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Ancient Greek and Roman Philosophy

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  1. added 2014-12-19
    Peter Lautner (forthcoming). Mental Images in Porphyry’s Commentary on Ptolemy’s Harmonics. Apeiron.
    Journal Name: Apeiron Issue: Ahead of print.
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  2. added 2014-12-19
    J. Clerk Shaw (forthcoming). Punishment and Psychology in Plato's Gorgias. Polis.
  3. added 2014-12-19
    Gösta Grönroos (2015). Wish, Motivation and the Human Good in Aristotle. Phronesis-a Journal for Ancient Philosophy 60 (1):60-87.
    Aristotle invokes a specifically human desire, namely wish (boulēsis), to provide a teleological explanation of the pursuit of the specifically human good in terms of virtuous activity. Wish is a basic, unreasoned desire which, independently of other desires, or evaluative attitudes, motivates the pursuit of the human good. Even a person who pursues what she mistakenly believes to be good is motivated by wish for what in fact is good, although she is oblivious of it.
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  4. added 2014-12-10
    Pedro Proscurcin Junior (2014). Der Begriff ēthos bei Homer: Beitrag zu einer philosophischen Interpretation. Winter.
    Der vorliegende Band leistet eine philosophische Untersuchung des Begriffs Ethos bei Homer. Traditionell schenken die Homer-Interpreten der konkreten Bedeutung des Begriffs allein in Bezug auf die Tiere Aufmerksamkeit und sprechen nicht uber den Zusammenhang des Wortes mit den menschlichen Figuren im Text. Auch wird deren psychologische Dimension in der Regel nicht beachtet. Die Analyse ist ein Beitrag zu einer anderen Art von Interpretation des Begriffs Ethos, in der wichtige Perspektivierungen, wie sie z. B. in der Philosophie, der Handlungspsychologie oder der (...)
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  5. added 2014-12-09
    Theodor Ebert (1991). Von der Weltursache zum Weltbaumeister. Bemerkungen zu einem Argumentationsfehler im platonischen Timaios. Antike Und Abendland 37:43-54.
    The paper discusses Timaeus 27d5-29b1, i.e. part of the proem of Timaeus' lecture. This passage contains the exposition of three principles (27d5-28b2) and their application to certain questions intended to lay the foundations for the subsequent cosmology (28b2-29b1). I argue that one of the main results Timaeus wants to deduce from his principles, i.e. the claim that the cosmos has been constructed by a divine craftsman, is not warranted by his principles and rests on a rather conspicuous flaw in the (...)
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  6. added 2014-12-09
    Theodor Ebert (1987). Entelechie und Monade. Bemerkungen zum Gebrauch eines aristotelischen Begriffs bei Leibniz. In J. Wiesner (ed.), Aristoteles--Werk und Wirkung (Festschrift Moraux). vol. II. de Gruyter. 560-583.
    In this paper I argue that Leibniz' (L.) concept of entelechy, though L. himself believes to have derived it directly from Aristotle, does not correspond exactly to the Aristotelian concept. The main difference between the Aristotelian and the Leibnizian concept may be explained as follows: Whereas Aristotle uses "entelecheia" to designate a property possessed by living organisms, L. takes it to be a generic term for souls and other monads. It is further argued that Aristotle's somewhat intricate argument in De (...)
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  7. added 2014-12-08
    Eva-Maria Engelen (2003). Erkenntnis und Liebe. Zur fundierenden Rolle des Gefühls bei den Leistungen der Vernunft. Vandenhoeck Ruprecht.
    zur fundierenden Rolle des Gefühls bei den Leistungen der Vernunft Eva-Maria Engelen. Eva-Maria Engelen Erkenntnis und Liebe Zur fundierenden Rolle des Gefühls bei den Leistungen der Vernunft Vandenhoeck & Ruprecht Eva-Maria ...
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  8. added 2014-12-08
    Eva-Maria Engelen (1993). Zeit, Zahl und Bild. Studien zur Verbindung von Philosophie und Wissenschaft bei Abbo von Fleury. de Gruyter.
  9. added 2014-12-07
    Theodor Ebert (2008). In Defence of the Dialectical School. In Francesca Alesse (ed.), Anthropine Sophia. Studi di filologia e storiografia filosofica in memoria di Gabriele Giannantoni. Bibliopolis. 275-293.
    In this paper I defend the existence of a Dialectical school proper against criticisms brought forward by Klaus Döring and by Jonathan Barnes. Whereas Döring claims that there was no Dialectical school separate from the Megarians, Barnes takes issue with my claim (argued for in “Dialektiker und frühe Stoiker bei Sextus Empiricus”) that most of the reports in Sextus on the dialecticians refer to members of the Dialectical school. Barnes contends that these dialecticians are in fact Stoic logicians. As against (...)
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  10. added 2014-12-07
    Theodor Ebert & Ulrich Nortmann (2007). Aristoteles: Analytica Priora. Buch I. Übersetzt Und Erläutert. Akademie Verlang.
    This is a German translation with commentary of Aristotle’s Prior Analytics, Book I. The introduction ('Einleitung', pp. 97–182) contains a concise history of the reception of Aristotle’s syllogistic from Theophrastus to Kant and Hegel. The commentary places special attention to the modal chapters (i. e. I 3 and 8–22). Aristotle’s modal syllogistic is treated with more sympathy than in other modern commentaries and discussions of this part of Aristotle’s logic.
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  11. added 2014-12-07
    Theodor Ebert (2007). “The Theory of Recollection in Plato’s Meno”: Against a Myth of Platonic Scholarship. In Brisson Erler (ed.), Gorgias – Menon. Selected Papers from the Seventh Symposium Platonicum. Academia Verlag. 184-198.
    This paper argues that Plato’s Meno does not offer evidence for a belief, commonly attributed to Plato, that we when learning something recollect what we learn from previous existences. This “theory of recollection” is a construct based on a reading of the relevant passages in the Meno which does not take into account the dialectical aspect of Socrates’ discussion with his interlocutor. And in one passage (81e3) it is based on a variant reading for which a better and better attested (...)
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  12. added 2014-12-07
    Theodor Ebert (2006). Comment lire le Phédon? Le jeu des questions et des réponses comme clé herméneutique. Philosophie Antique 6:5-17.
    In this paper I argue for a reading of the Phaedo which takes into account the different levels of understanding and the different intentions of the partners to the dialectical discussions. Taking as an instantiation the argument about recollection, I show that the steps leading to the conclusion of the soul’s prenatal knowledge are steps to which Socrates’ interlocutor Simmias is committed; Socrates the questioner, however, does not commit himself to the concessions elicited from his partner.
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  13. added 2014-12-07
    Theodor Ebert (2006). Art. Diodorus Cronus. In Donald M. Borchert (ed.), The Encyclopedia of Philosophy 2nd edition. vol. 3. Thomson Gale. 87.
    The article discusses the biographical and doxographical evidence for Diodorus Cronus, a prominent and influential figure at the start of Hellenistic philosophy. Special emphasis is given to Diodorus’ logic, as well to his controversy with Philo the Dialectician over the truth-criteria for the conditional as to his Master argument, concerning modal notions.
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  14. added 2014-12-07
    Theodor Ebert (2004). Phaidon. Übersetzung und Kommentar. (Band I 4 von Platon Werke. Übersetzung und Kommentar. Vandenhoeck & Rupercht.
    In this commentary I try to do justice to two aspects of Plato’s Phaedo: First of all, to its Pythagorean elements, in particular to the fact that the dialogue in Athens is being reported to a Pythagorean community in Phlius. Moreover, I stress that it is Socrates who introduces the Pythagorean material into the discussion at Athens, not (as is often claimed) Simmias and Cebes. There is no reason to turn these two interlocutors into followers of Pythagoras or Philolaus. Secondly, (...)
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  15. added 2014-12-07
    Theodor Ebert (1999). Der fragende Sokrates. Überlegungen zur Interpretation platonischer Dialoge am Beispiel des Menon. Philosophiegeschichte Und Logische Analyse 2:67-85.
    I discuss the "theory of recollection" in Plato's Meno (81a–86c). Socrates' comments on the "geometry lesson" (85b8–86c3) are used to support the claim that, in a Socratic dialogue, we ought to differentiate between between non-committal and committal questions (= those implying a commitment of the questioner). It is then argued that the "theory of recollection" is no Platonic doctrine: Socrates uses Pythagorean material against Meno who is acquainted with the Pythagorean tradition and whose eristical argument against the possibility of learning (...)
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  16. added 2014-12-07
    Theodor Ebert (1991). Dialektiker und fruehe Stoiker bei Sextus Empiricus. Untersuchungen zur Enstehung der Aussagenlogik. Vandenhoeck & Ruprecht.
    This monograph discusses the sources for ancient propositional logic, mainly in Sextus Empiricus and Diogenes Laertius bk. VII. It is argued that most of the sources in Sextus which have hitherto been taken to be sources for Stoic logic either do not report Stoic logic at all or report pre-Chrysippean Stoic logic. These texts report (in the first case) a group labelled the Dialecticians whose most prominent members were Diodorus Cronus and Philo or else (in the second case) early Stoic (...)
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  17. added 2014-12-06
    Theodor Ebert (2006). Klugheit. Überlegungen zu ihrem Status in Handlungstheorie und Moralphilosophie. In Günter Abel (ed.), Kreativität, XX. Deutscher Kongress für Philosophie. Kolloquienbeiträge. Meiner. 1038–1050.
    In this paper, I take my start from certain distinctions Aristotle made use of in his analysis of prudence (phronesis) in the Nicomachean Ethics, but I then move away from Aristotle’s claims, in particular because I find fault with Aristotle’s exclusion of technical achievements from the realm of prudence. It is not the type of action which serves as a criterion to differentiate prudent acts from merely skilful ones, since in building a house you may act skilfully as well as (...)
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  18. added 2014-12-06
    Theodor Ebert (2006). Platon über den Wert der Wahrnehmung. In Christof Rapp & Tim Wagner (eds.), Wissen und Bildung in der antiken Philosophie. Metzler. 163–178.
    This paper discusses passages in Plato’s Phaedo which seem to contradict each other: at Phaedo 65a-d and at 66e-67a Plato seems to rule out that sense perception can be of any help in the acquisition of knowledge, whereas at Phaedo 74b-75a it is claimed that we get our knowledge of (the form of) equality only via the perception of equal things. I argue that the incompatibility of these passages is only apparent since in the first group of texts (all taken (...)
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  19. added 2014-12-06
    Theodor Ebert (2004). Gesammelte Aufsätze, vol. II: Zur Philosophie und ihrer Geschichte. Mentis.
    This is a collection of papers already published (spanning the years from 1976 to 2002) covering mostly the history of philosophy, with the exception of Aristotle (papers on Aristotle are contained in vol. I). The bulk of the papers (eight) are on Plato (on the Meno, Phaedo, Republic and Sophist), two concern the Presocratics, one paper discusses the theory of sign with the Stoics, five are on modern philosophy (Descartes, Spinoza, Leibniz and Kant). Two papers are in English, the rest (...)
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  20. added 2014-12-06
    Theodor Ebert (2004). Gesammelte Aufsätze, vol. I: Zur Philosophie des Aristoteles. Mentis.
    This is a collection of papers already published (spanning the years from 1976 to 1998) covering Aristotle’s logic, his theory of science, his psychology, and his Ethics. Three papers are in English, six in German. The book contains an index of proper names as well as a list of Ebert’s publications up to 2002.
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  21. added 2014-12-02
    Aida Míguez Barciela, ¿Qué Es la Pólis? Una Isla (A Propósito de la Fundación de Cirene En Las Odas de Píndaro).
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  22. added 2014-12-01
    George Couvalis (2013-14). Hume's Lucianic Thanatotherapy. Modern Greek Studies (Australia and New Zealand) 16 (B):327-344.
    The eighteenth century philosopher David Hume was much influenced by Greek philosophy and literature. His favourite writer was the satirist Lucian. What is David Hume’s thanatotherapy (therapy of the fear of death)? Is he an Epicurean or Pyrrhonian thanatotherapist? I argue that, while he is in part an Epicurean who is sceptical about his Epicureanism, he is primarily a Lucianic thanatotherapist. A Lucianic thanatotherapist uses self and other deprecating irony as a form of therapy. He also ruthlessly satirises religious consolations. (...)
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  23. added 2014-11-29
    Aida Míguez Barciela, Píndaro y la "Verdad" Del Poema.
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  24. added 2014-11-29
    Edith Gwendolyn Nally (forthcoming). Is Plato a Coherentist? The Theory of Knowledge in Republic V–VII. Apeiron.
    Journal Name: Apeiron Issue: Ahead of print.
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  25. added 2014-11-29
    Scott O’Connor (forthcoming). The Subjects of Natural Generations in Aristotle’s Physics I.7. Apeiron.
    Journal Name: Apeiron Issue: Ahead of print.
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  26. added 2014-11-29
    David Levy (2013). Socrates Vs. Callicles: Examination and Ridicule in Plato's Gorgias. Plato - the Internet Journal of the International Plato Society 2013:27-36.
    The Callicles colloquy of Plato’s Gorgias features both examination and ridicule. Insofar as Socrates’ examination of Callicles proceeds via the elenchus, the presence of ridicule requires explanation. This essay seeks to provide that explanation by placing the effort to ridicule within the effort to examine; that is, the judgment/pronouncement that something/someone is worthy of ridicule is a proper part of the elenchic examination. Standard accounts of the Socratic elenchus do not include this component. Hence, the argument of this essay suggests (...)
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  27. added 2014-11-27
    Vincent Farenga (forthcoming). A BIOGRAPHY OF ALEXANDER. (T.R.) Martin, (C.W.) Blackwell Alexander the Great. The Story of an Ancient Life. Pp. Xiv + 193, Maps. Cambridge: Cambridge University Press, 2012. Paper, £15.99, US$24.99 (Cased, £45, US$75). ISBN: 978-0-521-14844-3 (978-0-521-76748-4 Hbk). [REVIEW] The Classical Review:1-3.
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  28. added 2014-11-27
    L. B. T. Houghton (forthcoming). Then 'Twas the Roman, Now 'Tis I. (R.) Gaskin Horace and Housman. Pp. XII + 266. Basingstoke and New York: Palgrave Macmillan, 2013. Cased, £56.50. Isbn: 978-1-137-36616-0. [REVIEW] The Classical Review:1-3.
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  29. added 2014-11-27
    Caillan Davenport (forthcoming). Pliny the Younger. (R.) Winsbury Pliny the Younger. A Life in Roman Letters. Pp. X + 246. London and New York: Bloomsbury Academic, 2014. Cased, £65. Isbn: 978-1-4725-1458-5. [REVIEW] The Classical Review:1-2.
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  30. added 2014-11-22
    Marco Zingano (2014). The Conceptual Unity of Friendship in the Eudemian and the Nicomachean Ethics. Apeiron.
    Journal Name: Apeiron Issue: Ahead of print.
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  31. added 2014-11-19
    P. J. Finglass (forthcoming). TRAGEDY. (H.M.) Roisman (Ed.) The Encyclopedia of Greek Tragedy. Volume I: A–F, Volume II: G–R, Volume III: S–Z. Pp. Lxiv + 1716, Ills, Map. Malden, MA and Oxford: Wiley–Blackwell, 2014. Cased, £350, €450, US$595. ISBN: 978-1-4443-3592-7. [REVIEW] The Classical Review:1-3.
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  32. added 2014-11-19
    Mudi Lü (2010). Fan Chou Ji: Bin Ci de Zong Lei. Taiwan Shang Wu Yin Shu Guan.
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  33. added 2014-11-19
    Zisong Wang (ed.) (1988). Xila Zhe Xue Shi. Xin Hua Shu Dian Jing Xiao.
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  34. added 2014-11-17
    Diego E. Machuca (forthcoming). Again on Sextus on Persuasiveness and Equipollence. Archiv für Geschichte der Philosophie.
    This paper engages with Svavar Svavarsson’s recent essay, “Sextus Empiricus on Persuasiveness and Equipollence,” arguing against both (i) his interpretation of whether two rival arguments appear equipollent to the Pyrrhonist because he himself is equally persuaded by both of them, and (ii) his interpretation of the way in which the argument from possible disagreement is supposed to induce suspension of judgment in the Pyrrhonist. In so doing, I aim to dispel some serious misunderstandings regarding key aspects of the Pyrrhonist’s skeptical (...)
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  35. added 2014-11-17
    Andrew Smith (2011). Plotinus, Porphyry and Iamblichus: Philosophy and Religion in Neoplatonism. Ashgate Variorum.
    Unconsciousness and quasiconsciousness in Plotinus -- The significance of practical ethics for Plotinus -- Action and contemplation in Plotinus -- Eternity and time -- Soul and time in Plotinus -- Reason and experience in Plotinus -- Plotinus on fate and free will -- Potentiality and the problem of plurality in the intelligible world -- Dunamis in Plotinus and Porphyry -- Plotinus and the myth of love -- The object of perception in Plotinus -- Plotinus on ideas between Plato and Aristotle (...)
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  36. added 2014-11-16
    Stephen Greenblatt (2014). Da Zhuan Xiang: Wu Xing Lun Yu Yi Duan Niu Zhuan Wen Ming de Li Shi = the Swerve: How the World Became Modern. Mao Tou Ying Chu Ban.
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  37. added 2014-11-16
    Stephan Herzberg (2013). Menschliche Und Göttliche Kontemplation: Eine Untersuchung des Bios Theoretikos Bei Aristoteles: Vorgelegt Am 20. Januar 2012. Universitätsverlag Winter.
    Wissenschaft, weisheit, kontemplation -- Anthropologische grundlagen der kontemplation -- Der gegenstand der menschlichen kkontemplation -- Menschliche und göttliche kontemplation.
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  38. added 2014-11-16
    Karl-Wilhelm Weeber (2012). Diogenes: Botschaften Aus der Tonne. Primus.
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  39. added 2014-11-16
    K. Noack (2012). Platon Und der Immoralismus: Die Prototypen des Extremen Naturrechts, Kallikles Und Thrasymachos, in der Darstellung Platons. Lang.
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  40. added 2014-11-14
    Jeffrey Fisher (forthcoming). Epictetus on the Epistemology of the Art of Living. Apeiron.
    Journal Name: Apeiron Issue: Ahead of print.
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  41. added 2014-11-14
    Paul Carelli (forthcoming). Psychic Representation in Plato’s Phaedrus. Apeiron.
    Journal Name: Apeiron Issue: Ahead of print.
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  42. added 2014-11-14
    Marcus P. Adams (forthcoming). Demarcating Aristotelian Rhetoric: Rhetoric, the Subalternate Sciences, and Boundary Crossing. Apeiron.
    The ways in which the Aristotelian sciences are related to each other has been discussed in the literature, with some focus on the subalternate sciences. While it is acknowledged that Aristotle, and Plato as well, was concerned as well with how the arts were related to one another, less attention has been paid to Aristotle's views on relationships among the arts. In this paper, I argue that Aristotle's account of the subalternate sciences helps shed light on how Aristotle saw the (...)
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  43. added 2014-11-14
    Naoya Iwata (forthcoming). Plato on Geometrical Hypothesis in the Meno. Apeiron.
    Journal Name: Apeiron Issue: Ahead of print.
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  44. added 2014-11-13
    Steven R. Robinson (forthcoming). Plato the Dramatist. (N.G.) Charalabopoulos Platonic Drama and its Ancient Reception. Pp. XXII + 331, Ills. Cambridge: Cambridge University Press, 2012. Cased, £60, Us$99. Isbn: 978-0-521-87174-7. [REVIEW] The Classical Review:1-3.
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  45. added 2014-11-13
    W. McCarthy (forthcoming). (M.A.) Malamud (Trans.) Prudentius: The Origin of Sin. An English Translation of the Hamartigenia . (Cornell Studies in Classical Philology 61.) Pp. Xii + 235. Ithaca and London: Cornell University Press, 2011. Paper, US$24.95 (Cased, US$79.95). ISBN: 978-0-8014-8872-6 (978-0-8014-4222-3 Hbk). [REVIEW] The Classical Review:1-2.
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  46. added 2014-11-13
    Dylan Sailor (forthcoming). Oxford Readings in Tacitus. (R.) Ash (Ed.) Tacitus. Oxford Readings in Classical Studies. Pp. XII + 475. Oxford: Oxford University Press, 2012. Paper, £40, Us$75 (Cased, £95, Us$185). Isbn: 978-0-19-928509-9 (978-0-19-928508-2 Hbk). [REVIEW] The Classical Review:1-2.
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  47. added 2014-11-07
    John Corcoran, Publications by John Corcoran on Aristotle.
    PUBLICATIONS OF JOHN CORCORAN ON ARISTOTLE -/- Indeed, one of the great strides forward in the modern study of Aristotle’s syllogistic was the realization that it is a system of natural deduction. —Kevin Flannery, SJ [2001, 219]. -/- Corcoran […] has convincingly shown that the best formalization of Aristotle’s reductio ad impossibile is by means of a natural deduction system. —Mario Mignucci [1991, 12]. -/- The most radical opponent of Lukasiewicz is J. Corcoran. —Tadeusz Kwiatkowski [1980, 188]. -/- Contents I. (...)
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  48. added 2014-11-07
    Paul Sailer-Wlasits (2007). Hermeneutik des Mythos. Philosophie der Mythologie zwischen Lógos und Léxis. Edition Va Bene.
    Die herausragende Gemeinsamkeit unzähliger Mythen ist ihre immense textuelle Haltbarkeit. Der narrative Grundbestand ihres ursprünglichen Sagens überbrückt die Jahrtausende. Von der polytheistischen Genese des Mythos über die Ikonologie der Gottesnamen bis zur Ästhetik des Mythischen reicht die Lektüre der Theogonie. Zusammen mit den Abnützungen, Verwerfungen und Brüchen des mythologischen Diskurses stellen metaphorische und tautegorische Aspekte ein lebendiges Andenken an den Ursprung der Erzählung dar. Kap. 1: Die Gabe der Theogonie Kap. 2: Die Dauer des Himmels Kap. 3: Ikonologie der Gottesnamen (...)
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  49. added 2014-11-05
    John Corcoran (2007). 2007. Notes on the Founding of Logics and Metalogic: Aristotle, Boole, and Tarski. Eds. C. Martínez Et Al. Current Topics in Logic and Analytic Philosophy / Temas Actuales de Lógica y Filosofía Analítica. Imprenta Univeridade Santiago de Compostela. In C. Martínez (ed.), Current Topics in Logic and Analytic Philosophy /. 145-178.
  50. added 2014-11-04
    Nickolas Pappas & Mark Zelcer (2015). Politics and Philosophy in Plato's Menexenus: Education and Rhetoric, Myth and History. Routledge.
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