaimonia em Ethica Nicomachea I.7. Filogenese 7 (1):1-14.
  47. added 2016-08-06
    Albert Rijksbaron (2007). Plato, Ion Or: On the Iliad. Brill.
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  48. added 2016-08-05
    Jacob Klein (1968). Greek Mathematical Thought and the Origin of Algebra. M. I. T. Press.
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  49. added 2016-08-04
    Toby Rollo (2016). Feral Children: Settler Colonialism, Progress, and the Figure of the Child. Settler Colonial Studies 6.
    Settler colonialism is structured in part according to the principle of civilizational progress yet the roots of this doctrine are not well understood. Disparate ideas of progress and practices related to colonial dispossession and domination can be traced back to the Enlightenment, and as far back as ancient Greece, but there remain unexplored logics and continuities. I argue that civilizational progress and settler colonialism are structured according to the opposition between politics governed by reason or faith and the figure of (...)
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  50. added 2016-08-04
    Jozef Müller (2016). The Politics of Aristotle’s Criticism of Plato’s Republic. In Sharon Weisser & Naly Thaler (eds.), Strategies of Polemics in Greek and Roman Philosophy. Brill 93-112.
    In this paper, I concentrate on some of the more peculiar, perhaps even polemical, features of Aristotle’s discussions of Plato’s Republic in the second book of the Politics. These features include Aristotle’s several rather sharp or ironic remarks about Socrates and his project in the Republic, his use of rhetorical questions, or his tendency to bring out the most extreme consequences of Socrates’s theory (such as that it will destroy the polis and that it will lead to incestuous relationships). As (...)
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1 — 50 / 256