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The Argument from Evil
- Marilyn McCord Adams (1993). God and Evil: Polarities of a Problem. Philosophical Studies 69 (2-3):167 - 186.
- Robert Merrihew Adams (2006). Love and the Problem of Evil. Philosophia 34 (3):243-251.
- Robert Merrihew Adams (1979). Existence, Self-Interest, and the Problem of Evil. Noûs 13 (1):53-65.
- William P. Alston (1991). The Inductive Argument From Evil and the Human Cognitive Condition. Philosophical Perspectives 5:29-67.
- Steven S. Aspenson (1989). Reply to O'Connor. Faith and Philosophy 6 (1):95-98.
- David Basinger & Randall Basinger (1982). Divine Determinateness and the Free Will Defense. Philosophy Research Archives 8:531-534.
- Nicholas Beale (2009). Freewill, Free Process, and Love. Think 8 (23):115-124.
- James R. Beebe, Logical Problem of Evil. Internet Encyclopedia of Philosophy.
- Philip W. Bennett (1973). Evil, God, and the Free Will Defense. Australasian Journal of Philosophy 51 (1):39 – 50.
- Michael Bergmann (2001). Skeptical Theism and Rowe's New Evidential Argument From Evil. Noûs 35 (2):278–296.
- Alexander Bird (2009). … And Then Again, He Might Not Be. Australasian Journal of Philosophy 87 (3):517-521.
- John Bishop & Ken Perszyk (2011). The Normatively Relativised Logical Argument From Evil. International Journal for Philosophy of Religion 70 (2):109-126.
- George Botterill (1977). Falsification and the Existence of God: A Discussion of Plantinga's Free Will Defence. Philosophical Quarterly 27 (107):114-134.
- Raymond D. Bradley, The Free Will Defense Refuted and God's Existence Disproved (2007).
- James Cain (2005). Fred Berthold, Jr God, Evil, and Human Learning: A Critique and Revision of the Free Will Defense in Theodicy. (Albany NY: State University of New York Press, 2004). Pp. VIII+108. $32.00 (Hbk). ISBN 0 7914 6041 X. Religious Studies 41 (4):480-483.
- James Cain (2004). Free Will and the Problem of Evil. Religious Studies 40 (4):437-456.
- Richard Carrier (2007). Fatal Flaws in Michael Almeida’s Alleged ‘Defeat’ of Rowe’s New Evidential Argument From Evil. Philo: A Journal of Philosophy 10 (1):85-90.
- Monima Chadha & Nick Trakakis (2007). Karma and the Problem of Evil: A Response to Kaufman. Philosophy East and West 57 (4):533-556.
- Andrew Chignell (2001). Infant Suffering Revisited. Religious Studies 37 (4):475-484.
- Andrew Chignell (1998). The Problem of Infant Suffering. Religious Studies 34 (2):205-217.
- Keith Chrzan (1987). Debunking CORNEA. International Journal for Philosophy of Religion 21 (3):171 - 177.
- Stephen R. L. Clark (2004). Progress and the Argument From Evil. Religious Studies 40 (2):181-192.
- Stephen R. L. Clark (1984). God, Good, and Evil. In J. Houston (ed.), Is It Reasonable to Believe in God? Handsel Press.
- Christopher Miles Coope (2001). Good-Bye to the Problem of Evil, Hello to the Problem of Veracity. Religious Studies 37 (4):373-396.
- Jesse Couenhoven (2007). Augustine's Rejection of the Free-Will Defence: An Overview of the Late Augustine's Theodicy. Religious Studies 43 (3):279-298.
- Michael J. Coughlan (1986). The Free Will Defence and Natural Evil. International Journal for Philosophy of Religion 20 (2/3):93 - 108.
- Keith DeRose, Might God Have Reasons for Not Preventing Evils?
- Keith DeRose, (2) There is Evil in the World.
- Frank B. Dilley (1990). The Free-Will Defence and Worlds Without Moral Evil. International Journal for Philosophy of Religion 27 (1/2):1 - 15.
- Frank B. Dilley (1982). A Modified Flew Attack on the Free Will Defense. Southern Journal of Philosophy 20 (1):25-34.
- Paul Draper (2004). Cosmic Fine-Tuning and Terrestrial Suffering: Parallel Problems for Naturalism and Theism. American Philosophical Quarterly 41 (4):311-321.
- Paul Draper (1989). Pain and Pleasure: An Evidential Problem for Theists. Noûs 23 (3):331-350.
- P. M. Farrell (1958). Evil and Omnipotence. Mind 67 (267):399-403.
- Bryan Frances, The Problem of Gratuitous Suffering.
- J. Franklin (2002). Two Caricatures, II: Leibniz's Best World. International Journal for Philosophy of Religion 52 (1):45-56.
- James Franklin (2003). Leibniz's Solution to the Problem of Evil. Think 5:97-101.
- Bernard Freydberg (2008). Schelling's Dialogical Freedom Essay: Provocative Philosophy Then and Now. State University of New York Press.
- Philippe Gagnon (2010). Nietzsche Between the Eternal Return to Humanity and the Voice of the Many. American Catholic Philosophical Quarterly 84 (2):383-411.
- Richard M. Gale (1990). Freedom and the Free Will Defense. Social Theory and Practice 16 (3):397-423.
- Barry L. Gan (1982). Plantinga's Transworld Depravity: It's Got Possibilities. International Journal for Philosophy of Religion 13 (3):169 - 177.
- S. A. Grave (1956). On Evil and Omnipotence. Mind 65 (258):259-262.
- Rowan A. Greer (1996). Augustine's Transformation of the Free Will Defence. Faith and Philosophy 13 (4):471-486.
- Steven D. Hales (2009). A Call to the Women's Center. Think 22 (8):25-28.
- William Hasker (2007). D. Z. Phillips' Problems with Evil and with God. International Journal for Philosophy of Religion 61 (3):151 - 160.
- William Hasker (2003). Is Free-Will Theism Religiously Inadequate? A Reply to Ciocchi. Religious Studies 39 (4):431-440.
- Paul Helm (2010). God, Compatibilism, and the Authorship of Sin. Religious Studies 46 (1):115-124.
- John Hick (2007). D. Z. Phillips on God and Evil. Religious Studies 43 (4):433-441.
- John Hick (2000). Richard Swinburne, Providence and the Problem of Evil. International Journal for Philosophy of Religion 47 (1):57-61.
- Christopher S. Hill (1984). Watsonian Freedom and the Freedom of the Will. Australasian Journal of Philosophy 62 (September):294-98.
- Kenneth Einar Himma (2010). Plantinga's Version of the Free-Will Argument: The Good and Evil That Free Beings Do. Religious Studies 46 (1):21-39.
- Ted Honderich (1973). Essays on Freedom of Action. Routledge and Kegan Paul.
- Daniel Howard-Snyder, On Rowe's Argument From Particular Horrors.
- Daniel Howard-Snyder, Theodicy.
- Daniel Howard-Snyder (1999). God, Evil, and Suffering. In Michael Murray (ed.), Reason for the Hope Within. Eerdmans.
- Daniel Howard-Snyder (1998). Transworld Sanctity and Plantinga's Free Will Defense. International Journal for Philosophy of Religion 44 (1):1-21.
- Daniel Howard-Snyder (1994). Theism, the Hypothesis of Indifference, and the Biological Role of Pain and Pleasure DISCUSSION. Faith and Philosophy 11 (3):452-466.
- Daniel Howard-Snyder (1993). The Christian Theodicist's Appeal to Love. Religious Studies 29 (2):185 - 192.
- G. Stanley Kane (1976). The Free-Will Defense Defended. The New Scholasticism 50 (4):435-446.
- David Koepsell (2010). Peter Hare and the Problem of Evil. Transactions of the Charles S. Peirce Society 46 (1):53-59.
- Klaas J. Kraay (2007). Absence of Evidence and Evidence of Absence. Faith and Philosophy 24 (2):203-228.
- Klaas J. Kraay (2005). William L. Rowe's A Priori Argument for Atheism. Faith and Philosophy 22 (2):211-234.
- Hugh LaFollette (1980). Plantinga on the Free Will Defense. International Journal for Philosophy of Religion 11 (2):123 - 132.
- Bruce Langtry (2010). The Prospects for the Free Will Defence. Faith and Philosophy 27 (2):142-152.
- Bruce Langtry (2008). Nick Trakakis the God Beyond Belief: In Defence of William Rowe's Evidential Argument From Evil. (Dordrecht: Springer, 2007). Pp. XVII+373. ISBN 10 1 4020 5144 1 (Hbk). Religious Studies 44 (3):363-367.
- Robert Lehe (2009). The Nihilistic Consequences of the Argument From Evil. International Philosophical Quarterly 49 (4):427-437.
- David Lewis (1993). Evil for Freedom's Sake? Philosophical Papers 22 (3):149-172.
- J. L. Mackie (1955). Evil and Omnipotence. Mind 64 (254):200-212.
- R. Zachary Manis (2006). On Transworld Depravity and the Heart of the Free Will Defense. International Journal for Philosophy of Religion 59 (3):153 - 165.
- H. Margenau (1931). The Uncertainty Principle and Free Will. Science.
- Edward N. Martin (1997). Daniel Howard-Snyder (Ed.), The Evidential Argument From Evil. International Journal for Philosophy of Religion 42 (2).
- Glen T. Martin (1997). The Evidential Argument From Evil. Teaching Philosophy 20 (2):221-224.
- Michael Martin (2007). The Cambridge Companion to Atheism. Cambridge: Cambridge University Press.
- T. J. Mawson (2004). The Possibility of a Free-Will Defence for the Problem of Natural Evil. Religious Studies 40 (1):23-42.
- Nicholas Maxwell (forthcoming). Taking the Nature of God Seriously. In Jeanine Diller Diller & Asa Kasher (eds.), Models of God and Other Ultimate Realities.
- Nicholas Maxwell (2002). Cutting God in Half. Philosophy Now 35 (35):22-25.
- Kevin Meeker (1998). The Evidential Argument From Evil. Faith and Philosophy 15 (1):117-123.
- Thomas V. Morris (1984). A Response to the Problems of Evil. Philosophia 14 (1-2):173-185.
- Wes Morriston (2005). Power, Liability, and the Free-Will Defence: Reply to Mawson. Religious Studies 41 (1):71-80.
- Paul K. Moser (1984). Natural Evil and the Free Will Defense. International Journal for Philosophy of Religion 15 (1/2):49 - 56.
- Michael Murray (1999). Reason for the Hope Within. Eerdmans.
- Mark T. Nelson (1991). Naturalistic Ethics and the Argument From Evil. Faith and Philosophy 8 (3):368-379.
- David O'Connor (1996). A Reformed Problem of Evil and the Free Will Defense. International Journal for Philosophy of Religion 39 (1):33 - 63.
- David O'Connor (1987). A Variation on the Free Will Defense. Faith and Philosophy 4 (2):160-167.
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