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  1. Conceptual Surroundings Of Absolute (1991). Anselm W. Muller. In H. G. Lewis (ed.), Peter Geach: Philosophical Encounters. Kluwer Academic Publishers. 185.
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  2. M. M. Adams (2004). Anselm on Faith and Reason. In Brian Leftow (ed.), The Cambridge Companion to Anselm. Cambridge Univ Pr. 32--60.
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  3. Marilyn Adams (1996). Confessions of a Rational Mystic: Anselm's Early Writings. [REVIEW] Speculum 71 (2):489-492.
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  4. Marilyn Adams (1987). St. Anselm on the Goodness of God. Medioevo 13:75-102.
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  5. Marilyn McCord Adams (2012). Evil as Nothing. Modern Schoolman 89 (3-4):131-145.
    Anselm inherited a Platonizing approach to philosophy from Augustine and Boethius. But he characteristically reworked what he found in their texts by questioning and disputing it into something more rigorous. In this paper, I compare and contrast Anselm’s treatment of the trope ‘evil is nothing, not a being’ withBoethius’s use of it in The Consolation of Philosophy. In the first section, I expose a fallacious argument form common to them both: paradigm Fness is identical with paradigm Gness; X participates in (...)
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  6. Marilyn Mccord Adams (1995). Satisfying Mercy: St. Anselm's "Cur Deus Homo", Reconsidered. Modern Schoolman 72 (2/3):91-108.
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  7. Robert Merrihew Adams (1971). The Logical Structure of Anselm's Arguments. Philosophical Review 80 (1):28-54.
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  8. Ja Aertsen (1987). Turns in Truth, Anselm-of-Canterbury, Aquinas, Thomas and Vico, Giovanni. Tijdschrift Voor Filosofie 49 (2):187-239.
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  9. Mary Agnes Edsall (2010). Learning From the Exemplar: Anselm's Prayers and Meditations and the Charismatic Text. Mediaeval Studies 72.
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  10. Scott Aikin & Michael Hodges (2014). St. Anselm's Ontological Argument as Expressive: A Wittgensteinian Reconstruction. Philosophical Investigations 37 (2):130-151.
    We offer a reading of Anselm's Ontological Argument inspired by Wittgenstein which focuses on the fact that the “argument” occurs in a prayer addressed to God, making it a strange argument since as a prayer it seems to presuppose its conclusion. We reconstruct the argument as expressive. Within the religious perspective, the issues are to be focused on the right object not to present an argument for the existence of God. While this sort of reading lets us understand much about (...)
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  11. Ignacio Escribano Alberca (1965). El Alcance Teológico Del" Proslogion" de San Anselmo. Verdad y Vida 23 (90):237-253.
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  12. Claude Albert (2007). Mental Language and Tradition Encounters in Medieval Philosophy : Anselm, Albert and Ockham. In John Marenbon (ed.), The Many Roots of Medieval Logic: The Aristotelian and the Non-Aristotelian Traditions: Special Offprint of Vivarium 45, 2-3 (2007). Brill.
  13. M. Alberto (2001). Research on the Sources for the Theory of Paronyms in Anselm of Canterbury. Rivista di Filosofia Neo-Scolastica 93 (1):3-38.
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  14. Robert E. Allinson (1993). Anselm's One Argument. Philosophical Inquiry 15 (1-2):16-19.
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  15. Ciro E. Schmidt Andrade (forthcoming). En Anselmo de Canterbury. Sapientia.
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  16. Ciro Schmidt Andrade (2009). La sabiduría desde el "Quarens intellectum" en Anselmo de Canterbury. Revista de Filosofia 41 (126):45-61.
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  17. Alexander Andrée (2011). Anselm of Laon Unveiled: The Glosae Svper Iohannem and the Origins of the Glossa Ordinaria on the Bible. Mediaeval Studies 73:217-260.
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  18. B. Angelet (1987). ''Idem Dicere in Corde, Et Cogitare''. Or: What We Still Can Learn From an Existential Anselm. Aquinas 30 (1):93-108.
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  19. G. E. M. Anscombe (1993). Russelm or Anselm? Philosophical Quarterly 44 (173):500-504.
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  20. G. E. M. Anscombe (1985). Why Anselm's Proof in the Proslogion is Not an Ontological Argument. Thoreau Quarterly 17 (1-2):32-40.
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  21. G. E. M. Anscombe (1982). Por qué la prueba de Anselmo en el "Proslogion" no es un argumento ontológico. Anuario Filosófico 15 (2):9-18.
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  22. Anselm, Proslogium; Monologium; Gaunilon's on Behalf of the Fool.
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  23. Anselm, Anselm on the Existence of God (Proslogion and Anselm's Reply to Gaunilo).
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  24. Anselm, Complete Philosophical and Theological Treatises of Anselm of Canterbury.
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  25. Anselm (1998/2008). The Major Works. Oxford University Press.
    Although utterly convinced of the truth of Christianity, Anselm of Canterbury struggled to make sense of his religion. He considered the doctrines of faith an invitation to question, to think, and to learn; and he devoted his life to confronting and understanding the most elusive aspects of Christianity. His writings on matters such as free will, the nature of truth, and the existence of God make Anselm one of the greatest theologians and philosphers in history, and this translation provides readers (...)
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  26. Anselm (1979). St. Anselm's Proslogion with a Reply on Behalf of the Fool. University of Notre Dame Press.
  27. Anselm (1977). St. Anselm's Treatise on Free Will: The Booke of Seynt Anselme Which Treatith of Free Wylle Translated in to Englysche: A Facsimile of the Complete Text of a Recently Discovered 15th C. Manuscript. Toucan Press.
  28. Anselm (1965/1967). Truth, Freedom, and Evil. New York, Harper & Row.
    Editors' foreword.--Editors' introduction.--Bibliography (p. 79-85).--Preface, by Anselm.--Concerning truth (De veritate)--On freedom of choice (De libertate arbitrii)--The fall of Satan (De casu Diaboli).
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  29. Anselm (1965). St. Anselm's Proslogion. Oxford, Clarendon Press.
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  30. Anselm (1964). The De Grammatico of St. Anselm: The Theory of Paronymy. University of Notre Dame Press.
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  31. Anselm (1962). Basic Writings: Proslogium; Monologium; Gaunilon's on Behalf of the Fool; Cur Deus Homo. La Salle, Ill.,Open Court Pub. Co..
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  32. Anselm (1900). Anselm of Canterbury. Edwin Mellen Press.
    v. 1. Monologion. Proslogion. Debate with Gaunilo. Meditation on human redemption.
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  33. By Anselm W. Müller (2006). The Sort of Creature You Are. [REVIEW] Philosophical Quarterly 56 (224):442–446.
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  34. Franciscus Salesius Anselm & Schmitt (1936). Ein Neues Unvollendetes Werk des Hl. Anselm von Canterbury. Aschendorff.
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  35. Herbert Warren Anselm, Jasper Richardson & Hopkins (1974). Anselm of Canterbury. Monograph Collection (Matt - Pseudo).
    Anselm (b. 1033; d. 1109) flourished during the period of the Norman Conquest of England (1066), the call by Pope Urban II to the First Crusade (1095), and the strident Investiture Controversy. This latter dispute pitted Popes Gregory VII, Urban II, and Paschal II against the monarchs of Europe in regard to just who had the right—whether kings or bishops—to invest bishops and archbishops with their ecclesiastical offices. It is not surprising that R. W. Southern, Anselm’s present-day biographer, speaks of (...)
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  36. Saint Anselm (2009). Proslogion. In Steven M. Cahn (ed.), Exploring Philosophy: An Introductory Anthology. Oxford University Press.
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  37. Saint Anselm (1992). St. Anselm's Proslogion: With a Reply on Behalf of the Fool by Gaunilo and the Author's Reply to Gaunilo. University of Notre Dame Press.
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  38. Anselm & Gaunilo (2009). The Ontological Argument. In Steven M. Cahn (ed.), Exploring Philosophy of Religion: An Introductory Anthology. Oxford University Press.
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  39. Anna Arezzo & Veneranda Castellano (2006). Anselmo di Canterbury E la Dialettica. Quaestio 6 (1):514-515.
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  40. Leslie Armour (1986). Newman, Anselm and Proof of the Existence of God. International Journal for Philosophy of Religion 19 (1/2):87 - 93.
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  41. E. J. Ashworth (1978). The Tradition of Medieval Logic and Speculative Grammar From Anselm to the End of the Seventeenth Century: A Bibliography From 1836 Onwards. Pontifical Institute of Mediaeval Studies.
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  42. Allan Bäck (1983). Anselm on Perfect Islands. Franciscan Studies 43 (1):188-204.
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  43. Allan Bäck (1981). Existential Import in Anselm's Ontological Argument. Franciscan Studies 41 (1):97-109.
  44. Forrest E. Baird (1995). A Simple Version of Anselm's Argument. Teaching Philosophy 18 (3):245-249.
    Anselm’s Proslogion argument is fascinating, important, and notoriously difficult. Many introductions to the argument are either as difficult as the original or are unfaithful to it. This paper presents an accessible introduction, faithful to the original, which breaks the argument down into four basic components: “That-Than-Which-a-Greater Cannot-be-Conceived,” “From Conceptual Existence to Real Existence,” “From Real Existence to Necessary Existence,” and “‘That-Than-Which-a-Greater Cannot-be-Conceived’ as God.”.
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  45. Lynne Rudder Baker & Gareth Matthews (2010). Anselm's Argument Reconsidered. Review of Metaphysics 64 (1):31-54.
    Anselm’s argument for the existence of God in Proslogion 2 has a little-noticed feature: It can be properly formulated only by beings who have the ability to think of things and refer to things independently of whether or not they exist in reality. The authors explore this cognitive ability and try to make clear the role it plays in the ontological argument. Then, we offer a new version of the ontological argument, which, we argue, is sound: it is valid, has (...)
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  46. J. Barnes (1978). CAMPBELL, R. "From Belief to Understanding - A Study of Anselm's Proslogion Argument on the Existence of God". [REVIEW] Mind 87:604.
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  47. R. L. Barnette (1975). Anselm and the Fool. International Journal for Philosophy of Religion 6 (4):201 - 218.
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  48. Clint I. Barrett (2011). A Careful Reading of St. Anselm's Ontological Argument. Philosophy and Theology 23 (2):217-230.
    Although philosophers have long agreed that Anselm’s PROSLOGION contains what is often called the ontological argument (but not by Anselm himself), they do not agree about just what that argument is. In this paper, I do two things: (1) I set out a careful, precise statement of the argument in the PROSLOGION, taking due account of the historical, personal, philosophical, and theological contexts of Anselm’s thought. (2) Having disembarrassed the argument of some common misunderstandings and placed it in its proper (...)
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  49. Karl Barth (1960/1985). Anselm, Fides Quaerens Intellectum: Anselm's Proof of the Existence of God in the Context of His Theological Scheme. Pickwick Press.
  50. Karl Barth (1960). Anselm: Fides Quaerens Intellectum. Richmond, Va.,John Knox Press.
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