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  1. Jolyon Charles Leslie Agar (2012). Raging Against God: Examining the Radical Secularism and Humanism of 'New Atheism'. Journal of Critical Realism 11 (2):225-246.
    Amarnath Amarasingham, ed., Religion and the New Atheism: A Critical Appraisal. Leiden and Boston: Brill, 2010. xv + 253 pp. ISBN 978-9-0041-8557-9, hardback £81.00/€139.00/$190.00. Religion and the New Atheism: A Critical Appraisal brings together scholars from a variety of disciplines (religious studies, sociology of religion, sociology of science, philosophy and theology) in order to critically engage with so-called ‘new atheism’. The study is a collection of essays that not so much gives primacy to discrediting the limited scholarship of new atheist (...)
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  2. Louise Antony (ed.) (2010). Philosophers Without Gods: Meditations on Atheism and the Secular Life. Oup Usa.
    Atheists are frequently demonized as arrogant intellectuals, antagonistic to religion, devoid of moral sentiments, advocates of an "anything goes" lifestyle. Now, in this revealing volume, nineteen leading philosophers open a window on the inner life of atheism, shattering these common stereotypes as they reveal how they came to turn away from religious belief. These highly engaging personal essays capture the marvelous diversity to be found among atheists, providing a portrait that will surprise most readers. Many of the authors, for example, (...)
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  3. Thomas Aquinas (1998). Big Bang Cosmology. Sapientia 203:73.
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  4. V. B. Avdeev (2006). Preodolenie Khristianstva: Opyt Adogmaticheskoĭ Propovedi. Russkai͡a Pravda.
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  5. Julian Baggini (2003). Atheism: A Very Short Introduction. Oup Oxford.
    Do you think of atheists as immoral pessimists who live their lives without meaning, purpose, or values? Think again! Atheism: A Very Short Introduction sets out to dispel the myths that surround atheism and show how a life without religious belief can be positive, meaningful, and moral.
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  6. João Barbosa (forthcoming). Big Bang, an Idea Projected Beyond Cosmology: The Possible Contribution of Thematic Analysis to the Understanding of This Success. Axiomathes:1-7.
    The big bang idea is not only a dominant idea in cosmology but also a very successfully idea out of cosmology. Although sometimes just in metaphorical sense, the big bang idea is present, since some decades, in a variety of domains such as natural sciences, humanities, social sciences, arts, and it also has a great acceptance by the general public. Furthermore, the term Big Bang has become increasingly popular and currently it is often used with very different purposes, including commercial (...)
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  7. Herbert Berg (2013). Gavin Hyman: A Short History of Atheism. [REVIEW] International Journal for Philosophy of Religion 73 (1):77-80.
  8. David Berman (1997). Atheism and Inquiry. Free Inquiry 17.
  9. M. C. Bradley (2007). Hume's Chief Objection to Natural Theology. Religious Studies 43 (3):249-270.
    In the Dialogues Hume attaches great importance to an objection to the design argument which states, negatively, that from phenomena which embody evil as well as good there can be no analogical inference to the morally perfect deity of traditional theism and, positively, that the proper conclusion as regards moral character is an indifferent designer. The first section of this paper sets out Hume's points, and the next three offer an updating of Hume's objection which will apply to Swinburne's Bayesian (...)
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  10. D. M. Brooks, The Necessity of Atheism.
  11. Neil Brown (2013). The New Atheism Debate. Australasian Catholic Record, The 90 (2):147.
    Brown, Neil The Twentieth Century began with Nietzsche's cry, 'God is dead', ringing in its ears. Peter Conrad's chronicle, Modern Times, Modern Places, traces the playing out of that announcement in the literature and arts of the succeeding hundred years, where, with only a few exceptions, such as Schoenberg and Eliot, atheism prevailed, with the result, according to Conrad, that the 'sky from which God was evicted is now thickly layered with data, and satellite dishes relay its messages.' Conrad confidently (...)
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  12. Léon Brunschvicg (1951). De la Vraie Et de la Fausse Conversio Suivi de la Querelle de L'Athéisme. --. Presses Universitaires de France.
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  13. Stephen Bullivant (2013). Defining 'Atheism'. In Stephen Bullivant & Michael Ruse (eds.), The Oxford Handbook of Atheism. Oxford University Press. 11.
  14. Clark Butler, Hegel, Altizer and Christian Atheism.
  15. Guido Canziani, Winfried Schröder & Francisco Socas (2000). Cymbalum Mundi, Sive Symbolum Sapientiae. Monograph Collection (Matt - Pseudo).
  16. Rosalind Carey (2004). At Cross Purposes: Atheism and Christianity. [REVIEW] The Bertrand Russell Society Quarterly 124.
  17. Richard Carrier (2013). Atheism... Plus What? Essays in the Philosophy of Humanism 21 (1):105-113.
    “Atheism+” or “Atheism Plus” was first promoted by atheist activist Jennifer McCreight, at the suggestion of one of her readers, to describe a movement that had been growing within New Atheism for several years. It is a movement for promoting moral values and the discussion of societal problems among atheists, and for making the atheist community more welcoming of, and responsive to, women and minorities.
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  18. Debiprasad Chattopadhyaya (1970). Indian Atheism. Philosophy and Phenomenological Research 31 (2):304-306.
  19. John Churchill (1987). Kai Nielsen: "Philosophy and Atheism: In Defense of Atheism". [REVIEW] The Thomist 51 (2):384.
  20. John Churchill, Ingolf Dalferth, Patrick Horn & Jeffery Willetts (2012). How Cool is the Philosophy of Religion? International Journal for Philosophy of Religion 71 (1):3-19.
    How cool is the philosophy of religion? Content Type Journal Article Category Article Pages 3-19 DOI 10.1007/s11153-011-9330-5 Authors John Churchill, Phi Beta Kappa National Office, Washington, DC, USA Ingolf Dalferth, Institute of Hermeneutics and Philosophy of Religion, University of Zurich, Kirchgasse 9, 8001 Zurich, Switzerland Patrick Horn, Claremont Graduate Center, Claremont, CA, USA Jeffery Willetts, Leland School of Ministries, Richmond, VA, USA Journal International Journal for Philosophy of Religion Online ISSN 1572-8684 Print ISSN 0020-7047 Journal Volume Volume 71 Journal Issue (...)
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  21. Ryan Coyne (2012). Stefanos Geroulanos: An Atheism That is Not Humanist Emerges in French Thought. [REVIEW] International Journal for Philosophy of Religion 71 (2):181-185.
  22. William Lane Craig (1991). Theism and Big Bang Cosmology. Australasian Journal of Philosophy 69 (4):492 – 503.
  23. Frederick J. Crosson (1987). Intentionality and Atheism. Modern Schoolman 64 (3):151-160.
  24. Norbert Croûton (2007). Incroyants, Encore Un Effort. Publibook.
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  25. Mark Curran (2012). Atheism, Religion and Enlightenment in Pre-Revolutionary Europe. Boydell Press.
    Prologue -- Introduction -- The virtuous atheist -- The oral and written public sphere -- Books and pamphlets -- Periodicals -- The philosophe response -- Institutional reactions in France -- The Christian Enlightenment? -- Beyond the Christian Enlightenment -- Appendices. D'Holbach's publications, 1752-1789 -- Responses in French to d'Holbach's publications, 1752-1789 -- The corpus of periodical press articles produced in reaction to d'Holbach's publications.
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  26. Eugene L. Donahue (1967). "Phenomenology and Atheism," by William A. Luijpen, O.S.A. Modern Schoolman 44 (2):196-196.
  27. Albert Dondeyne (1958). Problems Raised by Existential Atheism. Philosophy Today 2 (1):53.
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  28. John Edwards, Jonathan Robinson & John Wyat (1695). Some Thoughts Concerning the Several Causes and Occasions of Atheism, Especially in the Present Age. With Some Brief Reflections on Socinianism: And on a Late Book Entituled the Reasonableness of Christianity as Deliver'd in the Scriptures. Printed for J. Robinson ... And J. Wyat ..
  29. Paul Edwards (1967). Atheism. In , The Encyclopedia of Philosophy. New York, Macmillan. 1--174.
  30. Miguel Farias (2013). The Psychology of Atheism. In Stephen Bullivant & Michael Ruse (eds.), The Oxford Handbook of Atheism. Oxford University Press. 468.
  31. E. V. Faucher (2000). The Temptation of Atheism. Filosoficky Casopis 48 (2):237-256.
  32. Antony Flew (1969). Two Views of Atheism. [REVIEW] Inquiry 12:469.
  33. Tom Flynn (2010). Why I Don't Believe in the New Atheism. Free Inquiry 30 (3):7-43.
    In this article the author discusses aspects of the existence of New Atheism. It states that the idea of New Atheism was started by anti-religious books such as "The End of Faith: Religion, Terror, and the Future of Reason," by W. W. Norton, "Breaking the Spell," by Daniel C. Dennett, and "The God Delusion," by Richard Dawkins. Furthermore, it says that there is no New Atheism, and all that Norton, Dennett, and Dawkins have done was repackage arguments against religion that (...)
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  34. Steven G. Gey (2007). Atheism and the Freedom of Religion. In Michael Martin (ed.), The Cambridge Companion to Atheism. Cambridge: Cambridge University Press.
  35. Etienne Gilson (1969). The Idea of God and the Difficulties of Atheism. Philosophy Today 13 (3):174-205.
    No responsible philosopher can escape reflecting upon the unique character and problems of contemporary atheism. And Philosophy Today is happy for the opportunity to present the following essay by Etienne Gilson in this area. Not only because he is one of the eminent scholars of our day but especially because hisdeep knowledge of medieval thought gives him an uncommon perspective for his personalized reflections on either the idea of God or the difficulties of atheism.The following article is reprinted from Great (...)
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  36. Simon Glendinning (2013). Three Cultures of Atheism: On Serious Doubts About the Existence of God. [REVIEW] International Journal for Philosophy of Religion 73 (1):39-55.
  37. Emma Goldman (2007). The Philosophy of Atheism. In Christopher Hitchens (ed.), The Portable Atheist: Essential Readings for the Nonbeliever. Da Capo. 129--133.
  38. Adolf Grunbaum (1994). Some Comments on William Craig's" Creation and Big Bang Cosmology". Philosophia Naturalis 31 (2):225-236.
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  39. W. R. Halliday (1923). Classical Atheism Atheism in Pagan Antiquity. By A. B. Drachmann. Pp. 5½″ × 9″. Ix + 168. London : Gyldendal, 1922. 7s. 6d. [REVIEW] The Classical Review 37 (7-8):188-189.
  40. R. W. Hepburn (1979). SUTHERLAND, S. R. "Atheism and the Rejection of God: Contemporary Philosophy and" The Brothers Karamazov. [REVIEW] Mind 88:312.
  41. K. Hlavon (1982). Place and Tasks of Ethics in Scientific Atheism. Filosoficky Casopis 30 (4):614-624.
  42. Daniel Howard-Snyder & Frances Howard-Snyder (1996). The Real Problem of No Best World. Faith and Philosophy 13 (3):422-425.
    This is a reply to William Rowe, "The Problem of No Best World," Faith and Philosophy (1994).
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  43. J. Hroch & J. Zouhar (1978). Contribution of Nejedly, Zdenek to Formation of Scientific Atheism in Our Country. Filosoficky Casopis 26 (3):436-440.
  44. Andrew Johnson (2013). An Apology for the “New Atheism”. International Journal for Philosophy of Religion 73 (1):5-28.
    In recent years, a series of bestselling atheist manifestos by Sam Harris, Richard Dawkins, and Christopher Hitchens has thrust the topic of the rationality of religion into the public discourse. Christian moderates of an intellectual bent and even some agnostics and atheists have taken umbrage and lashed back. In this paper I defend the New Atheists against three common charges: that their critiques of religion commit basic logical fallacies (such as straw man, false dichotomy, or hasty generalization), that their own (...)
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  45. Peter Jones (1979). Atheism and the Rejection of God: Contemporary Philosophy and The Brothers Karamazov (Review). Philosophy and Literature 3 (1):121-122.
  46. Mads Peter Karlsen & Lars Sandbeck (eds.) (2009). Religionskritik Efter Guds Død. Anis.
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  47. Jan Marten Ivo Klaver (2013). Atheism, Religion and Enlightenment in Pre‐Revolutionary Europe. By Mark Curran. Pp. Viii, 218, Woodbridge, The Royal Historical Society/The Boydell Press, 2012, £50.00. [REVIEW] Heythrop Journal 54 (3):518-519.
  48. Paul Kurtz (2008). Humanism and Atheism in China. Free Inquiry 28:41-43.
  49. Ernesto Laclau (2008). Is Radical Atheism a Good Name for Deconstruction? Diacritics 38 (1-2):180-189.
    In Radical Atheism: Derrida and the Time of Life, Martin Hägglund fails to proceed deconstructively in his conception of radical atheism, opting instead for one term of an opposition, between the desire for immortality and an irreducible mortality that structures all human desire, rather than exploring the contamination of one term of an opposition by the other. The paper also responds to Hägglund's criticism of the author's account of articulation.
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  50. Ernesto Laclau (2008). Is Radical Atheism a Good Name for Deconstruction?: HägglundMartin.Radical Atheism. Diacritics 38 (1):180-189.
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