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Ancient Greek and Roman Philosophy

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  1. added 2015-03-27
    Jonathan Newman (2012). Satires of Sextus Amarcius and Eupolemius. [REVIEW] The Medieval Review 6.
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  2. added 2015-03-27
    Fiona Leigh (2009). Plato on Art, Perspective, and Beauty in the Sophist. Literature & Aesthetics 19 (1):183-214.
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  3. added 2015-03-27
    William Hare (2009). Socratic Open-Mindedness. Paideusis 18:5-16.
    A philosophical conception of open-minded inquiry first emerges in western philosophy in the work of Socrates. This paper develops an interpretation of Socratic open-mindedness drawing primarily on Socratic ideas about the requirements of serious argument, and the nature of human wisdom. This account is defended against a number of objections which mistakenly interpret Socrates as defending, teaching, or inducing skepticism, and neglecting the value of expert wisdom. The ongoing significance of Socratic open-mindedness as an ideal of inquiry is brought out (...)
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  4. added 2015-03-27
    Harold Tarrant (2009). The Object of Alcibiades' Love. Literature & Aesthetics 19 (1):74-87.
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  5. added 2015-03-27
    Travis Butler (1998). Explaining an Eclipse: Aristotle’s Posterior Analytics 2.1-10. [REVIEW] Philosophical Review 107 (1):149-151.
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  6. added 2015-03-27
    Patricia Curd (1993). On Aristotle's Physics 2. [REVIEW] The Medieval Review 10.
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  7. added 2015-03-27
    Paul Crittenden (1991). Ethics and Aesthetics in Aristotle's Poetics. Literature & Aesthetics 1:15-27.
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  8. added 2015-03-27
    James Bogen & J. Mcguire (1986). Aristotle’s Great Clock: Necessity, Possibility and the Motion of the Cosmos in De Caelo I.12. Philosophy Research Archives 12:387-448.
    This paper offers a detailed account of arguments in De Caelo I by which Aristotle tried to demonstrate the necessity of the perpetual existence and the perpetual rotation of the cosmos. On our interpretation, Aristotle’s arguments are naturalistic. Instead of being based on rules of logic and language, they depend, we argue, on natural science theories about abilities , e.g., to move and to change, which things have by nature and about the conditions under which these abilities can be exercised. (...)
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  9. added 2015-03-27
    Arthur Madigan (1977). A History of Greek Philosophy, Volume IV: Plato: The Man and His Dialogues: Earlier Period. [REVIEW] Thought 52 (2):209-210.
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  10. added 2015-03-27
    John F. Callahan (1950). Pythagoreans and Eleatics: An Account of the Interaction Between the Two Opposed Schools During the Fifth and Early Fourth Centuries B.C. [REVIEW] Thought 25 (4):755-758.
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  11. added 2015-03-26
    Scott F. Aikin (2014). Xenophanes the High Rationalist: The Case of F1:17-8. Epoché: A Journal for the History of Philosophy 19 (1):1-14.
    Scholarship on Xenophanes’s F1 has had two foci, one on the rules of the symposium and the other on the religious program posed at its close. Thus far, the two areas of focus have been treated as either separate issues or as the religious program proposed in the service of the sympotic objectives. Instead, I will argue that the sympotic norms Xenophanes espouses are in the service of the broader program of rational theology.
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  12. added 2015-03-26
    James Wood (2014). Taming the Cosmic Rebel: The Place of the Errant Cause in the Timaeus. Epoché: A Journal for the History of Philosophy 18 (2):267-286.
    This paper examines the errant cause in the Timaeus. After eliminating the material elements, matter, chōra, and irrational soul, I show that the source of cosmic disorder lies in the manifestation of difference in genesis. This disorder is a necessary feature of demiurgic formation, which requires generated beings to fall short of their paradigmatic forms and to encounter each other in destabilizing motions. Errancy is thus a threat to generated beings, but it also presents an opportunity and a task to (...)
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  13. added 2015-03-26
    Carrie-ann Biondi (2011). Ronna Burger's Aristotle’s Dialogue with Socrates: On the Nicomachean Ethics, Paula Gottlieb's The Virtue of Aristotle’s Ethics, and Eric Salem's In Pursuit of the Good: Intellect and Action in Aristotle’s Ethics. [REVIEW] Reason Papers 33:144-164.
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  14. added 2015-03-26
    Timo Kajamies (2009). Euthyphro And The Open Question. Minerva 13:99-113.
    In his excellent introduction to metaethics, Alexander Miller argues that there are affinities between G. E.Moore's open-question argument and Socrates’ argumentation in Euthyphro dialogue. Miller is also led toask how Moore's argument can be disdained without being unsympathetic to Socrates’ argument. Thispaper answers to Miller's question by showing that the two arguments are quite different. It is also arguedthat the two arguments merit different assessments: one may well appreciate Socrates’ reasoning and yetbe unconvinced by Moore's.
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  15. added 2015-03-26
    Daniel N. Robinson (2008). The Brute Within: Appetitive Desire in Plato and Aristotle. [REVIEW] Review of Metaphysics 61 (4):841-843.
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  16. added 2015-03-26
    Andrew Bailey (2005). The Logic Of Immortality: Plato's Phaedo And The Argument From Affinity. Minerva 9:32-52.
    In this paper, I offer an analysis of the Argument from Affinity in Plato’s Phaedo. I will proceed by firstoutlining the basic project of Phaedo, showing the broader context of the Argument from Affinity. Second, Iwill offer two competing formulations of the Argument from Affinity, and suggest various textual clues insupport of both. The more plausible of these formulations will turn out to be circular in nature. I will thenshow how this broad circularity is consistent with a general Platonic framework (...)
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  17. added 2015-03-26
    Fred Wilson (2004). Socrates' Argument for Immortality: Socrates, Maritain, Grant and the Ontology of Morals. Maritain Studies/Etudes Maritainiennes 20:3-26.
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  18. added 2015-03-26
    Oswaldo Chateaubriand (1997). Plato, Zeno, Parmenides, and Frege. O Que Nos Faz Pensar 2:68-86.
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  19. added 2015-03-26
    Michael L. Morgan (1995). On Ideas: Aristotle's Criticism of Plato's Theory of Forms. [REVIEW] Review of Metaphysics 49 (1):132-134.
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  20. added 2015-03-26
    Martin Tweedale (1995). Saying What Aristotle Would Have Said. Maritain Studies/Etudes Maritainiennes 11:75-84.
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  21. added 2015-03-26
    Lindsay Judson (1988). Aristotle. [REVIEW] British Journal for the History of Science 21 (3):377-377.
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  22. added 2015-03-26
    Dorothea Frede (1987). The Systems of The Hellenistic Age: A History of Ancient Philosophy, Vol. 3. [REVIEW] Review of Metaphysics 41 (1):159-161.
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  23. added 2015-03-26
    John V. Wagner (1985). Aristotle on Political Reasoning: A Commentary on the "Rhetoric.". [REVIEW] Review of Metaphysics 38 (3):617-618.
  24. added 2015-03-26
    Catherine Osborne (1985). The Presocratic Philosophers. [REVIEW] British Journal for the History of Science 18 (1):93-94.
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  25. added 2015-03-26
    Dominic J. O'meara (1985). Plotinus: Ennead V. 1 On the Three Principal Hypostases. [REVIEW] Review of Metaphysics 39 (2):346-347.
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  26. added 2015-03-26
    G. (1980). Morality and the Inner Life: A Study in Plato’s Gorgias. [REVIEW] Review of Metaphysics 34 (2):377-378.
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  27. added 2015-03-26
    W. (1979). Plato’s Trilogy: Theaetetus, Sophist, and the Statesman. [REVIEW] Review of Metaphysics 32 (3):553-554.
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  28. added 2015-03-26
    Gerard Watson (1978). A History of Greek Philosophy: Vol. V: The Later Plato and the Academy. [REVIEW] Philosophical Studies 26:343-346.
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  29. added 2015-03-26
    A. (1977). Plato: Phaedo, Translated with Notes. [REVIEW] Review of Metaphysics 30 (3):528-529.
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  30. added 2015-03-26
    J. J. Tierney (1976). Plato: Protagoras. [REVIEW] Philosophical Studies 25:312-313.
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  31. added 2015-03-26
    J. (1975). Plato: The Written and the Unwritten Doctrines. [REVIEW] Review of Metaphysics 28 (4):752-753.
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  32. added 2015-03-26
    J. (1975). Being and Not-Being: An Introduction to Plato’s Sophist. [REVIEW] Review of Metaphysics 28 (3):567-568.
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  33. added 2015-03-26
    S. R. (1974). Aristotle’s Theology. A Commentary on Book XII of the Metaphysics. [REVIEW] Review of Metaphysics 27 (3):608-609.
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  34. added 2015-03-26
    A. F. W. (1973). Epicurus: An Introduction. [REVIEW] Review of Metaphysics 26 (3):545-546.
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  35. added 2015-03-26
    J. J. Tierney (1973). Plato: Theaetetus. [REVIEW] Philosophical Studies 22:309-310.
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  36. added 2015-03-26
    F. B. C. (1973). The Older Sophists. A Complete Translation by Several Hands of the Fragments in "Die Fragmente der Vorsokratiker" Edited by Diels-Kranz with a New Edition of Antiphon and of Euthydemus. [REVIEW] Review of Metaphysics 26 (4):767-767.
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  37. added 2015-03-26
    Leo Sweeney (1972). Foreign Books on Greek Philosophers: Socrates and Plato. Modern Schoolman 50 (1):76-86.
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  38. added 2015-03-26
    S. L. (1972). The Meno. [REVIEW] Review of Metaphysics 25 (3):563-565.
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  39. added 2015-03-26
    S. L. (1972). Plato's Euthyphro and the Earlier Theory of Forms. [REVIEW] Review of Metaphysics 25 (3):547-549.
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  40. added 2015-03-26
    J. J. Tierney (1972). Studies in Presocratic Philosophy. Volume I: The Beginnings of Philosophy. [REVIEW] Philosophical Studies 21:266-267.
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  41. added 2015-03-26
    James J. Tierney (1971). Plato: The Dialogues. Second and Third Periods. [REVIEW] Philosophical Studies 20:277-278.
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  42. added 2015-03-26
    J. R. J. (1971). Plato and Aristotle. [REVIEW] Review of Metaphysics 24 (4):761-762.
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  43. added 2015-03-26
    J. R. J. (1971). Studies in Presocratic Philosophy. [REVIEW] Review of Metaphysics 24 (4):745-746.
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  44. added 2015-03-26
    G. L. (1971). Plato: Dramatist of the Life of Reason. [REVIEW] Review of Metaphysics 24 (4):753-754.
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  45. added 2015-03-26
    J. R. J. (1971). The Philosophy of Socrates. [REVIEW] Review of Metaphysics 25 (1):143-144.
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  46. added 2015-03-26
    J. R. J. (1970). Empedocles' Cosmic Cycle: A Reconstruction From the Fragments and Secondary Sources. [REVIEW] Review of Metaphysics 23 (3):563-563.
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  47. added 2015-03-26
    W. H. Brock (1969). The Atomists. [REVIEW] British Journal for the History of Science 4 (3):291-292.
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  48. added 2015-03-26
    A. Wasserstein (1969). Pythagoras and Early Pythagoreanism. [REVIEW] British Journal for the History of Science 4 (3):296-298.
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  49. added 2015-03-26
    J. R. J. (1969). Aristotle On Dialectic: The Topics. [REVIEW] Review of Metaphysics 23 (2):362-362.
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  50. added 2015-03-26
    J. R. J. (1968). Pythagoras and Early Pythagoreanism: An Interpretation of Neglected Evidence on the Philosopher Pythagoras. [REVIEW] Review of Metaphysics 22 (1):143-143.
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1 — 50 / 1230