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  1. Saliha Chattoo (2009). Representing a Past: A Historical Analysis of How Gender Biases Influence the Interpretation of Archaeological Remains. Constellations 1 (1).
    The cultural and temporal context that any archaeologist is a part of will necessarily bias the way in which he or she interprets material remains. While interpretation is a crucial part of the archaeological process, the preconceived notions an archaeologist may hold can colour their interpretation of the society in question. Through examples such as the excavations at Knossos in Crete, the effect such biases can have on archaeological interpretation and discourse is studied.
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  2. Marzenna Jakubczak (2011). Natura i Bogini. Ekofeministyczna rewizja mitów według Mariji Gimbutas. Kultura I Historia 20.
    In this paper I reflect on the mythocreative potential of Gimbutas’ narrative reconstruction of archaic culture and its impact on the contemporary critique of culture. First, I revise the notion of ‘nature’ in the context of two opposing conceptual paradigms of change-over-time, namely cyclic and linear. Then, I discuss symbolic connotation of ‘Nature – Culture’ interrelationship with special reference to the ‘idyllic vision of Goddess’ proposed by Marija Gimbutas (1921-1994), American archaeologist of Lithuanian origin, the author of the groundbreaking books (...)
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