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  1. Augustus Adeyinka (2010). Knowledge in the Blood: Confronting Race and the Apartheid Past. Journal of Moral Education 39 (3):405-407.
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  2. Pete Boettke, Steve Horwitz & David L. Prychitko (1986). The Roots of Apartheid. Critical Review 1 (1):115-122.
    THE RANDLORDS by Geoffrey Wheatcroft. New York: Atheneum, 1986. 314 pp., $17.95. CAPITALISM AND APARTHEID: SOUTH AFRICA, 1910?1984 by Merle Lipton. Totowa, N.J.: Rowman & Allanheld, 1985. 400 pp., $19.95. THE ECONOMICS OF THE COLOUR BAR by W. H. Hutt. London: Institute of Economic Affairs, 1964.
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  3. Henk Botha (2009). Refusal, Post-Apartheid Constitutionalism and the 'the Cry of Winnie Mandela'. In Karin Van Marle (ed.), Refusal, Transition and Post-Apartheid Law. Sun Press. 29.
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  4. William J. Danaher Jr (2010). Music That Will Bring Back the Dead? Resurrection, Reconciliation, and Restorative Justice in Post-Apartheid South Africa. Journal of Religious Ethics 38 (1):115-141.
    This essay explores how the doctrine of the Resurrection informs theological reflection on reconciliation in post-Apartheid South Africa. It begins by establishing the fragile and liminal state of reconciliation, despite the efforts of the Truth and Reconciliation Commission. It then argues that the Resurrection offers an ecstatic and relational understanding of the human, which in turn provides a basis for advancing claims regarding human dignity and well-being. In conversation with the work of Oliver O'Donovan and James Alison on the Resurrection, (...)
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  5. Ashwin Desai (2004). Magic, Realism and the State in Post-Apartheid South Africa. Historical Materialism 12 (4):383-403.
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  6. T. L. Dowdall (1991). Repression, Health Care and Ethics Under Apartheid. Journal of Medical Ethics 17 (Suppl):51-54.
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  7. Pieter Duvenage (1999). The Politics of Memory and Forgetting After Auschwitz and Apartheid. Philosophy and Social Criticism 25 (3):1-28.
    This article focuses on the politics of memory and forgetting after Auschwitz and apartheid. In the first two sections Habermas' critical contribution to the German Historikerstreit is discussed. Important in this regard is the moral dimension of our relation to the past. In the next two sections the emphasis shifts to South Africa and more specifically the work of the Truth and Reconciliation Commission (TRC). The article ends with a general discussion of the dilemma of historical 'truth' and representation in (...)
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  8. Neil Stuart Eccles (2010). UN Principles for Responsible Investment Signatories and the Anti-Apartheid SRI Movement: A Thought Experiment. [REVIEW] Journal of Business Ethics 95 (3):415 - 424.
    There appears to be a growing disquiet amongst academics surrounding the ascendancy of 'responsible' investment that is egoist or self-interested in character — 'business case' responsible investment. This ascendancy has in no small measure been associated with the uptake of United Nations Principles for Responsible Investment (PRI) as a de facto standard for mainstream responsible investment. This article contributes to this disquiet. It does this by examining how egoist 'responsible' investors (as endorsed by the PRI) might have behaved had they (...)
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  9. Didier Fassin (2008). The Politics of Death : Race War, Biopower and AIDS in the Post-Apartheid. In Michael Dillon & Andrew W. Neal (eds.), Foucault on Politics, Security and War. Palgrave Macmillan.
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  10. Mark Halstead (1995). Voluntary Apartheid? Problems of Schooling for Religious and Other Minorities in Democratic Societies. Journal of Philosophy of Education 29 (2):257–272.
  11. Kevin Hopkins & Christopher Roederer (2004). Righting the Wrongs of Apartheid Justice for Victims and Unjust Profiteers. Theoria 51 (105):129-153.
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  12. Mary-Anne Plaatjies-Van Huffel & Dineo Seloana (2008). About the Empowerment of Women in the Church in Post-Apartheid South Africa : A Post-Structural Approach. In Steve De Gruchy, Nico Koopman & S. Strijbos (eds.), From Our Side: Emerging Perspectives on Development and Ethics. Unisa Press.
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  13. Tshepo Madlingozo (2009). Hayi Bo!' Refusing the Plan: Acting, Thinking and Revolting by Post-Apartheid Social Movements and Community Organisations. In Karin Van Marle (ed.), Refusal, Transition and Post-Apartheid Law. Sun Press.
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  14. Thaddeus Metz (2011). Limiting the Reach of Amnesty for Political Crimes: Which Extra-Legal Burdens on the Guilty Does National Reconciliation Permit? Constitutional Court Review 3:243-270.
    Suppose that it can be right to grant amnesty from criminal and civil liability to those guilty of political crimes in exchange for full disclosure about them. There remains this important question to ask about the proper form that amnesty should take: Which additional burdens, if any, should the state lift from wrongdoers in the wake of according them freedom from judicial liability? I answer this question in the context of a recent South African Constitutional Court case that considered whether (...)
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  15. K. Moodley (2007). Teaching Medical Ethics to Undergraduate Students in Post-Apartheid South Africa, 2003 2006. Journal of Medical Ethics 33 (11):673-677.
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  16. Colleen Murphy (2011). Justice and Reconciliation in Post-Apartheid South Africa. Philosophical Papers 40 (1):49-154.
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  17. S. Prakash Sethi (1993). Operational Modes for Multinational Corporations in Post-Apartheid South Africa: A Proposal for a Code of Affirmative Action in the Marketplace. [REVIEW] Journal of Business Ethics 12 (1):1 - 12.
    The economic and socio-political impact of multinational corporations (MNCs) on third world countries has been the subject of intense debate and controversy leading to charges of exploitation and colonization on the one hand, and demands for codes of conduct on the other. This article examines the working of one of the most comprehensive of such codes under the most reprehensible political conditions, i.e., the operations of U.S.—based multinational corporations in South Africa under the acgis of the Sullivan Principles. It is (...)
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  18. Augustine Shutte (1987). Community, Apartheid, & the Metaphysics of Humanity in Genesis 1-11. Philosophy and Theology 2 (1):57-75.
    Following a general sketch of my paradigm of the opening chapter of Genesis as a presentation and analysis of the human predicament, I offer an analysis of the Adam and Eve story and the story of Babel as paradigms of the Genesis authors’ understanding of human transcendence. A brief summary of the primary elements within this notion of transcendence precedes my applicalion of it to a contemporary social issue.
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  19. David M. Smith (1999). Social Justice and the Ethics of Development in Post-Apartheid South Africa. Philosophy and Geography 2 (2):157 – 177.
    This paper explores the meaning of social justice and development in post-apartheid South Africa. It begins with social justice as a process of equalisation, presenting some evidence of the challenge and explaining the difficulty of achieving racial equality. Recognition of changes in national development strategy in the post-apartheid era, and their implications for inequality, leads to discussion of alternative development ethics, which involves reconsideration of what stands for the good life. The possibility of a combination of traditional African (...)
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  20. Sharlene Swartz (2006). A Long Walk to Citizenship: Morality, Justice and Faith in the Aftermath of Apartheid. Journal of Moral Education 35 (4):551-570.
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  21. W. L. van Der Merwe (1996). Philosophy and the Multi-Cultural Context of (Post)Apartheid South Africa. Ethical Perspectives 3 (2):76-90.
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  22. Karin Van Marle (ed.) (2009). Refusal, Transition and Post-Apartheid Law. Sun Press.
    ... rushing around like the red queen in a world where change is virtuous merely because it is change, we can start by putting up some resistance. ...
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  23. Herman Wasserman & Arnold S. de Beer (2005). A Fragile Affair: The Relationship Between the Mainstream Media and Government in Post-Apartheid South Africa. Journal of Mass Media Ethics 20 (2 & 3):192 – 208.
    This article explores the relation between the government and the media in post-apartheid South Africa. An overview is given of key developments and tensions between the government and the media in the first 10 years of democracy and the ethical frameworks underlying the respective positions. An overview of the debate between the so-called "national interest" and the "public interest" is given, and linked to normative ethical frameworks of libertarianism vis-a-vis communitarianism. A mean between the 2 is suggested in the form (...)
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  24. Christine Winberg (2004). Symbolic Representations of the Post-Apartheid University. Theoria 51 (105):89-103.
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