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Ancient Greek and Roman Philosophy

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  1. added 2015-04-19
    Hugo Perls (1946). Platon, Sa Conception Du Kosmos. Philosophical Review 55 (5):590-593.
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  2. added 2015-04-18
    Richard Patterson (1987). Image and Reality in Plato's Metaphysics. Philosophical Review 96 (4):596-598.
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  3. added 2015-04-16
    John L. Austin (1980). La línea y la caverna en la República de Platón. Teorema 10 (2/3):109.
  4. added 2015-04-16
    J. M. Osborn (1979). SPRAGUE, R. K. "Plato's Philosopher-King: A Study of the Theoretical Back Ground". [REVIEW] Mind 88:124.
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  5. added 2015-04-15
    Andrew Barker (1985). KIRK, G. S., RAVEN, J. E. And SCHOFIELD, M.: "The Presocratic Philosophers". Second Edition. [REVIEW] British Journal for the Philosophy of Science 36:465.
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  6. added 2015-04-15
    Arthur Darby Nock (1962). The Exegesis of Timaeus 28 C.
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  7. added 2015-04-15
    M. T. Antonelli (1948). Culbert Gerow rutember, "the doctrine of the imitation of God in Plato". [REVIEW] Epistemologia 3 (5):539.
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  8. added 2015-04-13
    Brad Berman (forthcoming). The Secret Doctrine and the Gigantomachia: Interpreting Plato’s Theaetetus-Sophist. Plato Journal.
    The Theaetetus’ ‘secret doctrine’ and the Sophist’s ‘battle between gods and giants’ have long fascinated Plato scholars. I show that the passages systematically parallel one another. Each presents two substantive positions that are advanced on behalf of two separate parties, related to one another by their comparative sophistication or refinement. Further, those parties and their respective positions are characterized in substantially similar terms. On the basis of these sustained parallels, I argue that the two passages should be read together, with (...)
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  9. added 2015-04-13
    Brad Berman (2015). Aristotle on Like-Partedness and the Like-Parted Bodies. Early Science and Medicine 20 (1):27-47.
    This paper offers an interpretation of Aristotle’s treatment of the homoeomerous, or like-parted, bodies. I argue that they are liable to be far more complexly structured than is commonly supposed. While Aristotelian homoeomers have no intrinsic macrostructural properties, they are, in an important class of cases, essentially marked by the presence and absence of microstructural ones. As I show, these microstructural properties allow Aristotle to neatly demarcate the non-elemental homoeomers from the elements. That demarcation, in turn, helps to clarify Aristotle’s (...)
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  10. added 2015-04-13
    Zbigniew Nerczuk (2005). Retoryczność platońskiej "Obrony Sokratesa". Studia Antyczne I Mediewistyczne 3:43-48.
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  11. added 2015-04-13
    Zbigniew Nerczuk (2003). Obecność Platona w Polsce. Toruński Przegląd Filozoficzny 5:57-72.
    The article discusses the presence of Plato in Poland including the presentation of the reception of Plato's texts and the teaching about Plato in Poland, the description of the influence of Plato on literature and science and finally an interpretation of Plato's philosophy. The platonian elements present in Renaissance humanists' works are also discussed. This is followed by the discussion of the increase of interest in the founder of Academia reflected in poetry of that period as well as the 19th (...)
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  12. added 2015-04-13
    Alan Code (1984). The Aporematic Approach to Primary Being in Metaphysics Z. Canadian Journal of Philosophy 14:1-20.
  13. added 2015-04-13
    Iris Murdoch (1978). The Fire & the Sun Why Plato Banished the Artists. Monograph Collection (Matt - Pseudo).
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  14. added 2015-04-13
    Charles R. Murphy (1926). Verse: After Reading the Phaedo. Pacific Philosophical Quarterly 7 (1):31.
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  15. added 2015-04-12
    Jozef Müller (forthcoming). Aristotle on Vice. British Journal for the History of Philosophy:1-19.
    In this paper, I argue that the widely held view that Aristotle's vicious agent is a principled follower of a wrong conception of the good whose soul, just like the soul of the virtuous agent, is marked by harmony between his reason and non-rational desires is an exegetical mistake. Rather, Aristotle holds – consistently and throughout the Nicomachean Ethics – that the vicious agent lacks any real principles of action and that his soul lacks unity and harmony even more than (...)
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  16. added 2015-04-12
    Thomas Morris (2006). The True State In Plato's «Republic». Existentia 16 (3-4):195-208.
  17. added 2015-04-12
    J. M. E. Moravesik (1964). SPRAGUE, R. K. - "Plato's Use of Fallacy". [REVIEW] Mind 73:142.
  18. added 2015-04-11
    Marco Solinas (2015). From Aristotle’s Teleology to Darwin’s Genealogy: The Stamp of Inutility, Basingstoke: Palgrave Macmillan, 2015. Palgrave Macmillan.
    Starting with Aristotle and moving on to Darwin, Marco Solinas outlines the basic steps from the birth, establishment and later rebirth of the traditional view of living beings, and its overturning by evolutionary revolution. The classic framework devised by Aristotle was still dominant in the 17th Century world of Galileo, Harvey and Ray, and remained hegemonic until the time of Lamarck and Cuvier in the 19th Century. Darwin's breakthrough thus takes on the dimensions of an abandonment of the traditional finalistic (...)
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  19. added 2015-04-11
    Richard Mohr (ed.) (2010). One Book, the Whole Universe: Plato's Timaeus Today: Plato's Timaeus Today. Parmenides Publishing.
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  20. added 2015-04-11
    Richard D. Mohr (2005). God and Forms in Plato: And Other Essays in Plato's Metaphysics. Parmenides Publishing.
  21. added 2015-04-11
    W. H. Moberly & Classical Association Britain) (1944). Plato's Conception of Education and its Meaning for to-Day. Oxford University Press.
  22. added 2015-04-09
    Stephen Menn (1995). Plato on God as Nous. Southern Illinois University.
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  23. added 2015-04-09
    Thomas Meyer (1962). Platons Apologie. Kohlhammer.
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  24. added 2015-04-08
    Kelli C. Rudolph (2015). LUCRETIUS. F. Montarese Lucretius and His Sources. A Study of Lucretius, De Rerum Natura I 635–920. Pp. Xii + 314. Berlin and Boston: De Gruyter, 2012. Cased, €89.95, US$126. ISBN: 978-3-11-019452-4. [REVIEW] The Classical Review 65 (1):114-116.
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  25. added 2015-04-08
    Zbigniew Nerczuk (2002). Afterword in: H.-G. Gadamer, Idea dobra w dyskusji między Platonem a Arystotelesem. Wydawnictwo Antyk.
    This is the afterword in: H.-G. Gadamer, Idea dobra w dyskusji między Platonem a Arystotelesem.
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  26. added 2015-04-08
    James Mcguirk (2001). Eros in Platonic Friendship and the Lysis Failure. Yearbook of the Irish Philosophical Society:127-137.
  27. added 2015-04-08
    James A. Mcwilliams (1937). Plato's Conception of Philosophy. [REVIEW] Modern Schoolman 15:42.
  28. added 2015-04-07
    Tobias Reinhardt (2015). The Text of Lucretius. D. Butterfield the Early Textual History of Lucretius’ de Rerum Natura . Pp. XII + 342, Ills, Colour Pls. Cambridge: Cambridge University Press, 2013. Cased, £65, Us$110. Isbn: 978-1-107-03745-8. [REVIEW] The Classical Review 65 (1):112-113.
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  29. added 2015-04-07
    John Zammito (2005). Rethinking Reality: Lucretius and the Textualization of Nature. [REVIEW] Isis 96:313-314.
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  30. added 2015-04-07
    Zbigniew Nerczuk (2005). Sofistyka a filozofia przyrody. In Ryszard Wiśniewski & Włodzimierz Tyburski (eds.), Rozprawy filozoficzne. Księga pamiątkowa w darze Profesorowi Józefowi Pawlakowi. Wydawnictwo UMK. 129-135.
    The paper examines the relation between the Sophists and the philosophy of nature.
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  31. added 2015-04-07
    Zbigniew Nerczuk (2004). Traktat Gorgiasza O niebycie w parafrazie Sekstusa Empiryka. In Ireneusz Mikołajczyk (ed.), Sapere aude. Księga pamiątkowa ofiarowana profesorowi dr. hab. Marianowi Szarmachowi z okazji 65 rocznicy urodzin. Wydawnictwo UMK. 185-201.
    The papers examines Gorgias' treatise On non-being in the paraphrasis of Sextus Empiricus (Adversus mathematicos, book VII).
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  32. added 2015-04-07
    Titus Plato, Marcus Tullius Aristotle, Lucius Annaeus Lucretius Carus, England) Cicero & Seneca (2003). Great Philosophers of the Ancient World. Folio Society.
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  33. added 2015-04-07
    Zbigniew Nerczuk (2003). Przeciw Etykom Sekstusa Empiryka (Sextus Empiricus' Against the Ethicists). Studia Antyczne I Mediewistyczne 1:5-39.
    This is the indtroduction and the translation into Polish of the fragment from Sextus Empiricus' Against the Ethicists (AM XI, 42-167).
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  34. added 2015-04-07
    W. S. Smith (1999). Lucretius: On the Nature of the Universe, a New Verse Translation by Sir Ronald Melville, with Introduction and Explanatory Notes by Don and Peta Fowler; Lucretius and His Intellectual Background, Edited by K.A. Algra, M.H. Koenen, and P.H. Schrijvers. [REVIEW] Ancient Philosophy 19:452-460.
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  35. added 2015-04-07
    David J. Furley (1966). Lucretius and the Stoics.
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  36. added 2015-04-07
    David West (1965). Lucretius 5,312 and 5,30. Hermes 93 (4):496-502.
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  37. added 2015-04-07
    Charles Mullett & The Editors (1958). Lucretius in Clio's Chariot. Journal of the History of Ideas 19 (3):307.
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  38. added 2015-04-07
    Lukrez, H. Diels, T. Lucretius Carus, Josephus Martin, Lucretius & Karl Büchner (1958). Ueber die Natur der Dinge. Tijdschrift Voor Filosofie 20 (2):334-337.
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  39. added 2015-04-07
    Philip Merlan (1950). Lucretius-Primitivist or Progressivist? Journal of the History of Ideas 11 (1/4):364.
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  40. added 2015-04-07
    Schuyler Dean Hoslett (1941). Spinoza and Lucretius. Pacific Philosophical Quarterly 22 (2):159.
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  41. added 2015-04-07
    E. E. Sikes (1937). Lucretius, Poet and Philosopher. Journal of Philosophy 34 (1):19-19.
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  42. added 2015-04-07
    C. J. Keyser (1918). The Rôle of the Concept of Infinity in the Work of Lucretius. Classical World 12:102-104.
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  43. added 2015-04-07
    Jefferson B. Fletcher (1911). Santayana's Three Philosophical Poets: Lucretius, Dante, and Goethe. [REVIEW] Journal of Philosophy 8 (5):129.
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  44. added 2015-04-07
    A. Oliver (1907). Lucretius' Attitude Towards Children. Classical World 1:162.
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  45. added 2015-04-07
    Titus Lucretius Carus, Thomas Busby, J. Marchant and Galabin, Cochrane & Co Rodwell & J. White (1813). The Nature of Things a Didascalic Poem, Translated From the Latin of Titus Lucretius Carus: Accompanied with Commentaries, Comparative, Illustrative, and Scientific; and the Life of Epicurus. Printed, by Marchant and Galabin ... For the Author. Published by J. Rodwell ... ; White and Cochrane ... ; and J. Hearne.
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  46. added 2015-04-06
    Robert L’Arrivee (forthcoming). Al-Fārābī’s Cave: Aristotle’s Logic and the Ways of Socrates and Thrasymachus. The European Legacy:1-15.
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  47. added 2015-04-06
    Lee Fratantuono (2015). A Reading of Lucretius' de Rerum Natura. Lexington Books.
    This book offers a comprehensive commentary on Lucretius' De Rerum Natura, the earliest surviving full scale epic poem from ancient Rome.
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  48. added 2015-04-06
    Christine J. Thomas (2015). Plato on Metaphysical Explanation: Does 'Participating' Mean Nothing? Studia Philosophica Estonica 7 (2):168-194.
    According to Aristotle, Plato's efforts at metaphysical explanation not only fail, they are nonsensical. In particular, Plato's appeals to Forms as metaphysically explanatory of the sensibles that participate in them is "empty talk" since "'participating' means nothing" . I defend Plato against Aristotle's charge by identifying a particular, substantive model of metaphysical predication as the favored model of Plato's late ontology. The model posits two basic metaphysical predication relations: self-predication and participation. In order to understand the participation relation, it is (...)
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  49. added 2015-04-06
    Jean De Groot (2015). Aristotle and Philoponus on Light. Routledge.
    Originally published in 1991. Philoponus’ long commentary on Aristotle’s definition of light sets up the major concerns, both in optics and theory of light, that is discussed here. Light was of special interest in Neoplatonism because of its being something incorporeal in the world of natural bodies and therefore had a special role in the philosophical analysis of the interpenetration of bodies and also as a paradigm for the soul-body problem. The material investigated in this book contains much about the (...)
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  50. added 2015-04-06
    Coleen P. Zoller (2015). Roslyn Weiss , Philosophers in Plato’s "Republic": Plato’s Two Paradigms . Reviewed By. Philosophy in Review 35 (1):50-52.
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