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Ancient Greek and Roman Philosophy

Edited by Robin Smith (Texas A&M University)
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  1. added 2016-05-24
    Erman Kaplama (2016). The Cosmological Aesthetic Worldview in Van Gogh’s Late Landscape Paintings. Cosmos and History: The Journal of Natural and Social Philosophy 12 (1):218-237.
    Some artworks are called sublime because of their capacity to move human imagination in a different way than the experience of beauty. The following discussion explores how Van Gogh’s The Starry Night along with some of his other late landscape paintings accomplish this peculiar movement of imagination thus qualifying as sublime artworks. These artworks constitute examples of the higher aesthetic principles and must be judged according to the cosmological-aesthetic criteria for they manage to generate a transition between ethos and phusis (...)
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  2. added 2016-05-24
    Erman Kaplama (2016). Heraclitean Critique of Kantian and Enlightenment Ethics Through the Fijian Ethos. Cosmos and History: The Journal of Natural and Social Philosophy 12 (1):143-165.
    Kant makes a much-unexpected confession in a much-unexpected place. In the Criticism of the third paralogism of transcendental psychology of the first Critique Kant accepts the irrefutability of the Heraclitean notion of universal becoming or the transitory nature of all things, admitting the impossibility of positing a totally persistent and self-conscious subject. The major Heraclitean doctrine of panta rhei makes it impossible to conduct philosophical inquiry by assuming a self-conscious subject or “I,” which would potentially be in constant motion like (...)
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  3. added 2016-05-18
    Esteban J. Beltrán Ulate (2015). Una apostilla a la noción aristotélica de phrónesis. Revista Agora Trujillo 18 (35):101-110.
    El artículo propone una serie de comentarios a propósito de la noción de Phrónesis, el carácter del estudio es introductorio y prevé esclarecer considerandos aristotélicos respecto a la noción, librándola de interpretaciones erróneas.
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  4. added 2016-05-15
    Boris Hennig (2016). Four Causes. Www.Borishennig.De.
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  5. added 2016-05-13
    Sara Ahbel-Rappe (2016). L’Aporie Ou L’Experience des Limites de la Pensée Dans le Peri Archon de Damaskios. Ancient Philosophy 36 (1):238-241.
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  6. added 2016-05-13
    Paul Carelli (2016). Power and Character in Plato’s Hippias Minor. Ancient Philosophy 36 (1):65-79.
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  7. added 2016-05-13
    Carlo DaVia (2016). The Pleasures of Reason in Plato, Aristotle, and the Hellenistic Hedonists. Ancient Philosophy 36 (1):221-225.
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  8. added 2016-05-13
    Russell E. Jones (2016). Socrates’ Bleak View of the Human Condition. Ancient Philosophy 36 (1):97-105.
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  9. added 2016-05-13
    Rick Benitez (2016). Boy! What Boy? Ancient Philosophy 36 (1):107-114.
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  10. added 2016-05-13
    David Neal Greenwood (2016). Porphyry, Rome, and Support for Persecution. Ancient Philosophy 36 (1):197-207.
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  11. added 2016-05-13
    Merrick E. Anderson (2016). Thrasymachus’ Sophistic Account of Justice in Republic I. Ancient Philosophy 36 (1):151-172.
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  12. added 2016-05-13
    Joseph Suk-Hwan Dowd (2016). Mortal Imitations of Divine Life: The Nature of the Soul in Aristotle’s De Anima. Ancient Philosophy 36 (1):230-234.
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  13. added 2016-05-13
    Rachana Kamtekar (2016). Levels of Argument: A Comparative Study of Plato’s Republic and Aristotle’s Nicomachean Ethics. Ancient Philosophy 36 (1):214-221.
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  14. added 2016-05-13
    J. H. Lesher (2016). Verbs for Knowing in Heraclitus’ Rebuke of Hesiod. Ancient Philosophy 36 (1):1-12.
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  15. added 2016-05-13
    John Palmer (2016). Parmenides’ Grand Deduction: A Logical Reconstruction of the Way of Truth. Ancient Philosophy 36 (1):209-214.
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  16. added 2016-05-13
    Nicholas D. Smith (2016). Socrates on the Human Condition. Ancient Philosophy 36 (1):81-95.
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  17. added 2016-05-13
    Agnes Callard (2016). Akratics as Hedonists: Protagoras 352b-355a. Ancient Philosophy 36 (1):47-64.
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  18. added 2016-05-13
    Kaitlyn Creasy (2016). Plato and Nietzsche: Their Philosophical Art. Ancient Philosophy 36 (1):226-230.
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  19. added 2016-05-13
    Christopher Kurfess (2016). The Truth About Parmenides’ Doxa. Ancient Philosophy 36 (1):13-45.
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  20. added 2016-05-13
    Emily Austin (2016). Legislating Immortality in Plato’s Republic. Ancient Philosophy 36 (1):133-150.
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  21. added 2016-05-13
    Kevin Corrigan (2016). Plotinus, Self and the World. Ancient Philosophy 36 (1):234-237.
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  22. added 2016-05-13
    Rachana Kamtekar (2016). The Soul’s Life. Ancient Philosophy 36 (1):115-132.
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  23. added 2016-05-13
    Miriam Campolina Diniz Peixoto, Marcelo Pimenta Marques & Fernando Rey Puente (2012). O Visível e o Inteligível. Estudos sobre a percepção e o pensamento na Filosofia Grega Antiga.
    This book collects texts from three specialists in ancient philosophy which deal with the question of perceptive and intellective knowledge in antiquity. They try to present, in their different analyzes, the complex interrelationship among perception and thought in ancient authors, like Heraclitus, Parmenides, Democritus, Plato and Aristotle. The purpose of the texts is to expose the visible field - the perceptual knowledge domain - interacts with the invisible - the domain of reason and thought. In other words, that among them (...)
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  24. added 2016-05-12
    Jozef Müller (2016). What Aristotelian Decisions Cannot Be. Ancient Philosophy 36 (1):173-195.
    I argue that Aristotelian decisions (προαιρέσεις) cannot be conceived of as based solely on wish (βούλησις) and deliberation (βούλευσις), as the standard picture (most influentially argued for in Anscombe's "Thought and Action in Aristotle", in R. Bambrough ed. New Essays on Plato and Aristotle. London: Routledge, 1965) suggests. Although some features of the standard view are correct (such as that decisions have essential connection to deliberation and that wish always plays a crucial role in the formation of a decision), Aristotelian (...)
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  25. added 2016-05-10
    Tomás N. Castro (2015). Pseudo-Dionysius on the Processes of Negation. Proceedings of the Annual Meeting of Postgraduates in Ancient Literature 2:1-11.
    One of the most intriguing characters of Late Antiquity is the author who wrote under the pseudonym ‘Dionysius, the Areopagite’. Although the 19th century German scholarship challenged the authenticity of the Corpus Areopagiticum, the interest in this singular synthesis of Greek Neoplatonist philosophy with Christian thought remains significant. Usually, the works of the corpus are organized according to their internal logic: departing from affirmations we find negations excellent, starting with the cataphatic method we prepare apophaticism. It is customary to point (...)
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  26. added 2016-05-05
    Igor M. Morici (2015). O problema das categorias nas Categorias de Aristóteles: uma abordagem baseada nos relativos. Ética E Filosofia Política 18 (2):76-96.
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  27. added 2016-05-05
    Silvana Gabriela di Camilo (2013). La historia de la filosofía como examen crítico de la filosofía precedente: las objeciones de Aristóteles a la causalidad de las Ideas. Cuadernos de Filosofía 60:61-74.
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  28. added 2016-05-04
    Jason R. Fisette (forthcoming). Hume on the Stoic Rational Passions and "Original Existences.". Journal of the History of Philosophy.
    I argue that Hume’s characterization of the passions as “original existences” is shaped by his preoccupation with Stoicism, and is not (as most commentators suppose) a ridiculous or trifling remark. My argument has three parts. First, I show that Hume’s description of the passions as “original existences” is properly understood as part of his argument against the possibility of passions caused by reason alone (rational passions). Second, I establish that Hume was responding to the Stoics, who claimed that a rational (...)
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  29. added 2016-04-26
    Héctor Arévalo Benito (ed.) (2015). "Los mitos griegos en los medios audiovisuales: propuesta ética para la educación a través de Dédalo e Ícaro", en Villagómez Peñaloza, L.A. (coord.), <Arrebatos de la realidad. Violencia y Psic.>, MÉXICO, Editorial Fénix, 2016, 86 págs.(ISBN 978-607-96852-4-9), pp. 69-86. Editorial Fénix.
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  30. added 2016-04-23
    Tomás N. Castro (2016). Cinco hipóteses do Parménides de Platão em cinco cartas de Pseudo-Dionísio Areopagita? Ecos de uma tradição exegética neoplatónica. Imprensa da Universidade de Coimbra / Annablume.
    The importance of Plato’s Parmenides for the Neoplatonist tradition is well-known, and many philosophers disputed the dialogue’s second part division through different hypotheses. Departing from Proclus’ account in Theologia platonica, we will explain why the diadochus thought Amelius, Porphyry and Iamblichus divisions to be wrong, and how ‘the philosopher of Asine’, Plutarch of Athens and Syrianus gave a successful accounts of Plato’s true intentions, just as they conceived them. Then, we will show how Pseudo-Dionysius the Areopagite was aware of this (...)
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  31. added 2016-04-22
    Nicholas R. Baima (forthcoming). Philosopher Rulers and False Beliefs. Ancient Philosophy.
  32. added 2016-04-21
    Fredericus Antonius Bakker (2016). Epicurean Meteorology: Sources, Method, Scope and Organization. Brill.
    In _Epicurean Meteorology_ Frederik Bakker discusses the meteorology as laid out by Epicurus and Lucretius, offering an updated and qualified account of Epicurean meteorology.
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  33. added 2016-04-20
    Christian Miller (forthcoming). Categorizing Character: Moving Beyond the Aristotelian Framework. In David Carr (ed.), Varieties of Virtue Ethics. Palgrave Macmillan
    Philosophers have inherited a familiar taxonomy of character types from Aristotle. We are all acquainted with the labels of the virtuous, vicious, continent, and incontinent person. The goal of this paper is to argue that we should jettison this framework. The main reason is that psychological research in the past fifty years has suggested a much more complex picture of moral character than what can be usefully captured by these four categories. In its place, I will suggest a better taxonomy (...)
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  34. added 2016-04-20
    Fernando Martins Mendonça (2011). Sobre a acrasia em Aristóteles: sua possibilidade, a abordagem dialética e a resposta antissocrática ao problema. Dissertation, Universidade Federal de Uberlândia
  35. added 2016-04-19
    Judenice Alves da Costa (2015). O conceito e a caracterização de pathos na Retórica de Aristóteles. Dissertation, Universidade Federal de Minas Gerais
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  36. added 2016-04-19
    Daniel Lourenço (2013). Definição, não contradição e indemonstrabilidade dos princípios: uma proposta de leitura para metafísica 4 à luz de segundos analíticos I,22. Dissertation, Universidade Federal de Santa Catarina
  37. added 2016-04-19
    Gabriel Geller Xavier (2013). O conceito de substância em Aristóteles. Dissertation, Universidade Federal de Santa Catarina
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  38. added 2016-04-19
    Priscilla Tesch Spinelli (2010). Conhecer, legislar e educar: A filosofia das coisas humanas na Ética Nicomaquéia de Aristóteles. Dissertation, Universidade Federal Do Rio Grande Do Sul
  39. added 2016-04-19
    Viviane Dutra Gramigna (2006). O conceito aristotélico de phantasia deliberativa no livro III do De Anima. Dissertation, Universidade Federal de Minas Gerais
  40. added 2016-04-18
    Eduardo Wolf Pereira (2012). Filosofia moral e busca definicional na Ethica Nicomachea de Aristóteles : uma leitura de EN I.1-7 à luz dos Segundos Analíticos. Dissertation, Universidade Federal Do Rio Grande Do Sul
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  41. added 2016-04-18
    Clarisse Goulart Nunes (2012). Eudaimonia e Contemplação na Ética Nicomaquéia de Aristóteles. Dissertation, Universidade Federal Do Rio Grande Do Sul
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  42. added 2016-04-18
    Juliana Peixoto (2010). A noesis como intelecção dos indivisíveis em Aristóteles. Dissertation, Universidade Federal de Minas Gerais
  43. added 2016-04-18
    Igor Mota Morici (2008). As Categorias de Aristóteles e suas categorias. Dissertation, Universidade Federal de Minas Gerais
  44. added 2016-04-18
    Juliana Peixoto (2005). O nous no "Tratado da alma" de Aristóteles. Dissertation, Universidade Federal de Minas Gerais
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  45. added 2016-04-17
    Marianne Oliveira & J. Alexandre Durry Guerzoni (2015). Rigor e Aquisição de Conhecimento Moral em Aristóteles. Prometheus 8 (18):149-161.
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  46. added 2016-04-17
    Clevisson Junior Pereira (2014). Conhecimento, racionalidade e simbólico: Aristóteles e Cassirer, distintas interpretações sobre o conhecer humano e suas possíveis reflexões na epistemologia geográfica. GeoTextos 10 (2):161-189.
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  47. added 2016-04-17
    Erika Natacha Fernandes de Andrade (2014). O homem e o desenvolvimento humano nos discursos de Aristóteles e Dewey. Dissertation, Universidade Estadual Paulista (Unesp)
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  48. added 2016-04-17
    Jaqueline Stefani (2014). A Aquisição Dos Primeiros Princípios. Dissertatio 40:11-37.
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  49. added 2016-04-17
    Samantha da Graça Simões (2014). A defesa do princípio de não-contradição e a refutação da sofística no livro IV da Metafísica de Aristóteles. Dissertation, Universidade Nova de Lisboa
  50. added 2016-04-17
    Fernando Martins Mendonça (2013). A dialética como método investigativo em Aristóteles? eBooks PUCRS 1:1-8.
1 — 50 / 144