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Ancient Greek and Roman Philosophy

Edited by Robin Smith (Texas A&M University)
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  1. added 2015-02-24
    Raymond Aaron Younis (2009). On the End of the 'End of Ethics'. In , On the ethical life. Cambridge Scholars. 140-165.
  2. added 2015-02-24
    Raymond Aaron Younis, Aristotle's Lantern. Selected Papers From the Philosophy of Education Society of Great Britain Conference New College Oxford 2007.
    Though there is much interest nowadays in "aporias" there is relatively little research on the relation between these aporias and deconstruction, and further, between these two and the philosophy of education. First, it will be argued here that a sufficient understanding of the aporias must preserve the complexity of Aristotle’s own understanding and explications, or in other words, must avoid the reductive approaches one sometimes finds in some recent commentaries on studies of Aristotle’s aporias. Second, it will be argued that (...)
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  3. added 2015-02-24
    Raymond Aaron Younis (2005). Integral Reality, Digital Cultures, Digital Divides. Postcolonial Studies 8 (2):219-227.
  4. added 2015-02-24
    Raymond Aaron Younis (1995). Questions of Judgment. Metascience (8).
  5. added 2015-02-21
    Lucas Angioni (2015). Defining Topics in Aristotle’s Topics VI. Philósophos - Revista de Filosofia 19 (2):151-193.
    I argue that Topics VI does not contain any serious theory about definitions , but only a collection of advices for formulating definitions in a dialectical context, namely, definitions aiming to catch what the opponent means. Topics VI is full of inconsistencies that can be explained away by this approach: the inconsistencies reflect "acceptable opinions about definitions" that distinct groups of interlocutors accept. I also argue that the "topoi" need not be pieces of serious theory Aristotle is commited to. The (...)
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  6. added 2015-02-20
    Raymond Aaron Younis (2008). Between Dialectic, Eristic and Deconstruction : Of Socratic Methods and Higher Education in the 21st Century. Studies in Learning, Evaluation, Innovation and Development 5 (4):51-62.
  7. added 2015-02-19
    David Ambuel (2015). Turtles All the Way Down: On Plato's Theaetetus, a Commentary and Translation. Academia.
    The Theaetetus is subtitled peri epistemes, on knowledge, and peirastikos, tentative. Theaetetus' three attempted definitions of knowledge, each ventured only to fail, are structured in a cascading reduction. This regress functions both negatively, as an indirect demonstration that knowledge is not definable in term of opinion or judgment, that is, knowledge is not "opinion plus," but also positively, as the ill-fated definitions build upon one another to delineate the elements necessary for a possible theory of judgment. The themes of knowledge (...)
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  8. added 2015-02-19
    Edward P. Butler (2014). Time and the Heroes. Walking the Worlds: A Biannual Journal of Polytheism and Spiritwork 1 (1):23-44.
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  9. added 2015-02-19
    Edward P. Butler (2014). Esoteric City: Theological Hermeneutics in Plato's Republic. Abraxas: International Journal of Esoteric Studies 5:95-104.
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  10. added 2015-02-19
    Terry Penner (2013). The Wax Tablet, Logic and Protagoreanism. In George Boys-Stones, Dimitri El Murr & C. J. Gill (eds.), The Platonic Art of Philosophy: Essays in honnor of Christopher Rowe.
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  11. added 2015-02-19
    Terry Penner (2011). Socratic Ethics and the Socratic Psychology of Action: A Philosophical Framework. In Donald Morrison (ed.), Cambridge Companion to Socrates. Cambridge. 260-292.
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  12. added 2015-02-19
    Terry Penner (2007). Introduction. In Terry Penner, Douglas Cairns & Fritz-Gregor Hermann (eds.), Pursuing the Good: Ethics and Metaphysics in Plato's Republic. Edinburgh University Press. 1-14.
  13. added 2015-02-19
    Terry Penner (2007). What is the Form of the Good the Form Of: A Question About the Plot of the Republic. In Terry Penner, Douglas Cairnes & Fritz-Gregor Hermann (eds.), Pursuing the Good: Ethics an Metaphysics in Plato's Republic. Edinburgh University Press. 42-60.
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  14. added 2015-02-19
    Terry Penner (2007). The Good, Advantage, Happiness, and the Form of the Good: How Continuous with Socratic Ethics is Platonic Ethics? In Terry Penner, Douglas Cairns & Fritz-Gregor Hermann (eds.), Pursuing the Good: Ethics and Metaphysics in Plato's Republic. Edinburgh University Press. 93-123.
  15. added 2015-02-19
    Raymond Aaron Younis (1997). Science Reason and Rhetoric. [REVIEW] Australasian Journal of Philosophy 75 (4):548-550.
  16. added 2015-02-19
    Raymond Aaron Younis (1997). Archive Fever. [REVIEW] Australasian Journal of Philosophy 75 (4):544-546.
  17. added 2015-02-19
    Terry Penner (1970). Verbs and the Identity of Actions - a Philosophical Exercise in the Interpretation of Aristotle. In George Pitcher & O. P. Wood (eds.), A Collection of Critical Essays. Anchor Books. 393-460.
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  18. added 2015-02-18
    Terry Penner (2007). The Death of the So-Called "Socratic Elenchus". In Michael Erler Luc Brisson (ed.), Gorgias-Menon: Selected Papers From the Seventh Symposium Platonicum. 3-19.
  19. added 2015-02-18
    Terry Penner (2006). Plato's Ethics: Early and Middle Dialogues. In P. Pellegrin M. L. Gill (ed.), The Blackwell Guide to Plato. 151-169.
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  20. added 2015-02-18
    Terry Penner (2006). Forms and The Sciences in Plato. In Hugh Benson (ed.), A Companion to Plato. 165-183.
  21. added 2015-02-18
    Terry Penner (2005). La Forme du Bien de l'Homme: Quelques Problèmes d'Interprétation du Passage 504A-509C de la République. In Monique Dixsaut (ed.), Études sur la République de Platon, Vol.2: De la Science, du Bien et des Mythes. 177-207.
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  22. added 2015-02-18
    Terry Penner (2004). Towards a Prudential Reading of the Crito. In V. Karamanlis (ed.), Socrates: 2400 years since his death: International Symposium Proceedings. 13-21.
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  23. added 2015-02-18
    Gina Zavota (2003). The Topos of Time: Plotinus's Metaphysics of Time as a Phenomenology. Dissertation, State University of New York at Stony Brook
    This dissertation is concerned with one of the central but most perplexing theories in Plotinus's metaphysics, namely the nature and origin of time. In contrast to those interpretations of Neoplatonism that treat time as an imperfect image and passive product of eternity, I argue for a much more subtle and multifaceted concept that makes the human observer central to Plotinus's account of how time is actualized and thus passes. His emphasis on mystical experience and the individual soul's journey toward the (...)
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  24. added 2015-02-18
    Terry Penner (2002). The Historical Socrates and Plato's Early Dialogues: Some Philosophical Questions. In C. J. Rowe J. Annas (ed.), New Perspectives on Plato, Modern and Ancient. 189-212.
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  25. added 2015-02-18
    Terry Penner (2000). Socrates. In C. J. Rowe Malcolm Schofield (ed.), Cambridge History of Ancient Political Thought. 164-189.
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  26. added 2015-02-18
    Terry Penner (1990). Plato and Davidson: Parts of the Soul and Weakness of Will. Canadian Journal of Philosophy 16:35-74.
  27. added 2015-02-18
    Terry Penner & Richard Kraut (eds.) (1989). Nature, Knowledge, and Vertue:Essays in Memory of Professor Joan Kung. Academic printing and publishing.
  28. added 2015-02-18
    Terry Penner & Richard Kraut (eds.) (1989). Nature, Knowledge, and Virtue, Essays in Memory of Joan Kung. Academin printing and publishing.
  29. added 2015-02-16
    Micah Lott (2014). Labor Exploitation, Living Wages, and Global Justice: An Aristotelian Account. Journal of Catholic Social Thought 11 (2):329-359.
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  30. added 2015-02-16
    M. M. Henderson (1975). Plato's Menexenus and the Distortion of History.
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  31. added 2015-02-16
    Charles H. Kahn (1963). Plato's Funeral Oration the Motive of the Menexenus.
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  32. added 2015-02-15
    Terry Penner (2011). Seeking Freedom From the Fregean Under the Description Methodology. In G. Anagnostopoulos (ed.), "Socratic, Platonic and Aristotelian studies" Essays in honnor of Gerasimos Santas. 103-124.
  33. added 2015-02-15
    Terry Penner (2009). Thrasymachus and the Os Alethos Ruler. Skepsis 20.
  34. added 2015-02-15
    Terry Penner (1988). Socrates on the Impossibility of Belief-Relative Sciences. In Proceedings of the Boston Area Colloquium in Ancient Philosophy, Vol. III. 263-325.
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  35. added 2015-02-14
    Stephen Halliwell (2005). The Poetics. [REVIEW] The Classical Review 55 (2):445-446.
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  36. added 2015-02-14
    Terry Penner (1987). The Ascent From Nominalism Some Existence Arguments in Plato's Middle Dialogues. Monograph Collection (Matt - Pseudo).
  37. added 2015-02-14
    Terry Penner (1971). Thought and Desire in Plato. In Gregory Vlastos (ed.), Plato, Vol. II. 96-118.
  38. added 2015-02-14
    G. L. J. (1922). Notes on the Greek Anthology. [REVIEW] The Classical Review 36 (1-2):42-43.
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  39. added 2015-02-14
    F. H. G. (1914). Pauly's Real-Encyclopädie der Classischen Altertumswissenschaft. [REVIEW] The Classical Review 28 (5):177-178.
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  40. added 2015-02-13
    Christopher Byrne (2009). Aristotle: Metaphysics Theta. [REVIEW] Ancient Philosophy 29 (1):217-220.
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  41. added 2015-02-13
    John A. Stevens (2003). Cicero on the Emotions: Tusculan Disputations 3 and 4. [REVIEW] Ancient Philosophy 23 (1):244-247.
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  42. added 2015-02-12
    George John Romanes (1891). Arwin and After Darwin. [REVIEW] Ancient Philosophy 2:612.
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  43. added 2015-02-09
    J. Euben (1980). Class Ideology and Ancient Political Theory: Socrates, Plato, and Aristotle in Social Context. [REVIEW] Political Theory 8 (2):245-249.
  44. added 2015-02-08
    John Corcoran (2014). ARISTOTELIAN LOGIC AND EUCLIDEAN GEOMETRY. Bulletin of Symbolic Logic 20 (1):131-2.
    John Corcoran and George Boger. Aristotelian logic and Euclidean geometry. Bulletin of Symbolic Logic. 20 (2014) 131. -/- By an Aristotelian logic we mean any system of direct and indirect deductions, chains of reasoning linking conclusions to premises—complete syllogisms, to use Aristotle’s phrase—1) intended to show that their conclusions follow logically from their respective premises and 2) resembling those in Aristotle’s Prior Analytics. Such systems presuppose existence of cases where it is not obvious that the conclusion follows from the premises: (...)
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  45. added 2015-02-07
    John Corcoran, A BIBLIOGRAPHY: JOHN CORCORAN's PUBLICATIONS ON ARISTOTLE 1972–2015.
    This presentation includes a complete bibliography of John Corcoran’s publications devoted at least in part to Aristotle’s logic. Sections I–IV list 20 articles, 43 abstracts, 3 books, and 10 reviews. It starts with two watershed articles published in 1972: the Philosophy & Phenomenological Research article that antedates Corcoran’s Aristotle’s studies and the Journal of Symbolic Logic article first reporting his original results; it ends with works published in 2015. A few of the items are annotated with endnotes connecting them with (...)
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  46. added 2015-02-07
    Christopher Gill (2010). Book Notes. [REVIEW] Phronesis 55 (3):271-277.
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  47. added 2015-02-07
    Peter Adamson (2009). Book Notes: Neoplatonism. [REVIEW] Phronesis 54 (4-5):423-439.
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  48. added 2015-02-07
    Jeremy Kirby (2002). Aristotle And Supervenience Physicalism Winner Of The 2001 Fpa Graduate Essay Award. Florida Philosophical Review 2 (1):11-25.
    In an article entitled “Is an Aristotelian Philosophy of Mind Still Credible? A Draft,” Myles Burnyeat suggested that we might do “what the seventeenth century did . . . [with the Aristotelian concept of the mind] . . . junk it.” Burnyeat buttressed this controversial claim, in large part, on the premise that it is difficult to believe that mental facts are not supervenient on physical facts in the wake of post-enlightenment thinking. Various valiant attempts to save Aristotle’s philosophy of (...)
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  49. added 2015-02-07
    Richard Jones (1996). Greek Tragic Theatre by Rush Rehm. [REVIEW] Classical World 89:229-230.
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  50. added 2015-02-07
    Jonathan Lee (1996). Plotinus: An Introduction to the Enneads by Dominic J. O'Meara. [REVIEW] Classical World 89:229-229.
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1 — 50 / 903